Bible Readings for August 5, 2014

Today our passages are Ezra 1:1–2:70; 1 Corinthians 1:18–2:5; Psalm 27:7-14; and Proverbs 20:22-23. The readings are from The Message by Eugene H. Peterson. If you missed a day, you can find all the readings at our blog, The Bible in a Year.

---

Ezra 1-2:70 (The Message)

Ezra 1

Cyrus King of Persia: "Build The Temple of God!"

 ^1-4In the first year of Cyrus king of Persia—this fulfilled the Message of God preached by Jeremiah—God prodded Cyrus king of Persia to make an official announcement throughout his kingdom. He wrote it out as follows:    From Cyrus king of Persia, a Proclamation: God, the God of the heavens, has given me all the kingdoms of the earth. He has also assigned me to build him a Temple of worship in Jerusalem, Judah. Who among you belongs to his people? God be with you! Go to Jerusalem which is in Judah and build The Temple of God, the God of Israel, Jerusalem's God. Those who stay behind, wherever they happen to live, will support them with silver, gold, tools, and pack animals, along with Freewill-Offerings for The Temple of God in Jerusalem.
 ^5-6 The heads of the families of Judah and Benjamin, along with the priests and Levites—everyone, in fact, God prodded—set out to build The Temple of God in Jerusalem. Their neighbors rallied behind them enthusiastically with silver, gold, tools, pack animals, expensive gifts, and, over and above these, Freewill-Offerings.
 ^7-10 Also, King Cyrus turned over to them all the vessels and utensils from The Temple of God that Nebuchadnezzar had hauled from Jerusalem and put in the temple of his gods. Cyrus king of Persia put Mithredath the treasurer in charge of the transfer; he provided a full inventory for Sheshbazzar the prince of Judah, including the following:
   30 gold dishes
   1,000 silver dishes
   29 silver pans
   30 gold bowls
   410 duplicate silver bowls
   1,000 miscellaneous items.
 ¹¹ All told, there were 5,400 gold and silver articles that Sheshbazzar took with him when he brought the exiles back from Babylon to Jerusalem.

Ezra 2

 ^1-58 These are the people from the province who now returned from the captivity, exiles whom Nebuchadnezzar king of Babylon had carried off captive. They returned to Jerusalem and Judah, each to his hometown. They came in company with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah.     The numbers of the returning Israelites by families of origin were as follows:
      Parosh, 2,172
      Shephatiah, 372
      Arah, 775
      Pahath-Moab (sons of Jeshua and Joab), 2,812
      Elam, 1,254
      Zattu, 945
      Zaccai, 760
      Bani, 642
      Bebai, 623
      Azgad, 1,222
      Adonikam, 666
      Bigvai, 2,056
      Adin, 454
      Ater (sons of Hezekiah), 98
      Bezai, 323
      Jorah, 112
      Hashum, 223
      Gibbar, 95.
   Israelites identified by place of origin were as follows:
      Bethlehem, 123
      Netophah, 56
      Anathoth, 128
      Azmaveth, 42
      Kiriath Jearim, Kephirah, and Beeroth, 743
      Ramah and Geba, 621
      Micmash, 122
      Bethel and Ai, 223
      Nebo, 52
      Magbish, 156
      Elam (the other one), 1,254
      Harim, 320
      Lod, Hadid, and Ono, 725
      Jericho, 345
      Senaah, 3,630.
   Priestly families:
      Jedaiah (sons of Jeshua), 973
      Immer, 1,052
      Pashhur, 1,247
      Harim, 1,017.
   Levitical families:
      Jeshua and Kadmiel (sons of Hodaviah), 74.
   Singers:
      Asaph's family line, 128.
   Security guard families:
      Shallum, Ater, Talmon, Akkub, Hatita, and Shobai, 139.
   Families of temple support staff:
      Ziha, Hasupha, Tabbaoth,
      Keros, Siaha, Padon,
      Lebanah, Hagabah, Akkub,
      Hagab, Shalmai, Hanan,
      Giddel, Gahar, Reaiah,
      Rezin, Nekoda, Gazzam,
      Uzza, Paseah, Besai,
      Asnah, Meunim, Nephussim,
      Bakbuk, Hakupha, Harhur,
      Bazluth, Mehida, Harsha,
      Barkos, Sisera, Temah,
      Neziah, and Hatipha.
   Families of Solomon's servants:
      Sotai, Hassophereth, Peruda,
      Jaala, Darkon, Giddel,
      Shephatiah, Hattil, Pokereth-Hazzebaim, and Ami.
   Temple support staff and Solomon's servants added up to 392.
 ^59-60 These are those who came from Tel Melah, Tel Harsha, Kerub, Addon, and Immer. They weren't able to prove their ancestry, whether they were true Israelites or not:

 ⁶¹ Delaiah, Tobiah, and Nekoda, 652 in all. Likewise with these priestly families:
      Hobaiah, Hakkoz, and Barzillai, who had married a daughter of Barzillai the Gileadite and took that name.
 ^62-63 They had thoroughly searched for their family records but couldn't find them. And so they were barred from priestly work as ritually unclean. The governor ruled that they could not eat from the holy food until a priest could determine their status with the Urim and Thummim.
 ^64-67 The total count for the congregation was 42,360. That did not include the male and female slaves, which numbered 7,337. There were also 200 male and female singers, and they had 736 horses, 245 mules, 435 camels, and 6,720 donkeys.

^68-69 Some of the heads of families, on arriving at The Temple of God in Jerusalem, made Freewill-Offerings toward the rebuilding of The Temple of God on its site. They gave to the building fund as they were able, about 1,100 pounds of gold, about three tons of silver, and 100 priestly robes.
 ⁷⁰ The priests, Levites, and some of the people lived in Jerusalem. The singers, security guards, and temple support staff found places in their hometowns. All the Israelites found a place to live.

---

1 Corinthians 1:18-2:5 (The Message)

 ^18-21The Message that points to Christ on the Cross seems like sheer silliness to those hellbent on destruction, but for those on the way of salvation it makes perfect sense. This is the way God works, and most powerfully as it turns out. It's written,

   I'll turn conventional wisdom on its head,
   I'll expose so-called experts as crackpots.
So where can you find someone truly wise, truly educated, truly intelligent in this day and age? Hasn't God exposed it all as pretentious nonsense? Since the world in all its fancy wisdom never had a clue when it came to knowing God, God in his wisdom took delight in using what the world considered dumb—preaching, of all things!—to bring those who trust him into the way of salvation.
 ^22-25While Jews clamor for miraculous demonstrations and Greeks go in for philosophical wisdom, we go right on proclaiming Christ, the Crucified. Jews treat this like an anti-miracle—and Greeks pass it off as absurd. But to us who are personally called by God himself—both Jews and Greeks—Christ is God's ultimate miracle and wisdom all wrapped up in one. Human wisdom is so tinny, so impotent, next to the seeming absurdity of God. Human strength can't begin to compete with God's "weakness."
 ^26-31Take a good look, friends, at who you were when you got called into this life. I don't see many of "the brightest and the best" among you, not many influential, not many from high-society families. Isn't it obvious that God deliberately chose men and women that the culture overlooks and exploits and abuses, chose these "nobodies" to expose the hollow pretensions of the "somebodies"? That makes it quite clear that none of you can get by with blowing your own horn before God. Everything that we have—right thinking and right living, a clean slate and a fresh start—comes from God by way of Jesus Christ. That's why we have the saying, "If you're going to blow a horn, blow a trumpet for God."

1 Corinthians 2

 ^1-2You'll remember, friends, that when I first came to you to let you in on God's master stroke, I didn't try to impress you with polished speeches and the latest philosophy. I deliberately kept it plain and simple: first Jesus and who he is; then Jesus and what he did—Jesus crucified.  ^3-5I was unsure of how to go about this, and felt totally inadequate—I was scared to death, if you want the truth of it—and so nothing I said could have impressed you or anyone else. But the Message came through anyway. God's Spirit and God's power did it, which made it clear that your life of faith is a response to God's power, not to some fancy mental or emotional footwork by me or anyone else.

---

Psalm 27:7-14 (The Message)

 ^7-9 Listen, God, I'm calling at the top of my lungs:
      "Be good to me! Answer me!"
   When my heart whispered, "Seek God,"
      my whole being replied,
   "I'm seeking him!"
      Don't hide from me now!

 ^9-10 You've always been right there for me;
      don't turn your back on me now.
   Don't throw me out, don't abandon me;
      you've always kept the door open.
   My father and mother walked out and left me,
      but God took me in.

 ^11-12 Point me down your highway, God;
      direct me along a well-lighted street;
      show my enemies whose side you're on.
   Don't throw me to the dogs,
      those liars who are out to get me,
      filling the air with their threats.

 ^13-14 I'm sure now I'll see God's goodness
      in the exuberant earth.
   Stay with God!
      Take heart. Don't quit.
   I'll say it again:
      Stay with God.

---

Proverbs 20:22-23 (The Message)

 ²² Don't ever say, "I'll get you for that!"
   Wait for God; he'll settle the score.

 ²³ God hates cheating in the marketplace;
   rigged scales are an outrage.

---

Verse of the Day

“Understanding your word brings light to the minds of ordinary people.” - Psalm 119:130

Today's passage is from the Contemporary English Version.

---

Though for the Day

American novelist, poet, environmental activist, cultural critic, and farmer, Wendell Berry wrote, “If we are serious about peace, then we must work for it as ardently, seriously, continuously, carefully, and bravely as we have ever prepared for war.”

Bible Reading for August 4, 2014

Today our passages are 2 Chronicles 35:1–36:23; 1 Corinthians 1:1-17; Psalm 27:1-6; and Proverbs 20:20-21. The readings are from The Message by Eugene H. Peterson. If you missed a day, you can find all the readings at our blog, The Bible in a Year.

---

 

Chronicles 35-36:23 (The Message)

2 Chronicles 35

 ^1-4Josiah celebrated the Passover to God in Jerusalem. They killed the Passover lambs on the fourteenth day of the first month. He gave the priests detailed instructions and encouraged them in the work of leading worship in The Temple of God. He also told the Levites who were in charge of teaching and guiding Israel in all matters of worship (they were especially consecrated for this), "Place the sacred Chest in The Temple that Solomon son of David, the king of Israel, built. You don't have to carry it around on your shoulders any longer! Serve God and God's people Israel. Organize yourselves by families for your respective responsibilities, following the instructions left by David king of Israel and Solomon his son.  ^5-6 "Take your place in the sanctuary—a team of Levites for every grouping of your fellow citizens, the laity. Your job is to kill the Passover lambs, then consecrate yourselves and prepare the lambs so that everyone will be able to keep the Passover exactly as God commanded through Moses."
 ^7-9 Josiah personally donated thirty thousand sheep, lambs, and goats and three thousand bulls—everything needed for the Passover celebration was there. His officials also pitched in on behalf of the people, including the priests and the Levites. Hilkiah, Zechariah, and Jehiel, leaders in The Temple of God, gave twenty-six hundred lambs and three hundred bulls to the priests for the Passover offerings. Conaniah, his brothers Shemaiah and Nethanel, along with the Levitical chiefs Hashabiah, Jeiel, and Jozabad, donated five thousand lambs and five hundred bulls to the Levites for the Passover offerings.
 ^10-13 Preparations were complete for the service of worship; the priests took up their positions and the Levites were at their posts as instructed by the king. They killed the Passover lambs, and while the priests sprinkled the blood from the lambs, the Levites skinned them out. Then they set aside the Whole-Burnt-Offering for presentation to the family groupings of the people so that each group could offer it to God following the instructions in the Book of Moses. They did the same with the cattle. They roasted the Passover lamb according to the instructions and boiled the consecrated offerings in pots and kettles and pans and promptly served the people.
 ¹⁴ After the people had eaten the holy meal, the Levites served themselves and the Aaronite priests—the priests were busy late into the night making the offerings at the Altar.
 ¹⁵ The Asaph singers were all in their places following the instructions of David, Asaph, Heman, and Jeduthun the king's seer. The security guards were on duty at each gate—the Levites also served them because they couldn't leave their posts.
 ^16-19 Everything went without a hitch in the worship of God that day as they celebrated the Passover and the offering of the Whole-Burnt-Offering on the Altar of God. It went just as Josiah had ordered. The Israelites celebrated the Passover, also known as the Feast of Unraised Bread, for seven days. The Passover hadn't been celebrated like this since the days of Samuel the prophet. None of the kings had done it. But Josiah, the priests, the Levites, all Judah and Israel who were there that week, plus the citizens of Jerusalem—they did it. In the eighteenth year of the rule of King Josiah, this Passover was celebrated.

²⁰ Some time later, after Josiah's reformation of The Temple, Neco king of Egypt marched out toward Carchemish on the Euphrates River on his way to war. Josiah went out to fight him.
 ²¹ Neco sent messengers to Josiah saying, "What do we have against each other, O King of Judah? I haven't come to fight against you but against the country with whom I'm at war. God commanded me to hurry, so don't get in my way; you'll only interfere with God, who is on my side in this, and he'll destroy you."
 ^22-23 But Josiah was spoiling for a fight and wouldn't listen to a thing Neco said (in actuality it was God who said it). Though King Josiah disguised himself when they met on the plain of Megiddo, archers shot him anyway.
    The king said to his servants, "Get me out of here—I'm badly wounded."
 ^24-25 So his servants took him out of his chariot and laid him down in an ambulance chariot and drove him back to Jerusalem. He died there and was buried in the family cemetery. Everybody in Judah and Jerusalem attended the funeral. Jeremiah composed an anthem of lament for Josiah. The anthem is still sung by the choirs of Israel to this day. The anthem is written in the Laments.
 ^26-1 The rest of the history of Josiah, his exemplary and devout life, conformed to The Revelation of God. The whole story, from start to finish, is written in the Royal Annals of the Kings of Israel and Judah. By popular choice, Jehoahaz son of Josiah was made king at Jerusalem, succeeding his father.

King Jehoahaz

 ^2-3 Jehoahaz was twenty-three years old when he began to rule.    He was king in Jerusalem for a mere three months. The king of Egypt dethroned him and forced the country to pay him nearly four tons of silver and seventy-five pounds of gold.

King Jehoiakim

⁴ Neco king of Egypt then made Eliakim, Jehoahaz's brother, king of Judah and Jerusalem, but changed his name to Jehoiakim; then he took Jehoahaz back with him to Egypt.  ⁵ Jehoiakim was twenty-five years old when he began to rule; he was king for eleven years in Jerusalem. In God's opinion he was an evil king.
 ^6-7 Nebuchadnezzar king of Babylon made war against him, and bound him in bronze chains, intending to take him prisoner to Babylon. Nebuchadnezzar also took things from The Temple of God to Babylon and put them in his royal palace.
 ⁸ The rest of the history of Jehoiakim, the outrageous sacrilege he committed and what happened to him as a consequence, is all written in the Royal Annals of the Kings of Israel and Judah.
    Jehoiachin his son became the next king.

King Jehoiachin

^9-10 Jehoiachin was eighteen years old when he became king. But he ruled for only three months and ten days in Jerusalem. In God's opinion he was an evil king. In the spring King Nebuchadnezzar ordered him brought to Babylon along with the valuables remaining in The Temple of God. Then he made his uncle Zedekiah a puppet king over Judah and Jerusalem.

King Zedekiah

^11-13 Zedekiah was twenty-one years old when he started out as king. He was king in Jerusalem for eleven years. As far as God was concerned, he was just one more evil king; there wasn't a trace of contrition in him when the prophet Jeremiah preached God's word to him. Then he compounded his troubles by rebelling against King Nebuchadnezzar, who earlier had made him swear in God's name that he would be loyal. He became set in his own stubborn ways—he never gave God a thought; repentance never entered his mind.  ¹⁴ The evil mindset spread to the leaders and priests and filtered down to the people—it kicked off an epidemic of evil, repeating the abominations of the pagans and polluting The Temple of God so recently consecrated in Jerusalem.
 ^15-17 God, the God of their ancestors, repeatedly sent warning messages to them. Out of compassion for both his people and his Temple he wanted to give them every chance possible. But they wouldn't listen; they poked fun at God's messengers, despised the message itself, and in general treated the prophets like idiots. God became more and more angry until there was no turning back—God called in Nebuchadnezzar king of Babylon, who came and killed indiscriminately—and right in The Temple itself; it was a ruthless massacre: young men and virgins, the elderly and weak—they were all the same to him.
 ^18-20 And then he plundered The Temple of everything valuable, cleaned it out completely; he emptied the treasuries of The Temple of God, the treasuries of the king and his officials, and hauled it all, people and possessions, off to Babylon. He burned The Temple of God to the ground, knocked down the wall of Jerusalem, and set fire to all the buildings—everything valuable was burned up. Any survivor was taken prisoner into exile in Babylon and made a slave to Nebuchadnezzar and his family. The exile and slavery lasted until the kingdom of Persia took over.
 ²¹ This is exactly the message of God that Jeremiah had preached: the desolate land put to an extended sabbath rest, a seventy-year Sabbath rest making up for all the unkept Sabbaths.

King Cyrus

^22-23 In the first year of Cyrus king of Persia—this fulfilled the message of God preached by Jeremiah—God moved Cyrus king of Persia to make an official announcement throughout his kingdom; he wrote it out as follows: "From Cyrus king of Persia a proclamation: God, the God of the heavens, has given me all the kingdoms of the earth. He has also assigned me to build him a Temple of worship at Jerusalem in Judah. All who belong to God's people are urged to return—and may your God be with you! Move forward!"

 

---

 

1 Corinthians 1:1-17 (The Message)

1 Corinthians 1

 ^1-2I, Paul, have been called and sent by Jesus, the Messiah, according to God's plan, along with my friend Sosthenes. I send this letter to you in God's church at Corinth, believers cleaned up by Jesus and set apart for a God-filled life. I include in my greeting all who call out to Jesus, wherever they live. He's their Master as well as ours!  ³May all the gifts and benefits that come from God our Father, and the Master, Jesus Christ, be yours.
 ^4-6Every time I think of you—and I think of you often!—I thank God for your lives of free and open access to God, given by Jesus. There's no end to what has happened in you—it's beyond speech, beyond knowledge. The evidence of Christ has been clearly verified in your lives.
 ^7-9Just think—you don't need a thing, you've got it all! All God's gifts are right in front of you as you wait expectantly for our Master Jesus to arrive on the scene for the Finale. And not only that, but God himself is right alongside to keep you steady and on track until things are all wrapped up by Jesus. God, who got you started in this spiritual adventure, shares with us the life of his Son and our Master Jesus. He will never give up on you. Never forget that.

The Cross: The Irony of God's Wisdom

 ¹⁰I have a serious concern to bring up with you, my friends, using the authority of Jesus, our Master. I'll put it as urgently as I can: You must get along with each other. You must learn to be considerate of one another, cultivating a life in common.  ^11-12I bring this up because some from Chloe's family brought a most disturbing report to my attention—that you're fighting among yourselves! I'll tell you exactly what I was told: You're all picking sides, going around saying, "I'm on Paul's side," or "I'm for Apollos," or "Peter is my man," or "I'm in the Messiah group."
 ^13-16I ask you, "Has the Messiah been chopped up in little pieces so we can each have a relic all our own? Was Paul crucified for you? Was a single one of you baptized in Paul's name?" I was not involved with any of your baptisms—except for Crispus and Gaius—and on getting this report, I'm sure glad I wasn't. At least no one can go around saying he was baptized in my name. (Come to think of it, I also baptized Stephanas's family, but as far as I can recall, that's it.)
 ¹⁷God didn't send me out to collect a following for myself, but to preach the Message of what he has done, collecting a following for him. And he didn't send me to do it with a lot of fancy rhetoric of my own, lest the powerful action at the center—Christ on the Cross—be trivialized into mere words.

---

Psalm 27:1-6 (The Message)

Psalm 27

A David Psalm

 ¹ Light, space, zest— that's God!
   So, with him on my side I'm fearless,
      afraid of no one and nothing.

 ² When vandal hordes ride down
      ready to eat me alive,
   Those bullies and toughs
      fall flat on their faces.

 ³ When besieged,
      I'm calm as a baby.
   When all hell breaks loose,
      I'm collected and cool.

 ⁴ I'm asking God for one thing,
      only one thing:
   To live with him in his house
      my whole life long.
   I'll contemplate his beauty;
      I'll study at his feet.

 ⁵ That's the only quiet, secure place
      in a noisy world,
   The perfect getaway,
      far from the buzz of traffic.

 ⁶ God holds me head and shoulders
      above all who try to pull me down.
   I'm headed for his place to offer anthems
      that will raise the roof!
   Already I'm singing God-songs;
      I'm making music to God.

 

---

 

Proverbs 20:20-21 (The Message)

 ²⁰ Anyone who curses father and mother
   extinguishes light and exists benighted.

The Very Steps We Take

 ²¹ A bonanza at the beginning
   is no guarantee of blessing at the end.

 

---

 

Verse of the Day

 

“[The LORD Promises To Give the Land Back to His People]I was still being held prisoner in the courtyard of the palace guards when the LORD told me: I am the LORD, and I created the whole world. Ask me, and I will tell you things that you don't know and can't find out.” - Jeremiah 33:2-3

Today's passage is from the Contemporary English Version.

---

 

Thought for the Day

 

English novelist, poet, playwright, and politician, Edward G. Bulwer-Lytton wrote, “When a person is down in the world, an ounce of help is better than a pound of preaching.”

Bible Readings for August 3, 2014

Today our passages are 2 Chronicles 33:14–34:33; Romans 16:8-27; Psalm 26:1-12; and Proverbs 20:19. The readings are from The Message by Eugene H. Peterson. If you missed a day, you can find all the readings at our blog, The Bible in a Year.

---

2 Chronicles 33:14-34:33 (The Message)

 ^14-17 After that Manasseh rebuilt the outside defensive wall of the City of David to the west of the Gihon spring in the valley. It went from the Fish Gate and around the hill of Ophel. He also increased its height. He tightened up the defense system by posting army captains in all the fortress cities of Judah. He also did a good spring cleaning on The Temple, carting out the pagan idols and the goddess statue. He took all the altars he had set up on The Temple hill and throughout Jerusalem and dumped them outside the city. He put the Altar of God back in working order and restored worship, sacrificing Peace-Offerings and Thank-Offerings. He issued orders to the people: "You shall serve and worship God, the God of Israel." But the people didn't take him seriously—they used the name "God" but kept on going to the old pagan neighborhood shrines and doing the same old things.
 ^18-19 The rest of the history of Manasseh—his prayer to his God, and the sermons the prophets personally delivered by authority of God, the God of Israel—this is all written in The Chronicles of the Kings of Israel. His prayer and how God was touched by his prayer, a list of all his sins and the things he did wrong, the actual places where he built the pagan shrines, the installation of the sex-goddess Asherah sites, and the idolatrous images that he worshiped previous to his conversion—this is all described in the records of the prophets.
 ²⁰ When Manasseh died, they buried him in the palace garden. His son Amon was the next king.

King Amon

^21-23 Amon was twenty-two years old when he became king. He was king for two years in Jerusalem. In God's opinion he lived an evil life, just like his father Manasseh, but he never did repent to God as Manasseh repented. He just kept at it, going from one thing to another.  ^24-25 In the end Amon's servants revolted and assassinated him—killed the king right in his own palace. The citizens in their turn then killed the king's assassins. The citizens then crowned Josiah, Amon's son, as king.

2 Chronicles 34

King Josiah

 ^1-2 Josiah was eight years old when he became king. He ruled for thirty-one years in Jerusalem. He behaved well before God. He kept straight on the path blazed by his ancestor David, not one step to the left or right.  ^3-7 When he had been king for eight years—he was still only a teenager— he began to seek the God of David his ancestor. Four years later, the twelfth year of his reign, he set out to cleanse the neighborhood of sex-and-religion shrines, and get rid of the sacred Asherah groves and the god and goddess figurines, whether carved or cast, from Judah. He wrecked the Baal shrines, tore down the altars connected with them, and scattered the debris and ashes over the graves of those who had worshiped at them. He burned the bones of the priests on the same altars they had used when alive. He scrubbed the place clean, Judah and Jerusalem, clean inside and out. The cleanup campaign ranged outward to the cities of Manasseh, Ephraim, Simeon, and the surrounding neighborhoods—as far north as Naphtali. Throughout Israel he demolished the altars and Asherah groves, pulverized the god and goddess figures, chopped up the neighborhood shrines into firewood. With Israel once more intact, he returned to Jerusalem.
 ^8-13 One day in the eighteenth year of his kingship, with the cleanup of country and Temple complete, King Josiah sent Shaphan son of Azaliah, Maaseiah the mayor of the city, and Joah son of Joahaz the historian to renovate The Temple of God. First they turned over to Hilkiah the high priest all the money collected by the Levitical security guards from Manasseh and Ephraim and the rest of Israel, and from Judah and Benjamin and the citizens of Jerusalem. It was then put into the hands of the foremen managing the work on The Temple of God who then passed it on to the workers repairing God's Temple—the carpenters, construction workers, and masons—so they could buy the lumber and dressed stone for rebuilding the foundations the kings of Judah had allowed to fall to pieces. The workmen were honest and diligent. Their foremen were Jahath and Obadiah, the Merarite Levites, and Zechariah and Meshullam from the Kohathites—these managed the project. The Levites—they were all skilled musicians—were in charge of the common laborers and supervised the workers as they went from job to job. The Levites also served as accountants, managers, and security guards.
 ^14-17 While the money that had been given for The Temple of God was being received and dispersed, Hilkiah the high priest found a copy of The Revelation of Moses. He reported to Shaphan the royal secretary, "I've just found the Book of God's Revelation, instructing us in God's way—found it in The Temple!" He gave it to Shaphan, who then gave it to the king. And along with the book, he gave this report: "The job is complete—everything you ordered done is done. They took all the money that was collected in The Temple of God and handed it over to the managers and workers."
 ¹⁸ And then Shaphan told the king, "Hilkiah the priest gave me a book." Shaphan proceeded to read it out to the king.
 ^19-21 When the king heard what was written in the book, God's Revelation, he ripped his robes in dismay. And then he called for Hilkiah, Ahikam son of Shaphan, Abdon son of Micah, Shaphan the royal secretary, and Asaiah the king's personal aide. He ordered them all: "Go and pray to God for me and what's left of Israel and Judah. Find out what we must do in response to what is written in this book that has just been found! God's anger must be burning furiously against us—our ancestors haven't obeyed a thing written in this book of God, followed none of the instructions directed to us."
 ^22-25 Hilkiah and those picked by the king went straight to Huldah the prophetess. She was the wife of Shallum son of Tokhath, the son of Hasrah, who was in charge of the palace wardrobe. She lived in Jerusalem in the Second Quarter. The men consulted with her. In response to them she said, "God's word, the God of Israel: Tell the man who sent you here, 'God has spoken, I'm on my way to bring the doom of judgment on this place and this people. Every word written in the book read by the king of Judah will happen. And why? Because they've deserted me and taken up with other gods; they've made me thoroughly angry by setting up their god-making businesses. My anger is raging white-hot against this place and nobody is going to put it out.'
 ^26-28 "And also tell the king of Judah, since he sent you to ask God for direction, God's comment on what he read in the book: 'Because you took seriously the doom of judgment I spoke against this place and people, and because you responded in humble repentance, tearing your robe in dismay and weeping before me, I'm taking you seriously. God's word. I'll take care of you; you'll have a quiet death and be buried in peace. You won't be around to see the doom that I'm going to bring upon this place and people.'"
    The men took her message back to the king.
 ^29-31 The king acted immediately, assembling all the elders of Judah and Jerusalem, and then proceeding to The Temple of God bringing everyone in his train—priests and prophets and people ranging from the least to the greatest. Then he read out publicly everything written in the Book of the Covenant that was found in The Temple of God. The king stood by his pillar and before God solemnly committed himself to the covenant: to follow God believingly and obediently; to follow his instructions, heart and soul, on what to believe and do; to confirm with his life the entire covenant, all that was written in the book.
 ³² Then he made everyone in Jerusalem and Benjamin commit themselves. And they did it. They committed themselves to the covenant of God, the God of their ancestors.
 ³³ Josiah did a thorough job of cleaning up the pollution that had spread throughout Israelite territory and got everyone started fresh again, serving and worshiping their God. All through Josiah's life the people kept to the straight and narrow, obediently following God, the God of their ancestors.

---

Romans 16:8-27 (The Message)

 ⁸Hello to Ampliatus, my good friend in the family of God.
 ⁹Hello to Urbanus, our companion in Christ's work, and my good friend Stachys.
 ¹⁰Hello to Apelles, a tried-and-true veteran in following Christ.
   Hello to the family of Aristobulus.
 ¹¹Hello to my cousin Herodion.
   Hello to those who belong to the Lord from the family of Narcissus.
 ¹²Hello to Tryphena and Tryphosa—such diligent women in serving the Master.
   Hello to Persis, a dear friend and hard worker in Christ.
 ¹³Hello to Rufus—a good choice by the Master!—and his mother. She has also been a dear mother to me.
 ¹⁴Hello to Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and also to all of their families.
 ¹⁵Hello to Philologus, Julia, Nereus and his sister, and Olympas— and all the followers of Jesus who live with them.
 ¹⁶Holy embraces all around! All the churches of Christ send their warmest greetings!
 ^17-18One final word of counsel, friends. Keep a sharp eye out for those who take bits and pieces of the teaching that you learned and then use them to make trouble. Give these people a wide berth. They have no intention of living for our Master Christ. They're only in this for what they can get out of it, and aren't above using pious sweet talk to dupe unsuspecting innocents.
 ^19-20And so while there has never been any question about your honesty in these matters—I couldn't be more proud of you!—I want you also to be smart, making sure every "good" thing is the real thing. Don't be gullible in regard to smooth-talking evil. Stay alert like this, and before you know it the God of peace will come down on Satan with both feet, stomping him into the dirt. Enjoy the best of Jesus!
 ²¹And here are some more greetings from our end. Timothy, my partner in this work, Lucius, and my cousins Jason and Sosipater all said to tell you hello.
 ²²I, Tertius, who wrote this letter at Paul's dictation, send you my personal greetings.
 ²³Gaius, who is host here to both me and the whole church, wants to be remembered to you.
   Erastus, the city treasurer, and our good friend Quartus send their greetings.
 ^25-26All of our praise rises to the One who is strong enough to make you strong, exactly as preached in Jesus Christ, precisely as revealed in the mystery kept secret for so long but now an open book through the prophetic Scriptures. All the nations of the world can now know the truth and be brought into obedient belief, carrying out the orders of God, who got all this started, down to the very last letter.
 ²⁷All our praise is focused through Jesus on this incomparably wise God! Yes!

---

Psalm 26:1-12 (The Message)

Psalm 26

A David Psalm

 ¹ Clear my name, God; I've kept an honest shop.
   I've thrown in my lot with you, God, and
      I'm not budging.

 ² Examine me, God, from head to foot,
      order your battery of tests.
   Make sure I'm fit
      inside and out

 ³ So I never lose
      sight of your love,
   But keep in step with you,
      never missing a beat.

 ^4-5 I don't hang out with tricksters,
      I don't pal around with thugs;
   I hate that pack of gangsters,
      I don't deal with double-dealers.

 ^6-7 I scrub my hands with purest soap,
      then join hands with the others in the great circle,
      dancing around your altar, God,
   Singing God-songs at the top of my lungs,
      telling God-stories.

 ^8-10 God, I love living with you;
      your house glows with your glory.
   When it's time for spring cleaning,
      don't sweep me out with the quacks and crooks,
   Men with bags of dirty tricks,
      women with purses stuffed with bribe-money.

 ^11-12 You know I've been aboveboard with you;
      now be aboveboard with me.
   I'm on the level with you, God;
      I bless you every chance I get.

 

---

 

Proverbs 20:19 (The Message)

 ¹⁹ Gossips can't keep secrets,
   so never confide in blabbermouths.

---

Verse of the Day

“But the LORD told him, 'Samuel, don't think Eliab is the one just because he's tall and handsome. He isn't the one I've chosen. People judge others by what they look like, but I judge people by what is in their hearts.'” - 1 Samuel 16:7

Today's passage is from the Contemporary English

---

 

Thought for the Day

 

American cosmetic surgeon and author, Maxwell Maltz wrote, “You make mistakes. Mistakes don’t make you.”

Bible Readings for August 2, 2014

Today our passages are 2 Chronicles 32:1–33:13; Romans 15:23–16:7; Psalm 25:16-22; and Proverbs 20:16-18. The readings are from The Message by Eugene H. Peterson. If you missed a day, you can find all the readings at our blog, The Bible in a Year.

---

2 Chronicles 32-33:13 (The Message)

2 Chronicles 32

 ¹ And then, after this exemplary track record, this: Sennacherib king of Assyria came and attacked Judah. He put the fortified cities under siege, determined to take them.  ^2-4 When Hezekiah realized that Sennacherib's strategy was to take Jerusalem, he talked to his advisors and military leaders about eliminating all the water supplies outside the city; they thought it was a good idea. There was a great turnout of people to plug the springs and tear down the aqueduct. They said, "Why should the kings of Assyria march in and be furnished with running water?"
 ^5-6 Hezekiah also went to work repairing every part of the city wall that was damaged, built defensive towers on it, built another wall of defense further out, and reinforced the defensive rampart (the Millo) of the old City of David. He also built up a large store of armaments—spears and shields. He then appointed military officers to be responsible for the people and got them all together at the public square in front of the city gate.
 ^6-8 Hezekiah rallied the people, saying, "Be strong! Take courage! Don't be intimidated by the king of Assyria and his troops—there are more on our side than on their side. He only has a bunch of mere men; we have our God to help us and fight for us!"
    Morale surged. Hezekiah's words put steel in their spines.
 ^9-15 Later on, Sennacherib, who had set up camp a few miles away at Lachish, sent messengers to Jerusalem, addressing Judah through Hezekiah: "A proclamation of Sennacherib king of Assyria: You poor people—do you think you're safe in that so-called fortress of Jerusalem? You're sitting ducks. Do you think Hezekiah will save you? Don't be stupid—Hezekiah has fed you a pack of lies. When he says, 'God will save us from the power of the king of Assyria,' he's lying—you're all going to end up dead. Wasn't it Hezekiah who cleared out all the neighborhood worship shrines and told you, 'There is only one legitimate place to worship'? Do you have any idea what I and my ancestors have done to all the countries around here? Has there been a single god anywhere strong enough to stand up against me? Can you name one god among all the nations that either I or my ancestors have ravaged that so much as lifted a finger against me? So what makes you think you'll make out any better with your god? Don't let Hezekiah fool you; don't let him get by with his barefaced lies; don't trust him. No god of any country or kingdom ever has been one bit of help against me or my ancestors—what kind of odds does that give your god?"
 ¹⁶ The messengers felt free to throw in their personal comments, putting down both God and God's servant Hezekiah.
 ¹⁷ Sennacherib continued to send letters insulting the God of Israel: "The gods of the nations were powerless to help their people; the god of Hezekiah is no better, probably worse."
 ^18-19 The messengers would come up to the wall of Jerusalem and shout up to the people standing on the wall, shouting their propaganda in Hebrew, trying to scare them into demoralized submission. They contemptuously lumped the God of Jerusalem in with the handmade gods of other peoples.
 ^20-21 King Hezekiah, joined by the prophet Isaiah son of Amoz, responded by praying, calling up to heaven. God answered by sending an angel who wiped out everyone in the Assyrian camp, both warriors and officers. Sennacherib was forced to return home in disgrace, tail between his legs. When he went into the temple of his god, his own sons killed him.
 ^22-23 God saved Hezekiah and the citizens of Jerusalem from Sennacherib king of Assyria and everyone else. And he continued to take good care of them. People streamed into Jerusalem bringing offerings for the worship of God and expensive presents to Hezekiah king of Judah. All the surrounding nations were impressed—Hezekiah's stock soared.

²⁴ Some time later Hezekiah became deathly sick. He prayed to God and was given a reassuring sign.
 ^25-26 But the sign, instead of making Hezekiah grateful, made him arrogant. This made God angry, and his anger spilled over on Judah and Jerusalem. But then Hezekiah, and Jerusalem with him, repented of his arrogance, and God withdrew his anger while Hezekiah lived.
 ^27-31 Hezekiah ended up very wealthy and much honored. He built treasuries for all his silver, gold, precious stones, spices, shields, and valuables, barns for the grain, new wine, and olive oil, stalls for his various breeds of cattle, and pens for his flocks. He founded royal cities for himself and built up huge stocks of sheep and cattle. God saw to it that he was extravagantly rich. Hezekiah was also responsible for diverting the upper outlet of the Gihon spring and rerouting the water to the west side of the City of David. Hezekiah succeeded in everything he did. But when the rulers of Babylon sent emissaries to find out about the sign from God that had taken place earlier, God left him on his own to see what he would do; he wanted to test his heart.

^32-33 The rest of the history of Hezekiah and his life of loyal service, you can read for yourself—it's written in the vision of the prophet Isaiah son of Amoz in the Royal Annals of the Kings of Judah and Israel. When Hezekiah died, they buried him in the upper part of the King David cemetery. Everyone in Judah and Jerusalem came to the funeral. He was buried in great honor.
    Manasseh his son was the next king.

2 Chronicles 33

King Manasseh

 ^1-6Manasseh was twelve years old when he became king. He ruled for fifty-five years in Jerusalem. In God's opinion he was a bad king—an evil king. He reintroduced all the moral rot and spiritual corruption that had been scoured from the country when God dispossessed the pagan nations in favor of the children of Israel. He rebuilt the sex-and-religion shrines that his father Hezekiah had torn down, he built altars and phallic images for the sex god Baal and the sex goddess Asherah and worshiped the cosmic powers, taking orders from the constellations. He built shrines to the cosmic powers and placed them in both courtyards of The Temple of God, the very Jerusalem Temple dedicated exclusively by God's decree to God's Name ("in Jerusalem I place my Name"). He burned his own sons in a sacrificial rite in the Valley of Ben Hinnom. He practiced witchcraft and fortunetelling. He held séances and consulted spirits from the underworld. Much evil—in God's view a career in evil. And God was angry.  ^7-8 As a last straw he placed a carved image of the sex goddess Asherah that he had commissioned in The Temple of God, a flagrant and provocative violation of God's well-known command to both David and Solomon, "In this Temple and in this city Jerusalem, my choice out of all the tribes of Israel, I place my Name—exclusively and forever." He had promised, "Never again will I let my people Israel wander off from this land I've given to their ancestors. But on this condition, that they keep everything I've commanded in the instructions my servant Moses passed on to them."
 ^9-10 But Manasseh led Judah and the citizens of Jerusalem off the beaten path into practices of evil exceeding even the evil of the pagan nations that God had earlier destroyed. When God spoke to Manasseh and his people about this, they ignored him.
 ^11-13 Then God directed the leaders of the troops of the king of Assyria to come after Manasseh. They put a hook in his nose, shackles on his feet, and took him off to Babylon. Now that he was in trouble, he went to his knees in prayer asking for help—total repentance before the God of his ancestors. As he prayed, God was touched; God listened and brought him back to Jerusalem as king. That convinced Manasseh that God was in control.

---

Romans 15:23-16:7 (The Message)

 ^22-24And that's why it has taken me so long to finally get around to coming to you. But now that there is no more pioneering work to be done in these parts, and since I have looked forward to seeing you for many years, I'm planning my visit. I'm headed for Spain, and expect to stop off on the way to enjoy a good visit with you, and eventually have you send me off with God's blessing.
 ^25-29First, though, I'm going to Jerusalem to deliver a relief offering to the followers of Jesus there. The Greeks—all the way from the Macedonians in the north to the Achaians in the south—decided they wanted to take up a collection for the poor among the believers in Jerusalem. They were happy to do this, but it was also their duty. Seeing that they got in on all the spiritual gifts that flowed out of the Jerusalem community so generously, it is only right that they do what they can to relieve their poverty. As soon as I have done this—personally handed over this "fruit basket"—I'm off to Spain, with a stopover with you in Rome. My hope is that my visit with you is going to be one of Christ's more extravagant blessings.
 ^30-33I have one request, dear friends: Pray for me. Pray strenuously with and for me—to God the Father, through the power of our Master Jesus, through the love of the Spirit—that I will be delivered from the lions' den of unbelievers in Judea. Pray also that my relief offering to the Jerusalem believers will be accepted in the spirit in which it is given. Then, God willing, I'll be on my way to you with a light and eager heart, looking forward to being refreshed by your company. God's peace be with all of you. Oh, yes!

Romans 16

 ^1-2Be sure to welcome our friend Phoebe in the way of the Master, with all the generous hospitality we Christians are famous for. I heartily endorse both her and her work. She's a key representative of the church at Cenchrea. Help her out in whatever she asks. She deserves anything you can do for her. She's helped many a person, including me.  ^3-5Say hello to Priscilla and Aquila, who have worked hand in hand with me in serving Jesus. They once put their lives on the line for me. And I'm not the only one grateful to them. All the non-Jewish gatherings of believers also owe them plenty, to say nothing of the church that meets in their house.
   Hello to my dear friend Epenetus. He was the very first follower of Jesus in the province of Asia.
 ⁶Hello to Mary. What a worker she has turned out to be!
 ⁷Hello to my cousins Andronicus and Junias. We once shared a jail cell. They were believers in Christ before I was. Both of them are outstanding leaders.

---

Psalm 25:16-22 (The Message)

 ¹⁶ Look at me and help me!
   I'm all alone and in big trouble.

 ¹⁷ My heart and kidneys are fighting each other;
   Call a truce to this civil war.

 ¹⁸ Take a hard look at my life of hard labor,
   Then lift this ton of sin.

 ¹⁹ Do you see how many people
   Have it in for me?
   How viciously they hate me?

 ²⁰ Keep watch over me and keep me out of trouble;
   Don't let me down when I run to you.

 ²¹ Use all your skill to put me together;
   I wait to see your finished product.

 ²² God, give your people a break
   From this run of bad luck.

---

Proverbs 20:16-18 (The Message)

 ¹⁶ Hold tight to collateral on any loan to a stranger;
   beware of accepting what a transient has pawned.

 ¹⁷ Stolen bread tastes sweet,
   but soon your mouth is full of gravel.

 ¹⁸ Form your purpose by asking for counsel,
   then carry it out using all the help you can get.

---

Verse of the Day

“Obey God's message! Don't fool yourselves by just listening to it.” - James 1:22

Today's passage is from the Contemporary English Version.

---

 

Thought for the Day

 

American economist, and the first American to win the Nobel Memorial Prize in Economic Sciences, Paul Samuelson wrote, “Good questions outrank easy answers.”

Bible Readings for August 1, 2014

Today our passages are 2 Chronicles 30:1–31:21; Romans 15:1-22; Psalm 25:1-15; and Proverbs 20:13-15. The readings are from The Message by Eugene H. Peterson. If you missed a day, you can find all the readings at our blog, The Bible in a Year.

---

2 Chronicles 30-31:21 (The Message)

2 Chronicles 30

 ^1-5 Then Hezekiah invited all of Israel and Judah, with personal letters to Ephraim and Manasseh, to come to The Temple of God in Jerusalem to celebrate the Passover to Israel's God. The king and his officials and the congregation in Jerusalem had decided to celebrate Passover in the second month. They hadn't been able to celebrate it at the regular time because not enough of the priests were yet personally prepared and the people hadn't had time to gather in Jerusalem. Under these circumstances, the revised date was approved by both king and people and they sent out the invitation from one end of the country to the other, from Beersheba in the south to Dan in the north: "Come and celebrate the Passover to Israel's God in Jerusalem." No one living had ever celebrated it properly.  ^6-9 The king gave the orders, and the couriers delivered the invitations from the king and his leaders throughout Israel and Judah. The invitation read: "O Israelites! Come back to God, the God of Abraham, Isaac, and Israel, so that he can return to you who have survived the predations of the kings of Assyria. Don't repeat the sins of your ancestors who turned their backs on God, the God of their ancestors who then brought them to ruin—you can see the ruins all around you. Don't be pigheaded as your ancestors were. Clasp God's outstretched hand. Come to his Temple of holy worship, consecrated for all time. Serve God, your God. You'll no longer be in danger of his hot anger. If you come back to God, your captive relatives and children will be treated compassionately and allowed to come home. Your God is gracious and kind and won't snub you—come back and he'll welcome you with open arms."
 ^10-12 So the couriers set out, going from city to city through the country of Ephraim and Manasseh, as far north as Zebulun. But the people poked fun at them, treated them as a joke. But not all; some from Asher, Manasseh, and Zebulun weren't too proud to accept the invitation and come to Jerusalem. It was better in Judah—God worked powerfully among them to make it unanimous, responding to the orders sent out by the king and his officials, orders backed up by the word of God.
 ^13-17 It turned out that there was a tremendous crowd of people when the time came in the second month to celebrate the Passover (sometimes called the Feast of Unraised Bread). First they went to work and got rid of all the pagan altars that were in Jerusalem—hauled them off and dumped them in the Kidron Valley. Then, on the fourteenth day of the second month, they slaughtered the Passover lambs. The priests and Levites weren't ready; but now, embarrassed in their laziness, they consecrated themselves and brought Whole-Burnt-Offerings to The Temple of God. Ready now, they stood at their posts as designated by The Revelation of Moses the holy man; the priests sprinkled the blood the Levites handed to them. Because so many in the congregation had not properly prepared themselves by consecration and so were not qualified, the Levites took charge of the slaughter of the Passover lambs so that they would be properly consecrated to God.
 ^18-19 There were a lot of people, especially those from Ephraim, Manasseh, Issachar, and Zebulun, who did not eat the Passover meal because they had not prepared themselves adequately. Hezekiah prayed for these as follows: "May God who is all good, pardon and forgive everyone who sincerely desires God, the God of our ancestors. Even—especially!—these who do not meet the literal conditions stated for access to The Temple."
 ²⁰ God responded to Hezekiah's prayer and healed the people.
 ^21-22 All the Israelites present in Jerusalem celebrated the Passover (Feast of Unraised Bread) for seven days, celebrated exuberantly. The Levites and priests praised God day after day, filling the air with praise sounds of percussion and brass. Hezekiah commended the Levites for the superb way in which they had led the people in the worship of God.
 ^22-23 When the feast and festival—that glorious seven days of worship, the making of offerings, and the praising of God, the God of their ancestors—were over, the tables cleared and the floors swept, they all decided to keep going for another seven days! So they just kept on celebrating, and as joyfully as they began.
 ^24-26 Hezekiah king of Judah gave one thousand bulls and seven thousand sheep for the congregation's worship; the officials gave an additional one thousand bulls and ten thousand sheep. And there turned out to be plenty of consecrated priests—qualified and well-prepared. The whole congregation of Judah, the priests and Levites, the congregation that came in from Israel, and the resident aliens from both Israel and Judah, were all in on the joyous celebration. Jerusalem was bursting with joy—nothing like this had taken place in Jerusalem since Solomon son of David king of Israel had built and dedicated The Temple.
 ²⁷ The priests and Levites had the last word: they stood and blessed the people. And God listened, listened as the ascending sound of their prayers entered his holy heaven.

2 Chronicles 31

 ¹After the Passover celebration, they all took off for the cities of Judah and smashed the phallic stone monuments, chopped down the sacred Asherah groves, and demolished the neighborhood sex-and-religion shrines and local god shops. They didn't stop until they had been all through Judah, Benjamin, Ephraim, and Manasseh. Then they all went back home and resumed their everyday lives.  ² Hezekiah organized the groups of priests and Levites for their respective tasks, handing out job descriptions for conducting the services of worship: making the various offerings, and making sure that thanks and praise took place wherever and whenever God was worshiped.
 ³ He also designated his personal contribution for the Whole-Burnt-Offerings for the morning and evening worship, for Sabbaths, for New Moon festivals, and for the special worship days set down in The Revelation of God.
 ⁴ In addition, he asked the people who lived in Jerusalem to be responsible for providing for the priests and Levites so they, without distraction or concern, could give themselves totally to The Revelation of God.
 ^5-7 As soon as Hezekiah's orders had gone out, the Israelites responded generously: firstfruits of the grain harvest, new wine, oil, honey—everything they grew. They didn't hold back, turning over a tithe of everything. They also brought in a tithe of their cattle, sheep, and anything else they owned that had been dedicated to God. Everything was sorted and piled in mounds. They started doing this in the third month and didn't finish until the seventh month.
 ^8-9 When Hezekiah and his leaders came and saw the extent of the mounds of gifts, they praised God and commended God's people Israel. Hezekiah then consulted the priests and Levites on how to handle the abundance of offerings.
 ¹⁰ Azariah, chief priest of the family of Zadok, answered, "From the moment of this huge outpouring of gifts to The Temple of God, there has been plenty to eat for everyone with food left over. God has blessed his people—just look at the evidence!"
 ^11-18 Hezekiah then ordered storerooms to be prepared in The Temple of God. When they were ready, they brought in all the offerings of tithes and sacred gifts. They put Conaniah the Levite in charge with his brother Shimei as assistant. Jehiel, Azaziah, Nahath, Asahel, Jerimoth, Jozabad, Eliel, Ismakiah, Mahath, and Benaiah were project managers under the direction of Conaniah and Shimei, carrying out the orders of King Hezekiah and Azariah the chief priest of The Temple of God. Kore son of Imnah the Levite, security guard of the East Gate, was in charge of the Freewill-Offerings of God and responsible for distributing the offerings and sacred gifts. Faithful support out in the priestly cities was provided by Eden, Miniamin, Jeshua, Shemaiah, Amariah, and Shecaniah. They were even-handed in their distributions to their coworkers (all males thirty years and older) in each of their respective divisions as they entered The Temple of God each day to do their assigned work (their work was all organized by divisions). The divisions comprised officially registered priests by family and Levites twenty years and older by job description. The official family tree included everyone in the entire congregation—their small children, wives, sons, and daughters. The ardent dedication they showed in bringing themselves and their gifts to worship was total—no one was left out.
 ¹⁹ The Aaronites, the priests who lived out on the pastures that belonged to the priest-cities, had reputable men on hand to distribute regular rations to every priest—everyone listed in the official family tree of the Levites.
 ^20-21 Hezekiah carried out this work and kept it up everywhere in Judah. He was the very best—good, right, and true before his God. Everything he took up, whether it had to do with worship in God's Temple or the carrying out of God's Law and Commandments, he did well in a spirit of prayerful worship. He was a great success.

---

Romans 15:1-22 (The Message)

Romans 15

 ^1-2 Those of us who are strong and able in the faith need to step in and lend a hand to those who falter, and not just do what is most convenient for us. Strength is for service, not status. Each one of us needs to look after the good of the people around us, asking ourselves, "How can I help?"  ^3-6That's exactly what Jesus did. He didn't make it easy for himself by avoiding people's troubles, but waded right in and helped out. "I took on the troubles of the troubled," is the way Scripture puts it. Even if it was written in Scripture long ago, you can be sure it's written for us. God wants the combination of his steady, constant calling and warm, personal counsel in Scripture to come to characterize us, keeping us alert for whatever he will do next. May our dependably steady and warmly personal God develop maturity in you so that you get along with each other as well as Jesus gets along with us all. Then we'll be a choir—not our voices only, but our very lives singing in harmony in a stunning anthem to the God and Father of our Master Jesus!
 ^7-13So reach out and welcome one another to God's glory. Jesus did it; now you do it! Jesus, staying true to God's purposes, reached out in a special way to the Jewish insiders so that the old ancestral promises would come true for them. As a result, the non-Jewish outsiders have been able to experience mercy and to show appreciation to God. Just think of all the Scriptures that will come true in what we do! For instance:

   Then I'll join outsiders in a hymn-sing;
   I'll sing to your name!
And this one:
   Outsiders and insiders, rejoice together!
And again:
   People of all nations, celebrate God!
   All colors and races, give hearty praise!
And Isaiah's word:
   There's the root of our ancestor Jesse,
      breaking through the earth and growing tree tall,
   Tall enough for everyone everywhere to see and take hope!
Oh! May the God of green hope fill you up with joy, fill you up with peace, so that your believing lives, filled with the life-giving energy of the Holy Spirit, will brim over with hope!
 ^14-16Personally, I've been completely satisfied with who you are and what you are doing. You seem to me to be well-motivated and well-instructed, quite capable of guiding and advising one another. So, my dear friends, don't take my rather bold and blunt language as criticism. It's not criticism. I'm simply underlining how very much I need your help in carrying out this highly focused assignment God gave me, this priestly and gospel work of serving the spiritual needs of the non-Jewish outsiders so they can be presented as an acceptable offering to God, made whole and holy by God's Holy Spirit.
 ^17-21Looking back over what has been accomplished and what I have observed, I must say I am most pleased—in the context of Jesus, I'd even say proud, but only in that context. I have no interest in giving you a chatty account of my adventures, only the wondrously powerful and transformingly present words and deeds of Christ in me that triggered a believing response among the outsiders. In such ways I have trailblazed a preaching of the Message of Jesus all the way from Jerusalem far into northwestern Greece. This has all been pioneer work, bringing the Message only into those places where Jesus was not yet known and worshiped. My text has been,

   Those who were never told of him—
      they'll see him!
   Those who've never heard of him—
      they'll get the message!
 ^22-24And that's why it has taken me so long to finally get around to coming to you. But now that there is no more pioneering work to be done in these parts, and since I have looked forward to seeing you for many years, I'm planning my visit. I'm headed for Spain, and expect to stop off on the way to enjoy a good visit with you, and eventually have you send me off with God's blessing.

---

Psalm 25:1-15 (The Message)

Psalm 25

A David Psalm

 ^1-2 My head is high, God, held high; I'm looking to you, God;
   No hangdog skulking for me.

 ³ I've thrown in my lot with you;
   You won't embarrass me, will you?
   Or let my enemies get the best of me?    Don't embarrass any of us
   Who went out on a limb for you.
   It's the traitors who should be humiliated.

 ⁴ Show me how you work, God;
   School me in your ways.

 ⁵ Take me by the hand;
   Lead me down the path of truth.
   You are my Savior, aren't you?

 ⁶ Mark the milestones of your mercy and love, God;
   Rebuild the ancient landmarks!

 ⁷ Forget that I sowed wild oats;
   Mark me with your sign of love.
   Plan only the best for me, God!

 ⁸ God is fair and just;
   He corrects the misdirected,
   Sends them in the right direction.

 ⁹ He gives the rejects his hand,
   And leads them step-by-step.

 ¹⁰ From now on every road you travel
   Will take you to God.
   Follow the Covenant signs;
   Read the charted directions.

 ¹¹ Keep up your reputation, God;
   Forgive my bad life;
   It's been a very bad life.

 ¹² My question: What are God-worshipers like?
   Your answer: Arrows aimed at God's bull's-eye.

 ¹³ They settle down in a promising place;
   Their kids inherit a prosperous farm.

 ¹⁴ God-friendship is for God-worshipers;
   They are the ones he confides in.

 ¹⁵ If I keep my eyes on God,
   I won't trip over my own feet.

---

Proverbs 20:13-15 (The Message)

 ¹³ Don't be too fond of sleep; you'll end up in the poorhouse.
   Wake up and get up; then there'll be food on the table.

 ¹⁴ The shopper says, "That's junk—I'll take it off your hands,"
   then goes off boasting of the bargain.

 ¹⁵ Drinking from the beautiful chalice of knowledge
   is better than adorning oneself with gold and rare gems.

---

Verse of the Day

“You are my place of safety and my shield. Your word is my only hope.” - Psalm 119:114

Today's passage is from the Contemporary English Version.

---

 

Thought for the Day

 

German-American political theorist, Hannah Arendt wrote, “Forgiveness is the key to action and freedom.”