Today our
passages are Isaiah 41:17–43:13; Ephesians 2:1-22; Psalm
67:1-7; and Proverbs 23:29-35. The readings are from
The
Message by
Eugene H.
Peterson.
Isaiah 41:17-43:13 (The Message)
17-20"The poor and homeless are
desperate for water,
their tongues parched and no water to be found.
But I'm there to be found, I'm there for them,
and I, God of Israel, will not leave them thirsty.
I'll open up rivers for them on the barren hills,
spout fountains in the valleys.
I'll turn the baked-clay badlands into a cool pond,
the waterless waste into splashing creeks.
I'll plant the red cedar in that treeless wasteland,
also acacia, myrtle, and olive.
I'll place the cypress in the desert,
with plenty of oaks and pines.
Everyone will see this. No one can miss it—
unavoidable, indisputable evidence
That I, God, personally did this.
It's created and signed by The Holy of Israel.
21-24"Set out your case for your gods," says God.
"Bring your evidence," says the King of Jacob.
"Take the stand on behalf of your idols, offer arguments,
assemble reasons.
Spread out the facts before us
so that we can assess them ourselves.
Ask them, 'If you are gods, explain what the past means—
or, failing that, tell us what will happen in the future.
Can't do that?
How about doing something—anything!
Good or bad—whatever.
Can you hurt us or help us? Do we need to be afraid?'
They say nothing, because they are nothing—
sham gods, no-gods, fool-making gods.
25-29"I, God, started someone out from the north and he's come.
He was called out of the east by name.
He'll stomp the rulers into the mud
the way a potter works the clay.
Let me ask you, Did anyone guess that this might happen?
Did anyone tell us earlier so we might confirm it
with 'Yes, he's right!'?
No one mentioned it, no one announced it,
no one heard a peep out of you.
But I told Zion all about this beforehand.
I gave Jerusalem a preacher of good news.
But around here there's no one—
no one who knows what's going on.
I ask, but no one can tell me the score.
Nothing here. It's all smoke and hot air—
sham gods, hollow gods, no-gods."
I'm backing him to the hilt.
He's the one I chose,
and I couldn't be more pleased with him.
I've bathed him with my Spirit, my life.
He'll set everything right among the nations.
He won't call attention to what he does
with loud speeches or gaudy parades.
He won't brush aside the bruised and the hurt
and he won't disregard the small and insignificant,
but he'll steadily and firmly set things right.
He won't tire out and quit. He won't be stopped
until he's finished his work—to set things right on earth.
Far-flung ocean islands
wait expectantly for his teaching."
the God who created the cosmos, stretched out the skies,
laid out the earth and all that grows from it,
Who breathes life into earth's people,
makes them alive with his own life:
"I am God. I have called you to live right and well.
I have taken responsibility for you, kept you safe.
I have set you among my people to bind them to me,
and provided you as a lighthouse to the nations,
To make a start at bringing people into the open, into light:
opening blind eyes,
releasing prisoners from dungeons,
emptying the dark prisons.
I am God. That's my name.
I don't franchise my glory,
don't endorse the no-god idols.
Take note: The earlier predictions of judgment have been fulfilled.
I'm announcing the new salvation work.
Before it bursts on the scene,
I'm telling you all about it." 10-16Sing to God a brand-new song,
sing his praises all over the world!
Let the sea and its fish give a round of applause,
with all the far-flung islands joining in.
Let the desert and its camps raise a tune,
calling the Kedar nomads to join in.
Let the villagers in Sela round up a choir
and perform from the tops of the mountains.
Make God's glory resound;
echo his praises from coast to coast.
God steps out like he means business.
You can see he's primed for action.
He shouts, announcing his arrival;
he takes charge and his enemies fall into line:
"I've been quiet long enough.
I've held back, biting my tongue.
But now I'm letting loose, letting go,
like a woman who's having a baby—
Stripping the hills bare,
withering the wildflowers,
Drying up the rivers,
turning lakes into mudflats.
But I'll take the hand of those who don't know the way,
who can't see where they're going.
I'll be a personal guide to them,
directing them through unknown country.
I'll be right there to show them what roads to take,
make sure they don't fall into the ditch.
These are the things I'll be doing for them—
sticking with them, not leaving them for a minute."
17But those who invested in the no-gods
are bankrupt—dead broke.
Open your eyes! Are you blind?
You're my servant, and you're not looking!
You're my messenger, and you're not listening!
The very people I depended upon, servants of God,
blind as a bat—willfully blind!
You've seen a lot, but looked at nothing.
You've heard everything, but listened to nothing.
God intended, out of the goodness of his heart,
to be lavish in his revelation.
But this is a people battered and cowed,
shut up in attics and closets,
Victims licking their wounds,
feeling ignored, abandoned.
But is anyone out there listening?
Is anyone paying attention to what's coming?
Who do you think turned Jacob over to the thugs,
let loose the robbers on Israel?
Wasn't it God himself, this God against whom we've sinned—
not doing what he commanded,
not listening to what he said?
Isn't it God's anger that's behind all this,
God's punishing power?
Their whole world collapsed but they still didn't get it;
their life is in ruins but they don't take it to heart.
the One who got you started, Israel:
"Don't be afraid, I've redeemed you.
I've called your name. You're mine.
When you're in over your head, I'll be there with you.
When you're in rough waters, you will not go down.
When you're between a rock and a hard place,
it won't be a dead end—
Because I am God, your personal God,
The Holy of Israel, your Savior.
I paid a huge price for you:
all of Egypt, with rich Cush and Seba thrown in!
That's how much you mean to me!
That's how much I love you!
I'd sell off the whole world to get you back,
trade the creation just for you. 5-7"So don't be afraid: I'm with you.
I'll round up all your scattered children,
pull them in from east and west.
I'll send orders north and south:
'Send them back.
Return my sons from distant lands,
my daughters from faraway places.
I want them back, every last one who bears my name,
every man, woman, and child
Whom I created for my glory,
yes, personally formed and made each one.'"
8-13Get the blind and deaf out here and ready—
the blind (though there's nothing wrong with their eyes)
and the deaf (though there's nothing wrong with their ears).
Then get the other nations out here and ready.
Let's see what they have to say about this,
how they account for what's happened.
Let them present their expert witnesses
and make their case;
let them try to convince us what they say is true.
"But you are my witnesses." God's Decree.
"You're my handpicked servant
So that you'll come to know and trust me,
understand both that I am and who I am.
Previous to me there was no such thing as a god,
nor will there be after me.
I, yes I, am God.
I'm the only Savior there is.
I spoke, I saved, I told you what existed
long before these upstart gods appeared on the scene.
And you know it, you're my witnesses,
you're the evidence." God's Decree.
"Yes, I am God.
I've always been God
and I always will be God.
No one can take anything from me.
I make; who can unmake it?"
11-13But don't take any of this for granted. It was only yesterday that you outsiders to God's ways had no idea of any of this, didn't know the first thing about the way God works, hadn't the faintest idea of Christ. You knew nothing of that rich history of God's covenants and promises in Israel, hadn't a clue about what God was doing in the world at large. Now because of Christ—dying that death, shedding that blood—you who were once out of it altogether are in on everything.
14-15The Messiah has made things up between us so that we're now together on this, both non-Jewish outsiders and Jewish insiders. He tore down the wall we used to keep each other at a distance. He repealed the law code that had become so clogged with fine print and footnotes that it hindered more than it helped. Then he started over. Instead of continuing with two groups of people separated by centuries of animosity and suspicion, he created a new kind of human being, a fresh start for everybody.
16-18Christ brought us together through his death on the cross. The Cross got us to embrace, and that was the end of the hostility. Christ came and preached peace to you outsiders and peace to us insiders. He treated us as equals, and so made us equals. Through him we both share the same Spirit and have equal access to the Father.
19-22That's plain enough, isn't it? You're no longer wandering exiles. This kingdom of faith is now your home country. You're no longer strangers or outsiders. You belong here, with as much right to the name Christian as anyone. God is building a home. He's using us all—irrespective of how we got here—in what he is building. He used the apostles and prophets for the foundation. Now he's using you, fitting you in brick by brick, stone by stone, with Christ Jesus as the cornerstone that holds all the parts together. We see it taking shape day after day—a holy temple built by God, all of us built into it, a temple in which God is quite at home.
God, mark us with grace and
blessing! Smile!
The whole country will see how you work,
all the godless nations see how you save.
God! Let people thank and enjoy you.
Let all people thank and enjoy you.
Let all far-flung people become happy
and shout their happiness because
You judge them fair and square,
you tend the far-flung peoples.
God! Let people thank and enjoy you.
Let all people thank and enjoy you.
Earth, display your exuberance!
You mark us with blessing, O God, our God.
You mark us with blessing, O God.
Earth's four corners—honor him!
Who do you know who reeks of self-pity?
Who keeps getting beat up for no reason at all?
Whose eyes are bleary and bloodshot?
It's those who spend the night with a bottle,
for whom drinking is serious business.
Don't judge wine by its label,
or its bouquet, or its full-bodied flavor.
Judge it rather by the hangover it leaves you with—
the splitting headache, the queasy stomach.
Do you really prefer seeing double,
with your speech all slurred,
Reeling and seasick,
drunk as a sailor?
"They hit me," you'll say, "but it didn't hurt;
they beat on me, but I didn't feel a thing.
When I'm sober enough to manage it,
bring me another drink!"
their tongues parched and no water to be found.
But I'm there to be found, I'm there for them,
and I, God of Israel, will not leave them thirsty.
I'll open up rivers for them on the barren hills,
spout fountains in the valleys.
I'll turn the baked-clay badlands into a cool pond,
the waterless waste into splashing creeks.
I'll plant the red cedar in that treeless wasteland,
also acacia, myrtle, and olive.
I'll place the cypress in the desert,
with plenty of oaks and pines.
Everyone will see this. No one can miss it—
unavoidable, indisputable evidence
That I, God, personally did this.
It's created and signed by The Holy of Israel.
21-24"Set out your case for your gods," says God.
"Bring your evidence," says the King of Jacob.
"Take the stand on behalf of your idols, offer arguments,
assemble reasons.
Spread out the facts before us
so that we can assess them ourselves.
Ask them, 'If you are gods, explain what the past means—
or, failing that, tell us what will happen in the future.
Can't do that?
How about doing something—anything!
Good or bad—whatever.
Can you hurt us or help us? Do we need to be afraid?'
They say nothing, because they are nothing—
sham gods, no-gods, fool-making gods.
25-29"I, God, started someone out from the north and he's come.
He was called out of the east by name.
He'll stomp the rulers into the mud
the way a potter works the clay.
Let me ask you, Did anyone guess that this might happen?
Did anyone tell us earlier so we might confirm it
with 'Yes, he's right!'?
No one mentioned it, no one announced it,
no one heard a peep out of you.
But I told Zion all about this beforehand.
I gave Jerusalem a preacher of good news.
But around here there's no one—
no one who knows what's going on.
I ask, but no one can tell me the score.
Nothing here. It's all smoke and hot air—
sham gods, hollow gods, no-gods."
Isaiah 42
God's Servant Will Set Everything Right
1-4 "Take a good look at my servant.I'm backing him to the hilt.
He's the one I chose,
and I couldn't be more pleased with him.
I've bathed him with my Spirit, my life.
He'll set everything right among the nations.
He won't call attention to what he does
with loud speeches or gaudy parades.
He won't brush aside the bruised and the hurt
and he won't disregard the small and insignificant,
but he'll steadily and firmly set things right.
He won't tire out and quit. He won't be stopped
until he's finished his work—to set things right on earth.
Far-flung ocean islands
wait expectantly for his teaching."
The God Who Makes Us Alive with His Own Life
5-9God's Message,the God who created the cosmos, stretched out the skies,
laid out the earth and all that grows from it,
Who breathes life into earth's people,
makes them alive with his own life:
"I am God. I have called you to live right and well.
I have taken responsibility for you, kept you safe.
I have set you among my people to bind them to me,
and provided you as a lighthouse to the nations,
To make a start at bringing people into the open, into light:
opening blind eyes,
releasing prisoners from dungeons,
emptying the dark prisons.
I am God. That's my name.
I don't franchise my glory,
don't endorse the no-god idols.
Take note: The earlier predictions of judgment have been fulfilled.
I'm announcing the new salvation work.
Before it bursts on the scene,
I'm telling you all about it." 10-16Sing to God a brand-new song,
sing his praises all over the world!
Let the sea and its fish give a round of applause,
with all the far-flung islands joining in.
Let the desert and its camps raise a tune,
calling the Kedar nomads to join in.
Let the villagers in Sela round up a choir
and perform from the tops of the mountains.
Make God's glory resound;
echo his praises from coast to coast.
God steps out like he means business.
You can see he's primed for action.
He shouts, announcing his arrival;
he takes charge and his enemies fall into line:
"I've been quiet long enough.
I've held back, biting my tongue.
But now I'm letting loose, letting go,
like a woman who's having a baby—
Stripping the hills bare,
withering the wildflowers,
Drying up the rivers,
turning lakes into mudflats.
But I'll take the hand of those who don't know the way,
who can't see where they're going.
I'll be a personal guide to them,
directing them through unknown country.
I'll be right there to show them what roads to take,
make sure they don't fall into the ditch.
These are the things I'll be doing for them—
sticking with them, not leaving them for a minute."
17But those who invested in the no-gods
are bankrupt—dead broke.
You've Seen a Lot, but Looked at Nothing
18-25Pay attention! Are you deaf?Open your eyes! Are you blind?
You're my servant, and you're not looking!
You're my messenger, and you're not listening!
The very people I depended upon, servants of God,
blind as a bat—willfully blind!
You've seen a lot, but looked at nothing.
You've heard everything, but listened to nothing.
God intended, out of the goodness of his heart,
to be lavish in his revelation.
But this is a people battered and cowed,
shut up in attics and closets,
Victims licking their wounds,
feeling ignored, abandoned.
But is anyone out there listening?
Is anyone paying attention to what's coming?
Who do you think turned Jacob over to the thugs,
let loose the robbers on Israel?
Wasn't it God himself, this God against whom we've sinned—
not doing what he commanded,
not listening to what he said?
Isn't it God's anger that's behind all this,
God's punishing power?
Their whole world collapsed but they still didn't get it;
their life is in ruins but they don't take it to heart.
Isaiah 43
When You're Between a Rock and a Hard Place
1-4 But now, God's Message, the God who made you in the first place, Jacob,the One who got you started, Israel:
"Don't be afraid, I've redeemed you.
I've called your name. You're mine.
When you're in over your head, I'll be there with you.
When you're in rough waters, you will not go down.
When you're between a rock and a hard place,
it won't be a dead end—
Because I am God, your personal God,
The Holy of Israel, your Savior.
I paid a huge price for you:
all of Egypt, with rich Cush and Seba thrown in!
That's how much you mean to me!
That's how much I love you!
I'd sell off the whole world to get you back,
trade the creation just for you. 5-7"So don't be afraid: I'm with you.
I'll round up all your scattered children,
pull them in from east and west.
I'll send orders north and south:
'Send them back.
Return my sons from distant lands,
my daughters from faraway places.
I want them back, every last one who bears my name,
every man, woman, and child
Whom I created for my glory,
yes, personally formed and made each one.'"
8-13Get the blind and deaf out here and ready—
the blind (though there's nothing wrong with their eyes)
and the deaf (though there's nothing wrong with their ears).
Then get the other nations out here and ready.
Let's see what they have to say about this,
how they account for what's happened.
Let them present their expert witnesses
and make their case;
let them try to convince us what they say is true.
"But you are my witnesses." God's Decree.
"You're my handpicked servant
So that you'll come to know and trust me,
understand both that I am and who I am.
Previous to me there was no such thing as a god,
nor will there be after me.
I, yes I, am God.
I'm the only Savior there is.
I spoke, I saved, I told you what existed
long before these upstart gods appeared on the scene.
And you know it, you're my witnesses,
you're the evidence." God's Decree.
"Yes, I am God.
I've always been God
and I always will be God.
No one can take anything from me.
I make; who can unmake it?"
Ephesians 2:1-22 (The Message)
Ephesians 2
He Tore Down the Wall
1-6It wasn't so long ago that you were mired in that old stagnant life of sin. You let the world, which doesn't know the first thing about living, tell you how to live. You filled your lungs with polluted unbelief, and then exhaled disobedience. We all did it, all of us doing what we felt like doing, when we felt like doing it, all of us in the same boat. It's a wonder God didn't lose his temper and do away with the whole lot of us. Instead, immense in mercy and with an incredible love, he embraced us. He took our sin-dead lives and made us alive in Christ. He did all this on his own, with no help from us! Then he picked us up and set us down in highest heaven in company with Jesus, our Messiah. 7-10Now God has us where he wants us, with all the time in this world and the next to shower grace and kindness upon us in Christ Jesus. Saving is all his idea, and all his work. All we do is trust him enough to let him do it. It's God's gift from start to finish! We don't play the major role. If we did, we'd probably go around bragging that we'd done the whole thing! No, we neither make nor save ourselves. God does both the making and saving. He creates each of us by Christ Jesus to join him in the work he does, the good work he has gotten ready for us to do, work we had better be doing.11-13But don't take any of this for granted. It was only yesterday that you outsiders to God's ways had no idea of any of this, didn't know the first thing about the way God works, hadn't the faintest idea of Christ. You knew nothing of that rich history of God's covenants and promises in Israel, hadn't a clue about what God was doing in the world at large. Now because of Christ—dying that death, shedding that blood—you who were once out of it altogether are in on everything.
14-15The Messiah has made things up between us so that we're now together on this, both non-Jewish outsiders and Jewish insiders. He tore down the wall we used to keep each other at a distance. He repealed the law code that had become so clogged with fine print and footnotes that it hindered more than it helped. Then he started over. Instead of continuing with two groups of people separated by centuries of animosity and suspicion, he created a new kind of human being, a fresh start for everybody.
16-18Christ brought us together through his death on the cross. The Cross got us to embrace, and that was the end of the hostility. Christ came and preached peace to you outsiders and peace to us insiders. He treated us as equals, and so made us equals. Through him we both share the same Spirit and have equal access to the Father.
19-22That's plain enough, isn't it? You're no longer wandering exiles. This kingdom of faith is now your home country. You're no longer strangers or outsiders. You belong here, with as much right to the name Christian as anyone. God is building a home. He's using us all—irrespective of how we got here—in what he is building. He used the apostles and prophets for the foundation. Now he's using you, fitting you in brick by brick, stone by stone, with Christ Jesus as the cornerstone that holds all the parts together. We see it taking shape day after day—a holy temple built by God, all of us built into it, a temple in which God is quite at home.
Psalm 67:1-7 (The Message)
Psalm 67
The whole country will see how you work,
all the godless nations see how you save.
God! Let people thank and enjoy you.
Let all people thank and enjoy you.
Let all far-flung people become happy
and shout their happiness because
You judge them fair and square,
you tend the far-flung peoples.
God! Let people thank and enjoy you.
Let all people thank and enjoy you.
Earth, display your exuberance!
You mark us with blessing, O God, our God.
You mark us with blessing, O God.
Earth's four corners—honor him!
Proverbs 23:29-35 (The Message)
18
29-35 Who are the people who are always crying the blues?Who do you know who reeks of self-pity?
Who keeps getting beat up for no reason at all?
Whose eyes are bleary and bloodshot?
It's those who spend the night with a bottle,
for whom drinking is serious business.
Don't judge wine by its label,
or its bouquet, or its full-bodied flavor.
Judge it rather by the hangover it leaves you with—
the splitting headache, the queasy stomach.
Do you really prefer seeing double,
with your speech all slurred,
Reeling and seasick,
drunk as a sailor?
"They hit me," you'll say, "but it didn't hurt;
they beat on me, but I didn't feel a thing.
When I'm sober enough to manage it,
bring me another drink!"
Verse of the
Day
“But that's not all! We gladly suffer,
because we know that suffering helps us to endure. And endurance builds
character, which gives us a hope” - Romans
5:3-4
Today's passage is from the Contemporary
English Version.
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Thought for the Day
Anglo-Irish novelist and an Anglican clergyman, Laurence Sterne wrote,
“Nothing is so perfectly amusing as a total change of ideas.”
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