Today our passages are Ezekiel 40:28–41:26;
James 4:1-17; Psalm 118:19-29; and Proverbs 28:3-5. The readings
are from The
Message by Eugene H.
Peterson. If you missed
a day, you can find all the readings at our blog, The Bible in a Year. If you find these readings helpful, please
consider sending an offering directly to Cove Presbyterian Church, 3404 Main
Street, Weirton, West Virginia or through PayPal by using the link below.
Ezekiel 40:28-41:26The Message (MSG)
28-31 He
led me into the inside courtyard through the south gate complex. He measured it
and found it the same as the outside ones. Its alcoves, connecting walls, and
vestibule were the same. The gate complex and porch, windowed all around,
measured eighty-seven and a half by forty-three and three-quarters feet. The
vestibule of each of the gate complexes leading to the inside courtyard was
forty-three and three-quarters by eight and three-quarters feet. Each vestibule
faced the outside courtyard. Palm trees were carved on its doorposts. Eight
steps led up to it.
32-34 He
then took me to the inside courtyard on the east and measured the gate complex.
It was identical to the others—alcoves, connecting walls, and vestibule all the
same. The gate complex and vestibule had windows all around. It measured
eighty-seven and a half by forty-three and three-quarters feet. Its porch faced
the outside courtyard. There were palm trees on the doorposts on both sides. And
it had eight steps.
35-37 He
brought me to the gate complex to the north and measured it: same measurements.
The alcoves, connecting walls, and vestibule with its windows: eighty-seven and
a half by forty-three and three-quarters feet. Its porch faced the outside
courtyard. There were palm trees on its doorposts on both sides. And it had
eight steps.
38-43 There
was a room with a door at the vestibule of the gate complex where the burnt
offerings were cleaned. Two tables were placed within the vestibule, one on
either side, on which the animals for burnt offerings, sin offerings, and guilt
offerings were slaughtered. Two tables were also placed against both outside
walls of the vestibule—four tables inside and four tables outside, eight tables
in all for slaughtering the sacrificial animals. The four tables used for the
burnt offerings were thirty-one and a half inches square and twenty-one inches
high. The tools for slaughtering the sacrificial animals and other sacrifices
were kept there. Meat hooks, three inches long, were fastened to the walls. The
tables were for the sacrificial animals.
44-46 Right
where the inside gate complex opened onto the inside courtyard there were two
rooms, one at the north gate facing south and the one at the south gate facing
north. The man told me, “The room facing south is for the priests who are in
charge of the Temple. And the room facing north is for the priests who are in
charge of the altar. These priests are the sons of Zadok, the only sons of Levi
permitted to come near to God to serve him.”
47 He
measured the inside courtyard: a hundred seventy-five feet square. The altar was
in front of the Temple.
48-49 He
led me to the porch of the Temple and measured the gateposts of the porch: eight
and three-quarters feet high on both sides. The entrance to the gate complex was
twenty-one feet wide and its connecting walls were four and a half feet thick.
The vestibule itself was thirty-five feet wide and twenty-one feet deep. Ten
steps led up to the porch. Columns flanked the
gateposts.
41 1-2 He
brought me into the Temple itself and measured the doorposts on each side. Each
was ten and a half feet thick. The entrance was seventeen and a half feet wide.
The walls on each side were eight and three-quarters feet
thick.
He also measured the Temple Sanctuary: seventy feet by
thirty-five feet.
3-4 He
went further in and measured the doorposts at the entrance: Each was three and a
half feet thick. The entrance itself was ten and a half feet wide, and the
entrance walls were twelve and a quarter feet thick. He measured the inside
Sanctuary, thirty-five feet square, set at the end of the main Sanctuary. He
told me, “This is The Holy of Holies.”
5-7 He
measured the wall of the Temple. It was ten and a half feet thick. The side
rooms around the Temple were seven feet wide. There were three floors of these
side rooms, thirty rooms on each of the three floors. There were supporting
beams around the Temple wall to hold up the side rooms, but they were
freestanding, not attached to the wall itself. The side rooms around the Temple
became wider from first floor to second floor to third floor. A staircase went
from the bottom floor, through the middle, and then to the top
floor.
8-11 I
observed that the Temple had a ten-and-a-half-foot-thick raised base around it,
which provided a foundation for the side rooms. The outside walls of the side
rooms were eight and three-quarters feet thick. The open area between the side
rooms of the Temple and the priests’ rooms was a thirty-five-foot-wide strip all
around the Temple. There were two entrances to the side rooms from the open
area, one placed on the north side, the other on the south. There were eight and
three-quarters feet of open space all around.
12 The
house that faced the Temple courtyard to the west was one hundred twenty-two and
a half feet wide, with eight-and-three-quarters-foot-thick walls. The length of
the wall and building was one hundred fifty-seven and a half
feet.
13-14 He
measured the Temple: one hundred seventy-five feet long. The Temple courtyard
and the house, including its walls, measured a hundred seventy-five feet. The
breadth of the front of the Temple and the open area to the east was a hundred
seventy-five feet.
15-18 He
measured the length of the house facing the courtyard at the back of the Temple,
including the shelters on each side: one hundred seventy-five feet. The main
Sanctuary, the inner Sanctuary, and the vestibule facing the courtyard were
paneled with wood, and had window frames and door frames in all three sections.
From floor to windows the walls were paneled. Above the outside entrance to the
inner Sanctuary and on the walls at regular intervals all around the inner
Sanctuary and the main Sanctuary, angel-cherubim and palm trees were carved in
alternating sequence.
18-20 Each
angel-cherub had two faces: a human face toward the palm tree on the right and
the face of a lion toward the palm tree on the left. They were carved around the
entire Temple. The cherubim–palm tree motif was carved from floor to door height
on the wall of the main Sanctuary.
21-22 The
main Sanctuary had a rectangular doorframe. In front of the Holy Place was
something that looked like an altar of wood, five and a quarter feet high and
three and a half feet square. Its corners, base, and sides were of wood. The man
said to me, “This is the table that stands before God.”
23-26 Both
the main Sanctuary and the Holy Place had double doors. Each door had two
leaves: two hinged leaves for each door, one set swinging inward and the other
set outward. The doors of the main Sanctuary were carved with angel-cherubim and
palm trees. There was a canopy of wood in front of the vestibule outside. There
were narrow windows alternating with carved palm trees on both sides of the
porch.
James 4:1-17The Message (MSG)
Get Serious
4 1-2 Where
do you think all these appalling wars and quarrels come from? Do you think they
just happen? Think again. They come about because you want your own way, and
fight for it deep inside yourselves. You lust for what you don’t have and are
willing to kill to get it. You want what isn’t yours and will risk violence to
get your hands on it.
2-3 You
wouldn’t think of just asking God for it, would you? And why not? Because you
know you’d be asking for what you have no right to. You’re spoiled children,
each wanting your own way.
4-6 You’re
cheating on God. If all you want is your own way, flirting with the world every
chance you get, you end up enemies of God and his way. And do you suppose God
doesn’t care? The proverb has it that “he’s a fiercely jealous lover.” And what
he gives in love is far better than anything else you’ll find. It’s common
knowledge that “God goes against the willful proud; God gives grace to the
willing humble.”
7-10 So
let God work his will in you. Yell a loud no to the Devil and watch him scamper. Say a
quiet yes to God and he’ll be there in no time. Quit
dabbling in sin. Purify your inner life. Quit playing the field. Hit bottom, and
cry your eyes out. The fun and games are over. Get serious, really serious. Get
down on your knees before the Master; it’s the only way you’ll get on your
feet.
11-12 Don’t
bad-mouth each other, friends. It’s God’s Word, his Message, his Royal Rule,
that takes a beating in that kind of talk. You’re supposed to be honoring the
Message, not writing graffiti all over it. God is in charge of deciding human
destiny. Who do you think you are to meddle in the destiny of
others?
Nothing but a Wisp of Fog
13-15 And
now I have a word for you who brashly announce, “Today—at the latest,
tomorrow—we’re off to such and such a city for the year. We’re going to start a
business and make a lot of money.” You don’t know the first thing about
tomorrow. You’re nothing but a wisp of fog, catching a brief bit of sun before
disappearing. Instead, make it a habit to say, “If the Master wills it and we’re
still alive, we’ll do this or that.”
16-17 As
it is, you are full of your grandiose selves. All such vaunting self-importance
is evil. In fact, if you know the right thing to do and don’t do it, that, for
you, is evil.
Psalm 118:19-29The Message (MSG)
17-20 I didn’t die. I lived!
And now I’m telling the world what God did.
God tested me, he pushed me hard,
but he didn’t hand me over to Death.
Swing wide the city gates—the righteous gates!
I’ll walk right through and thank God!
This Temple Gate belongs to God,
so the victors can enter and praise.
And now I’m telling the world what God did.
God tested me, he pushed me hard,
but he didn’t hand me over to Death.
Swing wide the city gates—the righteous gates!
I’ll walk right through and thank God!
This Temple Gate belongs to God,
so the victors can enter and praise.
21-25 Thank you for responding to me;
you’ve truly become my salvation!
The stone the masons discarded as flawed
is now the capstone!
This is God’s work.
We rub our eyes—we can hardly believe it!
This is the very day God acted—
let’s celebrate and be festive!
Salvation now, God. Salvation now!
Oh yes, God—a free and full life!
you’ve truly become my salvation!
The stone the masons discarded as flawed
is now the capstone!
This is God’s work.
We rub our eyes—we can hardly believe it!
This is the very day God acted—
let’s celebrate and be festive!
Salvation now, God. Salvation now!
Oh yes, God—a free and full life!
26-29
Blessed are you who enter in God’s
name—
from God’s house we bless you!
God is God,
he has bathed us in light.
Festoon the shrine with garlands,
hang colored banners above the altar!
You’re my God, and I thank you.
O my God, I lift high your praise.
Thank God—he’s so good.
His love never quits!
from God’s house we bless you!
God is God,
he has bathed us in light.
Festoon the shrine with garlands,
hang colored banners above the altar!
You’re my God, and I thank you.
O my God, I lift high your praise.
Thank God—he’s so good.
His love never quits!
Proverbs 28:3-5The Message (MSG)
3 The wicked who oppress the poor
are like a hailstorm that beats down the harvest.
are like a hailstorm that beats down the harvest.
4 If you desert God’s law, you’re free to embrace
depravity;
if you love God’s law, you fight for it tooth and nail.
if you love God’s law, you fight for it tooth and nail.
5
Justice makes no sense to the
evilminded;
those who seek God know it inside and out.
those who seek God know it inside and out.
Verse of the Day
Come, let’s shout praises to God,
raise the roof for the Rock who saved us! Let’s march into his presence singing
praises, lifting the rafters with our hymns!
Psalm 95:1-2 MSG
Today's passage is from the The Message.
Thought
for the Day
United States junior senator from New York from
January 1965 until his assassination in June 1968, Robert F. Kennedy
wrote, “Let's dedicate ourselves to what the Greeks wrote so many years ago: to
tame the savageness of man and make gentle the life of this world. Let us
dedicate ourselves to that, and say a prayer for our country and for our
people.”
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