Read the Bible in a Year

Each day, we'll post passages so that you can read the Bible in one year. This is part of The Colossians 13:16 Project, sponsored by Cove Presbyterian Church, 3404 Main Street, Weirton, West Virginia. You're invited to worship with us Sundays, at 11:00 a.m. or Saturdays, at 6:30 p.m. You may also want to consider joining one our adult Bible Studies: Thursdays at 12:00 noon and Sundays at 9:30 a.m. and 10:00 a.m. We also have a full range of programs for children. If you want more information about the church, check out the other blogs. And please feel free to leave any comments.

The Bible in a Year is a ministry of Cove Presbyterian Church. We need your support to keep posting. If you find it helpful, you can support this blog by your contributions. They may be sent to Cove Presbyterian Church, 3404 Main Street, Weirton, WV 26062. You can also use the PayPal link below:

Image result for paypal donate

Sunday, June 12, 2016

Bible Readings for June 12, 2016


Today our passages are 1 Kings 9:1–10:29; Acts 8:14-40; Psalm 130:1-8; and Proverbs 17:2-3. The readings are from The Message by Eugene H. PetersonIf you find these readings helpful, please consider sending an offering directly to Cove Presbyterian Church, 3404 Main Street, Weirton, West Virginia or through PayPal.

1 Kings 9-10:29 (The Message)

1 Kings 9

 1-2 After Solomon had completed building The Temple of God and his own palace, all the projects he had set his heart on doing, God appeared to Solomon again, just as he had appeared to him at Gibeon.  3-5 And God said to him, "I've listened to and received all your prayers, your ever-so-passionate prayers. I've sanctified this Temple that you have built: My Name is stamped on it forever; my eyes are on it and my heart in it always. As for you, if you live in my presence as your father David lived, pure in heart and action, living the life I've set out for you, attentively obedient to my guidance and judgments, then I'll back your kingly rule over Israel, make it a sure thing on a solid foundation. The same guarantee I gave David your father I'm giving you: 'You can count on always having a descendant on Israel's throne.'
 6-9 "But if you or your sons betray me, ignoring my guidance and judgments, taking up with alien gods by serving and worshiping them, then the guarantee is off: I'll wipe Israel right off the map and repudiate this Temple I've just sanctified to honor my Name. And Israel will become nothing but a bad joke among the peoples of the world. And this Temple, splendid as it now is, will become an object of contempt; visitors will shake their heads, saying, 'Whatever happened here? What's the story behind these ruins?' Then they'll be told, 'The people who used to live here betrayed their God, the very God who rescued their ancestors from Egypt; they took up with alien gods, worshiping and serving them. That's what's behind this God-visited devastation.'"

10-12 At the end of twenty years, having built the two buildings, The Temple of God and his personal palace, Solomon rewarded Hiram king of Tyre with a gift of twenty villages in the district of Galilee. Hiram had provided him with all the cedar and cypress and gold that he had wanted. But when Hiram left Tyre to look over the villages that Solomon had given him, he didn't like what he saw.

 13-14 He said, "What kind of reward is this, my friend? Twenty backwoods hick towns!" People still refer to them that way. This is all Hiram got from Solomon in exchange for four and a half tons of gold!

15 This is the work record of the labor force that King Solomon raised to build The Temple of God, his palace, the defense complex (the Millo), the Jerusalem wall, and the fortified cities of Hazor, Megiddo, and Gezer.

 16-17 Pharaoh king of Egypt had come up and captured Gezer, torched it, and killed all the Canaanites who lived there. He gave it as a wedding present to his daughter, Solomon's wife. So Solomon rebuilt Gezer.
 17-19 He also built Lower Beth Horon, Baalath, and Tamar in the desert, back-country storehouse villages, and villages for chariots and horses. Solomon built widely and extravagantly in Jerusalem, in Lebanon, and wherever he fancied.
 20-23 The remnants from the original inhabitants of the land (Amorites, Hittites, Perizzites, Hivites, and Jebusites—all non-Israelites), survivors of the holy wars, were rounded up by Solomon for his gangs of slave labor, a policy still in effect. But true Israelites were not treated this way; they were used in his army and administration—government leaders and commanders of his chariots and charioteers. They were also the project managers responsible for Solomon's building operations—550 of them in charge of the workforce.
 24 It was after Pharaoh's daughter ceremonially ascended from the City of David and took up residence in the house built especially for her that Solomon built the defense complex (the Millo).
 25 Three times a year Solomon worshiped at the Altar of God, sacrificing Whole-Burnt-Offerings and Peace-Offerings, and burning incense in the presence of God. Everything that had to do with The Temple he did generously and well; he didn't skimp.
 26-28 And ships! King Solomon also built ships at Ezion Geber, located near Elath in Edom on the Red Sea. Hiram sent seaworthy sailors to assist Solomon's men with the fleet. They embarked for Ophir, brought back sixteen tons of gold, and presented it to King Solomon.

1 Kings 10

The Queen of Sheba Visits
 1-5 The queen of Sheba heard about Solomon and his connection with the Name of God. She came to put his reputation to the test by asking tough questions. She made a grand and showy entrance into Jerusalem—camels loaded with spices, a huge amount of gold, and precious gems. She came to Solomon and talked about all the things that she cared about, emptying her heart to him. Solomon answered everything she put to him—nothing stumped him. When the queen of Sheba experienced for herself Solomon's wisdom and saw with her own eyes the palace he had built, the meals that were served, the impressive array of court officials and sharply dressed waiters, the lavish crystal, and the elaborate worship extravagant with Whole-Burnt-Offerings at the steps leading up to The Temple of God, it took her breath away.  6-9 She said to the king, "It's all true! Your reputation for accomplishment and wisdom that reached all the way to my country is confirmed. I wouldn't have believed it if I hadn't seen it for myself; they didn't exaggerate! Such wisdom and elegance—far more than I could ever have imagined. Lucky the men and women who work for you, getting to be around you every day and hear your wise words firsthand! And blessed be God, your God, who took such a liking to you and made you king. Clearly, God's love for Israel is behind this, making you king to keep a just order and nurture a God-pleasing people."
 10 She then gave the king four and a half tons of gold, and also sack after sack of spices and expensive gems. There hasn't been a cargo of spices like that since that shipload the queen of Sheba brought to King Solomon.
 11-12 The ships of Hiram also imported gold from Ophir along with tremendous loads of fragrant sandalwood and expensive gems. The king used the sandalwood for fine cabinetry in The Temple of God and the palace complex, and for making harps and dulcimers for the musicians. Nothing like that shipment of sandalwood has been seen since.
 13 King Solomon for his part gave the queen of Sheba all her heart's desire—everything she asked for, on top of what he had already so generously given her. Satisfied, she returned home with her train of servants.

14-15 Solomon received twenty-five tons of gold in tribute annually. This was above and beyond the taxes and profit on trade with merchants and assorted kings and governors.

 16-17 King Solomon crafted two hundred body-length shields of hammered gold—seven and a half pounds of gold to each shield—and three hundred smaller shields about half that size. He stored the shields in the House of the Forest of Lebanon.
 18-20 The king built a massive throne of ivory accented with a veneer of gold. The throne had six steps leading up to it, its back shaped like an arch. The armrests on each side were flanked by lions. Lions, twelve of them, were placed at either end of the six steps. There was no throne like it in any of the surrounding kingdoms.
 21 King Solomon's chalices and tankards were made of gold and all the dinnerware and serving utensils in the House of the Forest of Lebanon were pure gold—nothing was made of silver; silver was considered common and cheap.
 22 The king had a fleet of ocean-going ships at sea with Hiram's ships. Every three years the fleet would bring in a cargo of gold, silver, and ivory, and apes and peacocks.
 23-25 King Solomon was wiser and richer than all the kings of the earth—he surpassed them all. People came from all over the world to be with Solomon and drink in the wisdom God had given him. And everyone who came brought gifts—artifacts of gold and silver, fashionable robes and gowns, the latest in weapons, exotic spices, and horses and mules—parades of visitors, year after year.
 26-29 Solomon collected chariots and horses: fourteen hundred chariots and twelve thousand horses! He stabled them in the special chariot cities as well as in Jerusalem. The king made silver as common as rocks and cedar as common as the fig trees in the lowland hills. His horses were brought in from Egypt and Cilicia, specially acquired by the king's agents. Chariots from Egypt went for fifteen pounds of silver and a horse for about three and three-quarter pounds of silver. Solomon carried on a brisk horse-trading business with the Hittite and Aramean royal houses.

Acts 8:14-40 (The Message)

 14-17When the apostles in Jerusalem received the report that Samaria had accepted God's Message, they sent Peter and John down to pray for them to receive the Holy Spirit. Up to this point they had only been baptized in the name of the Master Jesus; the Holy Spirit hadn't yet fallen on them. Then the apostles laid their hands on them and they did receive the Holy Spirit.
 18-19When Simon saw that the apostles by merely laying on hands conferred the Spirit, he pulled out his money, excited, and said, "Sell me your secret! Show me how you did that! How much do you want? Name your price!"
 20-23Peter said, "To hell with your money! And you along with it. Why, that's unthinkable—trying to buy God's gift! You'll never be part of what God is doing by striking bargains and offering bribes. Change your ways—and now! Ask the Master to forgive you for trying to use God to make money. I can see this is an old habit with you; you reek with money-lust."
 24"Oh!" said Simon, "pray for me! Pray to the Master that nothing like that will ever happen to me!"
 25And with that, the apostles were on their way, continuing to witness and spread the Message of God's salvation, preaching in every Samaritan town they passed through on their return to Jerusalem.
The Ethiopian Eunuch
 26-28Later God's angel spoke to Philip: "At noon today I want you to walk over to that desolate road that goes from Jerusalem down to Gaza." He got up and went. He met an Ethiopian eunuch coming down the road. The eunuch had been on a pilgrimage to Jerusalem and was returning to Ethiopia, where he was minister in charge of all the finances of Candace, queen of the Ethiopians. He was riding in a chariot and reading the prophet Isaiah.  29-30The Spirit told Philip, "Climb into the chariot." Running up alongside, Philip heard the eunuch reading Isaiah and asked, "Do you understand what you're reading?"
 31-33He answered, "How can I without some help?" and invited Philip into the chariot with him. The passage he was reading was this:

   As a sheep led to slaughter,
      and quiet as a lamb being sheared,
   He was silent, saying nothing.
      He was mocked and put down, never got a fair trial.
   But who now can count his kin
      since he's been taken from the earth?

 34-35The eunuch said, "Tell me, who is the prophet talking about: himself or some other?" Philip grabbed his chance. Using this passage as his text, he preached Jesus to him.
 36-39As they continued down the road, they came to a stream of water. The eunuch said, "Here's water. Why can't I be baptized?" He ordered the chariot to stop. They both went down to the water, and Philip baptized him on the spot. When they came up out of the water, the Spirit of God suddenly took Philip off, and that was the last the eunuch saw of him. But he didn't mind. He had what he'd come for and went on down the road as happy as he could be.
 40Philip showed up in Azotus and continued north, preaching the Message in all the villages along that route until he arrived at Caesarea.


Psalm 130:1-8 (The Message)

Psalm 130

A Pilgrim Song
 1-2 Help, God—the bottom has fallen out of my life! Master, hear my cry for help!
   Listen hard! Open your ears!
      Listen to my cries for mercy.

 3-4 If you, God, kept records on wrongdoings,
      who would stand a chance?
   As it turns out, forgiveness is your habit,
      and that's why you're worshiped.

 5-6 I pray to God—my life a prayer—
      and wait for what he'll say and do.
   My life's on the line before God, my Lord,
      waiting and watching till morning,
      waiting and watching till morning.

 7-8 O Israel, wait and watch for God
      with God's arrival comes love,
      with God's arrival comes generous redemption.
   No doubt about it—he'll redeem Israel,
      buy back Israel from captivity to sin.
 

 

Proverbs 17:2-3 (The Message)


 2 A wise servant takes charge of an unruly child
   and is honored as one of the family.

 3 As silver in a crucible and gold in a pan,
   so our lives are assayed by God.



Verse of the Day
“[(A psalm by David for the music leader.)][The Wonders of God and the Goodness of His Law]The heavens keep telling the wonders of God, and the skies declare what he has done. Each day informs the following day; each night announces to the next.” - Psalm 19:1-2
Today's passage is from the Contemporary English Version.

 
Nicolas de Largillière, François-Marie Arouet dit Voltaire (vers 1724-1725) -001.jpg
Thought for the Day
French Enlightenment writer, historian, and philosopher famous for his wit, Voltaire wrote, “Every man is guilty of all the good he did not do.”

No comments:

Post a Comment