Read the Bible in a Year

Each day, we'll post passages so that you can read the Bible in one year. This is part of The Colossians 13:16 Project, sponsored by Cove Presbyterian Church, 3404 Main Street, Weirton, West Virginia. You're invited to worship with us Sundays, at 11:00 a.m. or Saturdays, at 6:30 p.m. You may also want to consider joining one our adult Bible Studies: Thursdays at 12:00 noon and Sundays at 9:30 a.m. and 10:00 a.m. We also have a full range of programs for children. If you want more information about the church, check out the other blogs. And please feel free to leave any comments.

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Tuesday, January 31, 2012

Bible Readings for January 31, 2012

Today our passages are Exodus 12:14–13:16; Matthew 20:29–21:22; Psalm 25:16-22; and Proverbs 6:12-15. The readings are from The Message by Eugene H. Peterson.

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Exodus 12:14-13:16 (The Message)

14-16 “This will be a memorial day for you; you will celebrate it as a festival to God down through the generations, a fixed festival celebration to be observed always. You will eat unraised bread (matzoth) for seven days: On the first day get rid of all yeast from your houses—anyone who eats anything with yeast from the first day to the seventh day will be cut off from Israel. The first and the seventh days are set aside as holy; do no work on those days. Only what you have to do for meals; each person can do that.

17-20 “Keep the Festival of Unraised Bread! This marks the exact day I brought you out in force from the land of Egypt. Honor the day down through your generations, a fixed festival to be observed always. In the first month, beginning on the fourteenth day at evening until the twenty-first day at evening, you are to eat unraised bread. For those seven days not a trace of yeast is to be found in your houses. Anyone, whether a visitor or a native of the land, who eats anything raised shall be cut off from the community of Israel. Don’t eat anything raised. Only matzoth.”

21-23 Moses assembled all the elders of Israel. He said, “Select a lamb for your families and slaughter the Passover lamb. Take a bunch of hyssop and dip it in the bowl of blood and smear it on the lintel and on the two doorposts. No one is to leave the house until morning. God will pass through to strike Egypt down. When he sees the blood on the lintel and the two doorposts, God will pass over the doorway; he won’t let the destroyer enter your house to strike you down with ruin.

24-27 “Keep this word. It’s the law for you and your children, forever. When you enter the land which God will give you as he promised, keep doing this. And when your children say to you, ‘Why are we doing this?’ tell them: ‘It’s the Passover-sacrifice to God who passed over the homes of the Israelites in Egypt when he hit Egypt with death but rescued us.’”

The people bowed and worshiped.

28 The Israelites then went and did what God had commanded Moses and Aaron. They did it all.

29 At midnight God struck every firstborn in the land of Egypt, from the firstborn of Pharaoh, who sits on his throne, right down to the firstborn of the prisoner locked up in jail. Also the firstborn of the animals.

30 Pharaoh got up that night, he and all his servants and everyone else in Egypt—what wild wailing and lament in Egypt! There wasn’t a house in which someone wasn’t dead.

31-32 Pharaoh called in Moses and Aaron that very night and said, “Get out of here and be done with you—you and your Israelites! Go worship God on your own terms. And yes, take your sheep and cattle as you’ve insisted, but go. And bless me.”

33 The Egyptians couldn’t wait to get rid of them; they pushed them to hurry up, saying, “We’re all as good as dead.”

34-36 The people grabbed their bread dough before it had risen, bundled their bread bowls in their cloaks and threw them over their shoulders. The Israelites had already done what Moses had told them; they had asked the Egyptians for silver and gold things and clothing. God saw to it that the Egyptians liked the people and so readily gave them what they asked for. Oh yes! They picked those Egyptians clean.

37-39 The Israelites moved on from Rameses to Succoth, about 600,000 on foot, besides their dependents. There was also a crowd of riffraff tagging along, not to mention the large flocks and herds of livestock. They baked unraised cakes with the bread dough they had brought out of Egypt; it hadn’t raised—they’d been rushed out of Egypt and hadn’t time to fix food for the journey.

The Passover

40-42 The Israelites had lived in Egypt 430 years. At the end of the 430 years, to the very day, God’s entire army left Egypt. God kept watch all night, watching over the Israelites as he brought them out of Egypt. Because God kept watch, all Israel for all generations will honor God by keeping watch this night—a watchnight.

43-47 God said to Moses and Aaron, “These are the rules for the Passover:

No foreigners are to eat it.

Any slave, if he’s paid for and circumcised, can eat it.

No casual visitor or hired hand can eat it.

Eat it in one house—don’t take the meat outside the house.

Don’t break any of the bones.

The whole community of Israel is to be included in the meal.

48 “If an immigrant is staying with you and wants to keep the Passover to God, every male in his family must be circumcised, then he can participate in the Meal—he will then be treated as a native son. But no uncircumcised person can eat it.

49 “The same law applies both to the native and the immigrant who is staying with you.”

50-51 All the Israelites did exactly as God commanded Moses and Aaron. That very day God brought the Israelites out of the land of Egypt, tribe by tribe.

Exodus 13

1-2 God spoke to Moses, saying, “Consecrate every firstborn to me— the first one to come from the womb among the Israelites, whether person or animal, is mine.”

3 Moses said to the people, “Always remember this day. This is the day when you came out of Egypt from a house of slavery. God brought you out of here with a powerful hand. Don’t eat any raised bread.

4-5 “You are leaving in the spring month of Abib. When God brings you into the land of the Canaanite, the Hittite, the Amorite, the Hivite, and the Jebusite, which he promised to your fathers to give you, a land lavish with milk and honey, you are to observe this service during this month:

6 “You are to eat unraised bread for seven days; on the seventh day there is a festival celebration to God.

7 “Only unraised bread is to be eaten for seven days. There is not to be a trace of anything fermented—no yeast anywhere.

8 “Tell your child on that day: ‘This is because of what God did for me when I came out of Egypt.’

9-10 “The day of observance will be like a sign on your hand, a memorial between your eyes, and the teaching of God in your mouth. It was with a powerful hand that God brought you out of Egypt. Follow these instructions at the set time, year after year after year.

11-13 “When God brings you into the land of the Canaanites, as he promised you and your fathers, and turns it over to you, you are to set aside the first birth out of every womb to God. Every first birth from your livestock belongs to God. You can redeem every first birth of a donkey if you want to by substituting a lamb; if you decide not to redeem it, you must break its neck.

13-16 “Redeem every firstborn child among your sons. When the time comes and your son asks you, ‘What does this mean?’ you tell him, ‘God brought us out of Egypt, out of a house of slavery, with a powerful hand. When Pharaoh stubbornly refused to let us go, God killed every firstborn in Egypt, the firstborn of both humans and animals. That’s why I make a sacrifice for every first male birth from the womb to God and redeem every firstborn son.’ The observance functions like a sign on your hands or a symbol on the middle of your forehead: God brought us out of Egypt with a powerful hand.”


Matthew 20:29-21:22 (The Message)

29-31As they were leaving Jericho, a huge crowd followed. Suddenly they came upon two blind men sitting alongside the road. When they heard it was Jesus passing, they cried out, “Master, have mercy on us! Mercy, Son of David!” The crowd tried to hush them up, but they got all the louder, crying, “Master, have mercy on us! Mercy, Son of David!”

32Jesus stopped and called over, “What do you want from me?”

33They said, “Master, we want our eyes opened. We want to see!”

34Deeply moved, Jesus touched their eyes. They had their sight back that very instant, and joined the procession.

Matthew 21

The Royal Welcome

1-3When they neared Jerusalem, having arrived at Bethphage on Mount Olives, Jesus sent two disciples with these instructions: “Go over to the village across from you. You’ll find a donkey tethered there, her colt with her. Untie her and bring them to me. If anyone asks what you’re doing, say, ‘The Master needs them!’ He will send them with you.”

4-5This is the full story of what was sketched earlier by the prophet:

Tell Zion’s daughter,
“Look, your king’s on his way,
poised and ready, mounted
On a donkey, on a colt,
foal of a pack animal.”

6-9The disciples went and did exactly what Jesus told them to do. They led the donkey and colt out, laid some of their clothes on them, and Jesus mounted. Nearly all the people in the crowd threw their garments down on the road, giving him a royal welcome. Others cut branches from the trees and threw them down as a welcome mat. Crowds went ahead and crowds followed, all of them calling out, “Hosanna to David’s son!” “Blessed is he who comes in God’s name!” “Hosanna in highest heaven!”

10As he made his entrance into Jerusalem, the whole city was shaken. Unnerved, people were asking, “What’s going on here? Who is this?”

11The parade crowd answered, “This is the prophet Jesus, the one from Nazareth in Galilee.”

He Kicked Over the Tables

12-14Jesus went straight to the Temple and threw out everyone who had set up shop, buying and selling. He kicked over the tables of loan sharks and the stalls of dove merchants. He quoted this text:

My house was designated a house of prayer;
You have made it a hangout for thieves.
Now there was room for the blind and crippled to get in. They came to Jesus and he healed them.

15-16When the religious leaders saw the outrageous things he was doing, and heard all the children running and shouting through the Temple, “Hosanna to David’s Son!” they were up in arms and took him to task. “Do you hear what these children are saying?”

Jesus said, “Yes, I hear them. And haven’t you read in God’s Word, ‘From the mouths of children and babies I’ll furnish a place of praise’?”

17Fed up, Jesus turned on his heel and left the city for Bethany, where he spent the night.

The Withered Fig Tree

18-20Early the next morning Jesus was returning to the city. He was hungry. Seeing a lone fig tree alongside the road, he approached it anticipating a breakfast of figs. When he got to the tree, there was nothing but fig leaves. He said, “No more figs from this tree—ever!” The fig tree withered on the spot, a dry stick. The disciples saw it happen. They rubbed their eyes, saying, “Did we really see this? A leafy tree one minute, a dry stick the next?”

21-22But Jesus was matter-of-fact: “Yes—and if you embrace this kingdom life and don’t doubt God, you’ll not only do minor feats like I did to the fig tree, but also triumph over huge obstacles. This mountain, for instance, you’ll tell, ‘Go jump in the lake,’ and it will jump. Absolutely everything, ranging from small to large, as you make it a part of your believing prayer, gets included as you lay hold of God.”


Psalm 25:16-22 (The Message)

16 Look at me and help me!
I’m all alone and in big trouble.

17 My heart and kidneys are fighting each other;
Call a truce to this civil war.

18 Take a hard look at my life of hard labor,
Then lift this ton of sin.

19 Do you see how many people
Have it in for me?
How viciously they hate me?

20 Keep watch over me and keep me out of trouble;
Don’t let me down when I run to you.

21 Use all your skill to put me together;
I wait to see your finished product.

22 God, give your people a break
From this run of bad luck.


Proverbs 6:12-15 (The Message)

Always Cooking Up Something Nasty

12-15 Riffraff and rascals
talk out of both sides of their mouths.
They wink at each other, they shuffle their feet,
they cross their fingers behind their backs.
Their perverse minds are always cooking up something nasty,
always stirring up trouble.
Catastrophe is just around the corner for them,
a total smashup, their lives ruined beyond repair.

Monday, January 30, 2012

Bible Readings for January 30, 2012

Today our passages are Exodus 10:1–12:13; Matthew 20:1-28; Psalm 25:1-15; and Proverbs 6:6-11. The readings are from The Message by Eugene H. Peterson.

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Exodus 10-12:13 (The Message)

Exodus 10

Strike Eight: Locusts

1-2 God said to Moses: “Go to Pharaoh. I’ve made him stubborn, him and his servants, so that I can force him to look at these signs and so you’ll be able to tell your children and grandchildren how I toyed with the Egyptians, like a cat with a mouse; you’ll tell them the stories of the signs that I brought down on them, so that you’ll all know that I am God.”

3-6 Moses and Aaron went to Pharaoh and said to him, “God, the God of the Hebrews, says, ‘How long are you going to refuse to knuckle under? Release my people so that they can worship me. If you refuse to release my people, watch out; tomorrow I’m bringing locusts into your country. They’ll cover every square inch of ground; no one will be able to see the ground. They’ll devour everything left over from the hailstorm, even the saplings out in the fields—they’ll clear-cut the trees. And they’ll invade your houses, filling the houses of your servants, filling every house in Egypt. Nobody will have ever seen anything like this, from the time your ancestors first set foot on this soil until today.’”

Then he turned on his heel and left Pharaoh.

7 Pharaoh’s servants said to him, “How long are you going to let this man harass us? Let these people go and worship their God. Can’t you see that Egypt is on its last legs?”

8 So Moses and Aaron were brought back to Pharaoh. He said to them, “Go ahead then. Go worship your God. But just who exactly is going with you?”

9 Moses said, “We’re taking young and old, sons and daughters, flocks and herds—this is our worship-celebration of God.”

10-11 He said, “I’d sooner send you off with God’s blessings than let you go with your children. Look, you’re up to no good—it’s written all over your faces. Nothing doing. Just the men are going—go ahead and worship God. That’s what you want so badly.” And they were thrown out of Pharaoh’s presence.

12 God said to Moses: “Stretch your hand over Egypt and signal the locusts to cover the land of Egypt, devouring every blade of grass in the country, everything that the hail didn’t get.”

13 Moses stretched out his staff over the land of Egypt. God let loose an east wind. It blew that day and night. By morning the east wind had brought in the locusts.

14-15 The locusts covered the country of Egypt, settling over every square inch of Egypt; the place was thick with locusts. There never was an invasion of locusts like it in the past, and never will be again. The ground was completely covered, black with locusts. They ate everything, every blade of grass, every piece of fruit, anything that the hail didn’t get. Nothing left but bare trees and bare fields—not a sign of green in the whole land of Egypt.

16-17 Pharaoh had Moses and Aaron back in no time. He said, “I’ve sinned against your God and against you. Overlook my sin one more time. Pray to your God to get me out of this—get death out of here!”

18-19 Moses left Pharaoh and prayed to God. God reversed the wind—a powerful west wind took the locusts and dumped them into the Red Sea. There wasn’t a single locust left in the whole country of Egypt.

20 But God made Pharaoh stubborn as ever. He still didn’t release the Israelites.

Strike Nine: Darkness

21 God said to Moses: “Stretch your hand to the skies. Let darkness descend on the land of Egypt—a darkness so dark you can touch it.”

22-23 Moses stretched out his hand to the skies. Thick darkness descended on the land of Egypt for three days. Nobody could see anybody. For three days no one could so much as move. Except for the Israelites: they had light where they were living.

24 Pharaoh called in Moses: “Go and worship God. Leave your flocks and herds behind. But go ahead and take your children.”

25-26 But Moses said, “You have to let us take our sacrificial animals and offerings with us so we can sacrifice them in worship to our God. Our livestock has to go with us with not a hoof left behind; they are part of the worship of our God. And we don’t know just what will be needed until we get there.”

27 But God kept Pharaoh stubborn as ever. He wouldn’t agree to release them.

28 Pharaoh said to Moses: “Get out of my sight! And watch your step. I don’t want to ever see you again. If I lay eyes on you again, you’re dead.”

29 Moses said, “Have it your way. You won’t see my face again.”

Exodus 11

Strike Ten: Death

1God said to Moses: “I’m going to hit Pharaoh and Egypt one final time, and then he’ll let you go. When he releases you, that will be the end of Egypt for you; he won’t be able to get rid of you fast enough.

2-3 “So here’s what you do. Tell the people to ask, each man from his neighbor and each woman from her neighbor, for things made of silver and gold.” God saw to it that the Egyptians liked the people. Also, Moses was greatly admired by the Egyptians, a respected public figure among both Pharaoh’s servants and the people at large.

4-7 Then Moses confronted Pharaoh: “God’s Message: ‘At midnight I will go through Egypt and every firstborn child in Egypt will die, from the firstborn of Pharaoh, who sits on his throne, to the firstborn of the slave girl working at her hand mill. Also the firstborn of animals. Widespread wailing will erupt all over the country, lament such as has never been and never will be again. But against the Israelites—man, woman, or animal—there won’t be so much as a dog’s bark, so that you’ll know that God makes a clear distinction between Egypt and Israel.’

8 “Then all these servants of yours will go to their knees, begging me to leave, ‘Leave! You and all the people who follow you!’ And I will most certainly leave.”

Moses, seething with anger, left Pharaoh.

9 God said to Moses, “Pharaoh’s not going to listen to a thing you say so that the signs of my presence and work are going to multiply in the land of Egypt.”

10 Moses and Aaron had performed all these signs in Pharaoh’s presence, but God turned Pharaoh more stubborn than ever—yet again he refused to release the Israelites from his land.

Exodus 12

1-10 God said to Moses and Aaron while still in Egypt, “This month is to be the first month of the year for you. Address the whole community of Israel; tell them that on the tenth of this month each man is to take a lamb for his family, one lamb to a house. If the family is too small for a lamb, then share it with a close neighbor, depending on the number of persons involved. Be mindful of how much each person will eat. Your lamb must be a healthy male, one year old; you can select it from either the sheep or the goats. Keep it penned until the fourteenth day of this month and then slaughter it—the entire community of Israel will do this—at dusk. Then take some of the blood and smear it on the two doorposts and the lintel of the houses in which you will eat it. You are to eat the meat, roasted in the fire, that night, along with bread, made without yeast, and bitter herbs. Don’t eat any of it raw or boiled in water; make sure it’s roasted—the whole animal, head, legs, and innards. Don’t leave any of it until morning; if there are leftovers, burn them in the fire.

11 “And here is how you are to eat it: Be fully dressed with your sandals on and your stick in your hand. Eat in a hurry; it’s the Passover to God.

12-13 “I will go through the land of Egypt on this night and strike down every firstborn in the land of Egypt, whether human or animal, and bring judgment on all the gods of Egypt. I am God. The blood will serve as a sign on the houses where you live. When I see the blood I will pass over you—no disaster will touch you when I strike the land of Egypt.


Matthew 20:1-28 (The Message)

Matthew 20

A Story About Workers

1-2 “God’s kingdom is like an estate manager who went out early in the morning to hire workers for his vineyard. They agreed on a wage of a dollar a day, and went to work. 3-5"Later, about nine o’clock, the manager saw some other men hanging around the town square unemployed. He told them to go to work in his vineyard and he would pay them a fair wage. They went.

5-6"He did the same thing at noon, and again at three o’clock. At five o’clock he went back and found still others standing around. He said, ‘Why are you standing around all day doing nothing?’

7"They said, ‘Because no one hired us.’

“He told them to go to work in his vineyard.

8"When the day’s work was over, the owner of the vineyard instructed his foreman, ‘Call the workers in and pay them their wages. Start with the last hired and go on to the first.’

9-12"Those hired at five o’clock came up and were each given a dollar. When those who were hired first saw that, they assumed they would get far more. But they got the same, each of them one dollar. Taking the dollar, they groused angrily to the manager, ‘These last workers put in only one easy hour, and you just made them equal to us, who slaved all day under a scorching sun.’

13-15"He replied to the one speaking for the rest, ‘Friend, I haven’t been unfair. We agreed on the wage of a dollar, didn’t we? So take it and go. I decided to give to the one who came last the same as you. Can’t I do what I want with my own money? Are you going to get stingy because I am generous?’

16"Here it is again, the Great Reversal: many of the first ending up last, and the last first.”

To Drink from the Cup

17-19Jesus, now well on the way up to Jerusalem, took the Twelve off to the side of the road and said, “Listen to me carefully. We are on our way up to Jerusalem. When we get there, the Son of Man will be betrayed to the religious leaders and scholars. They will sentence him to death. They will then hand him over to the Romans for mockery and torture and crucifixion. On the third day he will be raised up alive.”

20It was about that time that the mother of the Zebedee brothers came with her two sons and knelt before Jesus with a request.

21"What do you want?” Jesus asked.

She said, “Give your word that these two sons of mine will be awarded the highest places of honor in your kingdom, one at your right hand, one at your left hand.”

22Jesus responded, “You have no idea what you’re asking.” And he said to James and John, “Are you capable of drinking the cup that I’m about to drink?”

They said, “Sure, why not?”

23Jesus said, “Come to think of it, you are going to drink my cup. But as to awarding places of honor, that’s not my business. My Father is taking care of that.”

24-28When the ten others heard about this, they lost their tempers, thoroughly disgusted with the two brothers. So Jesus got them together to settle things down. He said, “You’ve observed how godless rulers throw their weight around, how quickly a little power goes to their heads. It’s not going to be that way with you. Whoever wants to be great must become a servant. Whoever wants to be first among you must be your slave. That is what the Son of Man has done: He came to serve, not be served—and then to give away his life in exchange for the many who are held hostage.”


Psalm 25:1-15 (The Message)

Psalm 25

A David Psalm

1-2 My head is high, God, held high; I’m looking to you, God;
No hangdog skulking for me.

3 I’ve thrown in my lot with you;
You won’t embarrass me, will you?
Or let my enemies get the best of me?
Don’t embarrass any of us
Who went out on a limb for you.
It’s the traitors who should be humiliated.

4 Show me how you work, God;
School me in your ways.

5 Take me by the hand;
Lead me down the path of truth.
You are my Savior, aren’t you?

6 Mark the milestones of your mercy and love, God;
Rebuild the ancient landmarks!

7 Forget that I sowed wild oats;
Mark me with your sign of love.
Plan only the best for me, God!

8 God is fair and just;
He corrects the misdirected,
Sends them in the right direction.

9 He gives the rejects his hand,
And leads them step-by-step.

10 From now on every road you travel
Will take you to God.
Follow the Covenant signs;
Read the charted directions.

11 Keep up your reputation, God;
Forgive my bad life;
It’s been a very bad life.

12 My question: What are God-worshipers like?
Your answer: Arrows aimed at God’s bull’s-eye.

13 They settle down in a promising place;
Their kids inherit a prosperous farm.

14 God-friendship is for God-worshipers;
They are the ones he confides in.

15 If I keep my eyes on God,
I won’t trip over my own feet.


Proverbs 6:6-11 (The Message)


A Lesson from the Ant

6-11 You lazy fool, look at an ant.
Watch it closely; let it teach you a thing or two.
Nobody has to tell it what to do.
All summer it stores up food;
at harvest it stockpiles provisions.
So how long are you going to laze around doing nothing?
How long before you get out of bed?
A nap here, a nap there, a day off here, a day off there,
sit back, take it easy—do you know what comes next?
Just this: You can look forward to a dirt-poor life,
poverty your permanent houseguest!

Sunday, January 29, 2012

Bible Readings for January 29, 2012

Today our passages are Exodus 7:25–9:35; Matthew 19:13-30; Psalm 24:1-10; and Proverbs 6:1-5. The readings are from The Message by Eugene H. Peterson.

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Exodus 7:25-9:35 (The Message)

22-25 But the magicians of Egypt did the same thing with their incantations. Still Pharaoh remained stubborn. He wouldn’t listen to them as God had said. He turned on his heel and went home, never giving it a second thought. But all the Egyptians had to dig inland from the river for water because they couldn’t drink the Nile water.

Seven days went by after God had struck the Nile.

Exodus 8

Strike Two: Frogs

1-4 God said to Moses, “Go to Pharaoh and tell him, ‘God’s Message: Release my people so they can worship me. If you refuse to release them, I’m warning you, I’ll hit the whole country with frogs. The Nile will swarm with frogs—they’ll come up into your houses, into your bedrooms and into your beds, into your servants’ quarters, among the people, into your ovens and pots and pans. They’ll be all over you, all over everyone—frogs everywhere, on and in everything!’”

5 God said to Moses, “Tell Aaron, ‘Wave your staff over the rivers and canals and ponds. Bring up frogs on the land of Egypt.’”

6 Aaron stretched his staff over the waters of Egypt and a mob of frogs came up and covered the country.

7 But again the magicians did the same thing using their incantations— they also produced frogs in Egypt.

8 Pharaoh called in Moses and Aaron and said, “Pray to God to rid us of these frogs. I’ll release the people so that they can make their sacrifices and worship God.”

9 Moses said to Pharaoh, “Certainly. Set the time. When do you want the frogs out of here, away from your servants and people and out of your houses? You’ll be rid of frogs except for those in the Nile.”

10-11 “Make it tomorrow.”

Moses said, “Tomorrow it is—so you’ll realize that there is no God like our God. The frogs will be gone. You and your houses and your servants and your people, free of frogs. The only frogs left will be the ones in the Nile.”

12-14 Moses and Aaron left Pharaoh, and Moses prayed to God about the frogs he had brought on Pharaoh. God responded to Moses’ prayer: The frogs died off—houses, courtyards, fields, all free of frogs. They piled the frogs in heaps. The country reeked of dead frogs.

15 But when Pharaoh saw that he had some breathing room, he got stubborn again and wouldn’t listen to Moses and Aaron. Just as God had said.

Strike Three: Gnats

16 God said to Moses, “Tell Aaron, ‘Take your staff and strike the dust. The dust will turn into gnats all over Egypt.’”

17 He did it. Aaron grabbed his staff and struck the dust of the Earth; it turned into gnats, gnats all over people and animals. All the dust of the Earth turned into gnats, gnats everywhere in Egypt.

18 The magicians tried to produce gnats with their incantations but this time they couldn’t do it. There were gnats everywhere, all over people and animals.

19 The magicians said to Pharaoh, “This is God’s doing.” But Pharaoh was stubborn and wouldn’t listen. Just as God had said.

Strike Four: Flies

20-23 God said to Moses, “Get up early in the morning and confront Pharaoh as he goes down to the water. Tell him, ‘God’s Message: Release my people so they can worship me. If you don’t release my people, I’ll release swarms of flies on you, your servants, your people, and your homes. The houses of the Egyptians and even the ground under their feet will be thick with flies. But when it happens, I’ll set Goshen where my people live aside as a sanctuary—no flies in Goshen. That will show you that I am God in this land. I’ll make a sharp distinction between your people and mine. This sign will occur tomorrow.’”

24 And God did just that. Thick swarms of flies in Pharaoh’s palace and the houses of his servants. All over Egypt, the country ruined by flies.

25 Pharaoh called in Moses and Aaron and said, “Go ahead. Sacrifice to your God—but do it here in this country.”

26-27 Moses said, “That would not be wise. What we sacrifice to our God would give great offense to Egyptians. If we openly sacrifice what is so deeply offensive to Egyptians, they’ll kill us. Let us go three days’ journey into the wilderness and sacrifice to our God, just as he instructed us.”

28 Pharaoh said, “All right. I’ll release you to go and sacrifice to your God in the wilderness. Only don’t go too far. Now pray for me.”

29 Moses said, “As soon as I leave here, I will pray to God that tomorrow the flies will leave Pharaoh, his servants, and his people. But don’t play games with us and change your mind about releasing us to sacrifice to God.”

30-32 Moses left Pharaoh and prayed to God. God did what Moses asked. He got rid of the flies from Pharaoh and his servants and his people. There wasn’t a fly left. But Pharaoh became stubborn once again and wouldn’t release the people.

Exodus 9

Strike Five: Animals

1-4 God said to Moses, “Go to Pharaoh and tell him, ‘God, the God of the Hebrews, says: Release my people so they can worship me. If you refuse to release them and continue to hold on to them, I’m giving you fair warning: God will come down hard on your livestock out in the fields—horses, donkeys, camels, cattle, sheep—striking them with a severe disease. God will draw a sharp line between the livestock of Israel and the livestock of Egypt. Not one animal that belongs to the Israelites will die.’”

5 Then God set the time: “Tomorrow God will do this thing.”

6-7 And the next day God did it. All the livestock of Egypt died, but not one animal of the Israelites died. Pharaoh sent men to find out what had happened and there it was: none of the livestock of the Israelites had died—not one death. But Pharaoh stayed stubborn. He wouldn’t release the people.

Strike Six: Boils

8-11 God said to Moses and Aaron, “Take fistfuls of soot from a furnace and have Moses throw it into the air right before Pharaoh’s eyes; it will become a film of fine dust all over Egypt and cause sores, an eruption of boils on people and animals throughout Egypt.” So they took soot from a furnace, stood in front of Pharaoh, and threw it up into the air. It caused boils to erupt on people and animals. The magicians weren’t able to compete with Moses this time because of the boils—they were covered with boils just like everyone else in Egypt.

12 God hardened Pharaoh in his stubbornness. He wouldn’t listen, just as God had said to Moses.

Strike Seven: Hail

13-19 God said to Moses, “Get up early in the morning and confront Pharaoh. Tell him, ‘God, the God of the Hebrews, says: Release my people so they can worship me. This time I am going to strike you and your servants and your people with the full force of my power so you’ll get it into your head that there’s no one like me anywhere in all the Earth. You know that by now I could have struck you and your people with deadly disease and there would be nothing left of you, not a trace. But for one reason only I’ve kept you on your feet: To make you recognize my power so that my reputation spreads in all the Earth. You are still building yourself up at my people’s expense. You are not letting them go. So here’s what’s going to happen: At this time tomorrow I’m sending a terrific hailstorm—there’s never been a storm like this in Egypt from the day of its founding until now. So get your livestock under roof—everything exposed in the open fields, people and animals, will die when the hail comes down.’”

20-21 All of Pharaoh’s servants who had respect for God’s word got their workers and animals under cover as fast as they could, but those who didn’t take God’s word seriously left their workers and animals out in the field.

22 God said to Moses: “Stretch your hands to the skies. Signal the hail to fall all over Egypt on people and animals and crops exposed in the fields of Egypt.”

23-26 Moses lifted his staff to the skies and God sent peals of thunder and hail shot through with lightning strikes. God rained hail down on the land of Egypt. The hail came, hail and lightning—a fierce hailstorm. There had been nothing like it in Egypt in its entire history. The hail hit hard all over Egypt. Everything exposed out in the fields, people and animals and crops, was smashed. Even the trees in the fields were shattered. Except for Goshen where the Israelites lived; there was no hail in Goshen.

27-28 Pharaoh summoned Moses and Aaron. He said, “I’ve sinned for sure this time—God is in the right and I and my people are in the wrong. Pray to God. We’ve had enough of God’s thunder and hail. I’ll let you go. The sooner you’re out of here the better.”

29-30 Moses said, “As soon as I’m out of the city, I’ll stretch out my arms to God. The thunder will stop and the hail end so you’ll know that the land is God’s land. Still, I know that you and your servants have no respect for God.”

31-32 (The flax and the barley were ruined, for they were just ripening, but the wheat and spelt weren’t hurt—they ripen later.)

33 Moses left Pharaoh and the city and stretched out his arms to God. The thunder and hail stopped; the storm cleared.

34-35 But when Pharaoh saw that the rain and hail and thunder had stopped, he kept right on sinning, stubborn as ever, both he and his servants. Pharaoh’s heart turned rock-hard. He refused to release the Israelites, as God had ordered through Moses.


Matthew 19:13-30 (The Message)

To Enter God’s Kingdom

13-15One day children were brought to Jesus in the hope that he would lay hands on them and pray over them. The disciples shooed them off. But Jesus intervened: “Let the children alone, don’t prevent them from coming to me. God’s kingdom is made up of people like these.” After laying hands on them, he left.

16Another day, a man stopped Jesus and asked, “Teacher, what good thing must I do to get eternal life?”

17Jesus said, “Why do you question me about what’s good? God is the One who is good. If you want to enter the life of God, just do what he tells you.”

18-19The man asked, “What in particular?”

Jesus said, “Don’t murder, don’t commit adultery, don’t steal, don’t lie, honor your father and mother, and love your neighbor as you do yourself.”

20The young man said, “I’ve done all that. What’s left?”

21"If you want to give it all you’ve got,” Jesus replied, “go sell your possessions; give everything to the poor. All your wealth will then be in heaven. Then come follow me.”

22That was the last thing the young man expected to hear. And so, crest-fallen, he walked away. He was holding on tight to a lot of things, and he couldn’t bear to let go.

23-24As he watched him go, Jesus told his disciples, “Do you have any idea how difficult it is for the rich to enter God’s kingdom? Let me tell you, it’s easier to gallop a camel through a needle’s eye than for the rich to enter God’s kingdom.”

25The disciples were staggered. “Then who has any chance at all?”

26Jesus looked hard at them and said, “No chance at all if you think you can pull it off yourself. Every chance in the world if you trust God to do it.”

27Then Peter chimed in, “We left everything and followed you. What do we get out of it?”

28-30Jesus replied, “Yes, you have followed me. In the re-creation of the world, when the Son of Man will rule gloriously, you who have followed me will also rule, starting with the twelve tribes of Israel. And not only you, but anyone who sacrifices home, family, fields—whatever—because of me will get it all back a hundred times over, not to mention the considerable bonus of eternal life. This is the Great Reversal: many of the first ending up last, and the last first.”


Psalm 24:1-10 (The Message)

Psalm 24

A David Psalm

1-2 God claims Earth and everything in it, God claims World and all who live on it.
He built it on Ocean foundations,
laid it out on River girders.

3-4 Who can climb Mount God?
Who can scale the holy north-face?
Only the clean-handed,
only the pure-hearted;
Men who won’t cheat,
women who won’t seduce.

5-6 God is at their side;
with God’s help they make it.
This, Jacob, is what happens
to God-seekers, God-questers.

7 Wake up, you sleepyhead city!
Wake up, you sleepyhead people!
King-Glory is ready to enter.

8 Who is this King-Glory?
God, armed
and battle-ready.

9 Wake up, you sleepyhead city!
Wake up, you sleepyhead people!
King-Glory is ready to enter.

10 Who is this King-Glory?
God-of-the-Angel-Armies:
he is King-Glory.


Proverbs 6:1-5 (The Message)

Proverbs 6

Like a Deer from the Hunter

1-5 Dear friend, if you’ve gone into hock with your neighbor or locked yourself into a deal with a stranger,
If you’ve impulsively promised the shirt off your back
and now find yourself shivering out in the cold,
Friend, don’t waste a minute, get yourself out of that mess.
You’re in that man’s clutches!
Go, put on a long face; act desperate.
Don’t procrastinate—
there’s no time to lose.
Run like a deer from the hunter,
fly like a bird from the trapper!

Saturday, January 28, 2012

Bible Readings for January 28, 2012

Today our passages are Exodus 5:22–7:24; Matthew 18:23–19:12; Psalm 23:1-6; and Proverbs 5:22-23. The readings are from The Message by Eugene H. Peterson.

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Exodus 5:22-7:24 (The Message)

22-23 Moses went back to God and said, "My Master, why are you treating this people so badly? And why did you ever send me? From the moment I came to Pharaoh to speak in your name, things have only gotten worse for this people. And rescue? Does this look like rescue to you?"

Exodus 6

1 God said to Moses, "Now you'll see what I'll do to Pharaoh: With a strong hand he'll send them out free; with a strong hand he'll drive them out of his land."

2-6 God continued speaking to Moses, reassuring him, "I am God. I appeared to Abraham, Isaac, and Jacob as The Strong God, but by my name God (I-Am-Present) I was not known to them. I also established my covenant with them to give them the land of Canaan, the country in which they lived as sojourners. But now I've heard the groanings of the Israelites whom the Egyptians continue to enslave and I've remembered my covenant. Therefore tell the Israelites:

6-8 "I am God. I will bring you out from under the cruel hard labor of Egypt. I will rescue you from slavery. I will redeem you, intervening with great acts of judgment. I'll take you as my own people and I'll be God to you. You'll know that I am God, your God who brings you out from under the cruel hard labor of Egypt. I'll bring you into the land that I promised to give Abraham, Isaac, and Jacob and give it to you as your own country. I AM God."

9 But when Moses delivered this message to the Israelites, they didn't even hear him—they were that beaten down in spirit by the harsh slave conditions.

10-11 Then God said to Moses, "Go and speak to Pharaoh king of Egypt so that he will release the Israelites from his land."

12 Moses answered God, "Look—the Israelites won't even listen to me. How do you expect Pharaoh to? And besides, I stutter."

13 But God again laid out the facts to Moses and Aaron regarding the Israelites and Pharaoh king of Egypt, and he again commanded them to lead the Israelites out of the land of Egypt.

The Family Tree of Moses and Aaron

14 These are the heads of the tribes:

The sons of Reuben, Israel's firstborn: Hanoch, Pallu, Hezron, and Carmi—these are the families of Reuben.

15 The sons of Simeon: Jemuel, Jamin, Ohad, Jakin, Zohar, and Saul, the son of a Canaanite woman—these are the families of Simeon.

16 These are the names of the sons of Levi in the order of their birth: Gershon, Kohath, and Merari. Levi lived 137 years.

17 The sons of Gershon by family: Libni and Shimei.

18 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel. Kohath lived to be 133.

19 The sons of Merari: Mahli and Mushi.

These are the sons of Levi in the order of their birth.

20 Amram married his aunt Jochebed and she had Aaron and Moses. Amram lived to be 137.

21 The sons of Izhar: Korah, Nepheg, and Zicri.

22 The sons of Uzziel: Mishael, Elzaphan, and Sithri.

23 Aaron married Elisheba, the daughter of Amminadab and sister of Nahshon, and she had Nadab and Abihu, Eleazar and Ithamar.

24 The sons of Korah: Assir, Elkanah, and Abiasaph. These are the families of the Korahites.

25 Aaron's son Eleazar married one of the daughters of Putiel and she had Phinehas.

These are the heads of the Levite families, family by family.

26-27 This is the Aaron and Moses whom God ordered: "Bring the Israelites out of the land of Egypt clan by clan." These are the men, Moses and Aaron, who told Pharaoh king of Egypt to release the Israelites from Egypt.

"I'll Make You as a God to Pharaoh"

28 And that's how things stood when God next spoke to Moses in Egypt.

29 God addressed Moses, saying, "I am God. Tell Pharaoh king of Egypt everything I say to you."

30 And Moses answered, "Look at me. I stutter. Why would Pharaoh listen to me?"

Exodus 7

1-5 God told Moses, "Look at me. I'll make you as a god to Pharaoh and your brother Aaron will be your prophet. You are to speak everything I command you, and your brother Aaron will tell it to Pharaoh. Then he will release the Israelites from his land. At the same time I am going to put Pharaoh's back up and follow it up by filling Egypt with signs and wonders. Pharaoh is not going to listen to you, but I will have my way against Egypt and bring out my soldiers, my people the Israelites, from Egypt by mighty acts of judgment. The Egyptians will realize that I am God when I step in and take the Israelites out of their country."

6-7 Moses and Aaron did exactly what God commanded. Moses was eighty and Aaron eighty-three when they spoke to Pharaoh.

8-9 Then God spoke to Moses and Aaron. He said, "When Pharaoh speaks to you and says, 'Prove yourselves. Perform a miracle,' then tell Aaron, 'Take your staff and throw it down in front of Pharaoh: It will turn into a snake.'"

10 Moses and Aaron went to Pharaoh and did what God commanded. Aaron threw his staff down in front of Pharaoh and his servants, and it turned into a snake.

11-12 Pharaoh called in his wise men and sorcerers. The magicians of Egypt did the same thing by their incantations: each man threw down his staff and they all turned into snakes. But then Aaron's staff swallowed their staffs.

13 Yet Pharaoh was as stubborn as ever—he wouldn't listen to them, just as God had said.

Strike One: Blood

14-18 God said to Moses: "Pharaoh is a stubborn man. He refuses to release the people. First thing in the morning, go and meet Pharaoh as he goes down to the river. At the shore of the Nile take the staff that turned into a snake and say to him, 'God, the God of the Hebrews, sent me to you with this message, "Release my people so that they can worship me in the wilderness." So far you haven't listened. This is how you'll know that I am God. I am going to take this staff that I'm holding and strike this Nile River water: The water will turn to blood; the fish in the Nile will die; the Nile will stink; and the Egyptians won't be able to drink the Nile water.'"

19 God said to Moses, "Tell Aaron, 'Take your staff and wave it over the waters of Egypt—over its rivers, its canals, its ponds, all its bodies of water—so that they turn to blood.' There'll be blood everywhere in Egypt—even in the pots and pans."

20-21 Moses and Aaron did exactly as God commanded them. Aaron raised his staff and hit the water in the Nile with Pharaoh and his servants watching. All the water in the Nile turned into blood. The fish in the Nile died; the Nile stank; and the Egyptians couldn't drink the Nile water. The blood was everywhere in Egypt.

22-25 But the magicians of Egypt did the same thing with their incantations. Still Pharaoh remained stubborn. He wouldn't listen to them as God had said. He turned on his heel and went home, never giving it a second thought. But all the Egyptians had to dig inland from the river for water because they couldn't drink the Nile water.

Seven days went by after God had struck the Nile.


Matthew 18:23-19:12 (The Message)

23-25"The kingdom of God is like a king who decided to square accounts with his servants. As he got under way, one servant was brought before him who had run up a debt of a hundred thousand dollars. He couldn't pay up, so the king ordered the man, along with his wife, children, and goods, to be auctioned off at the slave market.

26-27"The poor wretch threw himself at the king's feet and begged, 'Give me a chance and I'll pay it all back.' Touched by his plea, the king let him off, erasing the debt.

28"The servant was no sooner out of the room when he came upon one of his fellow servants who owed him ten dollars. He seized him by the throat and demanded, 'Pay up. Now!'

29-31"The poor wretch threw himself down and begged, 'Give me a chance and I'll pay it all back.' But he wouldn't do it. He had him arrested and put in jail until the debt was paid. When the other servants saw this going on, they were outraged and brought a detailed report to the king.

32-35"The king summoned the man and said, 'You evil servant! I forgave your entire debt when you begged me for mercy. Shouldn't you be compelled to be merciful to your fellow servant who asked for mercy?' The king was furious and put the screws to the man until he paid back his entire debt. And that's exactly what my Father in heaven is going to do to each one of you who doesn't forgive unconditionally anyone who asks for mercy."

Matthew 19

Divorce

1-2 When Jesus had completed these teachings, he left Galilee and crossed the region of Judea on the other side of the Jordan. Great crowds followed him there, and he healed them. 3One day the Pharisees were badgering him: "Is it legal for a man to divorce his wife for any reason?"

4-6He answered, "Haven't you read in your Bible that the Creator originally made man and woman for each other, male and female? And because of this, a man leaves father and mother and is firmly bonded to his wife, becoming one flesh—no longer two bodies but one. Because God created this organic union of the two sexes, no one should desecrate his art by cutting them apart."

7They shot back in rebuttal, "If that's so, why did Moses give instructions for divorce papers and divorce procedures?"

8-9Jesus said, "Moses provided for divorce as a concession to your hard heartedness, but it is not part of God's original plan. I'm holding you to the original plan, and holding you liable for adultery if you divorce your faithful wife and then marry someone else. I make an exception in cases where the spouse has committed adultery."

10Jesus' disciples objected, "If those are the terms of marriage, we're stuck. Why get married?"

11-12But Jesus said, "Not everyone is mature enough to live a married life. It requires a certain aptitude and grace. Marriage isn't for everyone. Some, from birth seemingly, never give marriage a thought. Others never get asked—or accepted. And some decide not to get married for kingdom reasons. But if you're capable of growing into the largeness of marriage, do it."


Psalm 23:1-6 (The Message)

Psalm 23

A David Psalm

1-3 God, my shepherd! I don't need a thing.
You have bedded me down in lush meadows,
you find me quiet pools to drink from.
True to your word,
you let me catch my breath
and send me in the right direction.

4 Even when the way goes through
Death Valley,
I'm not afraid
when you walk at my side.
Your trusty shepherd's crook
makes me feel secure.

5 You serve me a six-course dinner
right in front of my enemies.
You revive my drooping head;
my cup brims with blessing.

6 Your beauty and love chase after me
every day of my life.
I'm back home in the house of God
for the rest of my life.


Proverbs 5:22-23 (The Message)

21-23 Mark well that God doesn't miss a move you make;
he's aware of every step you take.
The shadow of your sin will overtake you;
you'll find yourself stumbling all over yourself in the dark.
Death is the reward of an undisciplined life;
your foolish decisions trap you in a dead end.

Friday, January 27, 2012

Bible Readings for January 27, 2012

Today our passages are Exodus 4:1–5:21; Matthew 18:1-22; Psalm 22:19-31; and Proverbs 5:15-21. The readings are from The Message by Eugene H. Peterson.

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Exodus 4-5:21 (The Message)

Exodus 4

1 Moses objected, “They won’t trust me. They won’t listen to a word I say. They’re going to say, ‘God? Appear to him? Hardly!’”

2 So God said, “What’s that in your hand?” “A staff.”

3 “Throw it on the ground.” He threw it. It became a snake; Moses jumped back—fast!

4-5 God said to Moses, “Reach out and grab it by the tail.” He reached out and grabbed it—and he was holding his staff again. “That’s so they will trust that God appeared to you, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob.”

6 God then said, “Put your hand inside your shirt.” He slipped his hand under his shirt, then took it out. His hand had turned leprous, like snow.

7 He said, “Put your hand back under your shirt.” He did it, then took it back out—as healthy as before.

8-9 “So if they don’t trust you and aren’t convinced by the first sign, the second sign should do it. But if it doesn’t, if even after these two signs they don’t trust you and listen to your message, take some water out of the Nile and pour it out on the dry land; the Nile water that you pour out will turn to blood when it hits the ground.”

10 Moses raised another objection to God: “Master, please, I don’t talk well. I’ve never been good with words, neither before nor after you spoke to me. I stutter and stammer.”

11-12 God said, “And who do you think made the human mouth? And who makes some mute, some deaf, some sighted, some blind? Isn’t it I, God? So, get going. I’ll be right there with you—with your mouth! I’ll be right there to teach you what to say.”

13 He said, “Oh, Master, please! Send somebody else!”

14-17 God got angry with Moses: “Don’t you have a brother, Aaron the Levite? He’s good with words, I know he is. He speaks very well. In fact, at this very moment he’s on his way to meet you. When he sees you he’s going to be glad. You’ll speak to him and tell him what to say. I’ll be right there with you as you speak and with him as he speaks, teaching you step by step. He will speak to the people for you. He’ll act as your mouth, but you’ll decide what comes out of it. Now take this staff in your hand; you’ll use it to do the signs.”

18 Moses went back to Jethro his father-in-law and said, “I need to return to my relatives who are in Egypt. I want to see if they’re still alive.”

Jethro said, “Go. And peace be with you.”

19 God said to Moses in Midian: “Go. Return to Egypt. All the men who wanted to kill you are dead.”

20 So Moses took his wife and sons and put them on a donkey for the return trip to Egypt. He had a firm grip on the staff of God.

21-23 God said to Moses, “When you get back to Egypt, be prepared: All the wonders that I will do through you, you’ll do before Pharaoh. But I will make him stubborn so that he will refuse to let the people go. Then you are to tell Pharaoh, ‘God’s Message: Israel is my son, my firstborn! I told you, “Free my son so that he can serve me.” But you refused to free him. So now I’m going to kill your son, your firstborn.’”

24-26 On the journey back, as they camped for the night, God met Moses and would have killed him but Zipporah took a flint knife and cut off her son’s foreskin, and touched Moses’ member with it. She said, “Oh! You’re a bridegroom of blood to me!” Then God let him go. She used the phrase “bridegroom of blood” because of the circumcision.

27-28 God spoke to Aaron, “Go and meet Moses in the wilderness.” He went and met him at the mountain of God and kissed him. Moses told Aaron the message that God had sent him to speak and the wonders he had commanded him to do.

29-31 So Moses and Aaron proceeded to round up all the leaders of Israel. Aaron told them everything that God had told Moses and demonstrated the wonders before the people. And the people trusted and listened believingly that God was concerned with what was going on with the Israelites and knew all about their affliction. They bowed low and they worshiped.

Exodus 5

Moses and Aaron and Pharaoh

1 After that Moses and Aaron approached Pharaoh. They said, “God, the God of Israel, says, ‘Free my people so that they can hold a festival for me in the wilderness.’”

2 Pharaoh said, “And who is God that I should listen to him and send Israel off? I know nothing of this so-called ‘God’ and I’m certainly not going to send Israel off.”

3 They said, “The God of the Hebrews has met with us. Let us take a three-day journey into the wilderness so we can worship our God lest he strike us with either disease or death.”

4-5 But the king of Egypt said, “Why on earth, Moses and Aaron, would you suggest the people be given a holiday? Back to work!” Pharaoh went on, “Look, I’ve got all these people bumming around, and now you want to reward them with time off?”

6-9 Pharaoh took immediate action. He sent down orders to the slave-drivers and their underlings: “Don’t provide straw for the people for making bricks as you have been doing. Make them get their own straw. And make them produce the same number of bricks—no reduction in their daily quotas! They’re getting lazy. They’re going around saying, ‘Give us time off so we can worship our God.’ Crack down on them. That’ll cure them of their whining, their god-fantasies.”

10-12 The slave-drivers and their underlings went out to the people with their new instructions. “Pharaoh’s orders: No more straw provided. Get your own straw wherever you can find it. And not one brick less in your daily work quota!” The people scattered all over Egypt scrabbling for straw.

13 The slave-drivers were merciless, saying, “Complete your daily quota of bricks—the same number as when you were given straw.”

14 The Israelite foremen whom the slave-drivers had appointed were beaten and badgered. “Why didn’t you finish your quota of bricks yesterday or the day before—and now again today?”

15-16 The Israelite foremen came to Pharaoh and cried out for relief: “Why are you treating your servants like this? Nobody gives us any straw and they tell us, ‘Make bricks!’ Look at us—we’re being beaten. And it’s not our fault.”

17-18 But Pharaoh said, “Lazy! That’s what you are! Lazy! That’s why you whine, ‘Let us go so we can worship God.’ Well then, go—go back to work. Nobody’s going to give you straw, and at the end of the day you better bring in your full quota of bricks.”

19 The Israelite foremen saw that they were in a bad way, having to go back and tell their workers, “Not one brick short in your daily quota.”

20-21 As they left Pharaoh, they found Moses and Aaron waiting to meet them. The foremen said to them, “May God see what you’ve done and judge you—you’ve made us stink before Pharaoh and his servants! You’ve put a weapon in his hand that’s going to kill us!”


Matthew 18:1-22 (The Message)

Matthew 18

Whoever Becomes Simple Again

1 At about the same time, the disciples came to Jesus asking, “Who gets the highest rank in God’s kingdom?”

2-5For an answer Jesus called over a child, whom he stood in the middle of the room, and said, “I’m telling you, once and for all, that unless you return to square one and start over like children, you’re not even going to get a look at the kingdom, let alone get in. Whoever becomes simple and elemental again, like this child, will rank high in God’s kingdom. What’s more, when you receive the childlike on my account, it’s the same as receiving me. 6-7"But if you give them a hard time, bullying or taking advantage of their simple trust, you’ll soon wish you hadn’t. You’d be better off dropped in the middle of the lake with a millstone around your neck. Doom to the world for giving these God-believing children a hard time! Hard times are inevitable, but you don’t have to make it worse—and it’s doomsday to you if you do.

8-9"If your hand or your foot gets in the way of God, chop it off and throw it away. You’re better off maimed or lame and alive than the proud owners of two hands and two feet, godless in a furnace of eternal fire. And if your eye distracts you from God, pull it out and throw it away. You’re better off one-eyed and alive than exercising your twenty-twenty vision from inside the fire of hell.

10"Watch that you don’t treat a single one of these childlike believers arrogantly. You realize, don’t you, that their personal angels are constantly in touch with my Father in heaven?

Work It Out Between You

12-14"Look at it this way. If someone has a hundred sheep and one of them wanders off, doesn’t he leave the ninety-nine and go after the one? And if he finds it, doesn’t he make far more over it than over the ninety-nine who stay put? Your Father in heaven feels the same way. He doesn’t want to lose even one of these simple believers.

15-17"If a fellow believer hurts you, go and tell him—work it out between the two of you. If he listens, you’ve made a friend. If he won’t listen, take one or two others along so that the presence of witnesses will keep things honest, and try again. If he still won’t listen, tell the church. If he won’t listen to the church, you’ll have to start over from scratch, confront him with the need for repentance, and offer again God’s forgiving love.

18-20"Take this most seriously: A yes on earth is yes in heaven; a no on earth is no in heaven. What you say to one another is eternal. I mean this. When two of you get together on anything at all on earth and make a prayer of it, my Father in heaven goes into action. And when two or three of you are together because of me, you can be sure that I’ll be there.”

A Story About Forgiveness

21At that point Peter got up the nerve to ask, “Master, how many times do I forgive a brother or sister who hurts me? Seven?”

22Jesus replied, “Seven! Hardly. Try seventy times seven.


Psalm 22:19-31 (The Message)

19-21 You, God—don’t put off my rescue!
Hurry and help me!
Don’t let them cut my throat;
don’t let those mongrels devour me.
If you don’t show up soon,
I’m done for—gored by the bulls,
meat for the lions.

22-24 Here’s the story I’ll tell my friends when they come to worship,
and punctuate it with Hallelujahs:
Shout Hallelujah, you God-worshipers;
give glory, you sons of Jacob;
adore him, you daughters of Israel.
He has never let you down,
never looked the other way
when you were being kicked around.
He has never wandered off to do his own thing;
he has been right there, listening.

25-26 Here in this great gathering for worship
I have discovered this praise-life.
And I’ll do what I promised right here
in front of the God-worshipers.
Down-and-outers sit at God’s table
and eat their fill.
Everyone on the hunt for God
is here, praising him.
“Live it up, from head to toe.
Don’t ever quit!”

27-28 From the four corners of the earth
people are coming to their senses,
are running back to God.
Long-lost families
are falling on their faces before him.
God has taken charge;
from now on he has the last word.

29 All the power-mongers are before him
—worshiping!
All the poor and powerless, too
—worshiping!
Along with those who never got it together
—worshiping!

30-31 Our children and their children
will get in on this
As the word is passed along
from parent to child.
Babies not yet conceived
will hear the good news—
that God does what he says.


Proverbs 5:15-21 (The Message)

Never Take Love for Granted

15-16 Do you know the saying, “Drink from your own rain barrel,
draw water from your own spring-fed well”?
It’s true. Otherwise, you may one day come home
and find your barrel empty and your well polluted.

17-20 Your spring water is for you and you only,
not to be passed around among strangers.
Bless your fresh-flowing fountain!
Enjoy the wife you married as a young man!
Lovely as an angel, beautiful as a rose—
don’t ever quit taking delight in her body.
Never take her love for granted!
Why would you trade enduring intimacies for cheap thrills with a whore?
for dalliance with a promiscuous stranger?

21-23 Mark well that God doesn’t miss a move you make;
he’s aware of every step you take.
The shadow of your sin will overtake you;
you’ll find yourself stumbling all over yourself in the dark.
Death is the reward of an undisciplined life;
your foolish decisions trap you in a dead end.

Wednesday, January 25, 2012

Bible Readings for January 25, 2012

Today our passages are Genesis 50:1 – Exodus 2:10; Matthew 16:13–17:9; Psalm 21:1-13; and Proverbs 5:1-6. The readings are from The Message by Eugene H. Peterson.

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Genesis 50 - Exodus 2:10 (The Message)

Genesis 50

1 Joseph threw himself on his father, wept over him, and kissed him.

2-3 Joseph then instructed the physicians in his employ to embalm his father. The physicians embalmed Israel. The embalming took forty days, the period required for embalming. There was public mourning by the Egyptians for seventy days.

4-5 When the period of mourning was completed, Joseph petitioned Pharaoh’s court: “If you have reason to think kindly of me, present Pharaoh with my request: My father made me swear, saying, ‘I am ready to die. Bury me in the grave plot that I prepared for myself in the land of Canaan.’ Please give me leave to go up and bury my father. Then I’ll come back.”

6 Pharaoh said, “Certainly. Go and bury your father as he made you promise under oath.”

7-9 So Joseph left to bury his father. And all the high-ranking officials from Pharaoh’s court went with him, all the dignitaries of Egypt, joining Joseph’s family—his brothers and his father’s family. Their children and flocks and herds were left in Goshen. Chariots and horsemen accompanied them. It was a huge funeral procession.

10 Arriving at the Atad Threshing Floor just across the Jordan River, they stopped for a period of mourning, letting their grief out in loud and lengthy lament. For seven days, Joseph engaged in these funeral rites for his father.

11 When the Canaanites who lived in that area saw the grief being poured out at the Atad Threshing Floor, they said, “Look how deeply the Egyptians are mourning.” That is how the site at the Jordan got the name Abel Mizraim (Egyptian Lament).

12-13 Jacob’s sons continued to carry out his instructions to the letter. They took him on into Canaan and buried him in the cave in the field of Machpelah facing Mamre, the field that Abraham had bought as a burial plot from Ephron the Hittite.

14-15 After burying his father, Joseph went back to Egypt. All his brothers who had come with him to bury his father returned with him. After the funeral, Joseph’s brothers talked among themselves: “What if Joseph is carrying a grudge and decides to pay us back for all the wrong we did him?”

16-17 So they sent Joseph a message, “Before his death, your father gave this command: Tell Joseph, ‘Forgive your brothers’ sin—all that wrongdoing. They did treat you very badly.’ Will you do it? Will you forgive the sins of the servants of your father’s God?”

When Joseph received their message, he wept.

18 Then the brothers went in person to him, threw themselves on the ground before him and said, “We’ll be your slaves.”

19-21 Joseph replied, “Don’t be afraid. Do I act for God? Don’t you see, you planned evil against me but God used those same plans for my good, as you see all around you right now—life for many people. Easy now, you have nothing to fear; I’ll take care of you and your children.” He reassured them, speaking with them heart-to-heart.

22-23 Joseph continued to live in Egypt with his father’s family. Joseph lived 110 years. He lived to see Ephraim’s sons into the third generation. The sons of Makir, Manasseh’s son, were also recognized as Joseph’s.

24 At the end, Joseph said to his brothers, “I am ready to die. God will most certainly pay you a visit and take you out of this land and back to the land he so solemnly promised to Abraham, Isaac, and Jacob.”

25 Then Joseph made the sons of Israel promise under oath, “When God makes his visitation, make sure you take my bones with you as you leave here.”

26 Joseph died at the age of 110 years. They embalmed him and placed him in a coffin in Egypt.

Exodus 1

1-5 These are the names of the Israelites who went to Egypt with Jacob, each bringing his family members:

Reuben, Simeon, Levi, and Judah,
Issachar, Zebulun, and Benjamin,
Dan and Naphtali, Gad and Asher.

Seventy persons in all generated by Jacob’s seed. Joseph was already in Egypt.

6-7 Then Joseph died, and all his brothers—that whole generation. But the children of Israel kept on reproducing. They were very prolific—a population explosion in their own right—and the land was filled with them.

“A New King . . . Who Didn’t Know Joseph”

8-10 A new king came to power in Egypt who didn’t know Joseph. He spoke to his people in alarm, “There are way too many of these Israelites for us to handle. We’ve got to do something: Let’s devise a plan to contain them, lest if there’s a war they should join our enemies, or just walk off and leave us.”

11-14 So they organized them into work-gangs and put them to hard labor under gang-foremen. They built the storage cities Pithom and Rameses for Pharaoh. But the harder the Egyptians worked them the more children the Israelites had—children everywhere! The Egyptians got so they couldn’t stand the Israelites and treated them worse than ever, crushing them with slave labor. They made them miserable with hard labor—making bricks and mortar and back-breaking work in the fields. They piled on the work, crushing them under the cruel workload.

15-16 The king of Egypt had a talk with the two Hebrew midwives; one was named Shiphrah and the other Puah. He said, “When you deliver the Hebrew women, look at the sex of the baby. If it’s a boy, kill him; if it’s a girl, let her live.”

17-18 But the midwives had far too much respect for God and didn’t do what the king of Egypt ordered; they let the boy babies live. The king of Egypt called in the midwives. “Why didn’t you obey my orders? You’ve let those babies live!”

19 The midwives answered Pharaoh, “The Hebrew women aren’t like the Egyptian women; they’re vigorous. Before the midwife can get there, they’ve already had the baby.”

20-21 God was pleased with the midwives. The people continued to increase in number—a very strong people. And because the midwives honored God, God gave them families of their own.

22 So Pharaoh issued a general order to all his people: “Every boy that is born, drown him in the Nile. But let the girls live.”

Exodus 2

Moses

1-3 A man from the family of Levi married a Levite woman. The woman became pregnant and had a son. She saw there was something special about him and hid him. She hid him for three months. When she couldn’t hide him any longer she got a little basket-boat made of papyrus, waterproofed it with tar and pitch, and placed the child in it. Then she set it afloat in the reeds at the edge of the Nile.

4-6 The baby’s older sister found herself a vantage point a little way off and watched to see what would happen to him. Pharaoh’s daughter came down to the Nile to bathe; her maidens strolled on the bank. She saw the basket-boat floating in the reeds and sent her maid to get it. She opened it and saw the child—a baby crying! Her heart went out to him. She said, “This must be one of the Hebrew babies.”

7 Then his sister was before her: “Do you want me to go and get a nursing mother from the Hebrews so she can nurse the baby for you?”

8 Pharaoh’s daughter said, “Yes. Go.” The girl went and called the child’s mother.

9 Pharaoh’s daughter told her, “Take this baby and nurse him for me. I’ll pay you.” The woman took the child and nursed him.

10 After the child was weaned, she presented him to Pharaoh’s daughter who adopted him as her son. She named him Moses (Pulled-Out), saying, “I pulled him out of the water.”


Matthew 16:13-17:9 (The Message)

Son of Man, Son of God

13When Jesus arrived in the villages of Caesarea Philippi, he asked his disciples, “What are people saying about who the Son of Man is?”

14They replied, “Some think he is John the Baptizer, some say Elijah, some Jeremiah or one of the other prophets.”

15He pressed them, “And how about you? Who do you say I am?”

16Simon Peter said, “You’re the Christ, the Messiah, the Son of the living God.”

17-18Jesus came back, “God bless you, Simon, son of Jonah! You didn’t get that answer out of books or from teachers. My Father in heaven, God himself, let you in on this secret of who I really am. And now I’m going to tell you who you are, really are. You are Peter, a rock. This is the rock on which I will put together my church, a church so expansive with energy that not even the gates of hell will be able to keep it out.

19"And that’s not all. You will have complete and free access to God’s kingdom, keys to open any and every door: no more barriers between heaven and earth, earth and heaven. A yes on earth is yes in heaven. A no on earth is no in heaven.”

20He swore the disciples to secrecy. He made them promise they would tell no one that he was the Messiah.

You’re Not in the Driver’s Seat

21-22Then Jesus made it clear to his disciples that it was now necessary for him to go to Jerusalem, submit to an ordeal of suffering at the hands of the religious leaders, be killed, and then on the third day be raised up alive. Peter took him in hand, protesting, “Impossible, Master! That can never be!”

23But Jesus didn’t swerve. “Peter, get out of my way. Satan, get lost. You have no idea how God works.”

24-26Then Jesus went to work on his disciples. “Anyone who intends to come with me has to let me lead. You’re not in the driver’s seat; I am. Don’t run from suffering; embrace it. Follow me and I’ll show you how. Self-help is no help at all. Self-sacrifice is the way, my way, to finding yourself, your true self. What kind of deal is it to get everything you want but lose yourself? What could you ever trade your soul for?

27-28"Don’t be in such a hurry to go into business for yourself. Before you know it the Son of Man will arrive with all the splendor of his Father, accompanied by an army of angels. You’ll get everything you have coming to you, a personal gift. This isn’t pie in the sky by and by. Some of you standing here are going to see it take place, see the Son of Man in kingdom glory.”

Matthew 17

Sunlight Poured from His Face

1-3 Six days later, three of them saw that glory. Jesus took Peter and the brothers, James and John, and led them up a high mountain. His appearance changed from the inside out, right before their eyes. Sunlight poured from his face. His clothes were filled with light. Then they realized that Moses and Elijah were also there in deep conversation with him.

4Peter broke in, “Master, this is a great moment! What would you think if I built three memorials here on the mountain—one for you, one for Moses, one for Elijah?”

5While he was going on like this, babbling, a light-radiant cloud enveloped them, and sounding from deep in the cloud a voice: “This is my Son, marked by my love, focus of my delight. Listen to him.”

6-8When the disciples heard it, they fell flat on their faces, scared to death. But Jesus came over and touched them. “Don’t be afraid.” When they opened their eyes and looked around all they saw was Jesus, only Jesus.

9Coming down the mountain, Jesus swore them to secrecy. “Don’t breathe a word of what you’ve seen. After the Son of Man is raised from the dead, you are free to talk.”


Psalm 21:1-13 (The Message)

Psalm 21

A David Psalm

1-7Your strength, God, is the king’s strength. Helped, he’s hollering Hosannas.
You gave him exactly what he wanted;
you didn’t hold back.
You filled his arms with gifts;
you gave him a right royal welcome.
He wanted a good life; you gave it to him,
and then made it a long life as a bonus.
You lifted him high and bright as a cumulus cloud,
then dressed him in rainbow colors.
You pile blessings on him;
you make him glad when you smile.
Is it any wonder the king loves God?
that he’s sticking with the Best?

8-12 With a fistful of enemies in one hand
and a fistful of haters in the other,
You radiate with such brilliance
that they cringe as before a furnace.
Now the furnace swallows them whole,
the fire eats them alive!
You purge the earth of their progeny,
you wipe the slate clean.
All their evil schemes, the plots they cook up,
have fizzled—every one.
You sent them packing;
they couldn’t face you.

13 Show your strength, God, so no one can miss it.
We are out singing the good news!


Proverbs 5:1-6 (The Message)

Proverbs 5

Nothing but Sin and Bones

1-2 Dear friend, pay close attention to this, my wisdom; listen very closely to the way I see it.
Then you’ll acquire a taste for good sense;
what I tell you will keep you out of trouble.

3-6 The lips of a seductive woman are oh so sweet,
her soft words are oh so smooth.
But it won’t be long before she’s gravel in your mouth,
a pain in your gut, a wound in your heart.
She’s dancing down the primrose path to Death;
she’s headed straight for Hell and taking you with her.
She hasn’t a clue about Real Life,
about who she is or where she’s going.

Tuesday, January 24, 2012

Bible Readings for January 24, 2012

Today our passages are Genesis 48:1–49:33; Matthew 15:29–16:12; Psalm 20:1-9; and Proverbs 4:20-27. The readings are from The Message by Eugene H. Peterson.

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Genesis 48-49:33 (The Message)

Genesis 48

1-2 Some time after this conversation, Joseph was told, “Your father is ill.” He took his two sons, Manasseh and Ephraim, and went to Jacob. When Jacob was told, “Your son Joseph has come,” he roused himself and sat up in bed.

3-7 Jacob said to Joseph, “The Strong God appeared to me at Luz in the land of Canaan and blessed me. He said, ‘I’m going to make you prosperous and numerous, turn you into a congregation of tribes; and I’ll turn this land over to your children coming after you as a permanent inheritance.’ I’m adopting your two sons who were born to you here in Egypt before I joined you; they have equal status with Reuben and Simeon. But any children born after them are yours; they will come after their brothers in matters of inheritance. I want it this way because, as I was returning from Paddan, your mother Rachel, to my deep sorrow, died as we were on our way through Canaan when we were only a short distance from Ephrath, now called Bethlehem.”

8 Just then Jacob noticed Joseph’s sons and said, “Who are these?”

9-11 Joseph told his father, “They are my sons whom God gave to me in this place.”

“Bring them to me,” he said, “so I can bless them.” Israel’s eyesight was poor from old age; he was nearly blind. So Joseph brought them up close. Old Israel kissed and embraced them and then said to Joseph, “I never expected to see your face again, and now God has let me see your children as well!”

12-16 Joseph took them from Israel’s knees and bowed respectfully, his face to the ground. Then Joseph took the two boys, Ephraim with his right hand setting him to Israel’s left, and Manasseh with his left hand setting him to Israel’s right, and stood them before him. But Israel crossed his arms and put his right hand on the head of Ephraim who was the younger and his left hand on the head of Manasseh, the firstborn. Then he blessed them:

The God before whom walked
my fathers Abraham and Isaac,
The God who has been my shepherd
all my life long to this very day,
The Angel who delivered me from every evil,
Bless the boys.
May my name be echoed in their lives,
and the names of Abraham and Isaac, my fathers,
And may they grow
covering the Earth with their children.

17-18 When Joseph saw that his father had placed his right hand on Ephraim’s head, he thought he had made a mistake, so he took hold of his father’s hand to move it from Ephraim’s head to Manasseh’s, saying, “That’s the wrong head, Father; the other one is the firstborn; place your right hand on his head.”

19-20 But his father wouldn’t do it. He said, “I know, my son; but I know what I’m doing. He also will develop into a people, and he also will be great. But his younger brother will be even greater and his descendants will enrich nations.” Then he blessed them both:

Israel will use your names to give blessings:
May God make you like Ephraim and Manasseh.

In that he made it explicit: he put Ephraim ahead of Manasseh.

21-22 Israel then said to Joseph, “I’m about to die. God be with you and give you safe passage back to the land of your fathers. As for me, I’m presenting you, as the first among your brothers, the ridge of land I took from Amorites with my sword and bow.”

Genesis 49

1 Jacob called his sons and said, “Gather around. I want to tell you what you can expect in the days to come.”

2 Come together, listen sons of Jacob,
listen to Israel your father.

3-4 Reuben, you’re my firstborn,
my strength, first proof of my manhood,
at the top in honor and at the top in power,
But like a bucket of water spilled,
you’ll be at the top no more,
Because you climbed into your father’s marriage bed,
mounting that couch, and you defiled it.

5-6 Simeon and Levi are two of a kind,
ready to fight at the drop of a hat.
I don’t want anything to do with their vendettas,
want no part in their bitter feuds;
They kill men in fits of temper,
slash oxen on a whim.

7 A curse on their uncontrolled anger,
on their indiscriminate wrath.
I’ll throw them out with the trash;
I’ll shred and scatter them like confetti throughout Israel.

8-12 You, Judah, your brothers will praise you:
Your fingers on your enemies’ throat,
while your brothers honor you.
You’re a lion’s cub, Judah,
home fresh from the kill, my son.
Look at him, crouched like a lion, king of beasts;
who dares mess with him?
The scepter shall not leave Judah;
he’ll keep a firm grip on the command staff
Until the ultimate ruler comes
and the nations obey him.
He’ll tie up his donkey to the grapevine,
his purebred prize to a sturdy branch.
He will wash his shirt in wine
and his cloak in the blood of grapes,
His eyes will be darker than wine,
his teeth whiter than milk.

13 Zebulun settles down on the seashore;
he’s a safe harbor for ships,
right alongside Sidon.

14-15 Issachar is one tough donkey
crouching between the corrals;
When he saw how good the place was,
how pleasant the country,
He gave up his freedom
and went to work as a slave.

16-17 Dan will handle matters of justice for his people;
he will hold his own just fine among the tribes of Israel.
Dan is only a small snake in the grass,
a lethal serpent in ambush by the road
When he strikes a horse in the heel,
and brings its huge rider crashing down.

18 I wait in hope
for your salvation, God.

19 Gad will be attacked by bandits,
but he will trip them up.

20 Asher will become famous for rich foods,
candies and sweets fit for kings.

21-26 Naphtali is a deer running free
that gives birth to lovely fawns.
Joseph is a wild donkey,
a wild donkey by a spring,
spirited donkeys on a hill.
The archers with malice attacked,
shooting their hate-tipped arrows;
But he held steady under fire,
his bow firm, his arms limber,
With the backing of the Champion of Jacob,
the Shepherd, the Rock of Israel.
The God of your father—may he help you!
And may The Strong God—may he give you his blessings,
Blessings tumbling out of the skies,
blessings bursting up from the Earth—
blessings of breasts and womb.
May the blessings of your father
exceed the blessings of the ancient mountains,
surpass the delights of the eternal hills;
May they rest on the head of Joseph,
on the brow of the one consecrated among his brothers.

27 Benjamin is a ravenous wolf;
all morning he gorges on his kill,
at evening divides up what’s left over.
28 All these are the tribes of Israel, the twelve tribes. And this is what their father said to them as he blessed them, blessing each one with his own special farewell blessing.

29-32 Then he instructed them: “I am about to be gathered to my people. Bury me with my fathers in the cave which is in the field of Ephron the Hittite, the cave in the field of Machpelah facing Mamre in the land of Canaan, the field Abraham bought from Ephron the Hittite for a burial plot. Abraham and his wife Sarah were buried there; Isaac and his wife Rebekah were buried there; I also buried Leah there. The field and the cave were bought from the Hittites.”

33 Jacob finished instructing his sons, pulled his feet into bed, breathed his last, and was gathered to his people.


Matthew 15:29-16:12 (The Message)

29-31After Jesus returned, he walked along Lake Galilee and then climbed a mountain and took his place, ready to receive visitors. They came, tons of them, bringing along the paraplegic, the blind, the maimed, the mute—all sorts of people in need—and more or less threw them down at Jesus’ feet to see what he would do with them. He healed them. When the people saw the mutes speaking, the maimed healthy, the paraplegics walking around, the blind looking around, they were astonished and let everyone know that God was blazingly alive among them.

32But Jesus wasn’t finished with them. He called his disciples and said, “I hurt for these people. For three days now they’ve been with me, and now they have nothing to eat. I can’t send them away without a meal—they’d probably collapse on the road.”

33His disciples said, “But where in this deserted place are you going to dig up enough food for a meal?”

34-39Jesus asked, “How much bread do you have?”

“Seven loaves,” they said, “plus a few fish.” At that, Jesus directed the people to sit down. He took the seven loaves and the fish. After giving thanks, he divided it up and gave it to the people. Everyone ate. They had all they wanted. It took seven large baskets to collect the leftovers. Over four thousand people ate their fill at that meal. After Jesus sent them away, he climbed in the boat and crossed over to the Magadan hills.

Matthew 16

Some Bad Yeast

1-4 Some Pharisees and Sadducees were on him again, pressing him to prove himself to them. He told them, “You have a saying that goes, ‘Red sky at night, sailor’s delight; red sky at morning, sailors take warning.’ You find it easy enough to forecast the weather—why can’t you read the signs of the times? An evil and wanton generation is always wanting signs and wonders. The only sign you’ll get is the Jonah sign.” Then he turned on his heel and walked away.

5-6On their way to the other side of the lake, the disciples discovered they had forgotten to bring along bread. In the meantime, Jesus said to them, “Keep a sharp eye out for Pharisee-Sadducee yeast.”

7-12Thinking he was scolding them for forgetting bread, they discussed in whispers what to do. Jesus knew what they were doing and said, “Why all these worried whispers about forgetting the bread? Runt believers! Haven’t you caught on yet? Don’t you remember the five loaves of bread and the five thousand people, and how many baskets of fragments you picked up? Or the seven loaves that fed four thousand, and how many baskets of leftovers you collected? Haven’t you realized yet that bread isn’t the problem? The problem is yeast, Pharisee-Sadducee yeast.” Then they got it: that he wasn’t concerned about eating, but teaching—the Pharisee-Sadducee kind of teaching.


Psalm 20:1-9 (The Message)

Psalm 20

A David Psalm

1-4 God answer you on the day you crash, The name God-of-Jacob put you out of harm’s reach,
Send reinforcements from Holy Hill,
Dispatch from Zion fresh supplies,
Exclaim over your offerings,
Celebrate your sacrifices,
Give you what your heart desires,
Accomplish your plans.

5 When you win, we plan to raise the roof
and lead the parade with our banners.
May all your wishes come true!

6 That clinches it—help’s coming,
an answer’s on the way,
everything’s going to work out.

7-8 See those people polishing their chariots,
and those others grooming their horses?
But we’re making garlands for God our God.
The chariots will rust,
those horses pull up lame—
and we’ll be on our feet, standing tall.

9 Make the king a winner, God;
the day we call, give us your answer.


Proverbs 4:20-27 (The Message)

Learn It by Heart

20-22 Dear friend, listen well to my words;
tune your ears to my voice.
Keep my message in plain view at all times.
Concentrate! Learn it by heart!
Those who discover these words live, really live;
body and soul, they’re bursting with health.

23-27 Keep vigilant watch over your heart;
that’s where life starts.
Don’t talk out of both sides of your mouth;
avoid careless banter, white lies, and gossip.
Keep your eyes straight ahead;
ignore all sideshow distractions.
Watch your step,
and the road will stretch out smooth before you.
Look neither right nor left;
leave evil in the dust.

Monday, January 23, 2012

Bible Readings for January 23, 2012

Today our passages are Genesis 46:1–47:31; Matthew 15:1-28; Psalm 19:1-14; and Proverbs 4:14-19. The readings are from The Message by Eugene H. Peterson.

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Genesis 46-47:31 (The Message)

Genesis 46

1 So Israel set out on the journey with everything he owned. He arrived at Beersheba and worshiped, offering sacrifices to the God of his father Isaac.

2 God spoke to Israel in a vision that night: “Jacob! Jacob!”

“Yes?” he said. “I’m listening.”

3-4 God said, “I am the God of your father. Don’t be afraid of going down to Egypt. I’m going to make you a great nation there. I’ll go with you down to Egypt; I’ll also bring you back here. And when you die, Joseph will be with you; with his own hand he’ll close your eyes.”

5-7 Then Jacob left Beersheba. Israel’s sons loaded their father and their little ones and their wives on the wagons Pharaoh had sent to carry him. They arrived in Egypt with the livestock and the wealth they had accumulated in Canaan. Jacob brought everyone in his family with him—sons and grandsons, daughters and granddaughters. Everyone.

8 These are the names of the Israelites, Jacob and his descendants, who went to Egypt:

Reuben, Jacob’s firstborn.

9 Reuben’s sons: Hanoch, Pallu, Hezron, and Carmi.

10 Simeon’s sons: Jemuel, Jamin, Ohad, Jakin, Zohar, and Shaul the son of a Canaanite woman.

11 Levi’s sons: Gershon, Kohath, and Merari.

12 Judah’s sons: Er, Onan, Shelah, Perez, and Zerah (Er and Onan had already died in the land of Canaan). The sons of Perez were Hezron and Hamul.

13 Issachar’s sons: Tola, Puah, Jashub, and Shimron.

14 Zebulun’s sons: Sered, Elon, and Jahleel.

15 These are the sons that Leah bore to Jacob in Paddan Aram. There was also his daughter Dinah. Altogether, sons and daughters, they numbered thirty-three.

16 Gad’s sons: Zephon, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli.

17 Asher’s sons: Imnah, Ishvah, Ishvi, and Beriah. Also their sister Serah, and Beriah’s sons, Heber and Malkiel.

18 These are the children that Zilpah, the maid that Laban gave to his daughter Leah, bore to Jacob—sixteen of them.

19-21 The sons of Jacob’s wife Rachel were Joseph and Benjamin. Joseph was the father of two sons, Manasseh and Ephraim, from his marriage to Asenath daughter of Potiphera, priest of On. They were born to him in Egypt. Benjamin’s sons were Bela, Beker, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard.

22 These are the children born to Jacob through Rachel—fourteen.

23 Dan’s son: Hushim.

24 Naphtali’s sons: Jahziel, Guni, Jezer, and Shillem.

25 These are the children born to Jacob through Bilhah, the maid Laban had given to his daughter Rachel—seven.

26-27 Summing up, all those who went down to Egypt with Jacob—his own children, not counting his sons’ wives—numbered sixty-six. Counting in the two sons born to Joseph in Egypt, the members of Jacob’s family who ended up in Egypt numbered seventy.

28-29 Jacob sent Judah on ahead to get directions to Goshen from Joseph. When they got to Goshen, Joseph gave orders for his chariot and went to Goshen to meet his father Israel. The moment Joseph saw him, he threw himself on his neck and wept. He wept a long time.

30 Israel said to Joseph, “I’m ready to die. I’ve looked into your face—you are indeed alive.”

31-34 Joseph then spoke to his brothers and his father’s family. “I’ll go and tell Pharaoh, ‘My brothers and my father’s family, all of whom lived in Canaan, have come to me. The men are shepherds; they’ve always made their living by raising livestock. And they’ve brought their flocks and herds with them, along with everything else they own.’ When Pharaoh calls you in and asks what kind of work you do, tell him, ‘Your servants have always kept livestock for as long as we can remember—we and our parents also.’ That way he’ll let you stay apart in the area of Goshen—for Egyptians look down on anyone who is a shepherd.”

Genesis 47

1 Joseph went to Pharaoh and told him, “My father and brothers with their flocks and herds and everything they own have come from Canaan. Right now they are in Goshen.”

2-3 He had taken five of his brothers with him and introduced them to Pharaoh. Pharaoh asked them, “What kind of work do you do?”

3-4 “Your servants are shepherds, the same as our fathers were. We have come to this country to find a new place to live. There is no pasture for our flocks in Canaan. The famine has been very bad there. Please, would you let your servants settle in the region of Goshen?”

5-6 Pharaoh looked at Joseph. “So, your father and brothers have arrived—a reunion! Egypt welcomes them. Settle your father and brothers on the choicest land—yes, give them Goshen. And if you know any among them that are especially good at their work, put them in charge of my own livestock.”

7-8 Next Joseph brought his father Jacob in and introduced him to Pharaoh. Jacob blessed Pharaoh. Pharaoh asked Jacob, “How old are you?”

9-10 Jacob answered Pharaoh, “The years of my sojourning are 130—a short and hard life and not nearly as long as my ancestors were given.” Then Jacob blessed Pharaoh and left.

11-12 Joseph settled his father and brothers in Egypt, made them proud owners of choice land—it was the region of Rameses (that is, Goshen)—just as Pharaoh had ordered. Joseph took good care of them—his father and brothers and all his father’s family, right down to the smallest baby. He made sure they had plenty of everything.

13-15 The time eventually came when there was no food anywhere. The famine was very bad. Egypt and Canaan alike were devastated by the famine. Joseph collected all the money that was to be found in Egypt and Canaan to pay for the distribution of food. He banked the money in Pharaoh’s palace. When the money from Egypt and Canaan had run out, the Egyptians came to Joseph. “Food! Give us food! Are you going to watch us die right in front of you? The money is all gone.”

16-17 Joseph said, “Bring your livestock. I’ll trade you food for livestock since your money’s run out.” So they brought Joseph their livestock. He traded them food for their horses, sheep, cattle, and donkeys. He got them through that year in exchange for all their livestock.

18-19 When that year was over, the next year rolled around and they were back, saying, “Master, it’s no secret to you that we’re broke: our money’s gone and we’ve traded you all our livestock. We’ve nothing left to barter with but our bodies and our farms. What use are our bodies and our land if we stand here and starve to death right in front of you? Trade us food for our bodies and our land. We’ll be slaves to Pharaoh and give up our land—all we ask is seed for survival, just enough to live on and keep the farms alive.”

20-21 So Joseph bought up all the farms in Egypt for Pharaoh. Every Egyptian sold his land—the famine was that bad. That’s how Pharaoh ended up owning all the land and the people ended up slaves; Joseph reduced the people to slavery from one end of Egypt to the other.

22 Joseph made an exception for the priests. He didn’t buy their land because they received a fixed salary from Pharaoh and were able to live off of that salary. So they didn’t need to sell their land.

23-24 Joseph then announced to the people: “Here’s how things stand: I’ve bought you and your land for Pharaoh. In exchange I’m giving you seed so you can plant the ground. When the crops are harvested, you must give a fifth to Pharaoh and keep four-fifths for yourselves, for seed for yourselves and your families—you’re going to be able to feed your children!”

25 They said, “You’ve saved our lives! Master, we’re grateful and glad to be slaves to Pharaoh.”

26 Joseph decreed a land law in Egypt that is still in effect, A Fifth Goes to Pharaoh. Only the priests’ lands were not owned by Pharaoh.

27-28 And so Israel settled down in Egypt in the region of Goshen. They acquired property and flourished. They became a large company of people. Jacob lived in Egypt for seventeen years. In all, he lived 147 years.

29-30 When the time came for Israel to die, he called his son Joseph and said, “Do me this favor. Put your hand under my thigh, a sign that you’re loyal and true to me to the end. Don’t bury me in Egypt. When I lie down with my fathers, carry me out of Egypt and bury me alongside them.”

“I will,” he said. “I’ll do what you’ve asked.”

31 Israel said, “Promise me.” Joseph promised.

Israel bowed his head in submission and gratitude from his bed.


Matthew 15:1-28 (The Message)

Matthew 15

What Pollutes Your Life

1-2 After that, Pharisees and religion scholars came to Jesus all the way from Jerusalem, criticizing, “Why do your disciples play fast and loose with the rules?”

3-9But Jesus put it right back on them. “Why do you use your rules to play fast and loose with God’s commands? God clearly says, ‘Respect your father and mother,’ and, ‘Anyone denouncing father or mother should be killed.’ But you weasel around that by saying, ‘Whoever wants to, can say to father and mother, What I owed to you I’ve given to God.’ That can hardly be called respecting a parent. You cancel God’s command by your rules. Frauds! Isaiah’s prophecy of you hit the bull’s-eye:

These people make a big show of saying the right thing,
but their heart isn’t in it.
They act like they’re worshiping me,
but they don’t mean it.
They just use me as a cover
for teaching whatever suits their fancy.”

10-11He then called the crowd together and said, “Listen, and take this to heart. It’s not what you swallow that pollutes your life, but what you vomit up.”

12Later his disciples came and told him, “Did you know how upset the Pharisees were when they heard what you said?”

13-14Jesus shrugged it off. “Every tree that wasn’t planted by my Father in heaven will be pulled up by its roots. Forget them. They are blind men leading blind men. When a blind man leads a blind man, they both end up in the ditch.”

15Peter said, “I don’t get it. Put it in plain language.”

16-20Jesus replied, “You, too? Are you being willfully stupid? Don’t you know that anything that is swallowed works its way through the intestines and is finally defecated? But what comes out of the mouth gets its start in the heart. It’s from the heart that we vomit up evil arguments, murders, adulteries, fornications, thefts, lies, and cussing. That’s what pollutes. Eating or not eating certain foods, washing or not washing your hands—that’s neither here nor there.”

Healing the People

21-22From there Jesus took a trip to Tyre and Sidon. They had hardly arrived when a Canaanite woman came down from the hills and pleaded, “Mercy, Master, Son of David! My daughter is cruelly afflicted by an evil spirit.”

23Jesus ignored her. The disciples came and complained, “Now she’s bothering us. Would you please take care of her? She’s driving us crazy.”

24Jesus refused, telling them, “I’ve got my hands full dealing with the lost sheep of Israel.”

25Then the woman came back to Jesus, went to her knees, and begged. “Master, help me.”

26He said, “It’s not right to take bread out of children’s mouths and throw it to dogs.”

27She was quick: “You’re right, Master, but beggar dogs do get scraps from the master’s table.”

28Jesus gave in. “Oh, woman, your faith is something else. What you want is what you get!” Right then her daughter became well.


Psalm 19:1-14 (The Message)

Psalm 19

A David Psalm

1-2 God’s glory is on tour in the skies, God-craft on exhibit across the horizon.
Madame Day holds classes every morning,
Professor Night lectures each evening.

3-4 Their words aren’t heard,
their voices aren’t recorded,
But their silence fills the earth:
unspoken truth is spoken everywhere.

4-5 God makes a huge dome
for the sun—a superdome!
The morning sun’s a new husband
leaping from his honeymoon bed,
The daybreaking sun an athlete
racing to the tape.

6 That’s how God’s Word vaults across the skies
from sunrise to sunset,
Melting ice, scorching deserts,
warming hearts to faith.

7-9 The revelation of God is whole
and pulls our lives together.
The signposts of God are clear
and point out the right road.
The life-maps of God are right,
showing the way to joy.
The directions of God are plain
and easy on the eyes.
God’s reputation is twenty-four-carat gold,
with a lifetime guarantee.
The decisions of God are accurate
down to the nth degree.

10 God’s Word is better than a diamond,
better than a diamond set between emeralds.
You’ll like it better than strawberries in spring,
better than red, ripe strawberries.

11-14 There’s more: God’s Word warns us of danger
and directs us to hidden treasure.
Otherwise how will we find our way?
Or know when we play the fool?
Clean the slate, God, so we can start the day fresh!
Keep me from stupid sins,
from thinking I can take over your work;
Then I can start this day sun-washed,
scrubbed clean of the grime of sin.
These are the words in my mouth;
these are what I chew on and pray.
Accept them when I place them
on the morning altar,
O God, my Altar-Rock,
God, Priest-of-My-Altar.


Proverbs 4:14-19 (The Message)

10-15 Dear friend, take my advice;
it will add years to your life.
I’m writing out clear directions to Wisdom Way,
I’m drawing a map to Righteous Road.
I don’t want you ending up in blind alleys,
or wasting time making wrong turns.
Hold tight to good advice; don’t relax your grip.
Guard it well—your life is at stake!
Don’t take Wicked Bypass;
don’t so much as set foot on that road.
Stay clear of it; give it a wide berth.
Make a detour and be on your way.

16-17 Evil people are restless
unless they’re making trouble;
They can’t get a good night’s sleep
unless they’ve made life miserable for somebody.
Perversity is their food and drink,
violence their drug of choice.

18-19 The ways of right-living people glow with light;
the longer they live, the brighter they shine.
But the road of wrongdoing gets darker and darker—
travelers can’t see a thing; they fall flat on their faces.