Read the Bible in a Year

Each day, we'll post passages so that you can read the Bible in one year. This is part of The Colossians 13:16 Project, sponsored by Cove Presbyterian Church, 3404 Main Street, Weirton, West Virginia. You're invited to worship with us Sundays, at 11:00 a.m. or Saturdays, at 6:30 p.m. You may also want to consider joining one our adult Bible Studies: Thursdays at 12:00 noon and Sundays at 9:30 a.m. and 10:00 a.m. We also have a full range of programs for children. If you want more information about the church, check out the other blogs. And please feel free to leave any comments.

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Wednesday, February 17, 2010

Bible Readings for February 17, 2010

Today our passages are Leviticus 4:1 – 5:19; Mark 2:13 – 3:6; Psalm 36:1-12; and Proverbs 10:1-2. The readings are from The Message, paraphrased by Eugene H. Peterson. If you'd like to read from another translation, check out the links to the right.

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Leviticus 4-5:19 (The Message)

Leviticus 4

The Absolution-Offering

1-12 God spoke to Moses: "Tell the Israelites, When a person sins unintentionally by straying from any of God's commands, breaking what must not be broken, if it's the anointed priest who sins and so brings guilt on the people, he is to bring a bull without defect to God as an Absolution-Offering for the sin he has committed. Have him bring the bull to the entrance of the Tent of Meeting in the presence of God, lay his hand on the bull's head, and slaughter the bull before God. He is then to take some of the bull's blood, bring it into the Tent of Meeting, dip his finger in the blood, and sprinkle some of it seven times before God, before the curtain of the Sanctuary. He is to smear some of the blood on the horns of the Altar of Fragrant Incense before God which is in the Tent of Meeting. He is to pour the rest of the bull's blood out at the base of the Altar of Whole-Burnt-Offering at the entrance of the Tent of Meeting. He is to remove all the fat from the bull of the Absolution-Offering, the fat which covers and is connected to the entrails, the two kidneys and the fat that is around them at the loins, and the lobe of the liver which he takes out along with the kidneys—the same procedure as when the fat is removed from the bull of the Peace-Offering. Finally, he is to burn all this on the Altar of Burnt Offering. Everything else—the bull's hide, meat, head, legs, organs, and guts—he is to take outside the camp to a clean place where the ashes are dumped and is to burn it on a wood fire.

13-21 "If the whole congregation sins unintentionally by straying from one of the commandments of God that must not be broken, they become guilty even though no one is aware of it. When they do become aware of the sin they've committed, the congregation must bring a bull as an Absolution-Offering and present it at the Tent of Meeting. The elders of the congregation will lay their hands on the bull's head in the presence of God and one of them will slaughter it before God. The anointed priest will then bring some of the blood into the Tent of Meeting, dip his finger in the blood, and sprinkle some of it seven times before God in front of the curtain. He will smear some of the blood on the horns of the Altar which is before God in the Tent of Meeting and pour the rest of it at the base of the Altar of Whole-Burnt-Offering at the entrance of the Tent of Meeting. He will remove all the fat and burn it on the Altar. He will follow the same procedure with this bull as with the bull for the Absolution-Offering. The priest makes atonement for them and they are forgiven. They then will take the bull outside the camp and burn it just as they burned the first bull. It's the Absolution-Offering for the congregation.

22-26 "When a ruler sins unintentionally by straying from one of the commands of his God which must not be broken, he is guilty. When he becomes aware of the sin he has committed, he must bring a goat for his offering, a male without any defect, lay his hand on the head of the goat, and slaughter it in the place where they slaughter the Whole-Burnt-Offering in the presence of God—it's an Absolution-Offering. The priest will then take some of the blood of the Absolution-Offering with his finger, smear it on the horns of the Altar of Whole-Burnt-Offering, and pour the rest at the base of the Altar. He will burn all its fat on the Altar, the same as with the fat of the Peace-Offering.

"The priest makes atonement for him on account of his sin and he's forgiven.

27-31 "When an ordinary member of the congregation sins unintentionally, straying from one of the commandments of God which must not be broken, he is guilty. When he is made aware of his sin, he shall bring a goat, a female without any defect, and offer it for his sin, lay his hand on the head of the Absolution-Offering, and slaughter it at the place of the Whole-Burnt-Offering. The priest will take some of its blood with his finger, smear it on the horns of the Altar of Whole-Burnt-Offering, and pour the rest at the base of the Altar. Finally, he'll take out all the fat, the same as with the Peace-Offerings, and burn it on the Altar for a pleasing fragrance to God.

"In this way, the priest makes atonement for him and he's forgiven.

32-35 "If he brings a lamb for an Absolution-Offering, he shall present a female without any defect, lay his hand on the head of the Absolution-Offering, and slaughter it at the same place they slaughter the Whole-Burnt-Offering. The priest will take some of the blood of the Absolution-Offering with his finger, smear it on the horns of the Altar of Burnt-Offering, and pour the rest at the base of the Altar. He shall remove all the fat, the same as for the lamb of the Peace-Offering. Finally, the priest will burn it on the Altar on top of the gifts to God.

"In this way, the priest makes atonement for him on account of his sin and he's forgiven."

Leviticus 5

1 "If you sin by not stepping up and offering yourself as a witness to something you've heard or seen in cases of wrongdoing, you'll be held responsible.

2 "Or if you touch anything ritually unclean, like the carcass of an unclean animal, wild or domestic, or a dead reptile, and you weren't aware of it at the time, but you're contaminated and you're guilty;

3 "Or if you touch human uncleanness, any sort of ritually contaminating uncleanness, and you're not aware of it at the time, but later you realize it and you're guilty;

4 "Or if you impulsively swear to do something, whether good or bad— some rash oath that just pops out—and you aren't aware of what you've done at the time, but later you come to realize it and you're guilty in any of these cases;

5-6 "When you are guilty, immediately confess the sin that you've committed and bring as your penalty to God for the sin you have committed a female lamb or goat from the flock for an Absolution-Offering.

"In this way, the priest will make atonement for your sin.

7-10 "If you can't afford a lamb, bring as your penalty to God for the sin you have committed two doves or two pigeons, one for the Absolution-Offering and the other for the Whole-Burnt-Offering. Bring them to the priest who will first offer the one for the Absolution-Offering: He'll wring its neck but not sever it, splash some of the blood of the Absolution-Offering against the Altar, and squeeze the rest of it out at the base. It's an Absolution-Offering. He'll then take the second bird and offer it as a Whole-Burnt-Offering, following the procedures step-by-step.

"In this way, the priest will make atonement for your sin and you're forgiven.

11-12 "If you cannot afford the two doves or pigeons, bring two quarts of fine flour for your Absolution-Offering. Don't put oil or incense on it—it's an Absolution-Offering. Bring it to the priest; he'll take a handful from it as a memorial and burn it on the Altar with the gifts for God. It's an Absolution-Offering.

13 "The priest will make atonement for you and any of these sins you've committed and you're forgiven. The rest of the offering belongs to the priest, the same as with the Grain-Offering."

Compensation-Offering

14-16 God spoke to Moses: "When a person betrays his trust and unknowingly sins by straying against any of the holy things of God, he is to bring as his penalty to God a ram without any defect from the flock, the value of the ram assessed in shekels, according to the Sanctuary shekel for a Compensation-Offering. He is to make additional compensation for the sin he has committed against any holy thing by adding twenty percent to the ram and giving it to the priest.
"Thus the priest will make atonement for him with the ram of the Compensation-Offering and he's forgiven.

17-18 "If anyone sins by breaking any of the commandments of God which must not be broken, but without being aware of it at the time, the moment he does realize his guilt he is held responsible. He is to bring to the priest a ram without any defect, assessed at the value of the Compensation-Offering.

18-19 "Thus the priest will make atonement for him for his error that he was unaware of and he's forgiven. It is a Compensation-Offering; he was surely guilty before God."


Mark 2:13-3:6 (The Message)

The Tax Collector

13-14Then Jesus went again to walk alongside the lake. Again a crowd came to him, and he taught them. Strolling along, he saw Levi, son of Alphaeus, at his work collecting taxes. Jesus said, "Come along with me." He came.

15-16Later Jesus and his disciples were at home having supper with a collection of disreputable guests. Unlikely as it seems, more than a few of them had become followers. The religion scholars and Pharisees saw him keeping this kind of company and lit into his disciples: "What kind of example is this, acting cozy with the riffraff?"

17Jesus, overhearing, shot back, "Who needs a doctor: the healthy or the sick? I'm here inviting the sin-sick, not the spiritually-fit."

Feasting or Fasting?

18The disciples of John and the disciples of the Pharisees made a practice of fasting. Some people confronted Jesus: "Why do the followers of John and the Pharisees take on the discipline of fasting, but your followers don't?"

19-20Jesus said, "When you're celebrating a wedding, you don't skimp on the cake and wine. You feast. Later you may need to pull in your belt, but not now. As long as the bride and groom are with you, you have a good time. No one throws cold water on a friendly bonfire. This is Kingdom Come!"

21-22He went on, "No one cuts up a fine silk scarf to patch old work clothes; you want fabrics that match. And you don't put your wine in cracked bottles."

23-24One Sabbath day he was walking through a field of ripe grain. As his disciples made a path, they pulled off heads of grain. The Pharisees told on them to Jesus: "Look, your disciples are breaking Sabbath rules!"

25-28Jesus said, "Really? Haven't you ever read what David did when he was hungry, along with those who were with him? How he entered the sanctuary and ate fresh bread off the altar, with the Chief Priest Abiathar right there watching—holy bread that no one but priests were allowed to eat—and handed it out to his companions?" Then Jesus said, "The Sabbath was made to serve us; we weren't made to serve the Sabbath. The Son of Man is no lackey to the Sabbath. He's in charge!"

Mark 3

Doing Good on the Sabbath

1-3 Then he went back in the meeting place where he found a man with a crippled hand. The Pharisees had their eyes on Jesus to see if he would heal him, hoping to catch him in a Sabbath infraction. He said to the man with the crippled hand, "Stand here where we can see you."

4Then he spoke to the people: "What kind of action suits the Sabbath best? Doing good or doing evil? Helping people or leaving them helpless?" No one said a word.

5-6He looked them in the eye, one after another, angry now, furious at their hard-nosed religion. He said to the man, "Hold out your hand." He held it out—it was as good as new! The Pharisees got out as fast as they could, sputtering about how they would join forces with Herod's followers and ruin him.


Psalm 36:1-12 (The Message)

Psalm 36

A David Psalm

1-4 The God-rebel tunes in to sedition— all ears, eager to sin.
He has no regard for God,
he stands insolent before him.
He has smooth-talked himself
into believing
That his evil
will never be noticed.
Words gutter from his mouth,
dishwater dirty.
Can't remember when he
did anything decent.
Every time he goes to bed,
he fathers another evil plot.
When he's loose on the streets,
nobody's safe.
He plays with fire
and doesn't care who gets burned.

5-6 God's love is meteoric,
his loyalty astronomic,
His purpose titanic,
his verdicts oceanic.
Yet in his largeness
nothing gets lost;
Not a man, not a mouse,
slips through the cracks.

7-9 How exquisite your love, O God!
How eager we are to run under your wings,
To eat our fill at the banquet you spread
as you fill our tankards with Eden spring water.
You're a fountain of cascading light,
and you open our eyes to light.

10-12 Keep on loving your friends;
do your work in welcoming hearts.
Don't let the bullies kick me around,
the moral midgets slap me down.
Send the upstarts sprawling
flat on their faces in the mud.


Proverbs 10:1-2 (The Message)

Proverbs 10

The Wise Sayings of Solomon

An Honest Life Is Immortal

1 Wise son, glad father; stupid son, sad mother.

2 Ill-gotten gain gets you nowhere;
an honest life is immortal.


Verse of the Day

“Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? No, in all these things we are more than conquerors through him who loved us.”- Romans 8:35,37

Today's passage is from the New International Version.


Thought for the Day

Responding to God's grace can keep us busy for the rest our lives.

Bible Readings for February 16, 2010

Today our passages are Leviticus 1:1 – 3:17; Mark 1:29 – 2:12; Psalm 35:17-28; and Proverbs 9:13-18. The readings are from The Message, paraphrased by Eugene H. Peterson. If you'd like to read from another translation, check out the links to the right.

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Leviticus 1-3:17 (The Message)

Leviticus 1

Whole-Burnt-Offering

1-2God called Moses and spoke to him from the Tent of Meeting: "Speak to the People of Israel. Tell them, When anyone presents an offering to God, present an animal from either the herd or the flock.

3-9 "If the offering is a Whole-Burnt-Offering from the herd, present a male without a defect at the entrance to the Tent of Meeting that it may be accepted by God. Lay your hand on the head of the Whole-Burnt-Offering so that it may be accepted on your behalf to make atonement for you. Slaughter the bull in God's presence. Aaron's sons, the priests, will make an offering of the blood by splashing it against all sides of the Altar that stands at the entrance to the Tent of Meeting. Next, skin the Whole-Burnt-Offering and cut it up. Aaron's sons, the priests, will prepare a fire on the Altar, carefully laying out the wood, and then arrange the body parts, including the head and the suet, on the wood prepared for the fire on the Altar. Scrub the entrails and legs clean. The priest will burn it all on the Altar: a Whole-Burnt-Offering, a Fire-Gift, a pleasing fragrance to God.

10-13 "If the Whole-Burnt-Offering comes from the flock, whether sheep or goat, present a male without defect. Slaughter it on the north side of the Altar in God's presence. The sons of Aaron, the priests, will throw the blood against all sides of the Altar. Cut it up and the priest will arrange the pieces, including the head and the suet, on the wood prepared for burning on the Altar. Scrub the entrails and legs clean. The priest will offer it all, burning it on the Altar: a Whole-Burnt-Offering, a Fire-Gift, a pleasing fragrance to God.

14-17 "If a bird is presented to God for the Whole-Burnt-Offering it can be either a dove or a pigeon. The priest will bring it to the Altar, wring off its head, and burn it on the Altar. But he will first drain the blood on the side of the Altar, remove the gizzard and its contents, and throw them on the east side of the Altar where the ashes are piled. Then rip it open by its wings but leave it in one piece and burn it on the Altar on the wood prepared for the fire: a Whole-Burnt-Offering, a Fire-Gift, a pleasing fragrance to God."

Leviticus 2

Grain-Offering

1-3 "When you present a Grain-Offering to God, use fine flour. Pour oil on it, put incense on it, and bring it to Aaron's sons, the priests. One of them will take a handful of the fine flour and oil, with all the incense, and burn it on the Altar for a memorial: a Fire-Gift, a pleasing fragrance to God. The rest of the Grain-Offering is for Aaron and his sons—a most holy part of the Fire-Gifts to God.

4 "When you present a Grain-Offering of oven-baked loaves, use fine flour, mixed with oil but no yeast. Or present wafers made without yeast and spread with oil.

5-6 "If you bring a Grain-Offering cooked on a griddle, use fine flour mixed with oil but without yeast. Crumble it and pour oil on it—it's a Grain-Offering.

7 "If you bring a Grain-Offering deep-fried in a pan, make it of fine flour with oil.

8-10 "Bring the Grain-Offering you make from these ingredients and present it to the priest. He will bring it to the Altar, break off a memorial piece from the Grain-Offering, and burn it on the Altar: a Fire-Gift, a pleasing fragrance to God. The rest of the Grain-Offering is for Aaron and his sons—a most holy part of the gifts to God.

11-13 "All the Grain-Offerings that you present to God must be made without yeast; you must never burn any yeast or honey as a Fire-Gift to God. You may offer them to God as an offering of firstfruits but not on the Altar as a pleasing fragrance. Season every presentation of your Grain-Offering with salt. Don't leave the salt of the covenant with your God out of your Grain-Offerings. Present all your offerings with salt.

14-16 "If you present a Grain-Offering of firstfruits to God, bring crushed heads of the new grain roasted. Put oil and incense on it—it's a Grain-Offering. The priest will burn some of the mixed grain and oil with all the incense as a memorial—a Fire-Gift to God."

Leviticus 3

The Peace-Offering

1-5"If your offering is a Peace-Offering and you present an animal from the herd, either male or female, it must be an animal without any defect. Lay your hand on the head of your offering and slaughter it at the entrance of the Tent of Meeting. Aaron's sons, the priests, will throw the blood on all sides of the Altar. As a Fire-Gift to God from the Peace-Offering, present all the fat that covers or is connected to the entrails, the two kidneys and the fat around them at the loins, and the lobe of the liver that is removed along with the kidneys. Aaron and his sons will burn it on the Altar along with the Whole-Burnt-Offering that is on the wood prepared for the fire: a Fire-Gift, a pleasing fragrance to God.

6-11 "If your Peace-Offering to God comes from the flock, bring a male or female without defect. If you offer a lamb, offer it to God. Lay your hand on the head of your offering and slaughter it at the Tent of Meeting. The sons of Aaron will throw its blood on all sides of the Altar. As a Fire-Gift to God from the Peace-Offering, present its fat, the entire fat tail cut off close to the backbone, all the fat on and connected to the entrails, the two kidneys and the fat around them on the loins, and the lobe of the liver which is removed along with the kidneys. The priest will burn it on the Altar: a meal, a Fire-Gift to God.

12-16 "If the offering is a goat, bring it into the presence of God, lay your hand on its head, and slaughter it in front of the Tent of Meeting. Aaron's sons will throw the blood on all sides of the Altar. As a Fire-Gift to God present the fat that covers and is connected to the entrails, the two kidneys and the fat which is around them on the loins, and the lobe of the liver which is removed along with the kidneys. The priest will burn them on the Altar: a meal, a Fire-Gift, a pleasing fragrance.

16-17 "All the fat belongs to God. This is the fixed rule down through the generations, wherever you happen to live: Don't eat the fat; don't eat the blood. None of it."


Mark 1:29-2:12 (The Message)

29-31Directly on leaving the meeting place, they came to Simon and Andrew's house, accompanied by James and John. Simon's mother-in-law was sick in bed, burning up with fever. They told Jesus. He went to her, took her hand, and raised her up. No sooner had the fever left than she was up fixing dinner for them.

32-34That evening, after the sun was down, they brought sick and evil-afflicted people to him, the whole city lined up at his door! He cured their sick bodies and tormented spirits. Because the demons knew his true identity, he didn't let them say a word.

The Leper

35-37While it was still night, way before dawn, he got up and went out to a secluded spot and prayed. Simon and those with him went looking for him. They found him and said, "Everybody's looking for you."

38-39Jesus said, "Let's go to the rest of the villages so I can preach there also. This is why I've come." He went to their meeting places all through Galilee, preaching and throwing out the demons.

40A leper came to him, begging on his knees, "If you want to, you can cleanse me."

41-45Deeply moved, Jesus put out his hand, touched him, and said, "I want to. Be clean." Then and there the leprosy was gone, his skin smooth and healthy. Jesus dismissed him with strict orders: "Say nothing to anyone. Take the offering for cleansing that Moses prescribed and present yourself to the priest. This will validate your healing to the people." But as soon as the man was out of earshot, he told everyone he met what had happened, spreading the news all over town. So Jesus kept to out-of-the-way places, no longer able to move freely in and out of the city. But people found him, and came from all over.

Mark 2

A Paraplegic

1-5 After a few days, Jesus returned to Capernaum, and word got around that he was back home. A crowd gathered, jamming the entrance so no one could get in or out. He was teaching the Word. They brought a paraplegic to him, carried by four men. When they weren't able to get in because of the crowd, they removed part of the roof and lowered the paraplegic on his stretcher. Impressed by their bold belief, Jesus said to the paraplegic, "Son, I forgive your sins."

6-7Some religion scholars sitting there started whispering among themselves, "He can't talk that way! That's blasphemy! God and only God can forgive sins."

8-12Jesus knew right away what they were thinking, and said, "Why are you so skeptical? Which is simpler: to say to the paraplegic, 'I forgive your sins,' or say, 'Get up, take your stretcher, and start walking'? Well, just so it's clear that I'm the Son of Man and authorized to do either, or both . . ." (he looked now at the paraplegic), "Get up. Pick up your stretcher and go home." And the man did it—got up, grabbed his stretcher, and walked out, with everyone there watching him. They rubbed their eyes, incredulous—and then praised God, saying, "We've never seen anything like this!"


Psalm 35:17-28 (The Message)

17-18 God, how long are you going
to stand there doing nothing?
Save me from their brutalities;
everything I've got is being thrown to the lions.
I will give you full credit
when everyone gathers for worship;
When the people turn out in force
I will say my Hallelujahs.

19-21 Don't let these liars, my enemies,
have a party at my expense,
Those who hate me for no reason,
winking and rolling their eyes.
No good is going to come
from that crowd;
They spend all their time cooking up gossip
against those who mind their own business.
They open their mouths
in ugly grins,
Mocking, "Ha-ha, ha-ha, thought you'd get away with it?
We've caught you hands down!"

22 Don't you see what they're doing, God?
You're not going to let them
Get by with it, are you? Not going to walk off
without doing something, are you?

23-26 Please get up—wake up! Tend to my case.
My God, my Lord—my life is on the line.
Do what you think is right, God, my God,
but don't make me pay for their good time.
Don't let them say to themselves,
"Ha-ha, we got what we wanted."
Don't let them say,
"We've chewed him up and spit him out."
Let those who are being hilarious
at my expense
Be made to look ridiculous.
Make them wear donkey's ears;
Pin them with the donkey's tail,
who made themselves so high and mighty!

27-28 But those who want
the best for me,
Let them have the last word—a glad shout!—
and say, over and over and over,
"God is great—everything works
together for good for his servant."
I'll tell the world how great and good you are,
I'll shout Hallelujah all day, every day.


Proverbs 9:13-18 (The Message)

Madame Whore Calls Out, Too

13-18 Then there's this other woman, Madame Whore—
brazen, empty-headed, frivolous.
She sits on the front porch
of her house on Main Street,
And as people walk by minding
their own business, calls out,
"Are you confused about life, don't know what's going on?
Steal off with me, I'll show you a good time!
No one will ever know—I'll give you the time of your life."
But they don't know about all the skeletons in her closet,
that all her guests end up in hell.


Verse of the Day

“[Love one another] This is the message you heard from the beginning: We should love one another.”- 1 John 3:11

Today's passage is from the New International Version.


Thought for the Day

Make history; say thank you.

Monday, February 15, 2010

Bible Readings for February 15, 2010

Today our passages are Exodus 39:1 – 40:38; Mark 1:1-28; Psalm 35:1-16; and Proverbs 9:11-12. The readings are from The Message, paraphrased by Eugene H. Peterson. If you'd like to read from another translation, check out the links to the right.

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Exodus 39-40:38 (The Message)

Exodus 39

1 Vestments. Using the blue, purple, and scarlet fabrics, they made the woven vestments for ministering in the Sanctuary. Also they made the sacred vestments for Aaron, as God had commanded Moses.

2-5 Ephod. They made the Ephod using gold and blue, purple, and scarlet fabrics and finely twisted linen. They hammered out gold leaf and sliced it into threads that were then worked into designs in the blue, purple, and scarlet fabric and fine linen. They made shoulder pieces fastened at the two ends. The decorated band was made of the same material—gold, blue, purple, and scarlet material, and of fine twisted linen—and of one piece with it, just as God had commanded Moses.

6-7 They mounted the onyx stones in a setting of filigreed gold and engraved the names of the sons of Israel on them, then fastened them on the shoulder pieces of the Ephod as memorial stones for the Israelites, just as God had commanded Moses.

8-10 Breastpiece. They made a Breastpiece designed like the Ephod from gold, blue, purple, and scarlet material, and fine twisted linen. Doubled, the Breastpiece was nine inches square. They mounted four rows of precious gemstones on it.

First row: carnelian, topaz, emerald.

11 Second row: ruby, sapphire, crystal.

12 Third row: jacinth, agate, amethyst.

13-14 Fourth row: beryl, onyx, jasper.

The stones were mounted in a gold filigree. The twelve stones corresponded to the names of the sons of Israel, twelve names engraved as on a seal, one for each of the twelve tribes.

15-21 They made braided chains of pure gold for the Breastpiece, like cords. They made two settings of gold filigree and two rings of gold, put the two rings at the two ends of the Breastpiece, and fastened the two ends of the cords to the two rings at the end of the Breastpiece. Then they fastened the cords to the settings of filigree, attaching them to the shoulder pieces of the Ephod in front. Then they made two rings of gold and fastened them to the two ends of the Breastpiece on its inside edge facing the Ephod. They made two more rings of gold and fastened them in the front of the Ephod to the lower part of the two shoulder pieces, near the seam above the decorated band of the Ephod. The Breastpiece was fastened by running a cord of blue through its rings to the rings of the Ephod so that it rested secure on the decorated band of the Ephod and wouldn't come loose, just as God had commanded Moses.

22-26 Robe. They made the robe for the Ephod entirely of blue. The opening of the robe at the center was like a collar, the edge hemmed so that it wouldn't tear. On the hem of the robe they made pomegranates of blue, purple, and scarlet material and fine twisted linen. They also made bells of pure gold and alternated the bells and pomegranates—a bell and a pomegranate, a bell and a pomegranate—all around the hem of the robe that was worn for ministering, just as God had commanded Moses.

27-29 They also made the tunics of fine linen, the work of a weaver, for Aaron and his sons, the turban of fine linen, the linen hats, the linen underwear made of fine twisted linen, and sashes of fine twisted linen, blue, purple, and scarlet material and embroidered, just as God had commanded Moses.

30-31 They made the plate, the sacred crown, of pure gold and engraved on it as on a seal: "Holy to God." They attached a blue cord to it and fastened it to the turban, just as God had commanded Moses.

32 That completed the work of The Dwelling, the Tent of Meeting. The People of Israel did what God had commanded Moses. They did it all.

33-41 They presented The Dwelling to Moses, the Tent and all its furnishings:

fastening hooks
frames
crossbars
posts
bases
tenting of tanned ram skins
tenting of dolphin skins
veil of the screen
Chest of The Testimony
with its poles
and Atonement-Cover
Table
with its utensils
and the Bread of the Presence
Lampstand of pure gold
and its lamps all fitted out
and all its utensils
and the oil for the light
Gold Altar
anointing oil
fragrant incense
screen for the entrance to the Tent
Bronze Altar
with its bronze grate
its poles and all its utensils
Washbasin
and its base
hangings for the Courtyard
its posts and bases
screen for the gate of the Courtyard
its cords and its pegs
utensils for ministry in The Dwelling, the Tent of Meeting
woven vestments for ministering in the Sanctuary
sacred vestments for Aaron the priest,
and his sons when serving as priests

42-43 The Israelites completed all the work, just as God had commanded. Moses saw that they had done all the work and done it exactly as God had commanded. Moses blessed them.

Exodus 40

"Moses Finished the Work"

1-3 God spoke to Moses: "On the first day of the first month, set up The Dwelling, the Tent of Meeting. Place the Chest of The Testimony in it and screen the Chest with the curtain.

4 "Bring in the Table and set it, arranging its Lampstand and lamps.

5 "Place the Gold Altar of Incense before the Chest of The Testimony and hang the curtain at the door of The Dwelling.

6 "Place the Altar of Whole-Burnt-Offering at the door of The Dwelling, the Tent of Meeting.

7 "Place the Washbasin between the Tent of Meeting and the Altar and fill it with water.

8 "Set up the Courtyard on all sides and hang the curtain at the entrance to the Courtyard.

9-11 "Then take the anointing oil and anoint The Dwelling and everything in it; consecrate it and all its furnishings so that it becomes holy. Anoint the Altar of Whole-Burnt-Offering and all its utensils, consecrating the Altar so that it is completely holy. Anoint the Washbasin and its base: consecrate it.

12-15 "Finally, bring Aaron and his sons to the entrance of the Tent of Meeting and wash them with water. Dress Aaron in the sacred vestments. Anoint him. Consecrate him to serve me as priest. Bring his sons and put tunics on them. Anoint them, just as you anointed their father, to serve me as priests. Their anointing will bring them into a perpetual priesthood, down through the generations."

16 Moses did everything God commanded. He did it all.

17-19 On the first day of the first month of the second year, The Dwelling was set up. Moses set it up: He laid its bases, erected the frames, placed the crossbars, set the posts, spread the tent over The Dwelling, and put the covering over the tent, just as God had commanded Moses.

20-21 He placed The Testimony in the Chest, inserted the poles for carrying the Chest, and placed the lid, the Atonement-Cover, on it. He brought the Chest into The Dwelling and set up the curtain, screening off the Chest of The Testimony, just as God had commanded Moses.

22-23 He placed the Table in the Tent of Meeting on the north side of The Dwelling, outside the curtain, and arranged the Bread there before God, just as God had commanded him.

24-25 He placed the Lampstand in the Tent of Meeting opposite the Table on the south side of The Dwelling and set up the lamps before God, just as God had commanded him.

26-27 Moses placed the Gold Altar in the Tent of Meeting in front of the curtain and burned fragrant incense on it, just as God had commanded him.

28 He placed the screen at the entrance to The Dwelling.

29 He set the Altar of Whole-Burnt-Offering at the door of The Dwelling, the Tent of Meeting, and offered up the Whole-Burnt-Offerings and the Grain-Offerings, just as God had commanded Moses.

30-32 He placed the Washbasin between the Tent of Meeting and the Altar, and filled it with water for washing. Moses and Aaron and his sons washed their hands and feet there. When they entered the Tent of Meeting and when they served at the Altar, they washed, just as God had commanded Moses.

33 Finally, he erected the Courtyard all around The Dwelling and the Altar, and put up the screen for the Courtyard entrance.

Moses finished the work.

34-35 The Cloud covered the Tent of Meeting, and the Glory of God filled The Dwelling. Moses couldn't enter the Tent of Meeting because the Cloud was upon it, and the Glory of God filled The Dwelling.

36-38 Whenever the Cloud lifted from The Dwelling, the People of Israel set out on their travels, but if the Cloud did not lift, they wouldn't set out until it did lift. The Cloud of God was over The Dwelling during the day and the fire was in it at night, visible to all the Israelites in all their travels.


Mark 1:1-28 (The Message)

Mark 1

John the Baptizer

1-3The good news of Jesus Christ—the Message!—begins here, following to the letter the scroll of the prophet Isaiah.

Watch closely: I'm sending my preacher ahead of you;
He'll make the road smooth for you.
Thunder in the desert!
Prepare for God's arrival!
Make the road smooth and straight!

4-6John the Baptizer appeared in the wild, preaching a baptism of life-change that leads to forgiveness of sins. People thronged to him from Judea and Jerusalem and, as they confessed their sins, were baptized by him in the Jordan River into a changed life. John wore a camel-hair habit, tied at the waist with a leather belt. He ate locusts and wild field honey.

7-8As he preached he said, "The real action comes next: The star in this drama, to whom I'm a mere stagehand, will change your life. I'm baptizing you here in the river, turning your old life in for a kingdom life. His baptism—a holy baptism by the Holy Spirit—will change you from the inside out."

9-11At this time, Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. The moment he came out of the water, he saw the sky split open and God's Spirit, looking like a dove, come down on him. Along with the Spirit, a voice: "You are my Son, chosen and marked by my love, pride of my life."

God's Kingdom Is Here

12-13At once, this same Spirit pushed Jesus out into the wild. For forty wilderness days and nights he was tested by Satan. Wild animals were his companions, and angels took care of him.

14-15After John was arrested, Jesus went to Galilee preaching the Message of God: "Time's up! God's kingdom is here. Change your life and believe the Message."

16-18Passing along the beach of Lake Galilee, he saw Simon and his brother Andrew net-fishing. Fishing was their regular work. Jesus said to them, "Come with me. I'll make a new kind of fisherman out of you. I'll show you how to catch men and women instead of perch and bass." They didn't ask questions. They dropped their nets and followed.

19-20A dozen yards or so down the beach, he saw the brothers James and John, Zebedee's sons. They were in the boat, mending their fishnets. Right off, he made the same offer. Immediately, they left their father Zebedee, the boat, and the hired hands, and followed.

Confident Teaching

21-22Then they entered Capernaum. When the Sabbath arrived, Jesus lost no time in getting to the meeting place. He spent the day there teaching. They were surprised at his teaching—so forthright, so confident—not quibbling and quoting like the religion scholars.

23-24Suddenly, while still in the meeting place, he was interrupted by a man who was deeply disturbed and yelling out, "What business do you have here with us, Jesus? Nazarene! I know what you're up to! You're the Holy One of God, and you've come to destroy us!"

25-26Jesus shut him up: "Quiet! Get out of him!" The afflicting spirit threw the man into spasms, protesting loudly—and got out.

27-28Everyone there was incredulous, buzzing with curiosity. "What's going on here? A new teaching that does what it says? He shuts up defiling, demonic spirits and sends them packing!" News of this traveled fast and was soon all over Galilee.


Psalm 35:1-16 (The Message)

Psalm 35

A David Psalm

1-3 Harass these hecklers, God, punch these bullies in the nose.
Grab a weapon, anything at hand;
stand up for me!
Get ready to throw the spear, aim the javelin,
at the people who are out to get me.
Reassure me; let me hear you say,
"I'll save you."

4-8 When those thugs try to knife me in the back,
make them look foolish.
Frustrate all those
who are plotting my downfall.
Make them like cinders in a high wind,
with God's angel working the bellows.
Make their road lightless and mud-slick,
with God's angel on their tails.
Out of sheer cussedness they set a trap to catch me;
for no good reason they dug a ditch to stop me.
Surprise them with your ambush—
catch them in the very trap they set,
the disaster they planned for me.

9-10 But let me run loose and free,
celebrating God's great work,
Every bone in my body laughing, singing, "God,
there's no one like you.
You put the down-and-out on their feet
and protect the unprotected from bullies!"

11-12 Hostile accusers appear out of nowhere,
they stand up and badger me.
They pay me back misery for mercy,
leaving my soul empty.

13-14 When they were sick, I dressed in black;
instead of eating, I prayed.
My prayers were like lead in my gut,
like I'd lost my best friend, my brother.
I paced, distraught as a motherless child,
hunched and heavyhearted.

15-16 But when I was down
they threw a party!
All the nameless riffraff of the town came
chanting insults about me.
Like barbarians desecrating a shrine,
they destroyed my reputation.


Proverbs 9:11-12 (The Message)

7-12 If you reason with an arrogant cynic, you'll get slapped in the face;
confront bad behavior and get a kick in the shins.
So don't waste your time on a scoffer;
all you'll get for your pains is abuse.
But if you correct those who care about life,
that's different—they'll love you for it!
Save your breath for the wise—they'll be wiser for it;
tell good people what you know—they'll profit from it.
Skilled living gets its start in the Fear-of-God,
insight into life from knowing a Holy God.
It's through me, Lady Wisdom, that your life deepens,
and the years of your life ripen.
Live wisely and wisdom will permeate your life;
mock life and life will mock you.


Verse of the Day

“This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins.”- 1 John 4:10

Today's passage is from the New International Version.


Thought for the Day

As precision as life on earth is, it doesn't compare to our resurrected life in the new heaven and earth.

Bible Readings for February 14, 2010

Today our passages are Exodus 37:1 – 38:31; Matthew 28:1-20; Psalm 34:11-22; and Proverbs 9:9-10. The readings are from The Message, paraphrased by Eugene H. Peterson. If you'd like to read from another translation, check out the links to the right.

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Exodus 37-38:31 (The Message)

Exodus 37

The Chest

1-5 Bezalel made the Chest using acacia wood: He made it three and three-quarters feet long and two and a quarter feet wide and deep. He covered it inside and out with a veneer of pure gold and made a molding of gold all around it. He cast four gold rings and attached them to its four feet, two rings on one side and two rings on the other. He made poles from acacia wood, covered them with a veneer of gold, and inserted the poles for carrying the Chest into the rings on the sides.

6 Next he made a lid of pure gold for the Chest, an Atonement-Cover, three and three-quarters feet long and two and a quarter feet wide.

7-9 He sculpted two winged angel-cherubim out of hammered gold for the ends of the Atonement-Cover, one angel at one end, one angel at the other. He made them of one piece with the Atonement-Cover. The angels had outstretched wings and appeared to hover over the Atonement-Cover, facing one another but looking down on the Atonement-Cover.

The Table

10-15 He made the Table from acacia wood. He made it three feet long, one and a half feet wide and two and a quarter feet high. He covered it with a veneer of pure gold and made a molding of gold all around it. He made a border a handbreadth wide all around it and a rim of gold for the border. He cast four rings of gold for it and attached the rings to the four legs parallel to the tabletop. They will serve as holders for the poles used to carry the Table. He made the poles of acacia wood and covered them with a veneer of gold. They will be used to carry the Table.

16 Out of pure gold he made the utensils for the Table: its plates, bowls, jars, and jugs used for pouring.

The Lampstand

17-23 He made a Lampstand of pure hammered gold, making its stem and branches, cups, calyxes, and petals all of one piece. It had six branches, three from one side and three from the other; three cups shaped like almond blossoms with calyxes and petals on one branch, three on the next, and so on—the same for all six branches. On the main stem of the Lampstand, there were four cups shaped like almonds, with calyxes and petals, a calyx extending from under each pair of the six branches. The entire Lampstand with its calyxes and stems was fashioned from one piece of hammered pure gold. He made seven of these lamps with their candle snuffers, all out of pure gold.

24 He used a seventy-five-pound brick of pure gold to make the Lampstand and its accessories.

The Altar of Incense

25-28 He made an Altar for burning incense from acacia wood. He made it a foot and a half square and three feet high, with its horns of one piece with it. He covered it with a veneer of pure gold, its top, sides, and horns, and made a gold molding around it with two rings of gold beneath the molding. He placed the rings on the two opposing sides to serve as holders for poles by which it will be carried. He made the poles of acacia wood and covered them with a veneer of gold.

29 He also prepared with the art of a perfumer the holy anointing oil and the pure aromatic incense.

Exodus 38

The Altar of Whole-Burnt-Offering

1-7 He made the Altar of Whole-Burnt-Offering from acacia wood. He made it seven and a half feet square and four and a half feet high. He made horns at each of the four corners. The horns were made of one piece with the Altar and covered with a veneer of bronze. He made from bronze all the utensils for the Altar: the buckets for removing the ashes, shovels, basins, forks, and fire pans. He made a grate of bronze mesh under the ledge halfway up the Altar. He cast four rings at each of the four corners of the bronze grating to hold the poles. He made the poles of acacia wood and covered them with a veneer of bronze. He inserted the poles through the rings on the two sides of the Altar for carrying it. The Altar was made out of boards; it was hollow.

The Washbasin

8 He made the Bronze Washbasin and its bronze stand from the mirrors of the women's work group who were assigned to serve at the entrance to the Tent of Meeting.

The Courtyard

9-11 And he made the Courtyard. On the south side the hangings for the Courtyard, woven from fine twisted linen, were 150 feet long, with their twenty posts and twenty bronze bases, and fastening hooks and bands of silver. The north side was exactly the same.

12-20 The west end of the Courtyard had seventy-five feet of hangings with ten posts and bases, and fastening hooks and bands of silver. Across the seventy-five feet at the front, or east end, were twenty-two and a half feet of hangings, with their three posts and bases on one side and the same for the other side. All the hangings around the Courtyard were of fine twisted linen. The bases for the posts were bronze and the fastening hooks and bands on the posts were of silver. The posts of the Courtyard were both capped and banded with silver. The screen at the door of the Courtyard was embroidered in blue, purple, and scarlet fabric with fine twisted linen. It was thirty feet long and seven and a half feet high, matching the hangings of the Courtyard. There were four posts with bases of bronze and fastening hooks of silver; they were capped and banded in silver. All the pegs for The Dwelling and the Courtyard were made of bronze.

21-23 This is an inventory of The Dwelling that housed The Testimony drawn up by order of Moses for the work of the Levites under Ithamar, son of Aaron the priest. Bezalel, the son of Uri, son of Hur, of the tribe of Judah, made everything that God had commanded Moses. Working with Bezalel was Oholiab, the son of Ahisamach, of the tribe of Dan, an artisan, designer, and embroiderer in blue, purple, and scarlet fabrics and fine linen.

24 Gold. The total amount of gold used in construction of the Sanctuary, all of it contributed freely, weighed out at 1,900 pounds according to the Sanctuary standard.

25-28 Silver. The silver from those in the community who were registered in the census came to 6,437 pounds according to the Sanctuary standard—that amounted to a beka, or half-shekel, for every registered person aged twenty and over, a total of 603,550 men. They used the three and one-quarter tons of silver to cast the bases for the Sanctuary and for the hangings, one hundred bases at sixty-four pounds each. They used the remaining thirty-seven pounds to make the connecting hooks on the posts, and the caps and bands for the posts.

29-31 Bronze. The bronze that was brought in weighed 4,522 pounds. It was used to make the door of the Tent of Meeting, the Bronze Altar with its bronze grating, all the utensils of the Altar, the bases around the Courtyard, the bases for the gate of the Courtyard, and all the pegs for The Dwelling and the Courtyard.


Psalm 34:11-22 (The Message)

11 Come, children, listen closely;
I'll give you a lesson in God worship.

12 Who out there has a lust for life?
Can't wait each day to come upon beauty?

13 Guard your tongue from profanity,
and no more lying through your teeth.

14 Turn your back on sin; do something good.
Embrace peace—don't let it get away!

15 God keeps an eye on his friends,
his ears pick up every moan and groan.

16 God won't put up with rebels;
he'll cull them from the pack.

17 Is anyone crying for help? God is listening,
ready to rescue you.

18 If your heart is broken, you'll find God right there;
if you're kicked in the gut, he'll help you catch your breath.

19 Disciples so often get into trouble;
still, God is there every time.

20 He's your bodyguard, shielding every bone;
not even a finger gets broken.

21 The wicked commit slow suicide;
they waste their lives hating the good.

22 God pays for each slave's freedom;
no one who runs to him loses out.


Proverbs 9:9-10 (The Message)

7-12 If you reason with an arrogant cynic, you'll get slapped in the face;
confront bad behavior and get a kick in the shins.
So don't waste your time on a scoffer;
all you'll get for your pains is abuse.
But if you correct those who care about life,
that's different—they'll love you for it!
Save your breath for the wise—they'll be wiser for it;
tell good people what you know—they'll profit from it.
Skilled living gets its start in the Fear-of-God,
insight into life from knowing a Holy God.
It's through me, Lady Wisdom, that your life deepens,
and the years of your life ripen.
Live wisely and wisdom will permeate your life;
mock life and life will mock you.


Verse of the Day

“A new command I give you: Love one another. As I have loved you, so you must love one another. By this all men will know that you are my disciples, if you love one another.”- John 13:34-35

Today's passage is from the New International Version.


Thought for the Day

Who needs a helping hand from me today?

Bible Readings for February 13, 2010

Today our passages are Exodus 35:10 – 36:38; Matthew 27:32-66; Psalm 34:1-10; and Proverbs 9:7-8. The readings are from The Message, paraphrased by Eugene H. Peterson. If you'd like to read from another translation, check out the links to the right.

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Exodus 35:10-36:38 (The Message)

10-19 "Come—all of you who have skills—come and make everything that God has commanded: The Dwelling with its tent and cover, its hooks, frames, crossbars, posts, and bases; the Chest with its poles, the Atonement-Cover and veiling curtain; the Table with its poles and implements and the Bread of the Presence; the Lampstand for giving light with its furnishings and lamps and the oil for lighting; the Altar of Incense with its poles, the anointing oil, the fragrant incense; the screen for the door at the entrance to The Dwelling; the Altar of Whole-Burnt-Offering with its bronze grate and poles and all its implements; the Washbasin with its base; the tapestry hangings for the Courtyard with the posts and bases, the screen for the Courtyard gate; the pegs for The Dwelling, the pegs for the Courtyard with their cords; the official vestments for ministering in the Holy Place, the sacred vestments for Aaron the priest and for his sons serving as priests."

20-26 So everyone in the community of Israel left the presence of Moses. Then they came back, every one whose heart was roused, whose spirit was freely responsive, bringing offerings to God for building the Tent of Meeting, furnishing it for worship and making the holy vestments. They came, both men and women, all the willing spirits among them, offering brooches, earrings, rings, necklaces—anything made of gold—offering up their gold jewelry to God. And anyone who had blue, purple, and scarlet fabrics; fine linen; goats' hair; tanned leather; and dolphin skins brought them. Everyone who wanted to offer up silver or bronze as a gift to God brought it. Everyone who had acacia wood that could be used in the work, brought it. All the women skilled at weaving brought their weavings of blue and purple and scarlet fabrics and their fine linens. And all the women who were gifted in spinning, spun the goats' hair.

27-29 The leaders brought onyx and other precious stones for setting in the Ephod and the Breastpiece. They also brought spices and olive oil for lamp oil, anointing oil, and incense. Every man and woman in Israel whose heart moved them freely to bring something for the work that God through Moses had commanded them to make, brought it, a voluntary offering for God.

Bezalel and Oholiab

30-35 Moses told the Israelites, "See, God has selected Bezalel son of Uri, son of Hur, of the tribe of Judah. He's filled him with the Spirit of God, with skill, ability, and know-how for making all sorts of things, to design and work in gold, silver, and bronze; to carve stones and set them; to carve wood, working in every kind of skilled craft. And he's also made him a teacher, he and Oholiab son of Ahisamach, of the tribe of Dan. He's gifted them with the know-how needed for carving, designing, weaving, and embroidering in blue, purple, and scarlet fabrics, and in fine linen. They can make anything and design anything."

Exodus 36

1 "Bezalel and Oholiab, along with everyone whom God has given the skill and know-how for making everything involved in the worship of the Sanctuary as commanded by God, are to start to work."

2-3 Moses summoned Bezalel and Oholiab along with all whom God had gifted with the ability to work skillfully with their hands. The men were eager to get started and engage in the work. They took from Moses all the offerings that the Israelites had brought for the work of constructing the Sanctuary. The people kept on bringing in their freewill offerings, morning after morning.

4-5 All the artisans who were at work making everything involved in constructing the Sanctuary came, one after another, to Moses, saying, "The people are bringing more than enough for doing this work that God has commanded us to do!"

6-7 So Moses sent out orders through the camp: "Men! Women! No more offerings for the building of the Sanctuary!"

The people were ordered to stop bringing offerings! There was plenty of material for all the work to be done. Enough and more than enough.

The Tapestries

8-13 Then all the skilled artisans on The Dwelling made ten tapestries of fine twisted linen and blue, purple, and scarlet fabric with an angel-cherubim design worked into the material. Each panel of tapestry was forty-six feet long and six feet wide. Five of the panels were joined together, and then the other five. Loops of blue were made along the edge of the outside panel of the first set, and the same on the outside panel of the second set. They made fifty loops on each panel, with the loops opposite each other. Then they made fifty gold clasps and joined the tapestries together so that The Dwelling was one whole.

14-19 Next they made tapestries of woven goat hair for a tent that would cover The Dwelling. They made eleven panels of these tapestries. The length of each panel was forty-five feet long and six feet wide. They joined five of the panels together, and then the other six, by making fifty loops along the edge of the end panel and fifty loops along the edge of the joining panel, then making fifty clasps of bronze, connecting the clasps to the loops, bringing the tent together. They finished it off by covering the tapestries with tanned rams' skins dyed red, and covered that with dolphin skins.

The Framing

20-30 They framed The Dwelling with vertical planks of acacia wood, each section of frame fifteen feet long and two and a quarter feet wide, with two pegs for securing them. They made all the frames identical: twenty frames for the south side, with forty silver sockets to receive the two tenons from each of the twenty frames; they repeated that construction on the north side of The Dwelling. For the rear of The Dwelling facing west, they made six frames, with two additional frames for the rear corners. Both of the two corner frames were double in thickness from top to bottom and fit into a single ring—eight frames altogether with sixteen sockets of silver, two under each frame.

31-34 They made crossbars of acacia wood, five for the frames on one side of The Dwelling, five for the other side, and five for the back side facing west. The center crossbar ran from end to end halfway up the frames. They covered the frames with a veneer of gold, made gold rings to hold the crossbars, and covered the crossbars with a veneer of gold.

35-36 They made the curtain of blue, purple, and scarlet material and fine twisted linen. They wove a design of angel-cherubim into it. They made four posts of acacia wood, covered them with a veneer of gold, and cast four silver bases for them.

37-38 They made a screen for the door of the tent, woven from blue, purple, and scarlet material and fine twisted linen with embroidery. They framed the weaving with five poles of acacia wood covered with a veneer of gold, and made gold hooks to hang the weaving and five bronze bases for the poles.


Matthew 27:32-66 (The Message)

32-34Along the way they came on a man from Cyrene named Simon and made him carry Jesus' cross. Arriving at Golgotha, the place they call "Skull Hill," they offered him a mild painkiller (a mixture of wine and myrrh), but when he tasted it he wouldn't drink it.

35-40After they had finished nailing him to the cross and were waiting for him to die, they whiled away the time by throwing dice for his clothes. Above his head they had posted the criminal charge against him: this is jesus, the king of the jews. Along with him, they also crucified two criminals, one to his right, the other to his left. People passing along the road jeered, shaking their heads in mock lament: "You bragged that you could tear down the Temple and then rebuild it in three days—so show us your stuff! Save yourself! If you're really God's Son, come down from that cross!"

41-44The high priests, along with the religion scholars and leaders, were right there mixing it up with the rest of them, having a great time poking fun at him: "He saved others—he can't save himself! King of Israel, is he? Then let him get down from that cross. We'll all become believers then! He was so sure of God—well, let him rescue his 'Son' now—if he wants him! He did claim to be God's Son, didn't he?" Even the two criminals crucified next to him joined in the mockery.

45-46From noon to three, the whole earth was dark. Around mid-afternoon Jesus groaned out of the depths, crying loudly, "Eli, Eli, lama sabachthani?" which means, "My God, my God, why have you abandoned me?"

47-49Some bystanders who heard him said, "He's calling for Elijah." One of them ran and got a sponge soaked in sour wine and lifted it on a stick so he could drink. The others joked, "Don't be in such a hurry. Let's see if Elijah comes and saves him."

50But Jesus, again crying out loudly, breathed his last.

51-53At that moment, the Temple curtain was ripped in two, top to bottom. There was an earthquake, and rocks were split in pieces. What's more, tombs were opened up, and many bodies of believers asleep in their graves were raised. (After Jesus' resurrection, they left the tombs, entered the holy city, and appeared to many.)

54The captain of the guard and those with him, when they saw the earthquake and everything else that was happening, were scared to death. They said, "This has to be the Son of God!"

55-56There were also quite a few women watching from a distance, women who had followed Jesus from Galilee in order to serve him. Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of the Zebedee brothers.

The Tomb

57-61Late in the afternoon a wealthy man from Arimathea, a disciple of Jesus, arrived. His name was Joseph. He went to Pilate and asked for Jesus' body. Pilate granted his request. Joseph took the body and wrapped it in clean linens, put it in his own tomb, a new tomb only recently cut into the rock, and rolled a large stone across the entrance. Then he went off. But Mary Magdalene and the other Mary stayed, sitting in plain view of the tomb.

62-64After sundown, the high priests and Pharisees arranged a meeting with Pilate. They said, "Sir, we just remembered that that liar announced while he was still alive, 'After three days I will be raised.' We've got to get that tomb sealed until the third day. There's a good chance his disciples will come and steal the corpse and then go around saying, 'He's risen from the dead.' Then we'll be worse off than before, the final deceit surpassing the first."

65-66Pilate told them, "You will have a guard. Go ahead and secure it the best you can." So they went out and secured the tomb, sealing the stone and posting guards.


Psalm 34:1-10 (The Message)

Psalm 34

1 I bless God every chance I get; my lungs expand with his praise.

2 I live and breathe God;
if things aren't going well, hear this and be happy:

3 Join me in spreading the news;
together let's get the word out.

4 God met me more than halfway,
he freed me from my anxious fears.

5 Look at him; give him your warmest smile.
Never hide your feelings from him.

6 When I was desperate, I called out,
and God got me out of a tight spot.

7 God's angel sets up a circle
of protection around us while we pray.

8 Open your mouth and taste, open your eyes and see—
how good God is.
Blessed are you who run to him.

9 Worship God if you want the best;
worship opens doors to all his goodness.

10 Young lions on the prowl get hungry,
but God-seekers are full of God.


Proverbs 9:7-8 (The Message)

7-12 If you reason with an arrogant cynic, you'll get slapped in the face;
confront bad behavior and get a kick in the shins.
So don't waste your time on a scoffer;
all you'll get for your pains is abuse.
But if you correct those who care about life,
that's different—they'll love you for it!
Save your breath for the wise—they'll be wiser for it;
tell good people what you know—they'll profit from it.
Skilled living gets its start in the Fear-of-God,
insight into life from knowing a Holy God.
It's through me, Lady Wisdom, that your life deepens,
and the years of your life ripen.
Live wisely and wisdom will permeate your life;
mock life and life will mock you.


Verse of the Day

“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”- John 3:16

Today's passage is from the New International Version.


Thought for the Day

When we feel lost, Scripture can create an internal map.

Friday, February 12, 2010

Bible Readings for February 12, 2010

Today our passages are Exodus 34:1 – 35:9; Matthew 27:15-31; Psalm 33:12-22; and Proverbs 9:1-6. The readings are from The Message, paraphrased by Eugene H. Peterson. If you'd like to read from another translation, check out the links to the right.

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Exodus 34-35:9 (The Message)

Exodus 34

1-3 God spoke to Moses: "Cut out two tablets of stone just like the originals and engrave on them the words that were on the original tablets you smashed. Be ready in the morning to climb Mount Sinai and get set to meet me on top of the mountain. Not a soul is to go with you; the whole mountain must be clear of people, even animals—not even sheep or oxen can be grazing in front of the mountain."

4-7 So Moses cut two tablets of stone just like the originals. He got up early in the morning and climbed Mount Sinai as God had commanded him, carrying the two tablets of stone. God descended in the cloud and took up his position there beside him and called out the name, God. God passed in front of him and called out, "God, God, a God of mercy and grace, endlessly patient—so much love, so deeply true—loyal in love for a thousand generations, forgiving iniquity, rebellion, and sin. Still, he doesn't ignore sin. He holds sons and grandsons responsible for a father's sins to the third and even fourth generation."

8-9 At once, Moses fell to the ground and worshiped, saying, "Please, O Master, if you see anything good in me, please Master, travel with us, hard-headed as these people are. Forgive our iniquity and sin. Own us, possess us."

10-12 And God said, "As of right now, I'm making a covenant with you: In full sight of your people I will work wonders that have never been created in all the Earth, in any nation. Then all the people with whom you're living will see how tremendous God's work is, the work I'll do for you. Take careful note of all I command you today. I'm clearing your way by driving out Amorites, Canaanites, Hittites, Perizzites, Hivites, and Jebusites. Stay vigilant. Don't let down your guard lest you make covenant with the people who live in the land that you are entering and they trip you up.

13-16 "Tear down their altars, smash their phallic pillars, chop down their fertility poles. Don't worship any other god. God—his name is The-Jealous-One—is a jealous God. Be careful that you don't make a covenant with the people who live in the land and take up with their sex-and-religion life, join them in meals at their altars, marry your sons to their women, women who take up with any convenient god or goddess and will get your sons to do the same thing.

17 "Don't make molten gods for yourselves.

18 "Keep the Feast of Unraised Bread. Eat only unraised bread for seven days in the month of Abib—it was in the month of Abib that you came out of Egypt.

19 "Every firstborn from the womb is mine, all the males of your herds, your firstborn oxen and sheep.

20 "Redeem your firstborn donkey with a lamb. If you don't redeem it you must break its neck.

"Redeem each of your firstborn sons.

"No one is to show up in my presence empty-handed.

21 "Work six days and rest the seventh. Stop working even during plowing and harvesting.

22 "Keep the Feast of Weeks with the first cutting of the wheat harvest, and the Feast of Ingathering at the turn of the year.

23-24 "All your men are to appear before the Master, the God of Israel, three times a year. You won't have to worry about your land when you appear before your God three times each year, for I will drive out the nations before you and give you plenty of land. Nobody's going to be hanging around plotting ways to get it from you.

25 "Don't mix the blood of my sacrifices with anything fermented.

"Don't leave leftovers from the Passover Feast until morning.

26 "Bring the finest of the firstfruits of your produce to the house of your God.

"Don't boil a kid in its mother's milk."

27 God said to Moses: "Now write down these words, for by these words I've made a covenant with you and Israel."

28 Moses was there with God forty days and forty nights. He didn't eat any food; he didn't drink any water. And he wrote on the tablets the words of the covenant, the Ten Words.

29-30 When Moses came down from Mount Sinai carrying the two Tablets of The Testimony, he didn't know that the skin of his face glowed because he had been speaking with God. Aaron and all the Israelites saw Moses, saw his radiant face, and held back, afraid to get close to him.

31-32 Moses called out to them. Aaron and the leaders in the community came back and Moses talked with them. Later all the Israelites came up to him and he passed on the commands, everything that God had told him on Mount Sinai.

33-35 When Moses finished speaking with them, he put a veil over his face, but when he went into the presence of God to speak with him, he removed the veil until he came out. When he came out and told the Israelites what he had been commanded, they would see Moses' face, its skin glowing, and then he would again put the veil on his face until he went back in to speak with God.

Exodus 35

Building the Place of Worship

1 Moses spoke to the entire congregation of Israel, saying, "These are the things that God has commanded you to do:

2-3 "Work six days, but the seventh day will be a holy rest day, God's holy rest day. Anyone who works on this day must be put to death. Don't light any fires in your homes on the Sabbath day." The Offerings

4 Moses spoke to the entire congregation of Israel, saying, "This is what God has commanded:

5-9 "Gather from among you an offering for God. Receive on God's behalf what everyone is willing to give as an offering: gold, silver, bronze; blue, purple, and scarlet material; fine linen; goats' hair; tanned rams' skins; dolphin skins; acacia wood; lamp oil; spices for anointing oils and for fragrant incense; onyx stones and other stones for setting in the Ephod and the Breastpiece.


Matthew 27:15-31 (The Message)

15-18It was an old custom during the Feast for the governor to pardon a single prisoner named by the crowd. At the time, they had the infamous Jesus Barabbas in prison. With the crowd before him, Pilate said, "Which prisoner do you want me to pardon: Jesus Barabbas, or Jesus the so-called Christ?" He knew it was through sheer spite that they had turned Jesus over to him.

19While court was still in session, Pilate's wife sent him a message: "Don't get mixed up in judging this noble man. I've just been through a long and troubled night because of a dream about him."

20Meanwhile, the high priests and religious leaders had talked the crowd into asking for the pardon of Barabbas and the execution of Jesus.

21The governor asked, "Which of the two do you want me to pardon?"

They said, "Barabbas!"

22"Then what do I do with Jesus, the so-called Christ?"

They all shouted, "Nail him to a cross!"

23He objected, "But for what crime?"

But they yelled all the louder, "Nail him to a cross!"

24When Pilate saw that he was getting nowhere and that a riot was imminent, he took a basin of water and washed his hands in full sight of the crowd, saying, "I'm washing my hands of responsibility for this man's death. From now on, it's in your hands. You're judge and jury."

25The crowd answered, "We'll take the blame, we and our children after us."

26Then he pardoned Barabbas. But he had Jesus whipped, and then handed over for crucifixion.

The Crucifixion

27-31The soldiers assigned to the governor took Jesus into the governor's palace and got the entire brigade together for some fun. They stripped him and dressed him in a red toga. They plaited a crown from branches of a thornbush and set it on his head. They put a stick in his right hand for a scepter. Then they knelt before him in mocking reverence: "Bravo, King of the Jews!" they said. "Bravo!" Then they spit on him and hit him on the head with the stick. When they had had their fun, they took off the toga and put his own clothes back on him. Then they proceeded out to the crucifixion.


Psalm 33:12-22 (The Message)

10-12 God takes the wind out of Babel pretense,
he shoots down the world's power-schemes.
God's plan for the world stands up,
all his designs are made to last.
Blessed is the country with God for God;
blessed are the people he's put in his will.

13-15 From high in the skies God looks around,
he sees all Adam's brood.
From where he sits
he overlooks all us earth-dwellers.
He has shaped each person in turn;
now he watches everything we do.

16-17 No king succeeds with a big army alone,
no warrior wins by brute strength.
Horsepower is not the answer;
no one gets by on muscle alone.

18-19 Watch this: God's eye is on those who respect him,
the ones who are looking for his love.
He's ready to come to their rescue in bad times;
in lean times he keeps body and soul together.

20-22 We're depending on God;
he's everything we need.
What's more, our hearts brim with joy
since we've taken for our own his holy name.
Love us, God, with all you've got—
that's what we're depending on.

A David Psalm, When He Outwitted Abimelech and Got Away


Proverbs 9:1-6 (The Message)

Proverbs 9

Lady Wisdom Gives a Dinner Party

1-6 Lady Wisdom has built and furnished her home; it's supported by seven hewn timbers.
The banquet meal is ready to be served: lamb roasted,
wine poured out, table set with silver and flowers.
Having dismissed her serving maids,
Lady Wisdom goes to town, stands in a prominent place,
and invites everyone within sound of her voice:
"Are you confused about life, don't know what's going on?
Come with me, oh come, have dinner with me!
I've prepared a wonderful spread—fresh-baked bread,
roast lamb, carefully selected wines.
Leave your impoverished confusion and live!
Walk up the street to a life with meaning."


Verse of the Day

“Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.”- 1 Corinthians 13: 6-7

Today's passage is from the New International Version.


Thought for the Day

No matter where we wander, Christ is always close.

Thursday, February 11, 2010

Bible Readings for February 11, 2010

Today our passages are Exodus 32:1 – 33:23; Matthew 26:69 – 27:14; Psalm 33:1-11; and Proverbs 8:33-36. The readings are from The Message, paraphrased by Eugene H. Peterson. If you'd like to read from another translation, check out the links to the right.

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Exodus 32-33:23 (The Message)

Exodus 32

"Make Gods for Us"

1 When the people realized that Moses was taking forever in coming down off the mountain, they rallied around Aaron and said, "Do something. Make gods for us who will lead us. That Moses, the man who got us out of Egypt—who knows what's happened to him?"

2-4 So Aaron told them, "Take off the gold rings from the ears of your wives and sons and daughters and bring them to me." They all did it; they removed the gold rings from their ears and brought them to Aaron. He took the gold from their hands and cast it in the form of a calf, shaping it with an engraving tool.

The people responded with enthusiasm: "These are your gods, O Israel, who brought you up from Egypt!"

5 Aaron, taking in the situation, built an altar before the calf.

Aaron then announced, "Tomorrow is a feast day to God!"

6 Early the next morning, the people got up and offered Whole-Burnt-Offerings and brought Peace-Offerings. The people sat down to eat and drink and then began to party. It turned into a wild party!

7-8 God spoke to Moses, "Go! Get down there! Your people whom you brought up from the land of Egypt have fallen to pieces. In no time at all they've turned away from the way I commanded them: They made a molten calf and worshiped it. They've sacrificed to it and said, 'These are the gods, O Israel, that brought you up from the land of Egypt!'"

9-10 God said to Moses, "I look at this people—oh! what a stubborn, hard-headed people! Let me alone now, give my anger free reign to burst into flames and incinerate them. But I'll make a great nation out of you."

11-13 Moses tried to calm his God down. He said, "Why, God, would you lose your temper with your people? Why, you brought them out of Egypt in a tremendous demonstration of power and strength. Why let the Egyptians say, 'He had it in for them—he brought them out so he could kill them in the mountains, wipe them right off the face of the Earth.' Stop your anger. Think twice about bringing evil against your people! Think of Abraham, Isaac, and Israel, your servants to whom you gave your word, telling them 'I will give you many children, as many as the stars in the sky, and I'll give this land to your children as their land forever.'"

14 And God did think twice. He decided not to do the evil he had threatened against his people.

15-16 Moses turned around and came down from the mountain, carrying the two tablets of The Testimony. The tablets were written on both sides, front and back. God made the tablets and God wrote the tablets— engraved them.

17 When Joshua heard the sound of the people shouting noisily, he said to Moses, "That's the sound of war in the camp!"

18 But Moses said,

Those aren't songs of victory,
And those aren't songs of defeat,
I hear songs of people throwing a party.

19-20 And that's what it was. When Moses came near to the camp and saw the calf and the people dancing, his anger flared. He threw down the tablets and smashed them to pieces at the foot of the mountain. He took the calf that they had made, melted it down with fire, pulverized it to powder, then scattered it on the water and made the Israelites drink it.

21 Moses said to Aaron, "What on Earth did these people ever do to you that you involved them in this huge sin?"

22-23 Aaron said, "Master, don't be angry. You know this people and how set on evil they are. They said to me, 'Make us gods who will lead us. This Moses, the man who brought us out of Egypt, we don't know what's happened to him.'

24 "So I said, 'Who has gold?' And they took off their jewelry and gave it to me. I threw it in the fire and out came this calf."

25-26 Moses saw that the people were simply running wild—Aaron had let them run wild, disgracing themselves before their enemies. He took up a position at the entrance to the camp and said, "Whoever is on God's side, join me!" All the Levites stepped up.

27 He then told them, "God's orders, the God of Israel: 'Strap on your swords and go to work. Crisscross the camp from one end to the other: Kill brother, friend, neighbor.'"

28 The Levites carried out Moses' orders. Three thousand of the people were killed that day.

29 Moses said, "You confirmed your ordination today—and at great cost, even killing your sons and brothers! And God has blessed you."

30 The next day Moses addressed the people: "You have sinned an enormous sin! But I am going to go up to God; maybe I'll be able to clear you of your sin."

31-32 Moses went back to God and said, "This is terrible. This people has sinned—it's an enormous sin! They made gods of gold for themselves. And now, if you will only forgive their sin. ...But if not, erase me out of the book you've written."

33-34 God said to Moses, "I'll only erase from my book those who sin against me. For right now, you go and lead the people to where I told you. Look, my Angel is going ahead of you. On the day, though, when I settle accounts, their sins will certainly be part of the settlement."

35 God sent a plague on the people because of the calf they and Aaron had made.

Exodus 33

1-3 God said to Moses: "Now go. Get on your way from here, you and the people you brought up from the land of Egypt. Head for the land which I promised to Abraham, Isaac, and Jacob, saying 'I will give it to your descendants.' I will send an angel ahead of you and I'll drive out the Canaanites, Amorites, Hittites, Perizzites, Hivites, and Jebusites. It's a land flowing with milk and honey. But I won't be with you in person—you're such a stubborn, hard-headed people!—lest I destroy you on the journey."

4 When the people heard this harsh verdict, they were plunged into gloom and wore long faces. No one put on jewelry.

5-6 God said to Moses, "Tell the Israelites, 'You're one hard-headed people. I couldn't stand being with you for even a moment—I'd destroy you. So take off all your jewelry until I figure out what to do with you.'" So the Israelites stripped themselves of their jewelry from Mount Horeb on.

7-10 Moses used to take the Tent and set it up outside the camp, some distance away. He called it the Tent of Meeting. Anyone who sought God would go to the Tent of Meeting outside the camp. It went like this: When Moses would go to the Tent, all the people would stand at attention; each man would take his position at the entrance to his tent with his eyes on Moses until he entered the Tent; whenever Moses entered the Tent, the Pillar of Cloud descended to the entrance to the Tent and God spoke with Moses. All the people would see the Pillar of Cloud at the entrance to the Tent, stand at attention, and then bow down in worship, each man at the entrance to his tent.

11 And God spoke with Moses face-to-face, as neighbors speak to one another. When he would return to the camp, his attendant, the young man Joshua, stayed—he didn't leave the Tent.

12-13 Moses said to God, "Look, you tell me, 'Lead this people,' but you don't let me know whom you're going to send with me. You tell me, 'I know you well and you are special to me.' If I am so special to you, let me in on your plans. That way, I will continue being special to you. Don't forget, this is your people, your responsibility."

14 God said, "My presence will go with you. I'll see the journey to the end."

15-16 Moses said, "If your presence doesn't take the lead here, call this trip off right now. How else will it be known that you're with me in this, with me and your people? Are you traveling with us or not? How else will we know that we're special, I and your people, among all other people on this planet Earth?"

17 God said to Moses: "All right. Just as you say; this also I will do, for I know you well and you are special to me. I know you by name."

18 Moses said, "Please. Let me see your Glory."

19 God said, "I will make my Goodness pass right in front of you; I'll call out the name, God, right before you. I'll treat well whomever I want to treat well and I'll be kind to whomever I want to be kind."

20 God continued, "But you may not see my face. No one can see me and live."

21-23 God said, "Look, here is a place right beside me. Put yourself on this rock. When my Glory passes by, I'll put you in the cleft of the rock and cover you with my hand until I've passed by. Then I'll take my hand away and you'll see my back. But you won't see my face."


Matthew 26:69-27:14 (The Message)

Denial in the Courtyard

69All this time, Peter was sitting out in the courtyard. One servant girl came up to him and said, "You were with Jesus the Galilean."

70In front of everybody there, he denied it. "I don't know what you're talking about."

71As he moved over toward the gate, someone else said to the people there, "This man was with Jesus the Nazarene."

72Again he denied it, salting his denial with an oath: "I swear, I never laid eyes on the man."

73Shortly after that, some bystanders approached Peter. "You've got to be one of them. Your accent gives you away."

74-75Then he got really nervous and swore. "I don't know the man!"

Just then a rooster crowed. Peter remembered what Jesus had said: "Before the rooster crows, you will deny me three times." He went out and cried and cried and cried.

Matthew 27

Thirty Silver Coins

1-2 In the first light of dawn, all the high priests and religious leaders met and put the finishing touches on their plot to kill Jesus. Then they tied him up and paraded him to Pilate, the governor.

3-4Judas, the one who betrayed him, realized that Jesus was doomed. Overcome with remorse, he gave back the thirty silver coins to the high priests, saying, "I've sinned. I've betrayed an innocent man."

They said, "What do we care? That's your problem!"

5Judas threw the silver coins into the Temple and left. Then he went out and hung himself.

6-10The high priests picked up the silver pieces, but then didn't know what to do with them. "It wouldn't be right to give this—a payment for murder!—as an offering in the Temple." They decided to get rid of it by buying the "Potter's Field" and use it as a burial place for the homeless. That's how the field got called "Murder Meadow," a name that has stuck to this day. Then Jeremiah's words became history:

They took the thirty silver pieces,
The price of the one priced by some sons of Israel,
And they purchased the potter's field.
And so they unwittingly followed the divine instructions to the letter.

Pilate

11Jesus was placed before the governor, who questioned him: "Are you the 'King of the Jews'?"
Jesus said, "If you say so."

12-14But when the accusations rained down hot and heavy from the high priests and religious leaders, he said nothing. Pilate asked him, "Do you hear that long list of accusations? Aren't you going to say something?" Jesus kept silence—not a word from his mouth. The governor was impressed, really impressed.


Psalm 33:1-11 (The Message)

Psalm 33

1-3 Good people, cheer God! Right-living people sound best when praising.
Use guitars to reinforce your Hallelujahs!
Play his praise on a grand piano!
Invent your own new song to him;
give him a trumpet fanfare.

4-5 For God's Word is solid to the core;
everything he makes is sound inside and out.
He loves it when everything fits,
when his world is in plumb-line true.
Earth is drenched
in God's affectionate satisfaction.

6-7 The skies were made by God's command;
he breathed the word and the stars popped out.
He scooped Sea into his jug,
put Ocean in his keg.

8-9 Earth-creatures, bow before God;
world-dwellers—down on your knees!
Here's why: he spoke and there it was,
in place the moment he said so.

10-12 God takes the wind out of Babel pretense,
he shoots down the world's power-schemes.
God's plan for the world stands up,
all his designs are made to last.
Blessed is the country with God for God;
blessed are the people he's put in his will.


Proverbs 8:33-36 (The Message)

32-36 "So, my dear friends, listen carefully;
those who embrace these my ways are most blessed.
Mark a life of discipline and live wisely;
don't squander your precious life.
Blessed the man, blessed the woman, who listens to me,
awake and ready for me each morning,
alert and responsive as I start my day's work.
When you find me, you find life, real life,
to say nothing of God's good pleasure.
But if you wrong me, you damage your very soul;
when you reject me, you're flirting with death."


Verse of the Day

“Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.”- 1 Corinthians 13:4-5

Today's passage is from the New International Version.

Wednesday, February 10, 2010

Bible Readings for February 10, 2010

Today our passages are Exodus 30:11 – 31:18; Matthew 26:47-68; Psalm 32:1-11; and Proverbs 8:27-32. The readings are from The Message, paraphrased by Eugene H. Peterson. If you'd like to read from another translation, check out the links to the right.

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Exodus 30:11-31:18 (The Message)

The Atonement-Tax

11-16 God spoke to Moses: "When you take a head count of the Israelites to keep track of them, all must pay an atonement-tax to God for their life at the time of being registered so that nothing bad will happen because of the registration. Everyone who gets counted is to give a half-shekel (using the standard Sanctuary shekel of a fifth of an ounce to the shekel)—a half-shekel offering to God. Everyone counted, age twenty and up, is to make the offering to God. The rich are not to pay more nor the poor less than the half-shekel offering to God, the atonement-tax for your lives. Take the atonement-tax money from the Israelites and put it to the maintenance of the Tent of Meeting. It will be a memorial fund for the Israelites in honor of God, making atonement for your lives."

The Washbasin

17-21 God spoke to Moses: "Make a bronze Washbasin; make it with a bronze base. Place it between the Tent of Meeting and the Altar. Put water in it. Aaron and his sons will wash their hands and feet in it. When they enter the Tent of Meeting or approach the Altar to serve there or offer gift offerings to God, they are to wash so they will not die. They are to wash their hands and their feet so they will not die. This is the rule forever, for Aaron and his sons down through the generations."

Holy Anointing Oil

22-25 God spoke to Moses: "Take the best spices: twelve and a half pounds of liquid myrrh; half that much, six and a quarter pounds, of fragrant cinnamon; six and a quarter pounds of fragrant cane; twelve and a half pounds of cassia—using the standard Sanctuary weight for all of them—and a gallon of olive oil. Make these into a holy anointing oil, a perfumer's skillful blend.

26-29 "Use it to anoint the Tent of Meeting, the Chest of The Testimony, the Table and all its utensils, the Lampstand and its utensils, the Altar of Incense, the Altar of Whole-Burnt-Offerings and all its utensils, and the Washbasin and its base. Consecrate them so they'll be soaked in holiness, so that anyone who so much as touches them will become holy.

30-33 "Then anoint Aaron and his sons. Consecrate them as priests to me. Tell the Israelites, 'This will be my holy anointing oil throughout your generations.' Don't pour it on ordinary men. Don't copy this mixture to use for yourselves. It's holy; keep it holy. Whoever mixes up anything like it, or puts it on an ordinary person, will be expelled."

Holy Incense

34-38 God spoke to Moses: "Take fragrant spices—gum resin, onycha, galbanum—and add pure frankincense. Mix the spices in equal proportions to make an aromatic incense, the art of a perfumer, salted and pure—holy. Now crush some of it into powder and place some of it before The Testimony in the Tent of Meeting where I will meet with you; it will be for you the holiest of holy places. When you make this incense, you are not to copy the mixture for your own use. It's holy to God; keep it that way. Whoever copies it for personal use will be excommunicated."

Exodus 31

Bezalel and Oholiab

1-5God spoke to Moses: "See what I've done; I've personally chosen Bezalel son of Uri, son of Hur of the tribe of Judah. I've filled him with the Spirit of God, giving him skill and know-how and expertise in every kind of craft to create designs and work in gold, silver, and bronze; to cut and set gemstones; to carve wood—he's an all-around craftsman.

6-11 "Not only that, but I've given him Oholiab, son of Ahisamach of the tribe of Dan, to work with him. And to all who have an aptitude for crafts I've given the skills to make all the things I've commanded you: the Tent of Meeting, the Chest of The Testimony and its Atonement-Cover, all the implements for the Tent, the Table and its implements, the pure Lampstand and all its implements, the Altar of Incense, the Altar of Whole-Burnt-Offering and all its implements, the Washbasin and its base, the official vestments, the holy vestments for Aaron the priest and his sons in their priestly duties, the anointing oil, and the aromatic incense for the Holy Place—they'll make everything just the way I've commanded you."

Sabbath

12-17 God spoke to Moses: "Tell the Israelites, 'Above all, keep my Sabbaths, the sign between me and you, generation after generation, to keep the knowledge alive that I am the God who makes you holy. Keep the Sabbath; it's holy to you. Whoever profanes it will most certainly be put to death. Whoever works on it will be excommunicated from the people. There are six days for work but the seventh day is Sabbath, pure rest, holy to God. Anyone who works on the Sabbath will most certainly be put to death. The Israelites will keep the Sabbath, observe Sabbath-keeping down through the generations, as a standing covenant. It's a fixed sign between me and the Israelites. Yes, because in six days God made the Heavens and the Earth and on the seventh day he stopped and took a long, deep breath.'"

18 When he finished speaking with him on Mount Sinai, he gave Moses two tablets of Testimony, slabs of stone, written with the finger of God.


Matthew 26:47-68 (The Message)

With Swords and Clubs

47-49The words were barely out of his mouth when Judas (the one from the Twelve) showed up, and with him a gang from the high priests and religious leaders brandishing swords and clubs. The betrayer had worked out a sign with them: "The one I kiss, that's the one—seize him." He went straight to Jesus, greeted him, "How are you, Rabbi?" and kissed him.

50-51Jesus said, "Friend, why this charade?"

Then they came on him—grabbed him and roughed him up. One of those with Jesus pulled his sword and, taking a swing at the Chief Priest's servant, cut off his ear.

52-54Jesus said, "Put your sword back where it belongs. All who use swords are destroyed by swords. Don't you realize that I am able right now to call to my Father, and twelve companies—more, if I want them—of fighting angels would be here, battle-ready? But if I did that, how would the Scriptures come true that say this is the way it has to be?"

55-56Then Jesus addressed the mob: "What is this—coming out after me with swords and clubs as if I were a dangerous criminal? Day after day I have been sitting in the Temple teaching, and you never so much as lifted a hand against me. You've done it this way to confirm and fulfill the prophetic writings."

Then all the disciples cut and ran.

False Charges

57-58The gang that had seized Jesus led him before Caiaphas the Chief Priest, where the religion scholars and leaders had assembled. Peter followed at a safe distance until they got to the Chief Priest's courtyard. Then he slipped in and mingled with the servants, watching to see how things would turn out.

59-60The high priests, conspiring with the Jewish Council, tried to cook up charges against Jesus in order to sentence him to death. But even though many stepped up, making up one false accusation after another, nothing was believable.

60-61Finally two men came forward with this: "He said, 'I can tear down this Temple of God and after three days rebuild it.'"

62The Chief Priest stood up and said, "What do you have to say to the accusation?"

63Jesus kept silent.

Then the Chief Priest said, "I command you by the authority of the living God to say if you are the Messiah, the Son of God."

64Jesus was curt: "You yourself said it. And that's not all. Soon you'll see it for yourself:

The Son of Man seated at the right hand of the Mighty One,
Arriving on the clouds of heaven."

65-66At that, the Chief Priest lost his temper, ripping his robes, yelling, "He blasphemed! Why do we need witnesses to accuse him? You all heard him blaspheme! Are you going to stand for such blasphemy?"

They all said, "Death! That seals his death sentence."

67-68Then they were spitting in his face and banging him around. They jeered as they slapped him: "Prophesy, Messiah: Who hit you that time?"


Psalm 32:1-11 (The Message)

Psalm 32

A David Psalm

1 Count yourself lucky, how happy you must be— you get a fresh start,
your slate's wiped clean.

2 Count yourself lucky—
God holds nothing against you
and you're holding nothing back from him.

3 When I kept it all inside,
my bones turned to powder,
my words became daylong groans.

4 The pressure never let up;
all the juices of my life dried up.

5 Then I let it all out;
I said, "I'll make a clean breast of my failures to God."
Suddenly the pressure was gone—
my guilt dissolved,
my sin disappeared.

6 These things add up. Every one of us needs to pray;
when all hell breaks loose and the dam bursts
we'll be on high ground, untouched.

7 God's my island hideaway,
keeps danger far from the shore,
throws garlands of hosannas around my neck.

8 Let me give you some good advice;
I'm looking you in the eye
and giving it to you straight:

9 "Don't be ornery like a horse or mule
that needs bit and bridle
to stay on track."

10 God-defiers are always in trouble;
God-affirmers find themselves loved
every time they turn around.

11 Celebrate God.
Sing together—everyone!
All you honest hearts, raise the roof!


Proverbs 8:27-32 (The Message)

22-31 "God sovereignly made me—the first, the basic—
before he did anything else.
I was brought into being a long time ago,
well before Earth got its start.
I arrived on the scene before Ocean,
yes, even before Springs and Rivers and Lakes.
Before Mountains were sculpted and Hills took shape,
I was already there, newborn;
Long before God stretched out Earth's Horizons,
and tended to the minute details of Soil and Weather,
And set Sky firmly in place,
I was there.
When he mapped and gave borders to wild Ocean,
built the vast vault of Heaven,
and installed the fountains that fed Ocean,
When he drew a boundary for Sea,
posted a sign that said no trespassing,
And then staked out Earth's Foundations,
I was right there with him, making sure everything fit.
Day after day I was there, with my joyful applause,
always enjoying his company,
Delighted with the world of things and creatures,
happily celebrating the human family.

32-36 "So, my dear friends, listen carefully;
those who embrace these my ways are most blessed.
Mark a life of discipline and live wisely;
don't squander your precious life.
Blessed the man, blessed the woman, who listens to me,
awake and ready for me each morning,
alert and responsive as I start my day's work.
When you find me, you find life, real life,
to say nothing of God's good pleasure.
But if you wrong me, you damage your very soul;
when you reject me, you're flirting with death."


Verse of the Day

“If I speak in the tongues of men and of angels, but have not love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but have not love, I am nothing. If I give all I possess to the poor and surrender my body to the flames, but have not love, I gain nothing.”- 1 Corinthians 13:1-3

Today's passage is from the New International Version.


Thought for the Day

We may share the Good News, but only God's grace changes hearts.