Bible Readings for March 20, 2016

Today our passages are Numbers 30:1–31:54; Luke 4:1-30; Psalm 63:1-11; and Proverbs 11:20-21. The readings are from The Message by Eugene H. Peterson. If you find these readings helpful, please consider sending an offering directly to Cove Presbyterian Church, 3404 Main Street, Weirton, West Virginia or through PayPal.

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Numbers 30-31:54 (The Message)

Numbers 30

Vows

 ^1-2 Moses spoke to the heads of the tribes of the People of Israel: "This is what God commands: When a man makes a vow to God or binds himself by an oath to do something, he must not break his word; he must do exactly what he has said.  ^3-5 "When a woman makes a vow to God and binds herself by a pledge as a young girl still living in her father's house, and her father hears of her vow or pledge but says nothing to her, then she has to make good on all her vows and pledges. But if her father holds her back when he hears of what she has done, none of her vows and pledges are valid. God will release her since her father held her back.
 ^6-8 "If she marries after she makes a vow or has made some rash promise or pledge, and her husband hears of it but says nothing to her, then she has to make good on whatever she vowed or pledged. But if her husband intervenes when he hears of it, he cancels the vow or rash promise that binds her. And God will release her.
 ⁹ "Any vow or pledge taken by a widow or divorced woman is binding on her.
 ^10-15 "When a woman who is living with her husband makes a vow or takes a pledge under oath and her husband hears about it but says nothing and doesn't say she can't do it, then all her vows and pledges are valid. But if her husband cancels them when he hears about them, then none of the vows and pledges that she made are binding. Her husband has canceled them and God will release her. Any vow and pledge that she makes that may be to her detriment can be either affirmed or annulled by her husband. But if her husband is silent and doesn't speak up day after day, he confirms her vows and pledges—she has to make good on them. By saying nothing to her when he hears of them, he binds her to them. If, however, he cancels them sometime after he hears of them, he takes her guilt on himself."
 ¹⁶ These are the rules that God gave Moses regarding conduct between a man and his wife and between a father and his young daughter who is still living at home.

Numbers 31

The Midianite War

 ^1-2God spoke to Moses: "Avenge the People of Israel on the Midianites. Afterward you will go to be with your dead ancestors."  ^3-4 Moses addressed the people: "Recruit men for a campaign against Midian, to exact God's vengeance on Midian, a thousand from each tribe of Israel to go to war."
 ^5-6 A fighting force of a thousand from each tribe of Israel—twelve thousand in all—was recruited. Moses sent them off to war, a thousand from each tribe, and also Phinehas son of Eleazar, who went as priest to the army, in charge of holy vessels and the signaling bugles.
 ^7-12 They attacked Midian, just as God had commanded Moses, and killed every last man. Among the fallen were Evi, Rekem, Zur, Hur, and Reba—the five kings of Midian. They also killed Balaam son of Beor with the sword. The People of Israel took the Midianite women and children captive and took all their animals and herds and goods as plunder. They burned to the ground all the towns in which Midianites lived and also their tent camps. They looted and plundered everything and everyone—stuff and people and animals. They took it all—captives and booty and plunder—back to Moses and Eleazar the priest and the company of Israel where they were camped on the Plains of Moab, at Jordan-Jericho.
 ^13-18 Moses, Eleazar, and all the leaders of the congregation went to meet the returning army outside the camp. Moses was furious with the army officers—the commanders of thousands and commanders of hundreds—as they came back from the battlefield: "What's this! You've let these women live! They're the ones who, under Balaam's direction, seduced the People of Israel away from God in that mess at Peor, causing the plague that hit God's people. Finish your job: kill all the boys. Kill every woman who has slept with a man. The younger women who are virgins you can keep alive for yourselves.
 ^19-20 "Now here's what you are to do: Pitch tents outside the camp. All who have killed anyone or touched a corpse must stay outside the camp for seven days. Purify yourselves and your captives on the third and seventh days. Purify every piece of clothing and every utensil—everything made of leather, goat hair, or wood."
 ^21-24 Eleazar the priest then spoke to the soldiers who had fought in the battle: "This is the ruling from the Revelation that God gave Moses: Gold, silver, bronze, iron, tin, and lead—and anything else that can survive fire—must be passed through the fire; then it will be ritually purified. It must also be ritually washed in the Water-of-Cleansing. Further, whatever cannot survive fire must be put through that water. On the seventh day scrub your clothes; you will be ritually clean. Then you can return to camp."

^25-27 God said to Moses, "I want you and Eleazar the priest and the family leaders in the community to count the captives, people and animals. Split the plunder between the soldiers who fought the battle and the rest of the congregation.
 ^28-30 "Then tax the booty that goes to the soldiers at the rate of one life out of five hundred, whether humans, cattle, donkeys, or sheep. It's a God-tax taken from their half-share to be turned over to Eleazar the priest on behalf of God. Tax the congregation's half-share at the rate of one life out of fifty, whether persons, cattle, donkeys, sheep, goats, or other animals. Give this to the Levites who are in charge of the care of God's Dwelling."
 ³¹ Moses and Eleazar followed through with what God had commanded Moses.
 ^32-35 The rest of the plunder taken by the army:
      675,000 sheep
      72,000 cattle
      61,000 donkeys
      32,000 women who were virgins
 ^36-40 The half-share for those who had fought in the war:
      337,500 sheep, with a tax of 675 for God
      36,000 cattle, with a tax of 72 for God
      30,500 donkeys, with a tax of 61 for God
      16,000 people, with a tax of 32 for God
 ⁴¹ Moses turned the tax over to Eleazar the priest as God's part, following God's instructions to Moses.
 ^42-46 The other half-share for the Israelite community that Moses set apart from what was given to the men who fought the war was:
      337,500 sheep
      36,000 cattle
      30,500 donkeys
      16,000 people
 ⁴⁷ From the half-share going to the People of Israel, Moses, just as God had instructed him, picked one out of every fifty persons and animals and gave them to the Levites, who were in charge of maintaining God's Dwelling.
 ^48-50 The military officers—commanders of thousands and commanders of hundreds—came to Moses and said, "We have counted the soldiers under our command and not a man is missing. We've brought offerings to God from the gold jewelry we got—armlets, bracelets, rings, earrings, ornaments—to make atonement for our lives before God."
 ^51-54 Moses and Eleazar the priest received the gold from them, all that fine-crafted jewelry. In total, the gold from the commanders of thousands and hundreds that Moses and Eleazar offered as a gift to God weighed about six hundred pounds, all donated by the soldiers who had taken the booty. Moses and Eleazar took the gold from the commanders of thousands and hundreds and brought it to the Tent of Meeting, to serve as a reminder for the People of Israel before God.

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Luke 4:1-30 (The Message)

Luke 4

Tested by the Devil

 ^1-2Now Jesus, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wild. For forty wilderness days and nights he was tested by the Devil. He ate nothing during those days, and when the time was up he was hungry.

 ³The Devil, playing on his hunger, gave the first test: "Since you're God's Son, command this stone to turn into a loaf of bread."

 ⁴Jesus answered by quoting Deuteronomy: "It takes more than bread to really live."

 ^5-7For the second test he led him up and spread out all the kingdoms of the earth on display at once. Then the Devil said, "They're yours in all their splendor to serve your pleasure. I'm in charge of them all and can turn them over to whomever I wish. Worship me and they're yours, the whole works."

 ⁸Jesus refused, again backing his refusal with Deuteronomy: "Worship the Lord your God and only the Lord your God. Serve him with absolute single-heartedness."

 ^9-11For the third test the Devil took him to Jerusalem and put him on top of the Temple. He said, "If you are God's Son, jump. It's written, isn't it, that 'he has placed you in the care of angels to protect you; they will catch you; you won't so much as stub your toe on a stone'?"

 ¹²"Yes," said Jesus, "and it's also written, 'Don't you dare tempt the Lord your God.'"

 ¹³That completed the testing. The Devil retreated temporarily, lying in wait for another opportunity.

To Set the Burdened Free

 ^14-15Jesus returned to Galilee powerful in the Spirit. News that he was back spread through the countryside. He taught in their meeting places to everyone's acclaim and pleasure.

 ^16-21He came to Nazareth where he had been reared. As he always did on the Sabbath, he went to the meeting place. When he stood up to read, he was handed the scroll of the prophet Isaiah. Unrolling the scroll, he found the place where it was written,

   God's Spirit is on me;
      he's chosen me to preach the Message of good news to
       the poor,
   Sent me to announce pardon to prisoners and
      recovery of sight to the blind,
   To set the burdened and battered free,
      to announce, "This is God's year to act!"
He rolled up the scroll, handed it back to the assistant, and sat down. Every eye in the place was on him, intent. Then he started in, "You've just heard Scripture make history. It came true just now in this place."

 ²²All who were there, watching and listening, were surprised at how well he spoke. But they also said, "Isn't this Joseph's son, the one we've known since he was a youngster?"

 ^23-27He answered, "I suppose you're going to quote the proverb, 'Doctor, go heal yourself. Do here in your hometown what we heard you did in Capernaum.' Well, let me tell you something: No prophet is ever welcomed in his hometown. Isn't it a fact that there were many widows in Israel at the time of Elijah during that three and a half years of drought when famine devastated the land, but the only widow to whom Elijah was sent was in Sarepta in Sidon? And there were many lepers in Israel at the time of the prophet Elisha but the only one cleansed was Naaman the Syrian."

 ^28-30That set everyone in the meeting place seething with anger. They threw him out, banishing him from the village, then took him to a mountain cliff at the edge of the village to throw him to his doom, but he gave them the slip and was on his way.

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Psalm 63:1-11 (The Message)

Psalm 63

A David Psalm, When He Was out in the Judean Wilderness

 ¹ God—you're my God! I can't get enough of you!
   I've worked up such hunger and thirst for God,
      traveling across dry and weary deserts.

 ^2-4 So here I am in the place of worship, eyes open,
      drinking in your strength and glory.
   In your generous love I am really living at last!
      My lips brim praises like fountains.
   I bless you every time I take a breath;
      My arms wave like banners of praise to you.

 ^5-8 I eat my fill of prime rib and gravy;
      I smack my lips. It's time to shout praises!
   If I'm sleepless at midnight,
      I spend the hours in grateful reflection.
   Because you've always stood up for me,
      I'm free to run and play.
   I hold on to you for dear life,
      and you hold me steady as a post.

 ^9-11 Those who are out to get me are marked for doom,
      marked for death, bound for hell.
   They'll die violent deaths;
      jackals will tear them limb from limb.
   But the king is glad in God;
      his true friends spread the joy,
   While small-minded gossips
      are gagged for good.

 

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Proverbs 11:20-21 (The Message)

 ²⁰ God can't stand deceivers,
   but oh how he relishes integrity.

 ²¹ Count on this: The wicked won't get off scot-free,
   and God's loyal people will triumph.

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Verse of the Day

“Be like newborn babies who are thirsty for the pure spiritual milk that will help you grow and be saved. You have already found out how good the Lord really is.” - 1 Peter 2:2-3

Today's passage is from the Contemporary English Version.

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Thought for the Day

French military and political leader, Napoleon Bonaparte wrote, “In politics stupidity is not a handicap.”

Bible Readings for June 11, 2014

Today our passages are 1 Kings 8:1-66; Acts 7:51–8:13; Psalm 129:1-8; and Proverbs 17:1. The readings are from The Message by Eugene H. Peterson. If you missed a day, you can find all the readings at our blog, The Bible in a Year.

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1 Kings 8:1-66 (The Message)

1 Kings 8

^1-2 Bringing all this to a climax, King Solomon called in the leaders of Israel, all the heads of the tribes and the family patriarchs, to bring up the Chest of the Covenant of God from Zion, the City of David. And they came, all Israel before King Solomon in the month of Ethanim, the seventh month, for the great autumn festival. ^3-5 With all Israel's leaders present, the priests took up the Chest of God and carried up the Chest and the Tent of Meeting and all the holy vessels that went with the Tent. King Solomon and the entire congregation of Israel were there at the Chest worshiping and sacrificing huge numbers of sheep and cattle—so many that no one could keep track.
^6-9 Then the priests brought the Chest of the Covenant of God to its place in the Inner Sanctuary, the Holy of Holies, under the wings of the cherubim. The outspread wings of the cherubim stretched over the Chest and its poles. The poles were so long that their ends could be seen from the entrance to the Inner Sanctuary, but were not noticeable farther out. They're still there today. There was nothing in the Chest but the two stone tablets that Moses had placed in it at Horeb where God made a covenant with Israel after bringing them up from Egypt.

The Temple Finished, Dedicated, Filled

^10-11 When the priests left the Holy Place, a cloud filled The Temple of God. The priests couldn't carry out their priestly duties because of the cloud—the glory of God filled The Temple of God! ^12-13 Then Solomon spoke:
God has told us that he lives in the dark
where no one can see him;
I've built this splendid Temple, O God,
to mark your invisible presence forever.
¹⁴ The king then turned to face the congregation and blessed them:
^15-16 "Blessed be God, the God of Israel, who spoke personally to my father David. Now he has kept the promise he made when he said, 'From the day I brought my people Israel from Egypt, I haven't set apart one city among the tribes of Israel to build a Temple to fix my Name there. But I did choose David to rule my people Israel.'
^17-19 "My father David had it in his heart to build a Temple honoring the Name of God, the God of Israel. But God told him 'It was good that you wanted to build a Temple in my honor—most commendable! But you are not the one to do it—your son will build it to honor my Name.'
^20-21 "God has done what he said he would do: I have succeeded David my father and ruled over Israel just as God promised; and now I've built a Temple to honor God, the God of Israel, and I've secured a place for the Chest that holds the covenant of God, the covenant that he made with our ancestors when he brought them up from the land of Egypt."

^22-25 Before the entire congregation of Israel, Solomon took a position before the Altar, spread his hands out before heaven, and prayed,
O God, God of Israel, there is no God like you in the skies above or on the earth below who unswervingly keeps covenant with his servants and relentlessly loves them as they sincerely live in obedience to your way. You kept your word to David my father, your personal word. You did exactly what you promised—every detail. The proof is before us today!
Keep it up, God, O God of Israel! Continue to keep the promises you made to David my father when you said, "You'll always have a descendant to represent my rule on Israel's throne, on the condition that your sons are as careful to live obediently in my presence as you have."
²⁶ O God of Israel, let this all happen; confirm and establish it!
^27-32 Can it be that God will actually move into our neighborhood? Why, the cosmos itself isn't large enough to give you breathing room, let alone this Temple I've built. Even so, I'm bold to ask: Pay attention to these my prayers, both intercessory and personal, O God, my God. Listen to my prayers, energetic and devout, that I'm setting before you right now. Keep your eyes open to this Temple night and day, this place of which you said, "My Name will be honored there," and listen to the prayers that I pray at this place.
Listen from your home in heaven and when you hear, forgive.
When someone hurts a neighbor and promises to make things right, and then comes and repeats the promise before your Altar in this Temple, listen from heaven and act accordingly: Judge your servants, making the offender pay for his offense and setting the offended free of any charges.
^33-34 When your people Israel are beaten by an enemy because they've sinned against you, but then turn to you and acknowledge your rule in prayers desperate and devout in this Temple,
Listen from your home in heaven, forgive the sin of your people Israel, return them to the land you gave their ancestors.
^35-36 When the skies shrivel up and there is no rain because your people have sinned against you, but then they pray at this place, acknowledging your rule and quitting their sins because you have scourged them,
Listen from your home in heaven, forgive the sins of your servants, your people Israel.
Then start over with them: Train them to live right and well; send rain on the land you gave your people as an inheritance.
^37-40 When disasters strike, famine or catastrophe, crop failure or disease, locust or beetle, or when an enemy attacks their defenses—calamity of any sort—any prayer that's prayed from anyone at all among your people Israel, hearts penetrated by the disaster, hands and arms thrown out to this Temple for help,
Listen from your home in heaven.
Forgive and go to work on us. Give what each deserves, for you know each life from the inside (you're the only one with such "inside knowledge"!) so that they'll live before you in lifelong reverent and believing obedience on this land you gave our ancestors.
^41-43 And don't forget the foreigner who is not a member of your people Israel but has come from a far country because of your reputation. People are going to be attracted here by your great reputation, your wonder-working power, who come to pray at this Temple.
Listen from your home in heaven.
Honor the prayers of the foreigner so that people all over the world will know who you are and what you're like and will live in reverent obedience before you, just as your own people Israel do; so they'll know that you personally make this Temple that I've built what it is.
^44-51 When your people go to war against their enemies at the time and place you send them and they pray to God toward the city you chose and this Temple I've built to honor your Name,
Listen from heaven to what they pray and ask for, and do what's right for them.
When they sin against you—and they certainly will; there's no one without sin!—and in anger you turn them over to the enemy and they are taken captive to the enemy's land, whether far or near, but repent in the country of their captivity and pray with changed hearts in their exile, "We've sinned; we've done wrong; we've been most wicked," and turn back to you heart and soul in the land of the enemy who conquered them, and pray to you toward their homeland, the land you gave their ancestors, toward the city you chose, and this Temple I have built to the honor of your Name,
Listen from your home in heaven to their prayers desperate and devout and do what is best for them.
Forgive your people who have sinned against you; forgive their gross rebellions and move their captors to treat them with compassion. They are, after all, your people and your precious inheritance whom you rescued from the heart of that iron-smelting furnace, Egypt!
^52-53 O be alert and attentive to the needy prayers of me, your servant, and your dear people Israel; listen every time they cry out to you! You handpicked them from all the peoples on earth to be your very own people, as you announced through your servant Moses when you, O God, in your masterful rule, delivered our ancestors from Egypt.
^54-55 Having finished praying to God—all these bold and passionate prayers—Solomon stood up before God's Altar where he had been kneeling all this time, his arms stretched upward to heaven. Standing, he blessed the whole congregation of Israel, blessing them at the top of his lungs:
^56-58 "Blessed be God, who has given peace to his people Israel just as he said he'd do. Not one of all those good and wonderful words that he spoke through Moses has misfired. May God, our very own God, continue to be with us just as he was with our ancestors—may he never give up and walk out on us. May he keep us centered and devoted to him, following the life path he has cleared, watching the signposts, walking at the pace and rhythms he laid down for our ancestors.
^59-61 "And let these words that I've prayed in the presence of God be always right there before him, day and night, so that he'll do what is right for me, to guarantee justice for his people Israel day after day after day. Then all the people on earth will know God is the true God; there is no other God. And you, your lives must be totally obedient to God, our personal God, following the life path he has cleared, alert and attentive to everything he has made plain this day."

^62-63 The king and all Israel with him then worshiped, offering sacrifices to God. Solomon offered Peace-Offerings, sacrificing to God 22,000 cattle, a hundred and 120,000 sheep. This is how the king and all Israel dedicated The Temple of God.
⁶⁴ That same day, the king set apart the central area of the Courtyard in front of God's Temple for sacred use and there sacrificed the Whole-Burnt-Offerings, Grain-Offerings, and fat from the Peace-Offerings—the bronze Altar was too small to handle all these offerings.
^65-66 This is how Solomon kept the great autumn feast, and all Israel with him, people there all the way from the far northeast (the Entrance to Hamath) to the far southwest (the Brook of Egypt)—a huge congregation. They started out celebrating for seven days—and then did it another seven days! Two solid weeks of celebration! Then he dismissed them. They blessed the king and went home, exuberant with heartfelt gratitude for all the good God had done for his servant David and for his people Israel.

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Acts 7:51-8:13 (The Message)

^51-53"And you continue, so bullheaded! Calluses on your hearts, flaps on your ears! Deliberately ignoring the Holy Spirit, you're just like your ancestors. Was there ever a prophet who didn't get the same treatment? Your ancestors killed anyone who dared talk about the coming of the Just One. And you've kept up the family tradition—traitors and murderers, all of you. You had God's Law handed to you by angels—gift-wrapped!—and you squandered it!"
^54-56At that point they went wild, a rioting mob of catcalls and whistles and invective. But Stephen, full of the Holy Spirit, hardly noticed—he only had eyes for God, whom he saw in all his glory with Jesus standing at his side. He said, "Oh! I see heaven wide open and the Son of Man standing at God's side!"
^57-58Yelling and hissing, the mob drowned him out. Now in full stampede, they dragged him out of town and pelted him with rocks. The ringleaders took off their coats and asked a young man named Saul to watch them.
^59-60As the rocks rained down, Stephen prayed, "Master Jesus, take my life." Then he knelt down, praying loud enough for everyone to hear, "Master, don't blame them for this sin"—his last words. Then he died.

Acts 8

Simon the Wizard

^1-2That set off a terrific persecution of the church in Jerusalem. The believers were all scattered throughout Judea and Samaria. All, that is, but the apostles. Good and brave men buried Stephen, giving him a solemn funeral—not many dry eyes that day! ^3-8And Saul just went wild, devastating the church, entering house after house after house, dragging men and women off to jail. Forced to leave home base, the followers of Jesus all became missionaries. Wherever they were scattered, they preached the Message about Jesus. Going down to a Samaritan city, Philip proclaimed the Message of the Messiah. When the people heard what he had to say and saw the miracles, the clear signs of God's action, they hung on his every word. Many who could neither stand nor walk were healed that day. The evil spirits protested loudly as they were sent on their way. And what joy in the city!
^9-11Previous to Philip's arrival, a certain Simon had practiced magic in the city, posing as a famous man and dazzling all the Samaritans with his wizardry. He had them all, from little children to old men, eating out of his hand. They all thought he had supernatural powers, and called him "the Great Wizard." He had been around a long time and everyone was more or less in awe of him.
^12-13But when Philip came to town announcing the news of God's kingdom and proclaiming the name of Jesus Christ, they forgot Simon and were baptized, becoming believers right and left! Even Simon himself believed and was baptized. From that moment he was like Philip's shadow, so fascinated with all the God-signs and miracles that he wouldn't leave Philip's side.

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Psalm 129:1-8 (The Message)

Psalm 129

A Pilgrim Song

^1-4 "They've kicked me around ever since I was young" —this is how Israel tells it—
"They've kicked me around ever since I was young,
but they never could keep me down.
Their plowmen plowed long furrows
up and down my back;
Then God ripped the harnesses
of the evil plowmen to shreds."

^5-8 Oh, let all those who hate Zion
grovel in humiliation;
Let them be like grass in shallow ground
that withers before the harvest,
Before the farmhands can gather it in,
the harvesters get in the crop,
Before the neighbors have a chance to call out,
"Congratulations on your wonderful crop!
We bless you in God's name!"

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Proverbs 17:1 (The Message)

Proverbs 17

A Whack on the Head of a Fool

¹ A meal of bread and water in contented peace is better than a banquet spiced with quarrels.

 

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Verse of the Day

“Our God says, "Calm down, and learn that I am God! All nations on earth will honor me.” - Psalm 46:10

Today's passage is from the Contemporary English Version.

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Thought for the Day

 

French military and political leader who rose to prominence during the latter stages of the French Revolution and its associated wars in Europe, Napoleon Bonaparte wrote, “Imagination rules the world.”