Bible Readings for April 27, 2015

Today our passages are Judges 7:1–8:17; Luke 23:13-43; Psalm 97:1–98:9; and Proverbs 14:7-8. The readings are the Contemporary English Version. 

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Judges 7-8:17 (Contemporary English Version)

Judges 7

 ¹Early the next morning, Gideon and his army got up and moved their camp to Fear Spring. ^[a] The Midianite camp was to the north, in the valley at the foot of Moreh Hill. ^{[b]     2}The LORD said, " Gideon, your army is too big. I can't let you win with this many soldiers. The Israelites would think that they had won the battle all by themselves and that I didn't have anything to do with it.
    ³So call your troops together and tell them that anyone who is really afraid can leave Mount Gilead ^[c] and go home." Twenty-two thousand men returned home, leaving Gideon with only ten thousand soldiers.
    ⁴" Gideon," the LORD said, " you still have too many soldiers. Take them down to the spring and I'll test them. I'll tell you which ones can go along with you and which ones must go back home."
    ⁵When Gideon led his army down to the spring, the LORD told him, " Watch how each man gets a drink of water. Then divide them into two groups--those who lap the water like a dog and those who kneel down to drink."
    ⁶Three hundred men scooped up water in their hands and lapped it, and the rest knelt to get a drink.
    ⁷The LORD said, " Gideon, your army will be made up of everyone who lapped the water from their hands. Send the others home. I'm going to rescue Israel by helping you and your army of three hundred defeat the Midianites."
    ⁸Then Gideon gave these orders, " You three hundred men stay here. The rest of you may go home, but leave your food and trumpets with us."
   Gideon's army camp was on top of a hill overlooking the Midianite camp in the valley.
    ⁹That night, the LORD said to Gideon. " Get up! Attack the Midianite camp. I am going to let you defeat them,
    ¹⁰but if you're still afraid, you and your servant Purah should sneak down to their camp.
    ¹¹When you hear what the Midianites are saying, you'll be brave enough to attack."
   Gideon and Purah worked their way to the edge of the enemy camp, where soldiers were on guard duty.
    ¹²The camp was huge. The Midianites, Amalekites, and other eastern nations covered the valley like a swarm of locusts. ^[d] And it would be easier to count the grains of sand on a beach than to count their camels.
    ¹³Gideon overheard one enemy guard telling another, " I had a dream about a flat ^[e] loaf of barley bread that came tumbling into our camp. It hit the headquarters tent, ^[f] and the tent flipped over and fell down."
    ¹⁴The other soldier answered, " Your dream must have been about Gideon, the Israelite commander. It means God will let him and his army defeat the Midianite army and everyone else in our camp."
    ¹⁵As soon as Gideon heard about the dream and what it meant, he bowed down to praise God. Then he went back to the Israelite camp and shouted, " Let's go! The LORD is going to let us defeat the Midianite army."
    ¹⁶Gideon divided his little army into three groups of one hundred men, and he gave each soldier a trumpet and a large clay jar with a burning torch inside.
    ^17-18Gideon said, " When we get to the enemy camp, spread out and surround it. Then wait for me to blow a signal on my trumpet. As soon as you hear it, blow your trumpets and shout, `Fight for the LORD! Fight for Gideon!' "
    ¹⁹Gideon and his group reached the edge of the enemy camp a few hours after dark, just after the new guards had come on duty. ^[g] Gideon and his soldiers blew their trumpets and smashed the clay jars that were hiding the torches.
    ²⁰The rest of Gideon's soldiers blew the trumpets they were holding in their right hands. Then they smashed the jars and held the burning torches in their left hands. Everyone shouted, " Fight with your swords for the LORD and for Gideon!"
    ²¹The enemy soldiers started yelling and tried to run away. Gideon's troops stayed in their positions surrounding the camp
    ²²and blew their trumpets again. As they did, the LORD made the enemy soldiers pull out their swords and start fighting each other.
   The enemy army tried to escape from the camp. They ran to Acacia Tree Town, toward Zeredah, ^[h] and as far as the edge of the land that belonged to the town of Abel-Meholah near Tabbath. ^{[i]
    23}Gideon sent word for more Israelite soldiers to come from the tribes of Naphtali, Asher, and both halves of Manasseh ^[j] to help fight the Midianites.
    ²⁴He also sent messengers to tell all the men who lived in the hill country of Ephraim, " Come and help us fight the Midianites! Put guards at every spring, stream, and well, as far as Beth-Barah before the Midianites can get to them. And guard the Jordan River." Troops from Ephraim did exactly what Gideon had asked,
    ²⁵and they even helped chase the Midianites on the east side of the Jordan River. These troops captured Raven and Wolf, ^[k] the two Midianite leaders. They killed Raven at a large rock that has come to be known as Raven Rock, and they killed Wolf near a wine-pit that has come to be called Wolf Wine-Pit. ^[l] The men of Ephraim brought the heads of the two Midianite leaders to Gideon.
   

Judges 8

 ¹    

Judges 8

 ¹But the men were really upset with Gideon and complained, " When you went to war with Midian, you didn't ask us to help! Why did you treat us like that?"     ²Gideon answered:
   Don't be upset! Even though you came later, you were able to do much more than I did. It's just like the grape harvest: The grapes your tribe doesn't even bother to pick are better than the best grapes my family can grow.
    ³Besides, God chose you to capture Raven and Wolf. I didn't do a thing compared to you.
   By the time Gideon had finished talking, the men of Ephraim had calmed down and were no longer angry at him.
   

Gideon Finishes Destroying the Midianite Army

 ⁴After Gideon and his three hundred troops had chased the Midianites as far as the Jordan River, they were exhausted.     ⁵The town of Succoth was nearby, so he went there and asked, " Please give my troops some food. They are worn out, but we have to keep chasing Zebah and Zalmunna, the two Midianite kings."
    ⁶The town leaders of Succoth answered, " Why should we feed your army? We don't know if you really will defeat Zebah and Zalmunna."
    ⁷" Just wait!" Gideon said. " After the LORD helps me defeat them, I'm coming back here. I'll make a whip out of thorns and rip the flesh from your bones."
    ⁸After leaving Succoth, Gideon went to Penuel and asked the leaders there for some food. But he got the same answer as he had gotten at Succoth.
    ⁹" I'll come back safe and sound," Gideon said, " but when I do, I'm going to tear down your tower!" ^{[m]
    10}Zebah and Zalmunna were in Karkor ^[n] with an army of fifteen thousand troops. They were all that was left of the army of the eastern nations, because one hundred twenty thousand of their warriors had been killed in the battle.
    ¹¹Gideon reached the enemy camp by going east along Nomad ^[o] Road past Nobah and Jogbehah. He made a surprise attack,
    ¹²and the enemy panicked. Zebah and Zalmunna tried to escape, but Gideon chased and captured them.
    ¹³After the battle, Gideon set out for home. As he was going through Heres Pass,
    ¹⁴he caught a young man who lived in Succoth. Gideon asked him who the town officials of Succoth were, and the young man wrote down seventy-seven names.
    ¹⁵Gideon went to the town officials and said, " Here are Zebah and Zalmunna. Remember how you made fun of me? You said, `We don't know if you really will defeat those two Midianite kings. So why should we feed your worn-out army?' "
    ¹⁶Gideon made a whip from thorn plants and used it to beat the town officials.
    ¹⁷Afterwards he went to Penuel, where he tore down the tower and killed all the town officials ^[p] there.
   

Footnotes:

1. Judges 7:1 Fear Spring: Or " Harod Spring."
2. Judges 7:1 Moreh Hill: About 5 miles north of Fear Spring.
3. Judges 7:3 Mount Gilead: Usually " Gilead" refers to an area east of the Jordan River, but in this verse it refers to a place near Jezreel Valley west of the Jordan.
4. Judges 7:12 locusts: See the note at 6.4,5.
5. Judges 7:13 flat: Or " moldy."
6. Judges 7:13 the headquarters tent: Or " a tent."
7. Judges 7:19 a few hours after dark, just. . . duty: The Hebrew text has " at the beginning of the second watch, just. . . duty." The night was divided into three periods called " watches," each about four hours long, and different guards would come on duty at the beginning of each watch. The first watch began at sunset, so the beginning of the second watch would have been shortly after 10:00 (P.M.)
8. Judges 7:22 Zeredah: Some Hebrew manuscripts; most Hebrew manuscripts " Zererah" ; these may be different names for the town of Zarethan in the Jordan River valley.
9. Judges 7:22 Acacia Tree Town. . . Zeredah. . . Abel-Meholah near Tabbath: These were places east of the Jordan River.
10. Judges 7:23 both halves of Manasseh: Half of Manasseh lived east of the Jordan River, and the other half lived on the west.
11. Judges 7:25 Raven and Wolf: Or " Oreb and Zeeb."
12. Judges 7:25 Raven Rock. . . Wolf Wine-Pit: Or " Oreb Rock. . . Zeeb Wine-Pit."
13. Judges 8:9 tower: Towers were often part of a town wall.
14. Judges 8:10 Karkor: A little over 100 miles east of the Dead Sea.
15. Judges 8:11 Nomad: A person who lives in a tent and moves from place to place.
16. Judges 8:17 all. . . officials: Or " every man in town."

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Luke 23:13-43 (Contemporary English Version)

The Death Sentence

(Matthew 27.15-26; Mark 15.6-15; John 18.39--19.16)

 ¹³Pilate called together the chief priests, the leaders, and the people. ¹⁴He told them, "You brought Jesus to me and said he was a troublemaker. But I have questioned him here in front of you, and I have not found him guilty of anything that you say he has done. ¹⁵Herod didn't find him guilty either and sent him back. This man doesn't deserve to be put to death! ^16-17I will just have him beaten with a whip and set free." ^{[a] 18}But the whole crowd shouted, "Kill Jesus! Give us Barabbas!" ¹⁹Now Barabbas was in jail because he had started a riot in the city and had murdered someone.     ²⁰Pilate wanted to set Jesus free, so he spoke again to the crowds. ²¹But they kept shouting, "Nail him to a cross! Nail him to a cross!"
    ²²Pilate spoke to them a third time, "But what crime has he done? I have not found him guilty of anything for which he should be put to death. I will have him beaten with a whip and set free."
    ²³The people kept on shouting as loud as they could for Jesus to be put to death. ²⁴Finally, Pilate gave in. ²⁵He freed the man who was in jail for rioting and murder, because he was the one the crowd wanted to be set free. Then Pilate handed Jesus over for them to do what they wanted with him.
   

Jesus Is Nailed to a Cross

(Matthew 27.31-44; Mark 15.21-32; John 19.17-27)

 ²⁶As Jesus was being led away, some soldiers grabbed hold of a man from Cyrene named Simon. He was coming in from the fields, but they put the cross on him and made him carry it behind Jesus.     ²⁷A large crowd was following Jesus, and in the crowd a lot of women were crying and weeping for him. ²⁸Jesus turned to the women and said:
   Women of Jerusalem, don't cry for me! Cry for yourselves and for your children. ²⁹Someday people will say, "Women who never had children are really fortunate!" ³⁰At that time everyone will say to the mountains, "Fall on us!" They will say to the hills, "Hide us!" ³¹If this can happen when the wood is green, what do you think will happen when it is dry? ^{[b] 32}Two criminals were led out to be put to death with Jesus. ³³When the soldiers came to the place called "The Skull," ^[c] they nailed Jesus to a cross. They also nailed the two criminals to crosses, one on each side of Jesus. ^34-35Jesus said, "Father, forgive these people! They don't know what they're doing." ^[d] While the crowd stood there watching Jesus, the soldiers gambled for his clothes. The leaders insulted him by saying, "He saved others. Now he should save himself, if he really is God's chosen Messiah!"
    ³⁶The soldiers made fun of Jesus and brought him some wine. ³⁷They said, "If you are the king of the Jews, save yourself!"
    ³⁸Above him was a sign that said, "This is the King of the Jews."
    ³⁹One of the criminals hanging there also insulted Jesus by saying, "Aren't you the Messiah? Save yourself and save us!"
    ⁴⁰But the other criminal told the first one off, "Don't you fear God? Aren't you getting the same punishment as this man? ⁴¹We got what was coming to us, but he didn't do anything wrong." ⁴²Then he said to Jesus, "Remember me when you come into power!"
    ⁴³Jesus replied, "I promise that today you will be with me in paradise." ^[e]

Footnotes:

1. Luke 23:16 set free: Some manuscripts add, " Pilate said this, because at every Passover he was supposed to set one prisoner free for the Jewish people."
2. Luke 23:31 If this can happen when the wood is green, what do you think will happen when it is dry: This saying probably means, " If this can happen to an innocent person, what do you think will happen to one who is guilty?"
3. Luke 23:33 " The Skull" : The place was probably given this name because it was near a large rock in the shape of a human skull.
4. Luke 23:34 Jesus said, " Father, forgive these people! They don't know what they're doing." : These words are not in some manuscripts.
5. Luke 23:43 paradise: In the Greek translation of the Old Testament, this word is used for the Garden of Eden. In New Testament times it was sometimes used for the place where God's people are happy and at rest, as they wait for the final judgment.

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Psalm 97-98:9 (Contemporary English Version)

Psalm 97

The LORD Brings Justice

 ¹The LORD is King!    Tell the earth to celebrate
   and all islands to shout.
    ²Dark clouds surround him,
   and his throne is supported
   by justice and fairness.
    ³Fire leaps from his throne,
   destroying his enemies,
    ⁴and his lightning is so bright
   that the earth sees it
   and trembles.
    ⁵Mountains melt away like wax
   in the presence of the LORD
   of all the earth.
    ⁶The heavens announce,
   "The LORD brings justice!"
   Everyone sees God's glory.
    ⁷Those who brag about
   the useless idols they worship
   are terribly ashamed,
   and all the false gods
   bow down to the LORD.
    ⁸When the people of Zion
   and of the towns of Judah
   hear that God brings justice,
   they will celebrate.
    ⁹The LORD rules the whole earth,
   and he is more glorious
   than all the false gods.
    ¹⁰Love the LORD
   and hate evil!
   God protects his loyal people
   and rescues them
   from violence.
    ¹¹If you obey and do right,
   a light will show you the way
   and fill you with happiness.
    ¹²You are the LORD's people!
   So celebrate and praise
   the only God.
   

Psalm 98

The LORD Works Miracles

 ¹Sing a new song to the LORD!    He has worked miracles,
   and with his own powerful arm,
   he has won the victory.
    ²The LORD has shown the nations
   that he has the power to save
   and to bring justice.
    ³God has been faithful
   in his love for Israel,
   and his saving power is seen
   everywhere on earth.
    ⁴Tell everyone on this earth
   to sing happy songs
   in praise of the LORD.
    ⁵Make music for him on harps.
   Play beautiful melodies!
    ⁶Sound the trumpets and horns
   and celebrate with joyful songs
   for our LORD and King!
    ⁷Command the ocean to roar
   with all of its creatures,
   and the earth to shout
   with all of its people.
    ⁸Order the rivers
   to clap their hands,
   and all of the hills
   to sing together.
    ⁹Let them worship the LORD!
   He is coming to judge
   everyone on the earth,
   and he will be honest
   and fair.

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Proverbs 14:7-8 (Contemporary English Version)

⁷Stay away from fools,
   or you won't learn a thing.
    ⁸Wise people have enough sense
   to find their way,
   but stupid fools get lost.

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Verse of the Day

“The Son of Man came to look for and to save people who are lost.” - Luke 19:10

Today's passage is from the Contemporary English Version.

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Thought for the Day

 

German poet, playwright, and theatre director, Bertolt Brecht wrote, “Because things are the way they are, things will not stay the way they are.”

Bible Readings for January 31, 2014

Today our passages are Exodus 12:14–13:16; Matthew 20:29–21:22; Psalm 25:16-22; and Proverbs 6:12-15. The readings are from The Message  by Eugene H. Peterson.

 

Exodus 12:14-13:16 (The Message)

 ^14-16 "This will be a memorial day for you; you will celebrate it as a festival to God down through the generations, a fixed festival celebration to be observed always. You will eat unraised bread (matzoth) for seven days: On the first day get rid of all yeast from your houses—anyone who eats anything with yeast from the first day to the seventh day will be cut off from Israel. The first and the seventh days are set aside as holy; do no work on those days. Only what you have to do for meals; each person can do that.
 ^17-20 "Keep the Festival of Unraised Bread! This marks the exact day I brought you out in force from the land of Egypt. Honor the day down through your generations, a fixed festival to be observed always. In the first month, beginning on the fourteenth day at evening until the twenty-first day at evening, you are to eat unraised bread. For those seven days not a trace of yeast is to be found in your houses. Anyone, whether a visitor or a native of the land, who eats anything raised shall be cut off from the community of Israel. Don't eat anything raised. Only matzoth."
 ^21-23 Moses assembled all the elders of Israel. He said, "Select a lamb for your families and slaughter the Passover lamb. Take a bunch of hyssop and dip it in the bowl of blood and smear it on the lintel and on the two doorposts. No one is to leave the house until morning. God will pass through to strike Egypt down. When he sees the blood on the lintel and the two doorposts, God will pass over the doorway; he won't let the destroyer enter your house to strike you down with ruin.
 ^24-27 "Keep this word. It's the law for you and your children, forever. When you enter the land which God will give you as he promised, keep doing this. And when your children say to you, 'Why are we doing this?' tell them: 'It's the Passover-sacrifice to God who passed over the homes of the Israelites in Egypt when he hit Egypt with death but rescued us.'"
   The people bowed and worshiped.
 ²⁸ The Israelites then went and did what God had commanded Moses and Aaron. They did it all.

²⁹ At midnight God struck every firstborn in the land of Egypt, from the firstborn of Pharaoh, who sits on his throne, right down to the firstborn of the prisoner locked up in jail. Also the firstborn of the animals.
 ³⁰ Pharaoh got up that night, he and all his servants and everyone else in Egypt—what wild wailing and lament in Egypt! There wasn't a house in which someone wasn't dead.
 ^31-32 Pharaoh called in Moses and Aaron that very night and said, "Get out of here and be done with you—you and your Israelites! Go worship God on your own terms. And yes, take your sheep and cattle as you've insisted, but go. And bless me."
 ³³ The Egyptians couldn't wait to get rid of them; they pushed them to hurry up, saying, "We're all as good as dead."
 ^34-36 The people grabbed their bread dough before it had risen, bundled their bread bowls in their cloaks and threw them over their shoulders. The Israelites had already done what Moses had told them; they had asked the Egyptians for silver and gold things and clothing. God saw to it that the Egyptians liked the people and so readily gave them what they asked for. Oh yes! They picked those Egyptians clean.
 ^37-39 The Israelites moved on from Rameses to Succoth, about 600,000 on foot, besides their dependents. There was also a crowd of riffraff tagging along, not to mention the large flocks and herds of livestock. They baked unraised cakes with the bread dough they had brought out of Egypt; it hadn't raised—they'd been rushed out of Egypt and hadn't time to fix food for the journey.

The Passover

^40-42 The Israelites had lived in Egypt 430 years. At the end of the 430 years, to the very day, God's entire army left Egypt. God kept watch all night, watching over the Israelites as he brought them out of Egypt. Because God kept watch, all Israel for all generations will honor God by keeping watch this night—a watchnight.
^43-47 God said to Moses and Aaron, "These are the rules for the Passover:
   No foreigners are to eat it.
   Any slave, if he's paid for and circumcised, can eat it.
   No casual visitor or hired hand can eat it.
   Eat it in one house—don't take the meat outside the house.
   Don't break any of the bones.
   The whole community of Israel is to be included in the meal.
 ⁴⁸ "If an immigrant is staying with you and wants to keep the Passover to God, every male in his family must be circumcised, then he can participate in the Meal—he will then be treated as a native son. But no uncircumcised person can eat it.
 ⁴⁹ "The same law applies both to the native and the immigrant who is staying with you."
 ^50-51 All the Israelites did exactly as God commanded Moses and Aaron. That very day God brought the Israelites out of the land of Egypt, tribe by tribe.

Exodus 13

 ^1-2 God spoke to Moses, saying, "Consecrate every firstborn to me— the first one to come from the womb among the Israelites, whether person or animal, is mine."  ³ Moses said to the people, "Always remember this day. This is the day when you came out of Egypt from a house of slavery. God brought you out of here with a powerful hand. Don't eat any raised bread.
 ^4-5 "You are leaving in the spring month of Abib. When God brings you into the land of the Canaanite, the Hittite, the Amorite, the Hivite, and the Jebusite, which he promised to your fathers to give you, a land lavish with milk and honey, you are to observe this service during this month:
 ⁶ "You are to eat unraised bread for seven days; on the seventh day there is a festival celebration to God.
 ⁷ "Only unraised bread is to be eaten for seven days. There is not to be a trace of anything fermented—no yeast anywhere.
 ⁸ "Tell your child on that day: 'This is because of what God did for me when I came out of Egypt.'
 ^9-10 "The day of observance will be like a sign on your hand, a memorial between your eyes, and the teaching of God in your mouth. It was with a powerful hand that God brought you out of Egypt. Follow these instructions at the set time, year after year after year.
 ^11-13 "When God brings you into the land of the Canaanites, as he promised you and your fathers, and turns it over to you, you are to set aside the first birth out of every womb to God. Every first birth from your livestock belongs to God. You can redeem every first birth of a donkey if you want to by substituting a lamb; if you decide not to redeem it, you must break its neck.
 ^13-16 "Redeem every firstborn child among your sons. When the time comes and your son asks you, 'What does this mean?' you tell him, 'God brought us out of Egypt, out of a house of slavery, with a powerful hand. When Pharaoh stubbornly refused to let us go, God killed every firstborn in Egypt, the firstborn of both humans and animals. That's why I make a sacrifice for every first male birth from the womb to God and redeem every firstborn son.' The observance functions like a sign on your hands or a symbol on the middle of your forehead: God brought us out of Egypt with a powerful hand."

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Matthew 20:29-21:22 (The Message)

 ^29-31As they were leaving Jericho, a huge crowd followed. Suddenly they came upon two blind men sitting alongside the road. When they heard it was Jesus passing, they cried out, "Master, have mercy on us! Mercy, Son of David!" The crowd tried to hush them up, but they got all the louder, crying, "Master, have mercy on us! Mercy, Son of David!"

 ³²Jesus stopped and called over, "What do you want from me?"

 ³³They said, "Master, we want our eyes opened. We want to see!"

 ³⁴Deeply moved, Jesus touched their eyes. They had their sight back that very instant, and joined the procession.

Matthew 21

The Royal Welcome

 ^1-3When they neared Jerusalem, having arrived at Bethphage on Mount Olives, Jesus sent two disciples with these instructions: "Go over to the village across from you. You'll find a donkey tethered there, her colt with her. Untie her and bring them to me. If anyone asks what you're doing, say, 'The Master needs them!' He will send them with you."

 ^4-5This is the full story of what was sketched earlier by the prophet:

   Tell Zion's daughter,
   "Look, your king's on his way,
      poised and ready, mounted
   On a donkey, on a colt,
      foal of a pack animal."

 ^6-9The disciples went and did exactly what Jesus told them to do. They led the donkey and colt out, laid some of their clothes on them, and Jesus mounted. Nearly all the people in the crowd threw their garments down on the road, giving him a royal welcome. Others cut branches from the trees and threw them down as a welcome mat. Crowds went ahead and crowds followed, all of them calling out, "Hosanna to David's son!" "Blessed is he who comes in God's name!" "Hosanna in highest heaven!"

 ¹⁰As he made his entrance into Jerusalem, the whole city was shaken. Unnerved, people were asking, "What's going on here? Who is this?"

 ¹¹The parade crowd answered, "This is the prophet Jesus, the one from Nazareth in Galilee."

He Kicked Over the Tables

 ^12-14Jesus went straight to the Temple and threw out everyone who had set up shop, buying and selling. He kicked over the tables of loan sharks and the stalls of dove merchants. He quoted this text:

   My house was designated a house of prayer;
   You have made it a hangout for thieves.
Now there was room for the blind and crippled to get in. They came to Jesus and he healed them.

 ^15-16When the religious leaders saw the outrageous things he was doing, and heard all the children running and shouting through the Temple, "Hosanna to David's Son!" they were up in arms and took him to task. "Do you hear what these children are saying?"

   Jesus said, "Yes, I hear them. And haven't you read in God's Word, 'From the mouths of children and babies I'll furnish a place of praise'?"

 ¹⁷Fed up, Jesus turned on his heel and left the city for Bethany, where he spent the night.

The Withered Fig Tree

 ^18-20Early the next morning Jesus was returning to the city. He was hungry. Seeing a lone fig tree alongside the road, he approached it anticipating a breakfast of figs. When he got to the tree, there was nothing but fig leaves. He said, "No more figs from this tree—ever!" The fig tree withered on the spot, a dry stick. The disciples saw it happen. They rubbed their eyes, saying, "Did we really see this? A leafy tree one minute, a dry stick the next?"

 ^21-22But Jesus was matter-of-fact: "Yes—and if you embrace this kingdom life and don't doubt God, you'll not only do minor feats like I did to the fig tree, but also triumph over huge obstacles. This mountain, for instance, you'll tell, 'Go jump in the lake,' and it will jump. Absolutely everything, ranging from small to large, as you make it a part of your believing prayer, gets included as you lay hold of God."

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Psalm 25:16-22 (The Message)

 ¹⁶ Look at me and help me!
   I'm all alone and in big trouble.

 ¹⁷ My heart and kidneys are fighting each other;
   Call a truce to this civil war.

 ¹⁸ Take a hard look at my life of hard labor,
   Then lift this ton of sin.

 ¹⁹ Do you see how many people
   Have it in for me?
   How viciously they hate me?

 ²⁰ Keep watch over me and keep me out of trouble;
   Don't let me down when I run to you.

 ²¹ Use all your skill to put me together;
   I wait to see your finished product.

 ²² God, give your people a break
   From this run of bad luck.

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Proverbs 6:12-15 (The Message)

Always Cooking Up Something Nasty

 ^12-15 Riffraff and rascals
   talk out of both sides of their mouths.
They wink at each other, they shuffle their feet,
   they cross their fingers behind their backs.
Their perverse minds are always cooking up something nasty,
   always stirring up trouble.
Catastrophe is just around the corner for them,
   a total smashup, their lives ruined beyond repair.

 

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Verse of the Day

 

“You willingly forgive, and your love is always there for those who pray to you.” - Psalm 86:5

Today's passage is from the Contemporary English Version.

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Thought for the Day

German poet, playwright, theatre director, and Marxist, Bertolt Brecht wrote, “Because things are the way they are, things will not stay the way they are.”