Read the Bible in a Year

Each day, we'll post passages so that you can read the Bible in one year. This is part of The Colossians 13:16 Project, sponsored by Cove Presbyterian Church, 3404 Main Street, Weirton, West Virginia. You're invited to worship with us Sundays, at 11:00 a.m. or Saturdays, at 6:30 p.m. You may also want to consider joining one our adult Bible Studies: Thursdays at 12:00 noon and Sundays at 9:30 a.m. and 10:00 a.m. We also have a full range of programs for children. If you want more information about the church, check out the other blogs. And please feel free to leave any comments.

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Thursday, November 24, 2016

Bible Readings for November 24, 2016

Today our passages are Ezekiel 47:1– 48:35; 1 Peter 2:11–3:7; Psalm 119:49-64; and Proverbs 28:12-13. The readings are from The Message by Eugene H. PetersonIf you find these readings helpful, please consider sending an offering directly to Cove Presbyterian Church, 3404 Main Street, Weirton, West Virginia or through PayPal by using the link below.

Ezekiel 47-48:35 (The Message)

Ezekiel 47

Trees on Both Sides of the River
1-2 Now he brought me back to the entrance to the Temple. I saw water pouring out from under the Temple porch to the east (the Temple faced east). The water poured from the south side of the Temple, south of the altar. He then took me out through the north gate and led me around the outside to the gate complex on the east. The water was gushing from under the south front of the Temple. 3-5 He walked to the east with a measuring tape and measured off fifteen hundred feet, leading me through water that was ankle-deep. He measured off another fifteen hundred feet, leading me through water that was knee-deep. He measured off another fifteen hundred feet, leading me through water waist-deep. He measured off another fifteen hundred feet. By now it was a river over my head, water to swim in, water no one could possibly walk through.
6-7 He said, "Son of man, have you had a good look?"
Then he took me back to the riverbank. While sitting on the bank, I noticed a lot of trees on both sides of the river.
8-10 He told me, "This water flows east, descends to the Arabah and then into the sea, the sea of stagnant waters. When it empties into those waters, the sea will become fresh. Wherever the river flows, life will flourish—great schools of fish—because the river is turning the salt sea into fresh water. Where the river flows, life abounds. Fishermen will stand shoulder to shoulder along the shore from En-gedi all the way north to En-eglaim, casting their nets. The sea will teem with fish of all kinds, like the fish of the Great Mediterranean.
11 "The swamps and marshes won't become fresh. They'll stay salty.
12 "But the river itself, on both banks, will grow fruit trees of all kinds. Their leaves won't wither, the fruit won't fail. Every month they'll bear fresh fruit because the river from the Sanctuary flows to them. Their fruit will be for food and their leaves for healing."
Divide Up This Land
13-14 A Message from God, the Master: "These are the boundaries by which you are to divide up the inheritance of the land for the twelve tribes of Israel, with Joseph getting two parcels. It is to be divided up equally. I swore in a solemn oath to give it to your ancestors, swore that this land would be your inheritance. 15-17 "These are the boundaries of the land:
"The northern boundary runs from the Great Mediterranean Sea along the Hethlon road to where you turn off to the entrance of Hamath, Zedad, Berothah, and Sibraim, which lies between the territory of Damascus and the territory of Hamath, and on to Hazor-hatticon on the border of Hauran. The boundary runs from the Sea to Hazor-enon, with the territories of Damascus and Hamath to the north. That is the northern boundary.
18 "The eastern boundary runs between Damascus and Hauran, down along the Jordan between Gilead and the land of Israel to the Eastern Sea as far as Tamar. This is the eastern boundary.
19 "The southern boundary runs west from Tamar to the waters of Meribah-kadesh, along the Brook of Egypt, and out to the Great Mediterranean Sea. This is the southern boundary.
20 "The western boundary is formed by the Great Mediterranean Sea north to where the road turns east toward the entrance to Hamath. This is the western boundary.
21-23 "Divide up this land among the twelve tribes of Israel. Divide it up as your inheritance, and include in it the resident aliens who have made themselves at home among you and now have children. Treat them as if they were born there, just like yourselves. They also get an inheritance among the tribes of Israel. In whatever tribe the resident alien lives, there he gets his inheritance. Decree of God, the Master."

Ezekiel 48

The Sanctuary of God at the Center
1 "These are the tribes: "Dan: one portion, along the northern boundary, following the Hethlon road that turns off to the entrance of Hamath as far as Hazor-enon so that the territory of Damascus lies to the north alongside Hamath, the northern border stretching from east to west. 2 "Asher: one portion, bordering Dan from east to west. 3 "Naphtali: one portion, bordering Asher from east to west.
4 "Manasseh: one portion, bordering Naphtali from east to west.
5 "Ephraim: one portion, bordering Manasseh from east to west.
6 "Reuben: one portion, bordering Ephraim from east to west.
7 "Judah: one portion, bordering Reuben from east to west.
8-9 "Bordering Judah from east to west is the consecrated area that you will set aside as holy: a square approximately seven by seven miles, with the Sanctuary set at the center. The consecrated area reserved for God is to be seven miles long and a little less than three miles wide.
10-12 "This is how it will be parceled out. The priest will get the area measuring seven miles on the north and south boundaries, with a width of a little more than three miles at the east and west boundaries. The Sanctuary of God will be at the center. This is for the consecrated priests, the Zadokites who stayed true in their service to me and didn't get off track as the Levites did when Israel wandered off the main road. This is their special gift, a gift from the land itself, most holy ground, bordering the section of the Levites.
13-14 "The Levites get a section equal in size to that of the priests, roughly seven by three miles. They are not permitted to sell or trade any of it. It's the choice part of the land, to say nothing of being holy to God.
15-19 "What's left of the 'sacred square'—each side measures out at seven miles by a mile and a half—is for ordinary use: the city and its buildings with open country around it, but the city at the center. The north, south, east, and west sides of the city are each about a mile and a half in length. A strip of pasture, one hundred twenty-five yards wide, will border the city on all sides. The remainder of this portion, three miles of countryside to the east and to the west of the sacred precinct, is for farming. It will supply food for the city. Workers from all the tribes of Israel will serve as field hands to farm the land.
20 "This dedicated area, set apart for holy purposes, will be a square, seven miles by seven miles, a 'holy square,' which includes the part set aside for the city.
21-22 "The rest of this land, the country stretching east to the Jordan and west to the Mediterranean from the seven-mile sides of the 'holy square,' belongs to the prince. His land is sandwiched between the tribal portions north and south, and goes out both east and west from the 'sacred square' with its Temple at the center. The land set aside for the Levites on one side and the city on the other is in the middle of the territory assigned to the prince. The 'sacred square' is flanked east and west by the prince's land and bordered on the north and south by the territories of Judah and Benjamin, respectively.
23 "And then the rest of the tribes:
"Benjamin: one portion, stretching from the eastern to the western boundary.
24 "Simeon: one portion, bordering Benjamin from east to west.
25 "Issachar: one portion, bordering Simeon from east to west.
26 "Zebulun: one portion, bordering Issachar from east to west.
27 "Gad: one portion, bordering Zebulun from east to west.
28 "The southern boundary of Gad will run south from Tamar to the waters of Meribah-kadesh, along the Brook of Egypt and then out to the Great Mediterranean Sea.
29 "This is the land that you are to divide up among the tribes of Israel as their inheritance. These are their portions." Decree of God, the Master.
30-31 "These are the gates of the city. On the north side, which is 2,250 yards long (the gates of the city are named after the tribes of Israel), three gates: the gate of Reuben, the gate of Judah, the gate of Levi.
32 "On the east side, measuring 2,250 yards, three gates: the gate of Joseph, the gate of Benjamin, the gate of Dan.
33 "On the south side, measuring 2,250 yards, three gates: the gate of Simeon, the gate of Issachar, the gate of Zebulun.
34 "On the west side, measuring 2,250 yards, three gates: the gate of Gad, the gate of Asher, the gate of Naphtali.
35 "The four sides of the city measure to a total of nearly six miles.
"From now on the name of the city will be Yahweh-Shammah:

1 Peter 2:11-3:7 (The Message)

11-12Friends, this world is not your home, so don't make yourselves cozy in it. Don't indulge your ego at the expense of your soul. Live an exemplary life among the natives so that your actions will refute their prejudices. Then they'll be won over to God's side and be there to join in the celebration when he arrives.
13-17Make the Master proud of you by being good citizens. Respect the authorities, whatever their level; they are God's emissaries for keeping order. It is God's will that by doing good, you might cure the ignorance of the fools who think you're a danger to society. Exercise your freedom by serving God, not by breaking the rules. Treat everyone you meet with dignity. Love your spiritual family. Revere God. Respect the government.
The Kind of Life He Lived
18-20You who are servants, be good servants to your masters—not just to good masters, but also to bad ones. What counts is that you put up with it for God's sake when you're treated badly for no good reason. There's no particular virtue in accepting punishment that you well deserve. But if you're treated badly for good behavior and continue in spite of it to be a good servant, that is what counts with God. 21-25This is the kind of life you've been invited into, the kind of life Christ lived. He suffered everything that came his way so you would know that it could be done, and also know how to do it, step-by-step.

He never did one thing wrong,
Not once said anything amiss.
They called him every name in the book and he said nothing back. He suffered in silence, content to let God set things right. He used his servant body to carry our sins to the Cross so we could be rid of sin, free to live the right way. His wounds became your healing. You were lost sheep with no idea who you were or where you were going. Now you're named and kept for good by the Shepherd of your souls.

1 Peter 3

Cultivate Inner Beauty
1-4The same goes for you wives: Be good wives to your husbands, responsive to their needs. There are husbands who, indifferent as they are to any words about God, will be captivated by your life of holy beauty. What matters is not your outer appearance—the styling of your hair, the jewelry you wear, the cut of your clothes—but your inner disposition. 4-6Cultivate inner beauty, the gentle, gracious kind that God delights in. The holy women of old were beautiful before God that way, and were good, loyal wives to their husbands. Sarah, for instance, taking care of Abraham, would address him as "my dear husband." You'll be true daughters of Sarah if you do the same, unanxious and unintimidated.
7The same goes for you husbands: Be good husbands to your wives. Honor them, delight in them. As women they lack some of your advantages. But in the new life of God's grace, you're equals. Treat your wives, then, as equals so your prayers don't run aground.

Psalm 119:49-64 (The Message)

49-56 Remember what you said to me, your servant—
I hang on to these words for dear life!
These words hold me up in bad times;
yes, your promises rejuvenate me.
The insolent ridicule me without mercy,
but I don't budge from your revelation.
I watch for your ancient landmark words,
and know I'm on the right track.
But when I see the wicked ignore your directions,
I'm beside myself with anger.
I set your instructions to music
and sing them as I walk this pilgrim way.
I meditate on your name all night, God,
treasuring your revelation, O God.
Still, I walk through a rain of derision
because I live by your Word and counsel.

57-64 Because you have satisfied me, God, I promise
to do everything you say.
I beg you from the bottom of my heart: smile,
be gracious to me just as you promised.
When I took a long, careful look at your ways,
I got my feet back on the trail you blazed.
I was up at once, didn't drag my feet,
was quick to follow your orders.
The wicked hemmed me in—there was no way out—
but not for a minute did I forget your plan for me.
I get up in the middle of the night to thank you;
your decisions are so right, so true—I can't wait till morning!
I'm a friend and companion of all who fear you,
of those committed to living by your rules.
Your love, God, fills the earth!
Train me to live by your counsel.

Proverbs 28:12-13 (The Message)

12 When good people are promoted, everything is great,
but when the bad are in charge, watch out!

13 You can't whitewash your sins and get by with it;
you find mercy by admitting and leaving them.

Verse of the Day

“[Christ Brings Real Life]You have accepted Christ Jesus as your Lord. Now keep on following him. Plant your roots in Christ and let him be the foundation for your life. Be strong in your faith, just as you were taught. And be grateful.” - Colossians 2:6-7
Today's passage is from the Contemporary English Version.

Thought for the Day

Dutch philosopher, Baruch Spinoza wrote, “The safest way for a state is to lay down the rule that religion is comprised solely in the exercise of charity and justice, and that the rights of rulers in sacred, no less than in secular matters, should merely have to do with actions, but that every man should think what he likes and say what he thinks.”

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