Read the Bible in a Year

Each day, we'll post passages so that you can read the Bible in one year. This is part of The Colossians 13:16 Project, sponsored by Cove Presbyterian Church, 3404 Main Street, Weirton, West Virginia. You're invited to worship with us Sundays, at 11:00 a.m. or Saturdays, at 6:30 p.m. You may also want to consider joining one our adult Bible Studies: Thursdays at 12:00 noon and Sundays at 9:30 a.m. and 10:00 a.m. We also have a full range of programs for children. If you want more information about the church, check out the other blogs. And please feel free to leave any comments.

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Showing posts with label Charles Lindbergh. Show all posts
Showing posts with label Charles Lindbergh. Show all posts

Wednesday, May 21, 2014

Bible Readings for May 21, 2014


Today our passages are 1 Samuel 29:1– 31:13; John 11:54–12:19; Psalm 118:1-18; and Proverbs 15:24-26. The readings are from The Message by Eugene H. Peterson. If you missed a day, you can find all the readings at our blog, The Bible in a Year.


1 Samuel 29-31:13 (The Message)

1 Samuel 29

 1-2 The Philistines mustered all their troops at Aphek. Meanwhile Israel had made camp at the spring at Jezreel. As the Philistine warlords marched forward by regiments and divisions, David and his men were bringing up the rear with Achish.
 3 The Philistine officers said, "What business do these Hebrews have being here?"
    Achish answered the officers, "Don't you recognize David, ex-servant of King Saul of Israel? He's been with me a long time. I've found nothing to be suspicious of, nothing to complain about, from the day he defected from Saul until now."
 4-5 Angry with Achish, the Philistine officers said, "Send this man back to where he came from. Let him stick to his normal duties. He's not going into battle with us. He'd switch sides in the middle of the fight! What better chance to get back in favor with his master than by stabbing us in the back! Isn't this the same David they celebrate at their parties, singing,
   Saul kills by the thousand,
   David by the ten thousand!"
 6-7 So Achish had to send for David and tell him, "As God lives, you've been a trusty ally—excellent in all the ways you have worked with me, beyond reproach in the ways you have conducted yourself. But the warlords don't see it that way. So it's best that you leave peacefully, now. It's not worth it, displeasing the Philistine warlords."
 8 "But what have I done?" said David. "Have you had a single cause for complaint from the day I joined up with you until now? Why can't I fight against the enemies of my master the king?"
 9-10 "I agree," said Achish. "You're a good man—as far as I'm concerned, God's angel! But the Philistine officers were emphatic: 'He's not to go with us into battle.' So get an early start, you and the men who came with you. As soon as you have light enough to travel, go."
 11 David rose early, he and his men, and by daybreak they were on their way back to Philistine country. The Philistines went on to Jezreel.

1 Samuel 30

David's Strength Was in His God
 1-3 Three days later, David and his men arrived back in Ziklag. Amalekites had raided the Negev and Ziklag. They tore Ziklag to pieces and then burned it down. They captured all the women, young and old. They didn't kill anyone, but drove them like a herd of cattle. By the time David and his men entered the village, it had been burned to the ground, and their wives, sons, and daughters all taken prisoner.
 4-6 David and his men burst out in loud wails—wept and wept until they were exhausted with weeping. David's two wives, Ahinoam of Jezreel and Abigail widow of Nabal of Carmel, had been taken prisoner along with the rest. And suddenly David was in even worse trouble. There was talk among the men, bitter over the loss of their families, of stoning him.
 6-7 David strengthened himself with trust in his God. He ordered Abiathar the priest, son of Ahimelech, "Bring me the Ephod so I can consult God." Abiathar brought it to David.
 8 Then David prayed to God, "Shall I go after these raiders? Can I catch them?"
    The answer came, "Go after them! Yes, you'll catch them! Yes, you'll make the rescue!"
 9-10 David went, he and the six hundred men with him. They arrived at the Brook Besor, where some of them dropped out. David and four hundred men kept up the pursuit, but two hundred of them were too fatigued to cross the Brook Besor, and stayed there.
 11-12 Some who went on came across an Egyptian in a field and took him to David. They gave him bread and he ate. And he drank some water. They gave him a piece of fig cake and a couple of raisin muffins. Life began to revive in him. He hadn't eaten or drunk a thing for three days and nights!
 13-14 David said to him, "Who do you belong to? Where are you from?"
    "I'm an Egyptian slave of an Amalekite," he said. "My master walked off and left me when I got sick—that was three days ago. We had raided the Negev of the Kerethites, of Judah, and of Caleb. Ziklag we burned."
 15 David asked him, "Can you take us to the raiders?"
    "Promise me by God," he said, "that you won't kill me or turn me over to my old master, and I'll take you straight to the raiders."
 16 He led David to them. They were scattered all over the place, eating and drinking, gorging themselves on all the loot they had plundered from Philistia and Judah.
 17-20 David pounced. He fought them from before sunrise until evening of the next day. None got away except for four hundred of the younger men who escaped by riding off on camels. David rescued everything the Amalekites had taken. And he rescued his two wives! Nothing and no one was missing—young or old, son or daughter, plunder or whatever. David recovered the whole lot. He herded the sheep and cattle before them, and they all shouted, "David's plunder!"
 21 Then David came to the two hundred who had been too tired to continue with him and had dropped out at the Brook Besor. They came out to welcome David and his band. As he came near he called out, "Success!"
 22 But all the mean-spirited men who had marched with David, the rabble element, objected: "They didn't help in the rescue, they don't get any of the plunder we recovered. Each man can have his wife and children, but that's it. Take them and go!"
 23-25 "Families don't do this sort of thing! Oh no, my brothers!" said David as he broke up the argument. "You can't act this way with what God gave us! God kept us safe. He handed over the raiders who attacked us. Who would ever listen to this kind of talk? The share of the one who stays with the gear is the share of the one who fights—equal shares. Share and share alike!" From that day on, David made that the rule in Israel—and it still is.
 26-31 On returning to Ziklag, David sent portions of the plunder to the elders of Judah, his neighbors, with a note saying, "A gift from the plunder of God's enemies!" He sent them to the elders in Bethel, Ramoth Negev, Jattir, Aroer, Siphmoth, Eshtemoa, Racal, Jerahmeelite cities, Kenite cities, Hormah, Bor Ashan, Athach, and Hebron, along with a number of other places David and his men went to from time to time.

1 Samuel 31

Saul and Jonathan, Dead on the Mountain
 1-2 The Philistines made war on Israel. The men of Israel were in full retreat from the Philistines, falling left and right, wounded on Mount Gilboa. The Philistines caught up with Saul and his sons. They killed Jonathan, Abinadab, and Malki-Shua, Saul's sons.
 3-4 The battle was hot and heavy around Saul. The archers got his range and wounded him badly. Saul said to his weapon bearer, "Draw your sword and put me out of my misery, lest these pagan pigs come and make a game out of killing me."
 4-6 But his weapon bearer wouldn't do it. He was terrified. So Saul took the sword himself and fell on it. When the weapon bearer saw that Saul was dead, he too fell on his sword and died with him. So Saul, his three sons, and his weapon bearer—the men closest to him—died together that day.
 7 When the Israelites in the valley opposite and those on the other side of the Jordan saw that their army was in full retreat and that Saul and his sons were dead, they left their cities and ran for their lives. The Philistines moved in and occupied the sites.
 8-10 The next day, when the Philistines came to rob the dead, they found Saul and his three sons dead on Mount Gilboa. They cut off Saul's head and stripped off his armor. Then they spread the good news all through Philistine country in the shrines of their idols and among the people. They displayed his armor in the shrine of the Ashtoreth. They nailed his corpse to the wall at Beth Shan.
 11-13 The people of Jabesh Gilead heard what the Philistines had done to Saul. Their valiant men sprang into action. They traveled all night, took the corpses of Saul and his three sons from the wall at Beth Shan, and carried them back to Jabesh and burned off the flesh. They then buried the bones under the tamarisk tree in Jabesh and fasted in mourning for seven days.



John 11:54-12:19 (The Message)

 53-54From that day on, they plotted to kill him. So Jesus no longer went out in public among the Jews. He withdrew into the country bordering the desert to a town called Ephraim and secluded himself there with his disciples.
 55-56The Jewish Passover was coming up. Crowds of people were making their way from the country up to Jerusalem to get themselves ready for the Feast. They were curious about Jesus. There was a lot of talk of him among those standing around in the Temple: "What do you think? Do you think he'll show up at the Feast or not?"
 57Meanwhile, the high priests and Pharisees gave out the word that anyone getting wind of him should inform them. They were all set to arrest him.

John 12

Anointing His Feet
 1-3Six days before Passover, Jesus entered Bethany where Lazarus, so recently raised from the dead, was living. Lazarus and his sisters invited Jesus to dinner at their home. Martha served. Lazarus was one of those sitting at the table with them. Mary came in with a jar of very expensive aromatic oils, anointed and massaged Jesus' feet, and then wiped them with her hair. The fragrance of the oils filled the house.
 4-6Judas Iscariot, one of his disciples, even then getting ready to betray him, said, "Why wasn't this oil sold and the money given to the poor? It would have easily brought three hundred silver pieces." He said this not because he cared two cents about the poor but because he was a thief. He was in charge of their common funds, but also embezzled them.
 7-8Jesus said, "Let her alone. She's anticipating and honoring the day of my burial. You always have the poor with you. You don't always have me."
 9-11Word got out among the Jews that he was back in town. The people came to take a look, not only at Jesus but also at Lazarus, who had been raised from the dead. So the high priests plotted to kill Lazarus because so many of the Jews were going over and believing in Jesus on account of him.
See How Your King Comes
 12-15The next day the huge crowd that had arrived for the Feast heard that Jesus was entering Jerusalem. They broke off palm branches and went out to meet him. And they cheered:
   Hosanna!
   Blessed is he who comes in God's name!
    Yes! The King of Israel!
Jesus got a young donkey and rode it, just as the Scripture has it:

   No fear, Daughter Zion:
      See how your king comes,
      riding a donkey's colt.
 16The disciples didn't notice the fulfillment of many Scriptures at the time, but after Jesus was glorified, they remembered that what was written about him matched what was done to him.
 17-19The crowd that had been with him when he called Lazarus from the tomb, raising him from the dead, was there giving eyewitness accounts. It was because they had spread the word of this latest God-sign that the crowd swelled to a welcoming parade. The Pharisees took one look and threw up their hands: "It's out of control. The world's in a stampede after him."



Psalm 118:1-18 (The Message)

Psalm 118


    Thank God because he's good, because his love never quits.
   Tell the world, Israel,
      "His love never quits."
   And you, clan of Aaron, tell the world,
      "His love never quits."
   And you who fear God, join in,
      "His love never quits."

 5-16 Pushed to the wall, I called to God;
      from the wide open spaces, he answered.
   God's now at my side and I'm not afraid;
      who would dare lay a hand on me?
   God's my strong champion;
      I flick off my enemies like flies.
   Far better to take refuge in God
      than trust in people;
   Far better to take refuge in God
      than trust in celebrities.
   Hemmed in by barbarians,
      in God's name I rubbed their faces in the dirt;
   Hemmed in and with no way out,
      in God's name I rubbed their faces in the dirt;
   Like swarming bees, like wild prairie fire, they hemmed me in;
      in God's name I rubbed their faces in the dirt.
   I was right on the cliff-edge, ready to fall,
      when God grabbed and held me.
   God's my strength, he's also my song,
      and now he's my salvation.
   Hear the shouts, hear the triumph songs
      in the camp of the saved?
         "The hand of God has turned the tide!
         The hand of God is raised in victory!
         The hand of God has turned the tide!"

 17-20 I didn't die. I lived!
      And now I'm telling the world what God did.
   God tested me, he pushed me hard,
      but he didn't hand me over to Death.
   Swing wide the city gates—the righteous gates!
      I'll walk right through and thank God!
   This Temple Gate belongs to God,
      so the victors can enter and praise.

Proverbs 15:24-26 (The Message)



 24 Life ascends to the heights for the thoughtful—
   it's a clean about-face from descent into hell.

 25 God smashes the pretensions of the arrogant;
   he stands with those who have no standing.

 26 God can't stand evil scheming,
   but he puts words of grace and beauty on display.




Verse of the Day

“[Taking Sides]My dear friends, as a follower of our Lord Jesus Christ, I beg you to get along with each other. Don't take sides. Always try to agree in what you think.” - 1 Corinthians 1:10
Today's passage is from the Contemporary English Version.


Col Charles Lindbergh.jpg
Thought for the Day

American aviator, author, inventor, explorer, and social activist, Charles Lindbergh wrote, “The environment of human life has changed more rapidly and more extensively in recent years than it has ever changed before. When environment changes, there must be a corresponding change in life. That change must be so great that it is not likely to be completed in a decade or in a generation.”

Sunday, January 12, 2014

Bible Readings for January 12, 2014


Today our passages are Genesis 26:17–27:46; Matthew 9:1-17; Psalm 10:16-18; and Proverbs 3:9-10. The readings are from the  The Message  by Eugene H. Peterson.


Genesis 26:17-27:46 (The Message)

 17-18 So Isaac left. He camped in the valley of Gerar and settled down there. Isaac dug again the wells which were dug in the days of his father Abraham but had been clogged up by the Philistines after Abraham's death. And he renamed them, using the original names his father had given them.
 19-24 One day, as Isaac's servants were digging in the valley, they came on a well of spring water. The shepherds of Gerar quarreled with Isaac's shepherds, claiming, "This water is ours." So Isaac named the well Esek (Quarrel) because they quarreled over it. They dug another well and there was a difference over that one also, so he named it Sitnah (Accusation). He went on from there and dug yet another well. But there was no fighting over this one so he named it Rehoboth (Wide-Open Spaces), saying, "Now God has given us plenty of space to spread out in the land." From there he went up to Beersheba. That very night God appeared to him and said,

   I am the God of Abraham your father;
      don't fear a thing because I'm with you.
   I'll bless you and make your children flourish
      because of Abraham my servant.
25 Isaac built an altar there and prayed, calling on God by name. He pitched his tent and his servants started digging another well.

 26-27 Then Abimelech came to him from Gerar with Ahuzzath his advisor and Phicol the head of his troops. Isaac asked them, "Why did you come to me? You hate me; you threw me out of your country."
 28-29 They said, "We've realized that God is on your side. We'd like to make a deal between us—a covenant that we maintain friendly relations. We haven't bothered you in the past; we treated you kindly and let you leave us in peace. So—God's blessing be with you!"
 30-31 Isaac laid out a feast and they ate and drank together. Early in the morning they exchanged oaths. Then Isaac said good-bye and they parted as friends.
 32-33 Later that same day, Isaac's servants came to him with news about the well they had been digging, "We've struck water!" Isaac named the well Sheba (Oath), and that's the name of the city, Beersheba (Oath-Well), to this day.

34-35 When Esau was forty years old he married Judith, daughter of Beeri the Hittite, and Basemath, daughter of Elon the Hittite. They turned out to be thorns in the sides of Isaac and Rebekah.

Genesis 27

 1 When Isaac had become an old man and was nearly blind, he called his eldest son, Esau, and said, "My son."    "Yes, Father?"
 2-4 "I'm an old man," he said; "I might die any day now. Do me a favor: Get your quiver of arrows and your bow and go out in the country and hunt me some game. Then fix me a hearty meal, the kind that you know I like, and bring it to me to eat so that I can give you my personal blessing before I die."
 5-7 Rebekah was eavesdropping as Isaac spoke to his son Esau. As soon as Esau had gone off to the country to hunt game for his father, Rebekah spoke to her son Jacob. "I just overheard your father talking with your brother, Esau. He said, 'Bring me some game and fix me a hearty meal so that I can eat and bless you with God's blessing before I die.'
 8-10 "Now, my son, listen to me. Do what I tell you. Go to the flock and get me two young goats. Pick the best; I'll prepare them into a hearty meal, the kind that your father loves. Then you'll take it to your father, he'll eat and bless you before he dies."
 11-12 "But Mother," Jacob said, "my brother Esau is a hairy man and I have smooth skin. What happens if my father touches me? He'll think I'm playing games with him. I'll bring down a curse on myself instead of a blessing."
 13 "If it comes to that," said his mother, "I'll take the curse on myself. Now, just do what I say. Go and get the goats."
 14 So he went and got them and brought them to his mother and she cooked a hearty meal, the kind his father loved so much.
 15-17 Rebekah took the dress-up clothes of her older son Esau and put them on her younger son Jacob. She took the goatskins and covered his hands and the smooth nape of his neck. Then she placed the hearty meal she had fixed and fresh bread she'd baked into the hands of her son Jacob.
 18 He went to his father and said, "My father!"
   "Yes?" he said. "Which son are you?"
 19 Jacob answered his father, "I'm your firstborn son Esau. I did what you told me. Come now; sit up and eat of my game so you can give me your personal blessing."
 20 Isaac said, "So soon? How did you get it so quickly?"
   "Because your God cleared the way for me."
 21 Isaac said, "Come close, son; let me touch you—are you really my son Esau?"
 22-23 So Jacob moved close to his father Isaac. Isaac felt him and said, "The voice is Jacob's voice but the hands are the hands of Esau." He didn't recognize him because his hands were hairy, like his brother Esau's.
 23-24 But as he was about to bless him he pressed him, "You're sure? You are my son Esau?"
   "Yes. I am."
 25 Isaac said, "Bring the food so I can eat of my son's game and give you my personal blessing." Jacob brought it to him and he ate. He also brought him wine and he drank.
 26 Then Isaac said, "Come close, son, and kiss me."
 27-29 He came close and kissed him and Isaac smelled the smell of his clothes. Finally, he blessed him,

   Ahhh. The smell of my son
      is like the smell of the open country
      blessed by God.
   May God give you
      of Heaven's dew
      and Earth's bounty of grain and wine.
   May peoples serve you
      and nations honor you.
   You will master your brothers,
      and your mother's sons will honor you.
   Those who curse you will be cursed,
      those who bless you will be blessed.

 30-31 And then right after Isaac had blessed Jacob and Jacob had left, Esau showed up from the hunt. He also had prepared a hearty meal. He came to his father and said, "Let my father get up and eat of his son's game, that he may give me his personal blessing."
 32 His father Isaac said, "And who are you?"
   "I am your son, your firstborn, Esau."
 33 Isaac started to tremble, shaking violently. He said, "Then who hunted game and brought it to me? I finished the meal just now, before you walked in. And I blessed him—he's blessed for good!"
 34 Esau, hearing his father's words, sobbed violently and most bitterly, and cried to his father, "My father! Can't you also bless me?"
 35 "Your brother," he said, "came here falsely and took your blessing."
 36 Esau said, "Not for nothing was he named Jacob, the Heel. Twice now he's tricked me: first he took my birthright and now he's taken my blessing."
   He begged, "Haven't you kept back any blessing for me?"
 37 Isaac answered Esau, "I've made him your master, and all his brothers his servants, and lavished grain and wine on him. I've given it all away. What's left for you, my son?"
 38 "But don't you have just one blessing for me, Father? Oh, bless me my father! Bless me!" Esau sobbed inconsolably.
 39-40 Isaac said to him,

   You'll live far from Earth's bounty,
      remote from Heaven's dew.
   You'll live by your sword, hand-to-mouth,
      and you'll serve your brother.
   But when you can't take it any more
      you'll break loose and run free.

 41 Esau seethed in anger against Jacob because of the blessing his father had given him; he brooded, "The time for mourning my father's death is close. And then I'll kill my brother Jacob."
 42-45 When these words of her older son Esau were reported to Rebekah, she called her younger son Jacob and said, "Your brother Esau is plotting vengeance against you. He's going to kill you. Son, listen to me. Get out of here. Run for your life to Haran, to my brother Laban. Live with him for a while until your brother cools down, until his anger subsides and he forgets what you did to him. I'll then send for you and bring you back. Why should I lose both of you the same day?"
 46 Rebekah spoke to Isaac, "I'm sick to death of these Hittite women. If Jacob also marries a native Hittite woman, why live?"


Matthew 9:1-17 (The Message)

Matthew 9

Who Needs a Doctor?
 1-3 Back in the boat, Jesus and the disciples recrossed the sea to Jesus' hometown. They were hardly out of the boat when some men carried a paraplegic on a stretcher and set him down in front of them. Jesus, impressed by their bold belief, said to the paraplegic, "Cheer up, son. I forgive your sins." Some religion scholars whispered, "Why, that's blasphemy!"
 4-8Jesus knew what they were thinking, and said, "Why this gossipy whispering? Which do you think is simpler: to say, 'I forgive your sins,' or, 'Get up and walk'? Well, just so it's clear that I'm the Son of Man and authorized to do either, or both. . . ." At this he turned to the paraplegic and said, "Get up. Take your bed and go home." And the man did it. The crowd was awestruck, amazed and pleased that God had authorized Jesus to work among them this way.
 9Passing along, Jesus saw a man at his work collecting taxes. His name was Matthew. Jesus said, "Come along with me." Matthew stood up and followed him.
 10-11Later when Jesus was eating supper at Matthew's house with his close followers, a lot of disreputable characters came and joined them. When the Pharisees saw him keeping this kind of company, they had a fit, and lit into Jesus' followers. "What kind of example is this from your Teacher, acting cozy with crooks and riffraff?"
 12-13Jesus, overhearing, shot back, "Who needs a doctor: the healthy or the sick? Go figure out what this Scripture means: 'I'm after mercy, not religion.' I'm here to invite outsiders, not coddle insiders."
Kingdom Come
 14A little later John's followers approached, asking, "Why is it that we and the Pharisees rigorously discipline body and spirit by fasting, but your followers don't?"
 15Jesus told them, "When you're celebrating a wedding, you don't skimp on the cake and wine. You feast. Later you may need to pull in your belt, but not now. No one throws cold water on a friendly bonfire. This is Kingdom Come!"
 16-17He went on, "No one cuts up a fine silk scarf to patch old work clothes; you want fabrics that match. And you don't put your wine in cracked bottles."


Psalm 10:16-18 (The Message)



 15-16 Break the wicked right arms,
      break all the evil left arms.
   Search and destroy
      every sign of crime.
   God's grace and order wins;
      godlessness loses.

 17-18 The victim's faint pulse picks up;
      the hearts of the hopeless pump red blood
      as you put your ear to their lips.
   Orphans get parents,
      the homeless get homes.
   The reign of terror is over,
      the rule of the gang lords is ended



Proverbs 3:9-10 (The Message)



 5-12 Trust God from the bottom of your heart;
   don't try to figure out everything on your own.
Listen for God's voice in everything you do, everywhere you go;
   he's the one who will keep you on track.
Don't assume that you know it all.
   Run to God! Run from evil!
Your body will glow with health,
   your very bones will vibrate with life!
Honor God with everything you own;
   give him the first and the best.
Your barns will burst,
   your wine vats will brim over.
But don't, dear friend, resent God's discipline;
   don't sulk under his loving correction.
It's the child he loves that God corrects;
   a father's delight is behind all this.



Verse of the Day

“All of you are God's children because of your faith in Christ Jesus. And when you were baptized, it was as though you had put on Christ in the same way you put on new clothes. Faith in Christ Jesus is what makes each of you equal with each other, whether you are a Jew or a Greek, a slave or a free person, a man or a woman.” - Galatians 3:26-28
Today's passage is from the Contemporary English Version.



Col Charles Lindbergh.jpg
Thought for the Day

American aviator, author, inventor, explorer, and social activist, Charles Lindbergh wrote, “Living in dreams of yesterday, we find ourselves still dreaming of impossible future conquests.”