Today our passages are Genesis 41:17–42:17;
Matthew 13:24-46; Psalm 18:1-15; and Proverbs 4:1-9. The readings are from The Message by Eugene H.
Peterson. If you find these readings
helpful, please consider sending an offering directly to Cove Presbyterian
Church, 3404 Main Street, Weirton, West Virginia or through PayPal.
Genesis 41:17-42:17 (The Message)
17-21
Then Pharaoh said to Joseph, "In my dream I was standing on the bank of the
Nile. Seven cows, shimmering with health, came up out of the river and grazed on
the marsh grass. On their heels seven more cows, all skin and bones, came up.
I've never seen uglier cows anywhere in Egypt. Then the seven skinny, ugly cows
ate up the first seven healthy cows. But you couldn't tell by looking—after
eating them up they were just as skinny and ugly as before. Then I woke up.
22-24 "In my second dream I saw seven ears of grain, full-bodied and lush, growing out of a single stalk, and right behind them, seven other ears, shriveled, thin, and dried out by the east wind. And the thin ears swallowed up the full ears. I've told all this to the magicians but they can't figure it out."
25-27 Joseph said to Pharaoh, "Pharaoh's two dreams both mean the same thing. God is telling Pharaoh what he is going to do. The seven healthy cows are seven years and the seven healthy ears of grain are seven years—they're the same dream. The seven sick and ugly cows that followed them up are seven years and the seven scrawny ears of grain dried out by the east wind are the same—seven years of famine.
28-32 "The meaning is what I said earlier: God is letting Pharaoh in on what he is going to do. Seven years of plenty are on their way throughout Egypt. But on their heels will come seven years of famine, leaving no trace of the Egyptian plenty. As the country is emptied by famine, there won't be even a scrap left of the previous plenty—the famine will be total. The fact that Pharaoh dreamed the same dream twice emphasizes God's determination to do this and do it soon.
33-36 "So, Pharaoh needs to look for a wise and experienced man and put him in charge of the country. Then Pharaoh needs to appoint managers throughout the country of Egypt to organize it during the years of plenty. Their job will be to collect all the food produced in the good years ahead and stockpile the grain under Pharaoh's authority, storing it in the towns for food. This grain will be held back to be used later during the seven years of famine that are coming on Egypt. This way the country won't be devastated by the famine."
37 This seemed like a good idea to Pharaoh and his officials.
38 Then Pharaoh said to his officials, "Isn't this the man we need? Are we going to find anyone else who has God's spirit in him like this?"
39-40 So Pharaoh said to Joseph, "You're the man for us. God has given you the inside story—no one is as qualified as you in experience and wisdom. From now on, you're in charge of my affairs; all my people will report to you. Only as king will I be over you."
41-43 So Pharaoh commissioned Joseph: "I'm putting you in charge of the entire country of Egypt." Then Pharaoh removed his signet ring from his finger and slipped it on Joseph's hand. He outfitted him in robes of the best linen and put a gold chain around his neck. He put the second-in-command chariot at his disposal, and as he rode people shouted "Bravo!"
Joseph was in charge of the entire country of Egypt.
44 Pharaoh told Joseph, "I am Pharaoh, but no one in Egypt will make a single move without your stamp of approval."
45 Then Pharaoh gave Joseph an Egyptian name, Zaphenath-Paneah (God Speaks and He Lives). He also gave him an Egyptian wife, Asenath, the daughter of Potiphera, the priest of On (Heliopolis).
And Joseph took up his duties over the land of Egypt.
46 Joseph was thirty years old when he went to work for Pharaoh the king of Egypt. As soon as Joseph left Pharaoh's presence, he began his work in Egypt.
47-49 During the next seven years of plenty the land produced bumper crops. Joseph gathered up the food of the seven good years in Egypt and stored the food in cities. In each city he stockpiled surplus from the surrounding fields. Joseph collected so much grain—it was like the sand of the ocean!—that he finally quit keeping track.
50-52 Joseph had two sons born to him before the years of famine came. Asenath, daughter of Potiphera the priest of On, was their mother. Joseph named the firstborn Manasseh (Forget), saying, "God made me forget all my hardships and my parental home." He named his second son Ephraim (Double Prosperity), saying, "God has prospered me in the land of my sorrow."
53-54 Then Egypt's seven good years came to an end and the seven years of famine arrived, just as Joseph had said. All countries experienced famine; Egypt was the only country that had bread.
55 When the famine spread throughout Egypt, the people called out in distress to Pharaoh, calling for bread. He told the Egyptians, "Go to Joseph. Do what he tells you."
56-57 As the famine got worse all over the country, Joseph opened the store-houses and sold emergency supplies to the Egyptians. The famine was very bad. Soon the whole world was coming to buy supplies from Joseph. The famine was bad all over.
6-7 Joseph was running the country; he was the one who gave out rations to all the people. When Joseph's brothers arrived, they treated him with honor, bowing to him. Joseph recognized them immediately, but treated them as strangers and spoke roughly to them.
He said, "Where do you come from?"
"From Canaan," they said. "We've come to buy food."
8 Joseph knew who they were, but they didn't know who he was.
9 Joseph, remembering the dreams he had dreamed of them, said, "You're spies. You've come to look for our weak spots."
10-11 "No, master," they said. "We've only come to buy food. We're all the sons of the same man; we're honest men; we'd never think of spying."
12 He said, "No. You're spies. You've come to look for our weak spots."
13 They said, "There were twelve of us brothers—sons of the same father in the country of Canaan. The youngest is with our father, and one is no more."
14-16 But Joseph said, "It's just as I said, you're spies. This is how I'll test you. As Pharaoh lives, you're not going to leave this place until your younger brother comes here. Send one of you to get your brother while the rest of you stay here in jail. We'll see if you're telling the truth or not. As Pharaoh lives, I say you're spies."
17 Then he threw them into jail for three days.
22-24 "In my second dream I saw seven ears of grain, full-bodied and lush, growing out of a single stalk, and right behind them, seven other ears, shriveled, thin, and dried out by the east wind. And the thin ears swallowed up the full ears. I've told all this to the magicians but they can't figure it out."
25-27 Joseph said to Pharaoh, "Pharaoh's two dreams both mean the same thing. God is telling Pharaoh what he is going to do. The seven healthy cows are seven years and the seven healthy ears of grain are seven years—they're the same dream. The seven sick and ugly cows that followed them up are seven years and the seven scrawny ears of grain dried out by the east wind are the same—seven years of famine.
28-32 "The meaning is what I said earlier: God is letting Pharaoh in on what he is going to do. Seven years of plenty are on their way throughout Egypt. But on their heels will come seven years of famine, leaving no trace of the Egyptian plenty. As the country is emptied by famine, there won't be even a scrap left of the previous plenty—the famine will be total. The fact that Pharaoh dreamed the same dream twice emphasizes God's determination to do this and do it soon.
33-36 "So, Pharaoh needs to look for a wise and experienced man and put him in charge of the country. Then Pharaoh needs to appoint managers throughout the country of Egypt to organize it during the years of plenty. Their job will be to collect all the food produced in the good years ahead and stockpile the grain under Pharaoh's authority, storing it in the towns for food. This grain will be held back to be used later during the seven years of famine that are coming on Egypt. This way the country won't be devastated by the famine."
37 This seemed like a good idea to Pharaoh and his officials.
38 Then Pharaoh said to his officials, "Isn't this the man we need? Are we going to find anyone else who has God's spirit in him like this?"
39-40 So Pharaoh said to Joseph, "You're the man for us. God has given you the inside story—no one is as qualified as you in experience and wisdom. From now on, you're in charge of my affairs; all my people will report to you. Only as king will I be over you."
41-43 So Pharaoh commissioned Joseph: "I'm putting you in charge of the entire country of Egypt." Then Pharaoh removed his signet ring from his finger and slipped it on Joseph's hand. He outfitted him in robes of the best linen and put a gold chain around his neck. He put the second-in-command chariot at his disposal, and as he rode people shouted "Bravo!"
Joseph was in charge of the entire country of Egypt.
44 Pharaoh told Joseph, "I am Pharaoh, but no one in Egypt will make a single move without your stamp of approval."
45 Then Pharaoh gave Joseph an Egyptian name, Zaphenath-Paneah (God Speaks and He Lives). He also gave him an Egyptian wife, Asenath, the daughter of Potiphera, the priest of On (Heliopolis).
And Joseph took up his duties over the land of Egypt.
46 Joseph was thirty years old when he went to work for Pharaoh the king of Egypt. As soon as Joseph left Pharaoh's presence, he began his work in Egypt.
47-49 During the next seven years of plenty the land produced bumper crops. Joseph gathered up the food of the seven good years in Egypt and stored the food in cities. In each city he stockpiled surplus from the surrounding fields. Joseph collected so much grain—it was like the sand of the ocean!—that he finally quit keeping track.
50-52 Joseph had two sons born to him before the years of famine came. Asenath, daughter of Potiphera the priest of On, was their mother. Joseph named the firstborn Manasseh (Forget), saying, "God made me forget all my hardships and my parental home." He named his second son Ephraim (Double Prosperity), saying, "God has prospered me in the land of my sorrow."
53-54 Then Egypt's seven good years came to an end and the seven years of famine arrived, just as Joseph had said. All countries experienced famine; Egypt was the only country that had bread.
55 When the famine spread throughout Egypt, the people called out in distress to Pharaoh, calling for bread. He told the Egyptians, "Go to Joseph. Do what he tells you."
56-57 As the famine got worse all over the country, Joseph opened the store-houses and sold emergency supplies to the Egyptians. The famine was very bad. Soon the whole world was coming to buy supplies from Joseph. The famine was bad all over.
Genesis 42
1-2 When Jacob learned that there was food in Egypt, he said to his sons, "Why do you sit around here and look at one another? I've heard that there is food in Egypt. Go down there and buy some so that we can survive and not starve to death." 3-5 Ten of Joseph's brothers went down to Egypt to get food. Jacob didn't send Joseph's brother Benjamin with them; he was afraid that something bad might happen to him. So Israel's sons joined everyone else that was going to Egypt to buy food, for Canaan, too, was hit hard by the famine.6-7 Joseph was running the country; he was the one who gave out rations to all the people. When Joseph's brothers arrived, they treated him with honor, bowing to him. Joseph recognized them immediately, but treated them as strangers and spoke roughly to them.
He said, "Where do you come from?"
"From Canaan," they said. "We've come to buy food."
8 Joseph knew who they were, but they didn't know who he was.
9 Joseph, remembering the dreams he had dreamed of them, said, "You're spies. You've come to look for our weak spots."
10-11 "No, master," they said. "We've only come to buy food. We're all the sons of the same man; we're honest men; we'd never think of spying."
12 He said, "No. You're spies. You've come to look for our weak spots."
13 They said, "There were twelve of us brothers—sons of the same father in the country of Canaan. The youngest is with our father, and one is no more."
14-16 But Joseph said, "It's just as I said, you're spies. This is how I'll test you. As Pharaoh lives, you're not going to leave this place until your younger brother comes here. Send one of you to get your brother while the rest of you stay here in jail. We'll see if you're telling the truth or not. As Pharaoh lives, I say you're spies."
17 Then he threw them into jail for three days.
Matthew 13:24-46 (The Message)
24-26He told another story. "God's kingdom is like a farmer
who planted good seed in his field. That night, while his hired men were asleep,
his enemy sowed thistles all through the wheat and slipped away before dawn.
When the first green shoots appeared and the grain began to form, the thistles
showed up, too.
27"The farmhands came to the farmer and said, 'Master, that was clean seed you planted, wasn't it? Where did these thistles come from?'
28"He answered, 'Some enemy did this.'
"The farmhands asked, 'Should we weed out the thistles?'
29-30"He said, 'No, if you weed the thistles, you'll pull up the wheat, too. Let them grow together until harvest time. Then I'll instruct the harvesters to pull up the thistles and tie them in bundles for the fire, then gather the wheat and put it in the barn.'"
31-32Another story. "God's kingdom is like a pine nut that a farmer plants. It is quite small as seeds go, but in the course of years it grows into a huge pine tree, and eagles build nests in it."
33Another story. "God's kingdom is like yeast that a woman works into the dough for dozens of loaves of barley bread—and waits while the dough rises."
34-35All Jesus did that day was tell stories—a long storytelling afternoon. His storytelling fulfilled the prophecy:
I will open my mouth and tell stories;
I will bring out into the open
things hidden since the world's first day.
40-43"The picture of thistles pulled up and burned is a scene from the final act. The Son of Man will send his angels, weed out the thistles from his kingdom, pitch them in the trash, and be done with them. They are going to complain to high heaven, but nobody is going to listen. At the same time, ripe, holy lives will mature and adorn the kingdom of their Father.
"Are you listening to this? Really listening?
44"God's kingdom is like a treasure hidden in a field for years and then accidentally found by a trespasser. The finder is ecstatic—what a find!—and proceeds to sell everything he owns to raise money and buy that field.
45-46"Or, God's kingdom is like a jewel merchant on the hunt for excellent pearls. Finding one that is flawless, he immediately sells everything and buys it.
27"The farmhands came to the farmer and said, 'Master, that was clean seed you planted, wasn't it? Where did these thistles come from?'
28"He answered, 'Some enemy did this.'
"The farmhands asked, 'Should we weed out the thistles?'
29-30"He said, 'No, if you weed the thistles, you'll pull up the wheat, too. Let them grow together until harvest time. Then I'll instruct the harvesters to pull up the thistles and tie them in bundles for the fire, then gather the wheat and put it in the barn.'"
31-32Another story. "God's kingdom is like a pine nut that a farmer plants. It is quite small as seeds go, but in the course of years it grows into a huge pine tree, and eagles build nests in it."
33Another story. "God's kingdom is like yeast that a woman works into the dough for dozens of loaves of barley bread—and waits while the dough rises."
34-35All Jesus did that day was tell stories—a long storytelling afternoon. His storytelling fulfilled the prophecy:
I will open my mouth and tell stories;
I will bring out into the open
things hidden since the world's first day.
The Curtain of History
36Jesus dismissed the congregation and went into the house. His disciples came in and said, "Explain to us that story of the thistles in the field." 37-39So he explained. "The farmer who sows the pure seed is the Son of Man. The field is the world, the pure seeds are subjects of the kingdom, the thistles are subjects of the Devil, and the enemy who sows them is the Devil. The harvest is the end of the age, the curtain of history. The harvest hands are angels.40-43"The picture of thistles pulled up and burned is a scene from the final act. The Son of Man will send his angels, weed out the thistles from his kingdom, pitch them in the trash, and be done with them. They are going to complain to high heaven, but nobody is going to listen. At the same time, ripe, holy lives will mature and adorn the kingdom of their Father.
"Are you listening to this? Really listening?
44"God's kingdom is like a treasure hidden in a field for years and then accidentally found by a trespasser. The finder is ecstatic—what a find!—and proceeds to sell everything he owns to raise money and buy that field.
45-46"Or, God's kingdom is like a jewel merchant on the hunt for excellent pearls. Finding one that is flawless, he immediately sells everything and buys it.
Psalm 18:1-15 (The Message)
Psalm 18
1-2 I love you, God— you make me strong.
God is bedrock under my feet,
the castle in which I live,
my rescuing knight.
My God—the high crag
where I run for dear life,
hiding behind the boulders,
safe in the granite hideout.
3 I sing to God, the Praise-Lofty,
and find myself safe and saved.
4-5 The hangman's noose was tight at my throat;
devil waters rushed over me.
Hell's ropes cinched me tight;
death traps barred every exit.
6 A hostile world! I call to God,
I cry to God to help me.
From his palace he hears my call;
my cry brings me right into his presence—
a private audience!
7-15 Earth wobbles and lurches;
huge mountains shake like leaves,
Quake like aspen leaves
because of his rage.
His nostrils flare, bellowing smoke;
his mouth spits fire.
Tongues of fire dart in and out;
he lowers the sky.
He steps down;
under his feet an abyss opens up.
He's riding a winged creature,
swift on wind-wings.
Now he's wrapped himself
in a trenchcoat of black-cloud darkness.
But his cloud-brightness bursts through,
spraying hailstones and fireballs.
Then God thundered out of heaven;
the High God gave a great shout,
spraying hailstones and fireballs.
God shoots his arrows—pandemonium!
He hurls his lightnings—a rout!
The secret sources of ocean are exposed,
the hidden depths of earth lie uncovered
The moment you roar in protest,
let loose your hurricane anger.
God is bedrock under my feet,
the castle in which I live,
my rescuing knight.
My God—the high crag
where I run for dear life,
hiding behind the boulders,
safe in the granite hideout.
3 I sing to God, the Praise-Lofty,
and find myself safe and saved.
4-5 The hangman's noose was tight at my throat;
devil waters rushed over me.
Hell's ropes cinched me tight;
death traps barred every exit.
6 A hostile world! I call to God,
I cry to God to help me.
From his palace he hears my call;
my cry brings me right into his presence—
a private audience!
7-15 Earth wobbles and lurches;
huge mountains shake like leaves,
Quake like aspen leaves
because of his rage.
His nostrils flare, bellowing smoke;
his mouth spits fire.
Tongues of fire dart in and out;
he lowers the sky.
He steps down;
under his feet an abyss opens up.
He's riding a winged creature,
swift on wind-wings.
Now he's wrapped himself
in a trenchcoat of black-cloud darkness.
But his cloud-brightness bursts through,
spraying hailstones and fireballs.
Then God thundered out of heaven;
the High God gave a great shout,
spraying hailstones and fireballs.
God shoots his arrows—pandemonium!
He hurls his lightnings—a rout!
The secret sources of ocean are exposed,
the hidden depths of earth lie uncovered
The moment you roar in protest,
let loose your hurricane anger.
Proverbs 4:1-9 (The Message)
Proverbs 4
Your Life Is at Stake
1-2 Listen, friends, to some fatherly
advice; sit up and take notice so you'll know how to live.
I'm giving you good counsel;
don't let it go in one ear and out the other.
3-9 When I was a boy at my father's knee,
the pride and joy of my mother,
He would sit me down and drill me:
"Take this to heart. Do what I tell you—live!
Sell everything and buy Wisdom! Forage for Understanding!
Don't forget one word! Don't deviate an inch!
Never walk away from Wisdom—she guards your life;
love her—she keeps her eye on you.
Above all and before all, do this: Get Wisdom!
Write this at the top of your list: Get Understanding!
Throw your arms around her—believe me, you won't regret it;
never let her go—she'll make your life glorious.
She'll garland your life with grace,
she'll festoon your days with beauty."
I'm giving you good counsel;
don't let it go in one ear and out the other.
3-9 When I was a boy at my father's knee,
the pride and joy of my mother,
He would sit me down and drill me:
"Take this to heart. Do what I tell you—live!
Sell everything and buy Wisdom! Forage for Understanding!
Don't forget one word! Don't deviate an inch!
Never walk away from Wisdom—she guards your life;
love her—she keeps her eye on you.
Above all and before all, do this: Get Wisdom!
Write this at the top of your list: Get Understanding!
Throw your arms around her—believe me, you won't regret it;
never let her go—she'll make your life glorious.
She'll garland your life with grace,
she'll festoon your days with beauty."
Verse of the Day
[Faith and
Wisdom] My friends, be glad, even if you have a lot of trouble. You know that
you learn to endure by having your faith tested. - James
1:2-3
Today's passage is from the Contemporary
English Version.
Thought
for the Day
German professor of theology, priest, former monk and a seminal figure in
the Protestant Reformation, Martin Luther wrote, “God
writes the Gospel not in the Bible alone, but also on trees, and in the flowers
and clouds and stars.”
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