Bible Readings for February 28, 2014

Today our passages are Leviticus 22:17–23:44; Mark 9:30–10:12; Psalm 44:1-8; and Proverbs 10:19. The readings are from The Message by Eugene H. Peterson.

---

Leviticus 22:17-23:44 (The Message)

^17-25 God spoke to Moses: "Tell Aaron and his sons and all the People of Israel, Each and every one of you, whether native born or foreigner, who presents a Whole-Burnt-Offering to God to fulfill a vow or as a Freewill-Offering, must make sure that it is a male without defect from cattle, sheep, or goats for it to be acceptable. Don't try slipping in some creature that has a defect—it won't be accepted. Whenever anyone brings an offering from cattle or sheep as a Peace-Offering to God to fulfill a vow or as a Freewill-Offering, it has to be perfect, without defect, to be acceptable. Don't try giving God an animal that is blind, crippled, mutilated, an animal with running sores, a rash, or mange. Don't place any of these on the Altar as a gift to God. You may, though, offer an ox or sheep that is deformed or stunted as a Freewill-Offering, but it is not acceptable in fulfilling a vow. Don't offer to God an animal with bruised, crushed, torn, or cut-off testicles. Don't do this in your own land but don't accept them from foreigners and present them as food for your God either. Because of deformities and defects they will not be acceptable."
 ^26-30 God spoke to Moses: "When a calf or lamb or goat is born, it is to stay with its mother for seven days. After the eighth day, it is acceptable as an offering, a gift to God. Don't slaughter both a cow or ewe and its young on the same day. When you sacrifice a Thanksgiving-Offering to God, do it right so it will be acceptable. Eat it on the same day; don't leave any leftovers until morning. I am God.
 ³¹ "Do what I tell you; live what I tell you. I am God.
 ^32-33 "Don't desecrate my holy name. I insist on being treated with holy reverence among the People of Israel. I am God who makes you holy and brought you out of Egypt to be your God. I am God."

Leviticus 23

The Feasts

 ^1-2 God spoke to Moses: "Tell the People of Israel, These are my appointed feasts, the appointed feasts of God which you are to decree as sacred assemblies.  ³ "Work six days. The seventh day is a Sabbath, a day of total and complete rest, a sacred assembly. Don't do any work. Wherever you live, it is a Sabbath to God.
 ⁴ "These are the appointed feasts of God, the sacred assemblies which you are to announce at the times set for them:
 ⁵ "God's Passover, beginning at sundown on the fourteenth day of the first month.
 ^6-8 "God's Feast of Unraised Bread, on the fifteenth day of this same month. You are to eat unraised bread for seven days. Hold a sacred assembly on the first day; don't do any regular work. Offer Fire-Gifts to God for seven days. On the seventh day hold a sacred assembly; don't do any regular work."
 ^9-14 God spoke to Moses: "Tell the People of Israel, When you arrive at the land that I am giving you and reap its harvest, bring to the priest a sheaf of the first grain that you harvest. He will wave the sheaf before God for acceptance on your behalf; on the morning after Sabbath, the priest will wave it. On the same day that you wave the sheaf, offer a year-old male lamb without defect for a Whole-Burnt-Offering to God and with it the Grain-Offering of four quarts of fine flour mixed with oil—a Fire-Gift to God, a pleasing fragrance—and also a Drink-Offering of a quart of wine. Don't eat any bread or roasted or fresh grain until you have presented this offering to your God. This is a perpetual decree for all your generations to come, wherever you live.
 ^15-21 "Count seven full weeks from the morning after the Sabbath when you brought the sheaf as a Wave-Offering, fifty days until the morning of the seventh Sabbath. Then present a new Grain-Offering to God. Bring from wherever you are living two loaves of bread made from four quarts of fine flour and baked with yeast as a Wave-Offering of the first ripe grain to God. In addition to the bread, offer seven yearling male lambs without defect, plus one bull and two rams. They will be a Whole-Burnt-Offering to God together with their Grain-Offerings and Drink-Offerings—offered as Fire-Gifts, a pleasing fragrance to God. Offer one male goat for an Absolution-Offering and two yearling lambs for a Peace-Offering. The priest will wave the two lambs before God as a Wave-Offering, together with the bread of the first ripe grain. They are sacred offerings to God for the priest. Proclaim the day as a sacred assembly. Don't do any ordinary work. It is a perpetual decree wherever you live down through your generations.
 ²² "When you reap the harvest of your land, don't reap the corners of your field or gather the gleanings. Leave them for the poor and the foreigners. I am God, your God."
 ^23-25 God said to Moses: "Tell the People of Israel, On the first day of the seventh month, set aside a day of rest, a sacred assembly—mark it with loud blasts on the ram's horn. Don't do any ordinary work. Offer a Fire-Gift to God."
 ^26-32 God said to Moses: "The tenth day of the seventh month is the Day of Atonement. Hold a sacred assembly, fast, and offer a Fire-Gift to God. Don't work on that day because it is a day of atonement to make atonement for you before your God. Anyone who doesn't fast on that day must be cut off from his people. I will destroy from among his people anyone who works on that day. Don't do any work that day—none. This is a perpetual decree for all the generations to come, wherever you happen to be living. It is a Sabbath of complete and total rest, a fast day. Observe your Sabbath from the evening of the ninth day of the month until the following evening."
 ^33-36 God said to Moses: "Tell the People of Israel, God's Feast of Booths begins on the fifteenth day of the seventh month. It lasts seven days. The first day is a sacred assembly; don't do any ordinary work. Offer Fire-Gifts to God for seven days. On the eighth day hold a sacred assembly and offer a gift to God. It is a solemn convocation. Don't do any ordinary work.
 ^37-38 "These are the appointed feasts of God which you will decree as sacred assemblies for presenting Fire-Gifts to God: the Whole-Burnt-Offerings, Grain-Offerings, sacrifices, and Drink-Offerings assigned to each day. These are in addition to offerings for God's Sabbaths and also in addition to other gifts connected with whatever you have vowed and all the Freewill-Offerings you give to God.
 ^39-43 "So, summing up: On the fifteenth day of the seventh month, after you have brought your crops in from your fields, celebrate the Feast of God for seven days. The first day is a complete rest and the eighth day is a complete rest. On the first day, pick the best fruit from the best trees; take fronds of palm trees and branches of leafy trees and from willows by the brook and celebrate in the presence of your God for seven days—yes, for seven full days celebrate it as a festival to God. Every year from now on, celebrate it in the seventh month. Live in booths for seven days—every son and daughter of Israel is to move into booths so that your descendants will know that I made the People of Israel live in booths when I brought them out of the land of Egypt. I am God, your God."
 ⁴⁴ Moses posted the calendar for the annual appointed feasts of God which Israel was to celebrate.

---

Mark 9:30-10:12 (The Message)

 ^30-32Leaving there, they went through Galilee. He didn't want anyone to know their whereabouts, for he wanted to teach his disciples. He told them, "The Son of Man is about to be betrayed to some people who want nothing to do with God. They will murder him. Three days after his murder, he will rise, alive." They didn't know what he was talking about, but were afraid to ask him about it.

So You Want First Place?

 ³³They came to Capernaum. When he was safe at home, he asked them, "What were you discussing on the road?"

 ³⁴The silence was deafening—they had been arguing with one another over who among them was greatest.

 ³⁵He sat down and summoned the Twelve. "So you want first place? Then take the last place. Be the servant of all."

 ^36-37He put a child in the middle of the room. Then, cradling the little one in his arms, he said, "Whoever embraces one of these children as I do embraces me, and far more than me—God who sent me."

 ³⁸John spoke up, "Teacher, we saw a man using your name to expel demons and we stopped him because he wasn't in our group."

 ^39-41Jesus wasn't pleased. "Don't stop him. No one can use my name to do something good and powerful, and in the next breath cut me down. If he's not an enemy, he's an ally. Why, anyone by just giving you a cup of water in my name is on our side. Count on it that God will notice.

 ⁴²"On the other hand, if you give one of these simple, childlike believers a hard time, bullying or taking advantage of their simple trust, you'll soon wish you hadn't. You'd be better off dropped in the middle of the lake with a millstone around your neck.

 ^43-48"If your hand or your foot gets in God's way, chop it off and throw it away. You're better off maimed or lame and alive than the proud owner of two hands and two feet, godless in a furnace of eternal fire. And if your eye distracts you from God, pull it out and throw it away. You're better off one-eyed and alive than exercising your twenty-twenty vision from inside the fire of hell.

 ^49-50"Everyone's going through a refining fire sooner or later, but you'll be well-preserved, protected from the eternal flames. Be preservatives yourselves. Preserve the peace."

Mark 10

Divorce

 ^1-2 From there he went to the area of Judea across the Jordan. A crowd of people, as was so often the case, went along, and he, as he so often did, taught them. Pharisees came up, intending to give him a hard time. They asked, "Is it legal for a man to divorce his wife?"

 ³Jesus said, "What did Moses command?"

 ⁴They answered, "Moses gave permission to fill out a certificate of dismissal and divorce her."

 ^5-9Jesus said, "Moses wrote this command only as a concession to your hardhearted ways. In the original creation, God made male and female to be together. Because of this, a man leaves father and mother, and in marriage he becomes one flesh with a woman—no longer two individuals, but forming a new unity. Because God created this organic union of the two sexes, no one should desecrate his art by cutting them apart."

 ^10-12When they were back home, the disciples brought it up again. Jesus gave it to them straight: "A man who divorces his wife so he can marry someone else commits adultery against her. And a woman who divorces her husband so she can marry someone else commits adultery."

---

Psalm 44:1-8 (The Message)

Psalm 44

A Psalm of the Sons of Korah

 ^1-3 We've been hearing about this, God, all our lives.
   Our fathers told us the stories
      their fathers told them,
   How single-handedly you weeded out the godless
      from the fields and planted us,
   How you sent those people packing
      but gave us a fresh start.
   We didn't fight for this land;
      we didn't work for it—it was a gift!
   You gave it, smiling as you gave it,
      delighting as you gave it.

 ^4-8 You're my King, O God—
      command victories for Jacob!
   With your help we'll wipe out our enemies,
      in your name we'll stomp them to dust.
   I don't trust in weapons;
      my sword won't save me—
   But it's you, you who saved us from the enemy;
      you made those who hate us lose face.
   All day we parade God's praise—
      we thank you by name over and over. 

---

 

Proverbs 10:19 (The Message)

 ¹⁹ The more talk, the less truth;
   the wise measure their words.

---

 

Thought for the Day

 

Austrian neurologist and psychiatrist as well as a Holocaust survivor, Viktor E. Frankl wrote, “When we are no longer able to change a situation – we are challenged to change ourselves.”

Bible Readings for February 27, 2014

Today our passages are Leviticus 20:22–22:16; Mark 9:1-29; Psalm 43:1-5; and Proverbs 10:18. The readings are from The Message by Eugene H. Peterson.

---

Leviticus 20:22-22:16 (The Message)

^22-23 "Do what I tell you, all my decrees and laws; live by them so that the land where I'm bringing you won't vomit you out. You simply must not live like the nations I'm driving out before you. They did all these things and I hated every minute of it.
^24-26 "I've told you, remember, that you will possess their land that I'm giving to you as an inheritance, a land flowing with milk and honey. I am God, your God, who has distinguished you from the nations. So live like it: Distinguish between ritually clean and unclean animals and birds. Don't pollute yourselves with any animal or bird or crawling thing which I have marked out as unclean for you. Live holy lives before me because I, God, am holy. I have distinguished you from the nations to be my very own.
²⁷ "A man or woman who is a medium or sorcerer among you must be put to death. You must kill them by stoning. They're responsible for their own deaths."

Leviticus 21

Holy Priests

^1-41 God spoke to Moses: "Speak to the priests, the sons of Aaron. Tell them, A priest must not ritually contaminate himself by touching the dead, except for close relatives: mother, father, son, daughter, brother, or an unmarried sister who is dependent on him since she has no husband; for these he may make himself ritually unclean, but he must not contaminate himself with the dead who are only related to him by marriage and thus profane himself. ^5-6 "Priests must not shave their heads or trim their beards or gash their bodies. They must be holy to their God and must not profane the name of their God. Because their job is to present the gifts of God, the food of their God, they are to be holy.
^7-8 "Because a priest is holy to his God he must not marry a woman who has been a harlot or a cult prostitute or a divorced woman. Make sure he is holy because he serves the food of your God. Treat him as holy because I, God, who make you holy, am holy.
⁹ "If a priest's daughter defiles herself in prostitution, she disgraces her father. She must be burned at the stake.
^10-12 "The high priest, the one among his brothers who has received the anointing oil poured on his head and been ordained to wear the priestly vestments, must not let his hair go wild and tangled nor wear ragged and torn clothes. He must not enter a room where there is a dead body. He must not ritually contaminate himself, even for his father or mother; and he must neither abandon nor desecrate the Sanctuary of his God because of the dedication of the anointing oil which is upon him. I am God.
^13-15 "He is to marry a young virgin, not a widow, not a divorcee, not a cult prostitute—he is only to marry a virgin from his own people. He must not defile his descendants among his people because I am God who makes him holy."
^16-23 God spoke to Moses: "Tell Aaron, None of your descendants, in any generation to come, who has a defect of any kind may present as an offering the food of his God. That means anyone who is blind or lame, disfigured or deformed, crippled in foot or hand, hunchbacked or dwarfed, who has anything wrong with his eyes, who has running sores or damaged testicles. No descendant of Aaron the priest who has any defect is to offer gifts to God; he has a defect and so must not offer the food of his God. He may eat the food of his God, both the most holy and the holy, but because of his defect he must not go near the curtain or approach the Altar. It would desecrate my Sanctuary. I am God who makes them holy."
²⁴ Moses delivered this message to Aaron, his sons, and to all the People of Israel.

Leviticus 22

^1-2 God spoke to Moses: "Tell Aaron and his sons to treat the holy offerings that the Israelites consecrate to me with reverence so they won't desecrate my holy name. I am God. ³ "Tell them, From now on, if any of your descendants approaches in a state of ritual uncleanness the holy offerings that the Israelites consecrate to God, he will be cut off from my presence. I am God.
^4-8 "Each and every one of Aaron's descendants who has an infectious skin disease or a discharge may not eat any of the holy offerings until he is clean. Also, if he touches anything defiled by a corpse, or has an emission of semen, or is contaminated by touching a crawling creature, or touches a person who is contaminated for whatever reason—a person who touches any such thing will be ritually unclean until evening and may not eat any of the holy offerings unless he has washed well with water. After the sun goes down he is clean and may go ahead and eat the holy offerings; they are his food. But he must not contaminate himself by eating anything found dead or torn by wild animals. I am God.
⁹ "The priests must observe my instructions lest they become guilty and die by treating the offerings with irreverence. I am God who makes them holy.
^10-13 "No layperson may eat anything set apart as holy. Nor may a priest's guest or his hired hand eat anything holy. But if a priest buys a slave, the slave may eat of it; also the slaves born in his house may eat his food. If a priest's daughter marries a layperson, she may no longer eat from the holy contributions. But if the priest's daughter is widowed or divorced and without children and returns to her father's household as before, she may eat of her father's food. But no layperson may eat of it.
¹⁴ "If anyone eats from a holy offering accidentally, he must give back the holy offering to the priest and add twenty percent to it.
^15-16 "The priests must not treat with irreverence the holy offerings of the Israelites that they contribute to God lest they desecrate themselves and make themselves guilty when they eat the holy offerings. I am God who makes them holy."

---

Mark 9:1-29 (The Message)

Mark 9

¹ Then he drove it home by saying, "This isn't pie in the sky by and by. Some of you who are standing here are going to see it happen, see the kingdom of God arrive in full force." In a Light-Radiant Cloud

^2-4Six days later, three of them did see it. Jesus took Peter, James, and John and led them up a high mountain. His appearance changed from the inside out, right before their eyes. His clothes shimmered, glistening white, whiter than any bleach could make them. Elijah, along with Moses, came into view, in deep conversation with Jesus.

^5-6Peter interrupted, "Rabbi, this is a great moment! Let's build three memorials— one for you, one for Moses, one for Elijah." He blurted this out without thinking, stunned as they all were by what they were seeing.

⁷Just then a light-radiant cloud enveloped them, and from deep in the cloud, a voice: "This is my Son, marked by my love. Listen to him."

⁸The next minute the disciples were looking around, rubbing their eyes, seeing nothing but Jesus, only Jesus.

^9-10Coming down the mountain, Jesus swore them to secrecy. "Don't tell a soul what you saw. After the Son of Man rises from the dead, you're free to talk." They puzzled over that, wondering what on earth "rising from the dead" meant.

¹¹Meanwhile they were asking, "Why do the religion scholars say that Elijah has to come first?"

^12-13Jesus replied, "Elijah does come first and get everything ready for the coming of the Son of Man. They treated this Elijah like dirt, much like they will treat the Son of Man, who will, according to Scripture, suffer terribly and be kicked around contemptibly."

There Are No Ifs

^14-16When they came back down the mountain to the other disciples, they saw a huge crowd around them, and the religion scholars cross-examining them. As soon as the people in the crowd saw Jesus, admiring excitement stirred them. They ran and greeted him. He asked, "What's going on? What's all the commotion?"

^17-18A man out of the crowd answered, "Teacher, I brought my mute son, made speechless by a demon, to you. Whenever it seizes him, it throws him to the ground. He foams at the mouth, grinds his teeth, and goes stiff as a board. I told your disciples, hoping they could deliver him, but they couldn't."

^19-20Jesus said, "What a generation! No sense of God! How many times do I have to go over these things? How much longer do I have to put up with this? Bring the boy here." They brought him. When the demon saw Jesus, it threw the boy into a seizure, causing him to writhe on the ground and foam at the mouth.

^21-22He asked the boy's father, "How long has this been going on?"

"Ever since he was a little boy. Many times it pitches him into fire or the river to do away with him. If you can do anything, do it. Have a heart and help us!"

²³Jesus said, "If? There are no 'ifs' among believers. Anything can happen."

²⁴No sooner were the words out of his mouth than the father cried, "Then I believe. Help me with my doubts!"

^25-27Seeing that the crowd was forming fast, Jesus gave the vile spirit its marching orders: "Dumb and deaf spirit, I command you—Out of him, and stay out!" Screaming, and with much thrashing about, it left. The boy was pale as a corpse, so people started saying, "He's dead." But Jesus, taking his hand, raised him. The boy stood up.

²⁸After arriving back home, his disciples cornered Jesus and asked, "Why couldn't we throw the demon out?"

²⁹He answered, "There is no way to get rid of this kind of demon except by prayer."

---

Psalm 43:1-5 (The Message)

Psalm 43

^1-2 Clear my name, God; stick up for me against these loveless, immoral people.
Get me out of here, away
from these lying degenerates.
I counted on you, God.
Why did you walk out on me?
Why am I pacing the floor, wringing my hands
over these outrageous people?

^3-4 Give me your lantern and compass,
give me a map,
So I can find my way to the sacred mountain,
to the place of your presence,
To enter the place of worship,
meet my exuberant God,
Sing my thanks with a harp,
magnificent God, my God.

⁵ Why are you down in the dumps, dear soul?
Why are you crying the blues?
Fix my eyes on God—
soon I'll be praising again.
He puts a smile on my face.
He's my God. 

---

 

Proverbs 10:18 (The Message)

¹⁸ Liars secretly hoard hatred;
fools openly spread slander.

---

Verse of the Day

“Children, you show love for others by truly helping them, and not merely by talking about it.” - 1 John 3:18

Today's passage is from the Contemporary English Version.

---

 

Thought for the Day

 

French moralist and essayist, Joseph Joubert wrote, “Imagination is the eye of the soul.”

Bible Readings for February 26, 2014

Today our passages are Leviticus 19:1–20:21; Mark 8:11-38; Psalm 42:1-11; and Proverbs 10:17. The readings are from The Message by Eugene H. Peterson.

---

Leviticus 19-20:21 (The Message)

Leviticus 19

"I Am God, Your God"

^1-2 God spoke to Moses: "Speak to the congregation of Israel. Tell them, Be holy because I, God, your God, am holy.³ "Every one of you must respect his mother and father. "Keep my Sabbaths. I am God, your God.
⁴ "Don't take up with no-god idols. Don't make gods of cast metal. I am God, your God.
^5-8 "When you sacrifice a Peace-Offering to God, do it as you've been taught so it is acceptable. Eat it on the day you sacrifice it and the day following. Whatever is left until the third day is to be burned up. If it is eaten on the third day it is polluted meat and not acceptable. Whoever eats it will be held responsible because he has violated what is holy to God. That person will be cut off from his people.
^9-10 "When you harvest your land, don't harvest right up to the edges of your field or gather the gleanings from the harvest. Don't strip your vineyard bare or go back and pick up the fallen grapes. Leave them for the poor and the foreigner. I am God, your God.
¹¹ "Don't steal.
"Don't lie.
"Don't deceive anyone.
¹² "Don't swear falsely using my name, violating the name of your God. I am God.
¹³ "Don't exploit your friend or rob him.
"Don't hold back the wages of a hired hand overnight.
¹⁴ "Don't curse the deaf; don't put a stumbling block in front of the blind; fear your God. I am God.
¹⁵ "Don't pervert justice. Don't show favoritism to either the poor or the great. Judge on the basis of what is right.
¹⁶ "Don't spread gossip and rumors.
"Don't just stand by when your neighbor's life is in danger. I am God.
¹⁷ "Don't secretly hate your neighbor. If you have something against him, get it out into the open; otherwise you are an accomplice in his guilt.
¹⁸ "Don't seek revenge or carry a grudge against any of your people.
"Love your neighbor as yourself. I am God.
¹⁹ "Keep my decrees.
"Don't mate two different kinds of animals.
"Don't plant your fields with two kinds of seed.
"Don't wear clothes woven of two kinds of material.
^20-22 "If a man has sex with a slave girl who is engaged to another man but has not yet been ransomed or given her freedom, there must be an investigation. But they aren't to be put to death because she wasn't free. The man must bring a Compensation-Offering to God at the entrance to the Tent of Meeting, a ram of compensation. The priest will perform the ritual of atonement for him before God with the ram of compensation for the sin he has committed. Then he will stand forgiven of the sin he committed.
^23-25 "When you enter the land and plant any kind of fruit tree, don't eat the fruit for three years; consider it inedible. By the fourth year its fruit is holy, an offering of praise to God. Beginning in the fifth year you can eat its fruit; you'll have richer harvests this way. I am God, your God.
²⁶ "Don't eat meat with blood in it.
"Don't practice divination or sorcery.
²⁷ "Don't cut the hair on the sides of your head or trim your beard.
²⁸ "Don't gash your bodies on behalf of the dead.
"Don't tattoo yourselves. I am God.
²⁹ "Don't violate your daughter by making her a whore—the whole country would soon become a brothel, filled with sordid sex.
³⁰ "Keep my Sabbaths and revere my Sanctuary: I am God.
³¹ "Don't dabble in the occult or traffic with mediums; you'll pollute your souls. I am God, your God.
³² "Show respect to the aged; honor the presence of an elder; fear your God. I am God.
^33-34 "When a foreigner lives with you in your land, don't take advantage of him. Treat the foreigner the same as a native. Love him like one of your own. Remember that you were once foreigners in Egypt. I am God, your God.
^35-36 "Don't cheat when measuring length, weight, or quantity. Use honest scales and weights and measures. I am God, your God. I brought you out of Egypt.
³⁷ "Keep all my decrees and all my laws. Yes, do them. I am God."

Leviticus 20

^1-5 God spoke to Moses: "Tell the Israelites, Each and every Israelite and foreigner in Israel who gives his child to the god Molech must be put to death. The community must kill him by stoning. I will resolutely reject that man and cut him off from his people. By giving his child to the god Molech he has polluted my Sanctuary and desecrated my holy name. If the people of the land look the other way as if nothing had happened when that man gives his child to the god Molech and fail to kill him, I will resolutely reject that man and his family, and him and all who join him in prostituting themselves in the rituals of the god Molech I will cut off from their people.⁶ "I will resolutely reject persons who dabble in the occult or traffic with mediums, prostituting themselves in their practices. I will cut them off from their people.
^7-8 "Set yourselves apart for a holy life. Live a holy life, because I am God, your God. Do what I tell you;live the way I tell you. I am the God who makes you holy.
⁹ "Any and every person who curses his father or mother must be put to death. By cursing his father or mother he is responsible for his own death.
¹⁰ "If a man commits adultery with another man's wife—the wife, say, of his neighbor—both the man and the woman, the adulterer and adulteress, must be put to death.
¹¹ "If a man has sex with his father's wife, he has violated his father. Both the man and woman must be put to  death; they are responsible for their own deaths.
¹² "If a man has sex with his daughter-in-law, both of them must be put to death. What they have done is perverse. And they are responsible for their own deaths.
¹³ "If a man has sex with a man as one does with a woman, both of them have done what is abhorrent. They must be put to death; they are responsible for their own deaths.
¹⁴ "If a man marries both a woman and her mother, that's wicked. All three of them must be burned at the stake, purging the wickedness from the community.
¹⁵ "If a man has sex with an animal, he must be put to death and you must kill the animal.
¹⁶ "If a woman has sex with an animal, you must kill both the woman and the animal. They must be put to death. And they are responsible for their deaths.
¹⁷ "If a man marries his sister, the daughter of either his father or mother, and they have sex, that's a disgrace.  They must be publicly cut off from their people. He has violated his sister and will be held responsible.
¹⁸ "If a man sleeps with a woman during her period and has sex with her, he has uncovered her 'fountain' and she has revealed her 'fountain'—both of them must be cut off from their people.
¹⁹ "Don't have sex with your aunt on either your mother's or father's side. That violates a close relative. Both of you are held responsible.
²⁰ "If a man has sex with his aunt, he has dishonored his uncle. They will be held responsible and die childless.
²¹ "If a man marries his brother's wife, it's a defilement. He has shamed his brother. They will be childless.

---

Mark 8:11-38 (The Message)

^11-12When they arrived, the Pharisees came out and started in on him, badgering him to prove himself, pushing him up against the wall. Provoked, he said, "Why does this generation clamor for miraculous guarantees? If I have anything to say about it, you'll not get so much as a hint of a guarantee."

Contaminating Yeast

^13-15He then left them, got back in the boat, and headed for the other side. But the disciples forgot to pack a lunch. Except for a single loaf of bread, there wasn't a crumb in the boat. Jesus warned, "Be very careful. Keep a sharp eye out for the contaminating yeast of Pharisees and the followers of Herod."

^16-19Meanwhile, the disciples were finding fault with each other because they had forgotten to bring bread. Jesus overheard and said, "Why are you fussing because you forgot bread? Don't you see the point of all this? Don't you get it at all? Remember the five loaves I broke for the five thousand? How many baskets of leftovers did you pick up?"

They said, "Twelve."

²⁰"And the seven loaves for the four thousand—how many bags full of leftovers did you get?"

"Seven."

²¹He said, "Do you still not get it?"

^22-23They arrived at Bethsaida. Some people brought a sightless man and begged Jesus to give him a healing touch. Taking him by the hand, he led him out of the village. He put spit in the man's eyes, laid hands on him, and asked, "Do you see anything?"

^24-26He looked up. "I see men. They look like walking trees." So Jesus laid hands on his eyes again. The man looked hard and realized that he had recovered perfect sight, saw everything in bright, twenty-twenty focus. Jesus sent him straight home, telling him, "Don't enter the village."

The Messiah

²⁷Jesus and his disciples headed out for the villages around Caesarea Philippi. As they walked, he asked, "Who do the people say I am?"

²⁸"Some say 'John the Baptizer,'" they said. "Others say 'Elijah.' Still others say 'one of the prophets.'"

²⁹He then asked, "And you—what are you saying about me? Who am I?"

Peter gave the answer: "You are the Christ, the Messiah."

^30-32Jesus warned them to keep it quiet, not to breathe a word of it to anyone. He then began explaining things to them: "It is necessary that the Son of Man proceed to an ordeal of suffering, be tried and found guilty by the elders, high priests, and religion scholars, be killed, and after three days rise up alive." He said this simply and clearly so they couldn't miss it.

^32-33But Peter grabbed him in protest. Turning and seeing his disciples wavering, wondering what to believe, Jesus confronted Peter. "Peter, get out of my way! Satan, get lost! You have no idea how God works."

^34-37Calling the crowd to join his disciples, he said, "Anyone who intends to come with me has to let me lead. You're not in the driver's seat; I am. Don't run from suffering; embrace it. Follow me and I'll show you how. Self-help is no help at all. Self-sacrifice is the way, my way, to saving yourself, your true self. What good would it do to get everything you want and lose you, the real you? What could you ever trade your soul for?

³⁸"If any of you are embarrassed over me and the way I'm leading you when you get around your fickle and unfocused friends, know that you'll be an even greater embarrassment to the Son of Man when he arrives in all the splendor of God, his Father, with an army of the holy angels."

---

Psalm 42:1-11 (The Message)

Psalm 42

A psalm of the sons of Korah

^1-3 A white-tailed deer drinks from the creek;
I want to drink God,
deep draughts of God.
I'm thirsty for God-alive.
I wonder, "Will I ever make it—
arrive and drink in God's presence?"
I'm on a diet of tears—
tears for breakfast, tears for supper.
All day long
people knock at my door,
Pestering,
"Where is this God of yours?"

⁴ These are the things I go over and over,
emptying out the pockets of my life.
I was always at the head of the worshiping crowd,
right out in front,
Leading them all,
eager to arrive and worship,
Shouting praises, singing thanksgiving—
celebrating, all of us, God's feast!

⁵ Why are you down in the dumps, dear soul?
Why are you crying the blues?
Fix my eyes on God—
soon I'll be praising again.
He puts a smile on my face.
He's my God.

^6-8 When my soul is in the dumps, I rehearse
everything I know of you,
From Jordan depths to Hermon heights,
including Mount Mizar.
Chaos calls to chaos,
to the tune of whitewater rapids.
Your breaking surf, your thundering breakers
crash and crush me.
Then God promises to love me all day,
sing songs all through the night!
My life is God's prayer.

^9-10 Sometimes I ask God, my rock-solid God,
"Why did you let me down?
Why am I walking around in tears,
harassed by enemies?"
They're out for the kill, these
tormentors with their obscenities,
Taunting day after day,
"Where is this God of yours?"

¹¹ Why are you down in the dumps, dear soul?
Why are you crying the blues?
Fix my eyes on God—
soon I'll be praising again.
He puts a smile on my face.
He's my God.

 

---

 

Proverbs 10:17 (The Message)

¹⁷ The road to life is a disciplined life;
ignore correction and you're lost for good.

---

Verse of the Day

“God showed his love for us when he sent his only Son into the world to give us life.” - 1 John 4:9

Today's passage is from the Contemporary English Version.

---

Thought for the Day

French mathematician, physicist, astronomer, freemason, carbonari and politician, François Arago wrote, “On certain occasions, the eyes of the mind can supply the want of the most powerful telescopes, and lead to astronomical discoveries of the highest importance.”

Bible Readings for February 25, 2014

Today our passages are Leviticus 16:29–18:30; Mark 7:24–8:10; Psalm 41:1-13; and Proverbs 10:15-16. The readings are from The Message by Eugene H. Peterson.

---

Leviticus 16:29-18:30 (The Message)

^29-31 "This is standard practice for you, a perpetual ordinance. On the tenth day of the seventh month, both the citizen and the foreigner living with you are to enter into a solemn fast and refrain from all work, because on this day atonement will be made for you, to cleanse you. In the presence of God you will be made clean of all your sins. It is a Sabbath of all Sabbaths. You must fast. It is a perpetual ordinance.
³² "The priest who is anointed and ordained to succeed his father is to make the atonement:
He puts on the sacred linen garments;
³³ He purges the Holy of Holies by making atonement;
He purges the Tent of Meeting and the Altar by making atonement;
He makes atonement for the priests and all the congregation.
³⁴ "This is a perpetual ordinance for you: Once a year atonement is to be made for all the sins of the People of Israel."
And Aaron did it, just as God commanded Moses.

Leviticus 17

Holy Living: Sacrifices and Blood

^1-7 God spoke to Moses: "Speak to Aaron and his sons and all the Israelites. Tell them, This is what God commands: Any and every man who slaughters an ox or lamb or goat inside or outside the camp instead of bringing it to the entrance of the Tent of Meeting to offer it to God in front of The Dwelling of God—that man is considered guilty of bloodshed; he has shed blood and must be cut off from his people. This is so the Israelites will bring to God the sacrifices that they're in the habit of sacrificing out in the open fields. They must bring them to God and the priest at the entrance to the Tent of Meeting and sacrifice them as Peace-Offerings to God. The priest will splash the blood on the Altar of God at the entrance to the Tent of Meeting and burn the fat as a pleasing fragrance to God. They must no longer offer their sacrifices to goat-demons— a kind of religious orgy. This is a perpetual decree down through the generations. ^8-9 "Tell them, Any Israelite or foreigner living among them who offers a Whole-Burnt-Offering or Peace-Offering but doesn't bring it to the entrance of the Tent of Meeting to sacrifice it to God, that person must be cut off from his people.
^10-12 "If any Israelite or foreigner living among them eats blood, I will disown that person and cut him off from his people, for the life of an animal is in the blood. I have provided the blood for you to make atonement for your lives on the Altar; it is the blood, the life, that makes atonement. That's why I tell the People of Israel, 'Don't eat blood.' The same goes for the foreigner who lives among you, 'Don't eat blood.'
^13-14 "Any and every Israelite—this also goes for the foreigners—who hunts down an animal or bird that is edible, must bleed it and cover the blood with dirt, because the life of every animal is its blood—the blood is its life. That's why I tell the Israelites, 'Don't eat the blood of any animal because the life of every animal is its blood. Anyone who eats the blood must be cut off.'
^15-16 "Anyone, whether native or foreigner, who eats from an animal that is found dead or mauled must wash his clothes and bathe in water; he remains unclean until evening and is then clean. If he doesn't wash or bathe his body, he'll be held responsible for his actions."

Leviticus 18

Sex

^1-5 God spoke to Moses: "Speak to the People of Israel. Tell them, I am God, your God. Don't live like the people of Egypt where you used to live, and don't live like the people of Canaan where I'm bringing you. Don't do what they do. Obey my laws and live by my decrees. I am your God. Keep my decrees and laws: The person who obeys them lives by them. I am God. ⁶ "Don't have sex with a close relative. I am God.
⁷ "Don't violate your father by having sex with your mother. She is your mother. Don't have sex with her.
⁸ "Don't have sex with your father's wife. That violates your father.
⁹ "Don't have sex with your sister, whether she's your father's daughter or your mother's, whether she was born in the same house or elsewhere.
¹⁰ "Don't have sex with your son's daughter or your daughter's daughter. That would violate your own body.
¹¹ "Don't have sex with the daughter of your father's wife born to your father. She is your sister.
¹² "Don't have sex with your father's sister; she is your aunt, closely related to your father.
¹³ "Don't have sex with your mother's sister; she is your aunt, closely related to your mother.
¹⁴ "Don't violate your father's brother, your uncle, by having sex with his wife. She is your aunt.
¹⁵ "Don't have sex with your daughter-in-law. She is your son's wife; don't have sex with her.
¹⁶ "Don't have sex with your brother's wife; that would violate your brother.
¹⁷ "Don't have sex with both a woman and her daughter. And don't have sex with her granddaughters either. They are her close relatives. That is wicked.
¹⁸ "Don't marry your wife's sister as a rival wife and have sex with her while your wife is living.
¹⁹ "Don't have sex with a woman during the time of her menstrual period when she is unclean.
²⁰ "Don't have sex with your neighbor's wife and violate yourself by her.
²¹ "Don't give any of your children to be burned in sacrifice to the god Molech—an act of sheer blasphemy of your God. I am God.
²² "Don't have sex with a man as one does with a woman. That is abhorrent.
²³ "Don't have sex with an animal and violate yourself by it.
"A woman must not have sex with an animal. That is perverse.
^24-28 "Don't pollute yourself in any of these ways. This is how the nations became polluted, the ones that I am going to drive out of the land before you. Even the land itself became polluted and I punished it for its iniquities—the land vomited up its inhabitants. You must keep my decrees and laws— natives and foreigners both. You must not do any of these abhorrent things. The people who lived in this land before you arrived did all these things and polluted the land. And if you pollute it, the land will vomit you up just as it vomited up the nations that preceded you.
^29-30 "Those who do any of these abhorrent things will be cut off from their people. Keep to what I tell you; don't engage in any of the abhorrent acts that were practiced before you came. Don't pollute yourselves with them. I am God, your God."

---

Mark 7:24-8:10 (The Message)

^24-26From there Jesus set out for the vicinity of Tyre. He entered a house there where he didn't think he would be found, but he couldn't escape notice. He was barely inside when a woman who had a disturbed daughter heard where he was. She came and knelt at his feet, begging for help. The woman was Greek, Syro-Phoenician by birth. She asked him to cure her daughter.

²⁷He said, "Stand in line and take your turn. The children get fed first. If there's any left over, the dogs get it."

²⁸She said, "Of course, Master. But don't dogs under the table get scraps dropped by the children?"

^29-30Jesus was impressed. "You're right! On your way! Your daughter is no longer disturbed. The demonic affliction is gone." She went home and found her daughter relaxed on the bed, the torment gone for good.

^31-35Then he left the region of Tyre, went through Sidon back to Galilee Lake and over to the district of the Ten Towns. Some people brought a man who could neither hear nor speak and asked Jesus to lay a healing hand on him. He took the man off by himself, put his fingers in the man's ears and some spit on the man's tongue. Then Jesus looked up in prayer, groaned mightily, and commanded, "Ephphatha!—Open up!" And it happened. The man's hearing was clear and his speech plain—just like that.

^36-37Jesus urged them to keep it quiet, but they talked it up all the more, beside themselves with excitement. "He's done it all and done it well. He gives hearing to the deaf, speech to the speechless."

Mark 8

A Meal for Four Thousand

^1-3 At about this same time he again found himself with a hungry crowd on his hands. He called his disciples together and said, "This crowd is breaking my heart. They have stuck with me for three days, and now they have nothing to eat. If I send them home hungry, they'll faint along the way—some of them have come a long distance."

⁴His disciples responded, "What do you expect us to do about it? Buy food out here in the desert?"

⁵He asked, "How much bread do you have?"

"Seven loaves," they said.

^6-10So Jesus told the crowd to sit down on the ground. After giving thanks, he took the seven bread loaves, broke them into pieces, and gave them to his disciples so they could hand them out to the crowd. They also had a few fish. He pronounced a blessing over the fish and told his disciples to hand them out as well. The crowd ate its fill. Seven sacks of leftovers were collected. There were well over four thousand at the meal. Then he sent them home. He himself went straight to the boat with his disciples and set out for Dalmanoutha.

---

Psalm 41:1-13 (The Message)

Psalm 41

A David Psalm

^1-3Dignify those who are down on their luck; you'll feel good—that's what God does.
God looks after us all,
makes us robust with life—
Lucky to be in the land,
we're free from enemy worries.
Whenever we're sick and in bed,
God becomes our nurse,
nurses us back to health.

^4-7 I said, "God, be gracious!
Put me together again—
my sins have torn me to pieces."
My enemies are wishing the worst for me;
they make bets on what day I will die.
If someone comes to see me,
he mouths empty platitudes,
All the while gathering gossip about me
to entertain the street-corner crowd.
These "friends" who hate me
whisper slanders all over town.
They form committees
to plan misery for me.

^8-9 The rumor goes out, "He's got some dirty,
deadly disease. The doctors
have given up on him."
Even my best friend, the one I always told everything
—he ate meals at my house all the time!—
has bitten my hand.

¹⁰ God, give grace, get me up on my feet.
I'll show them a thing or two.

^11-12 Meanwhile, I'm sure you're on my side—
no victory shouts yet from the enemy camp!
You know me inside and out, you hold me together,
you never fail to stand me tall in your presence
so I can look you in the eye.

¹³ Blessed is God, Israel's God,
always, always, always.
Yes. Yes. Yes.

 

---

 

Proverbs 10:15-16 (The Message)

The Road to Life Is a Disciplined Life

¹⁵ The wealth of the rich is their bastion;
the poverty of the indigent is their ruin.

¹⁶ The wage of a good person is exuberant life;
an evil person ends up with nothing but sin.

 

---

 

Verse of the Day

 

“Jesus answered: Love the Lord your God with all your heart, soul, and mind. This is the first and most important commandment. The second most important commandment is like this one. And it is, "Love others as much as you love yourself.” - Matthew 22:37-39

Today's passage is from the Contemporary English Version.

---

Thought for the Day

American literary, television, film, and cultural critic, John Leonard wrote, “The culture as a whole is losing its individual notes, its diversity. And this is… it’s not only sad. It’s devastating. It's devastating because routine language means routine thought. And it means unquestioning thought.”

Bible Readings for February 24, 2014

Today our passages are Leviticus 15:1–16:28; Mark 7:1-23; Psalm 40:11-17; and Proverbs 10:13-14. The readings are from The Message by Eugene H. Peterson.

---

Leviticus 15-16:28 (The Message)

Leviticus 15

Bodily Discharges

 ^1-3 God spoke to Moses and Aaron: "Speak to the People of Israel. Tell them, When a man has a discharge from his genitals, the discharge is unclean. Whether it comes from a seepage or an obstruction he is unclean. He is unclean all the days his body has a seepage or an obstruction.  ^4-7 "Every bed on which he lies is ritually unclean, everything on which he sits is unclean. If someone touches his bed or sits on anything he's sat on, or touches the man with the discharge, he has to wash his clothes and bathe in water; he remains unclean until evening.
 ^8-11 "If the man with the discharge spits on someone who is clean, that person has to wash his clothes and bathe in water; he remains unclean until evening. Every saddle on which the man with the discharge rides is unclean. Whoever touches anything that has been under him becomes unclean until evening. Anyone who carries such an object must wash his clothes and bathe with water; he remains unclean until evening. If the one with the discharge touches someone without first rinsing his hands with water, the one touched must wash his clothes and bathe with water; he remains unclean until evening.
 ¹² "If a pottery container is touched by someone with a discharge, you must break it; a wooden article is to be rinsed in water.
 ^13-15 "When a person with a discharge is cleansed from it, he is to count off seven days for his cleansing, wash his clothes, and bathe in running water. Then he is clean. On the eighth day he is to take two doves or two pigeons and come before God at the entrance of the Tent of Meeting and give them to the priest. The priest then offers one as an Absolution-Offering and one as a Whole-Burnt-Offering and makes atonement for him in the presence of God because of his discharge.
 ^16-18 "When a man has an emission of semen, he must bathe his entire body in water; he remains unclean until evening. Every piece of clothing and everything made of leather which gets semen on it must be washed with water; it remains unclean until evening. When a man sleeps with a woman and has an emission of semen, both are to wash in water; they remain unclean until evening.
 ^19-23 "When a woman has a discharge of blood, the impurity of her menstrual period lasts seven days. Anyone who touches her is unclean until evening. Everything on which she lies or sits during her period is unclean. Anyone who touches her bed or anything on which she sits must wash his clothes and bathe in water; he remains unclean until evening.
 ²⁴ "If a man sleeps with her and her menstrual blood gets on him, he is unclean for seven days and every bed on which he lies becomes unclean.
 ^25-27 "If a woman has a discharge of blood for many days, but not at the time of her monthly period, or has a discharge that continues beyond the time of her period, she is unclean the same as during the time of her period. Every bed on which she lies during the time of the discharge and everything on which she sits becomes unclean the same as in her monthly period. Anyone who touches these things becomes unclean and must wash his clothes and bathe in water; he remains unclean until evening.
 ^28-30 "When she is cleansed from her discharge, she is to count off seven days; then she is clean. On the eighth day she is to take two doves or two pigeons and bring them to the priest at the entrance to the Tent of Meeting. The priest will offer one for an Absolution-Offering and the other for a Whole-Burnt-Offering. The priest will make atonement for her in the presence of God because of the discharge that made her unclean.
 ³¹ "You are responsible for keeping the People of Israel separate from that which makes them ritually unclean, lest they die in their unclean condition by defiling my Dwelling which is among them.
 ^32-33 "These are the procedures to follow for a man with a discharge or an emission of semen that makes him unclean, and for a woman in her menstrual period—any man or woman with a discharge and also for a man who sleeps with a woman who is unclean."

Leviticus 16

The Day of Atonement

 ^1-2 After the death of Aaron's two sons—they died when they came before God with strange fire—God spoke to Moses: "Tell your brother Aaron not to enter into the Holy of Holies, barging inside the curtain that's before the Atonement-Cover on the Chest whenever he feels like it, lest he die, because I am present in the Cloud over the Atonement-Cover.  ^3-5 "This is the procedure for Aaron when he enters the Holy Place: He will bring a young bull for an Absolution-Offering and a ram for a Whole-Burnt-Offering; he will put on the holy linen tunic and the linen underwear, tie the linen sash around him, and put on the linen turban. These are the sacred vestments so he must bathe himself with water before he puts them on. Then from the Israelite community he will bring two male goats for an Absolution-Offering and a Whole-Burnt-Offering.
 ^6-10 "Aaron will offer the bull for his own Absolution-Offering in order to make atonement for himself and his household. Then he will set the two goats before God at the entrance to the Tent of Meeting and cast lots over the two goats, one lot for God and the other lot for Azazel. He will offer the goat on which the lot to God falls as an Absolution-Offering. The goat on which the lot for Azazel falls will be sent out into the wilderness to Azazel to make atonement.
 ^11-14 "Aaron will present his bull for an Absolution-Offering to make atonement for himself and his household. He will slaughter his bull for the Absolution-Offering. He will take a censer full of burning coals from the Altar before God and two handfuls of finely ground aromatic incense and bring them inside the curtain and put the incense on the fire before God; the smoke of the incense will cover the Atonement-Cover which is over The Testimony so that he doesn't die. He will take some of the bull's blood and sprinkle it with his finger on the front of the Atonement-Cover, then sprinkle the blood before the Atonement-Cover seven times.
 ^15-17 "Next he will slaughter the goat designated as the Absolution-Offering for the people and bring the blood inside the curtain. He will repeat what he does with the bull's blood, sprinkling it on and before the Atonement-Cover. In this way he will make atonement for the Holy of Holies because of the uncleannesses of the Israelites, their acts of rebellion, and all their other sins. He will do the same thing for the Tent of Meeting which dwells among the people in the midst of their uncleanness. There is to be no one in the Tent of Meeting from the time Aaron goes in to make atonement in the Holy of Holies until he comes out, having made atonement for himself, his household, and the whole community of Israel.
 ^18-19 "Then he will come out to the Altar that is before God and make atonement for it. He will take some of the bull's blood and some of the goat's blood and smear it all around the four horns of the Altar. With his finger he will sprinkle some of the blood on it seven times to purify and consecrate it from the uncleannesses of the Israelites.
 ^20-22 "When Aaron finishes making atonement for the Holy of Holies, the Tent of Meeting, and the Altar, he will bring up the live goat, lay both hands on the live goat's head, and confess all the iniquities of the People of Israel, all their acts of rebellion, all their sins. He will put all the sins on the goat's head and send it off into the wilderness, led out by a man standing by and ready. The goat will carry all their iniquities to an empty wasteland; the man will let him loose out there in the wilderness.
 ^23-25 "Finally, Aaron will come into the Tent of Meeting and take off the linen clothes in which he dressed to enter the Holy of Holies and leave them there. He will bathe in water in a Holy Place, put on his priestly vestments, offer the Whole-Burnt-Offering for himself and the Whole-Burnt-Offering for the people, making atonement for himself and the people, and burn the fat of the Absolution-Offering on the Altar.
 ^26-28 "The man who takes the goat out to Azazel in the wilderness then will wash his clothes and bathe himself with water. After that he will be permitted to come back into the camp. The bull for the Absolution-Offering and the goat for the Absolution-Offering, whose blood has been taken into the Holy of Holies to make atonement, are to be taken outside the camp and burned—their hides, their meat, and their entrails. The man assigned to burn them up will then wash his clothes and bathe himself in water. Then he is free to come back into the camp.

---

Mark 7:1-23 (The Message)

Mark 7

The Source of Your Pollution

 ^1-4 The Pharisees, along with some religion scholars who had come from Jerusalem, gathered around him. They noticed that some of his disciples weren't being careful with ritual washings before meals. The Pharisees—Jews in general, in fact—would never eat a meal without going through the motions of a ritual hand-washing, with an especially vigorous scrubbing if they had just come from the market (to say nothing of the scourings they'd give jugs and pots and pans).

 ⁵The Pharisees and religion scholars asked, "Why do your disciples flout the rules, showing up at meals without washing their hands?"

 ^6-8Jesus answered, "Isaiah was right about frauds like you, hit the bull's-eye in fact:

   These people make a big show of saying the right thing,
         but their heart isn't in it.

   They act like they are worshiping me,
         but they don't mean it.

   They just use me as a cover
         for teaching whatever suits their fancy,

   Ditching God's command
      and taking up the latest fads."

 ^9-13He went on, "Well, good for you. You get rid of God's command so you won't be inconvenienced in following the religious fashions! Moses said, 'Respect your father and mother,' and, 'Anyone denouncing father or mother should be killed.' But you weasel out of that by saying that it's perfectly acceptable to say to father or mother, 'Gift! What I owed you I've given as a gift to God,' thus relieving yourselves of obligation to father or mother. You scratch out God's Word and scrawl a whim in its place. You do a lot of things like this."

 ^14-15Jesus called the crowd together again and said, "Listen now, all of you— take this to heart. It's not what you swallow that pollutes your life; it's what you vomit—that's the real pollution."

 ¹⁷When he was back home after being with the crowd, his disciples said, "We don't get it. Put it in plain language."

 ^18-19Jesus said, "Are you being willfully stupid? Don't you see that what you swallow can't contaminate you? It doesn't enter your heart but your stomach, works its way through the intestines, and is finally flushed." (That took care of dietary quibbling; Jesus was saying that all foods are fit to eat.)

 ^20-23He went on: "It's what comes out of a person that pollutes: obscenities, lusts, thefts, murders, adulteries, greed, depravity, deceptive dealings, carousing, mean looks, slander, arrogance, foolishness—all these are vomit from the heart. There is the source of your pollution."

---

Psalm 40:11-17 (The Message)

 ^11-12 Now God, don't hold out on me,
      don't hold back your passion.
   Your love and truth
      are all that keeps me together.
   When troubles ganged up on me,
      a mob of sins past counting,
   I was so swamped by guilt
      I couldn't see my way clear.
   More guilt in my heart than hair on my head,
      so heavy the guilt that my heart gave out.

 ^13-15 Soften up, God, and intervene;
      hurry and get me some help,
   So those who are trying to kidnap my soul
      will be embarrassed and lose face,
   So anyone who gets a kick out of making me miserable
      will be heckled and disgraced,
   So those who pray for my ruin
      will be booed and jeered without mercy.

 ^16-17 But all who are hunting for you—
      oh, let them sing and be happy.
   Let those who know what you're all about
      tell the world you're great and not quitting.
   And me? I'm a mess. I'm nothing and have nothing:
      make something of me.
   You can do it; you've got what it takes—
      but God, don't put it off.

---

Proverbs 10:13-14 (The Message)

 ¹³ You'll find wisdom on the lips of a person of insight,
   but the shortsighted needs a slap in the face.

 ¹⁴ The wise accumulate knowledge—a true treasure;
   know-it-alls talk too much—a sheer waste.

---

Verse of the Day

“I will bless you with a future filled with hope--a future of success, not of suffering. You will turn back to me and ask for help, and I will answer your prayers. You will worship me with all your heart, and I will be with you” - Jeremiah 29:11-13

Today's passage is from the Contemporary English Version.

---

 

Thought for the Day

 

American basketball player and coach, John Wooden wrote, “Failure is not fatal, but failure to change might be.”