Today our
passages are Genesis 11:1–13:4; Matthew 5:1-26; Psalm 5:1-12; and Proverbs
1:24-28. The readings are from the
The Message by Eugene H.
Peterson. If
you find these readings helpful, please consider sending an offering directly
to Cove Presbyterian Church, 3404 Main Street, Weirton, West
Virginia or through PayPal.
Genesis 11-13:4 (The Message)
“God Turned Their Language into ‘Babble’”
11 1-2 At one time, the whole Earth spoke the same language.
It so happened that as they moved out of the east, they came upon a plain in the
land of Shinar and settled down.
3 They said to one another, “Come, let’s make bricks and
fire them well.” They used brick for stone and tar for
mortar.
4 Then they said, “Come, let’s build ourselves a city and a
tower that reaches Heaven. Let’s make ourselves famous so we won’t be scattered
here and there across the Earth.”
5 God came down
to look over the city and the tower those people had
built.
6-9 God took one
look and said, “One people, one language; why, this is only a first step. No
telling what they’ll come up with next—they’ll stop at nothing! Come, we’ll go
down and garble their speech so they won’t understand each other.” Then God scattered
them from there all over the world. And they had to quit building the city.
That’s how it came to be called Babel, because thereGod turned
their language into “babble.” From there God scattered
them all over the world.
10-11 This is the story of Shem. When Shem was 100 years
old, he had Arphaxad. It was two years after the flood. After he had Arphaxad,
he lived 500 more years and had other sons and
daughters.
12-13 When Arphaxad was thirty-five years old, he had
Shelah. After Arphaxad had Shelah, he lived 403 more years and had other sons
and daughters.
14-15 When Shelah was thirty years old, he had Eber. After
Shelah had Eber, he lived 403 more years and had other sons and
daughters.
16-17 When Eber was thirty-four years old, he had Peleg.
After Eber had Peleg, he lived 430 more years and had other sons and
daughters.
18-19 When Peleg was thirty years old, he had Reu. After he
had Reu, he lived 209 more years and had other sons and
daughters.
20-21 When Reu was thirty-two years old, he had Serug.
After Reu had Serug, he lived 207 more years and had other sons and
daughters.
22-23 When Serug was thirty years old, he had Nahor. After
Serug had Nahor, he lived 200 more years and had other sons and
daughters.
24-25 When Nahor was twenty-nine years old, he had Terah.
After Nahor had Terah, he lived 119 more years and had other sons and
daughters.
26 When Terah was seventy years old, he had Abram, Nahor,
and Haran.
The Family Tree of Terah
27-28 This is the story of Terah. Terah had Abram, Nahor,
and Haran.
Haran had
Lot. Haran died before his father, Terah, in the country of his family, Ur of
the Chaldees.
29 Abram and Nahor each got married. Abram’s wife was
Sarai; Nahor’s wife was Milcah, the daughter of his brother Haran. Haran had two
daughters, Milcah and Iscah.
30 Sarai was barren; she had no
children.
31 Terah took his son Abram, his grandson Lot (Haran’s
son), and Sarai his daughter-in-law (his son Abram’s wife) and set out with them
from Ur of the Chaldees for the land of Canaan. But when they got as far as
Haran, they settled down there.
32 Terah lived 205 years. He died in
Haran.
Abram and Sarai
12 God told Abram:
“Leave your country, your family, and your father’s home for a land that I will
show you.
2-3 I’ll make you a great nation
and bless you.
I’ll make you famous;
you’ll be a blessing.
I’ll bless those who bless you;
those who curse you I’ll curse.
All the families of the Earth
will be blessed through you.”
and bless you.
I’ll make you famous;
you’ll be a blessing.
I’ll bless those who bless you;
those who curse you I’ll curse.
All the families of the Earth
will be blessed through you.”
4-6 So Abram left just as God said, and
Lot left with him. Abram was seventy-five years old when he left Haran. Abram
took his wife Sarai and his nephew Lot with him, along with all the possessions
and people they had gotten in Haran, and set out for the land of Canaan and
arrived safe and sound.
Abram passed
through the country as far as Shechem and the Oak of Moreh. At that time the
Canaanites occupied the land.
7 God appeared to
Abram and said, “I will give this land to your children.” Abram built an altar
at the place God had
appeared to him.
8 He moved on from there to the hill country east of Bethel
and pitched his tent between Bethel to the west and Ai to the east. He built an
altar there and prayed to God.
9 Abram kept moving, steadily making his way south, to the
Negev.
10-13 Then a famine came to the land. Abram went down to
Egypt to live; it was a hard famine. As he drew near to Egypt, he said to his
wife, Sarai, “Look. We both know that you’re a beautiful woman. When the
Egyptians see you they’re going to say, ‘Aha! That’s his wife!’ and kill me. But
they’ll let you live. Do me a favor: tell them you’re my sister. Because of you,
they’ll welcome me and let me live.”
14-15 When Abram arrived in Egypt, the Egyptians took one
look and saw that his wife was stunningly beautiful. Pharaoh’s princes raved
over her to Pharaoh. She was taken to live with
Pharaoh.
16-17 Because of her, Abram got along very well: he
accumulated sheep and cattle, male and female donkeys, men and women servants,
and camels. ButGod hit Pharaoh
hard because of Abram’s wife Sarai; everybody in the palace got seriously
sick.
18-19 Pharaoh called for Abram, “What’s this that you’ve
done to me? Why didn’t you tell me that she’s your wife? Why did you say, ‘She’s
my sister’ so that I’d take her as my wife? Here’s your wife back—take her and
get out!”
20 Pharaoh ordered his men to get Abram out of the country.
They sent him and his wife and everything he owned on their
way.
13 1-2 So Abram left Egypt and went back to the Negev, he and
his wife and everything he owned, and Lot still with him. By now Abram was very
rich, loaded with cattle and silver and gold.
3-4 He moved on from the Negev, camping along the way, to
Bethel, the place he had first set up his tent between Bethel and Ai and built
his first altar. Abram prayed there to God.
Matthew 5:1-26 (The Message)
You’re Blessed
5 1-2 When Jesus saw his ministry drawing huge crowds, he
climbed a hillside. Those who were apprenticed to him, the committed, climbed
with him. Arriving at a quiet place, he sat down and taught his climbing
companions. This is what he said:
3 “You’re blessed when you’re at the end of your rope. With
less of you there is more of God and his rule.
4 “You’re blessed when you feel you’ve lost what is most
dear to you. Only then can you be embraced by the One most dear to
you.
5 “You’re blessed when you’re content with just who you
are—no more, no less. That’s the moment you find yourselves proud owners of
everything that can’t be bought.
6 “You’re blessed when you’ve worked up a good appetite for
God. He’s food and drink in the best meal you’ll ever
eat.
7 “You’re blessed when you care. At the moment of being
‘care-full,’ you find yourselves cared for.
8 “You’re blessed when you get your inside world—your mind
and heart—put right. Then you can see God in the outside
world.
9 “You’re blessed when you can show people how to cooperate
instead of compete or fight. That’s when you discover who you really are, and
your place in God’s family.
10 “You’re blessed when your commitment to God provokes
persecution. The persecution drives you even deeper into God’s
kingdom.
11-12 “Not only that—count yourselves blessed every time
people put you down or throw you out or speak lies about you to discredit me.
What it means is that the truth is too close for comfort and they are
uncomfortable. You can be glad when that happens—give a cheer, even!—for though
they don’t like it, Ido! And all heaven applauds. And know that
you are in good company. My prophets and witnesses have always gotten into this
kind of trouble.
Salt and Light
13 “Let me tell you why you are here. You’re here to be
salt-seasoning that brings out the God-flavors of this earth. If you lose your
saltiness, how will people taste godliness? You’ve lost your usefulness and will
end up in the garbage.
14-16 “Here’s another way to put it: You’re here to be
light, bringing out the God-colors in the world. God is not a secret to be kept.
We’re going public with this, as public as a city on a hill. If I make you
light-bearers, you don’t think I’m going to hide you under a bucket, do you? I’m
putting you on a light stand. Now that I’ve put you there on a hilltop, on a
light stand—shine! Keep open house; be generous with your lives. By opening up
to others, you’ll prompt people to open up with God, this generous Father in
heaven.
Completing God’s Law
17-18 “Don’t suppose for a minute that I have come to
demolish the Scriptures—either God’s Law or the Prophets. I’m not here to
demolish but to complete. I am going to put it all together, pull it all
together in a vast panorama. God’s Law is more real and lasting than the stars
in the sky and the ground at your feet. Long after stars burn out and earth
wears out, God’s Law will be alive and working.
19-20 “Trivialize even the smallest item in God’s Law and
you will only have trivialized yourself. But take it seriously, show the way for
others, and you will find honor in the kingdom. Unless you do far better than
the Pharisees in the matters of right living, you won’t know the first thing
about entering the kingdom.
Murder
21-22 “You’re familiar with the command to the ancients,
‘Do not murder.’ I’m telling you that anyone who is so much as angry with a
brother or sister is guilty of murder. Carelessly call a brother ‘idiot!’ and
you just might find yourself hauled into court. Thoughtlessly yell ‘stupid!’ at
a sister and you are on the brink of hellfire. The simple moral fact is that
words kill.
23-24 “This is how I want you to conduct yourself in these
matters. If you enter your place of worship and, about to make an offering, you
suddenly remember a grudge a friend has against you, abandon your offering,
leave immediately, go to this friend and make things right. Then and only then,
come back and work things out with God.
25-26 “Or say you’re out on the street and an old enemy
accosts you. Don’t lose a minute. Make the first move; make things right with
him. After all, if you leave the first move to him, knowing his track record,
you’re likely to end up in court, maybe even jail. If that happens, you won’t
get out without a stiff fine.
Psalm 5:1-12 (The Message)
A David Psalm
5 1-3 Listen, God! Please, pay
attention!
Can you make sense of these ramblings,
my groans and cries?
King-God, I need your help.
Every morning
you’ll hear me at it again.
Every morning
I lay out the pieces of my life
on your altar
and watch for fire to descend.
Can you make sense of these ramblings,
my groans and cries?
King-God, I need your help.
Every morning
you’ll hear me at it again.
Every morning
I lay out the pieces of my life
on your altar
and watch for fire to descend.
4-6 You don’t socialize with Wicked,
or invite Evil over as your houseguest.
Hot-Air-Boaster collapses in front of you;
you shake your head over Mischief-Maker.
God destroys Lie-Speaker;
Blood-Thirsty and Truth-Bender disgust you.
or invite Evil over as your houseguest.
Hot-Air-Boaster collapses in front of you;
you shake your head over Mischief-Maker.
God destroys Lie-Speaker;
Blood-Thirsty and Truth-Bender disgust you.
7-8 And here I am, your invited guest—
it’s incredible!
I enter your house; here I am,
prostrate in your inner sanctum,
Waiting for directions
to get me safely through enemy lines.
it’s incredible!
I enter your house; here I am,
prostrate in your inner sanctum,
Waiting for directions
to get me safely through enemy lines.
9-10 Every word they speak is a land mine;
their lungs breathe out poison gas.
Their throats are gaping graves,
their tongues slick as mudslides.
Pile on the guilt, God!
Let their so-called wisdom wreck them.
Kick them out! They’ve had their chance.
their lungs breathe out poison gas.
Their throats are gaping graves,
their tongues slick as mudslides.
Pile on the guilt, God!
Let their so-called wisdom wreck them.
Kick them out! They’ve had their chance.
11-12 But you’ll welcome us with open
arms
when we run for cover to you.
Let the party last all night!
Stand guard over our celebration.
You are famous, God, for welcoming God-seekers,
for decking us out in delight.
when we run for cover to you.
Let the party last all night!
Stand guard over our celebration.
You are famous, God, for welcoming God-seekers,
for decking us out in delight.
Proverbs 1:24-28 (The Message)
22-24 “Simpletons! How long will you wallow in ignorance?
Cynics! How long will you feed your cynicism?
Idiots! How long will you refuse to learn?
About face! I can revise your life.
Look, I’m ready to pour out my spirit on you;
I’m ready to tell you all I know.
As it is, I’ve called, but you’ve turned a deaf ear;
I’ve reached out to you, but you’ve ignored me.
25-28 “Since you laugh at my counsel
and make a joke of my advice,
How can I take you seriously?
I’ll turn the tables and joke about your troubles!
What if the roof falls in,
and your whole life goes to pieces?
What if catastrophe strikes and there’s nothing
to show for your life but rubble and ashes?
You’ll need me then. You’ll call for me, but don’t expect
an answer.
No matter how hard you look, you won’t find me.
and make a joke of my advice,
How can I take you seriously?
I’ll turn the tables and joke about your troubles!
What if the roof falls in,
and your whole life goes to pieces?
What if catastrophe strikes and there’s nothing
to show for your life but rubble and ashes?
You’ll need me then. You’ll call for me, but don’t expect
an answer.
No matter how hard you look, you won’t find me.
“Wash yourselves clean! I am disgusted with your filthy deeds. Stop doing
wrong and learn to live right. See that justice is done. Defend widows and
orphans and help those in need.” - Isaiah
1:16-17
Today's passage is from the Contemporary
English Version.
Thought
for the Day
Irish statesman born in Dublin, as well as an author, orator, political
theorist and philosopher who, after moving to London, served as a Member of
Parliament (MP) for many years in the House of Commons with the Whig Party, Edmund Burke wrote, “Our
patience will achieve more than our force.”
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