Bible Readings for February 24, 2018

Today our passages are Leviticus 15:1–16:28; Mark 7:1-23; Psalm 40:11-17; and Proverbs 10:13-14. The readings are from The Message by Eugene H. Peterson. If you find these readings helpful, please consider sending an offering directly to Cove Presbyterian Church, 3404 Main Street, Weirton, West Virginia or through PayPal by using the link below.

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Leviticus 15-16:28 (The Message)

Leviticus 15

Bodily Discharges

 ^1-3 God spoke to Moses and Aaron: "Speak to the People of Israel. Tell them, When a man has a discharge from his genitals, the discharge is unclean. Whether it comes from a seepage or an obstruction he is unclean. He is unclean all the days his body has a seepage or an obstruction.  ^4-7 "Every bed on which he lies is ritually unclean, everything on which he sits is unclean. If someone touches his bed or sits on anything he's sat on, or touches the man with the discharge, he has to wash his clothes and bathe in water; he remains unclean until evening.
 ^8-11 "If the man with the discharge spits on someone who is clean, that person has to wash his clothes and bathe in water; he remains unclean until evening. Every saddle on which the man with the discharge rides is unclean. Whoever touches anything that has been under him becomes unclean until evening. Anyone who carries such an object must wash his clothes and bathe with water; he remains unclean until evening. If the one with the discharge touches someone without first rinsing his hands with water, the one touched must wash his clothes and bathe with water; he remains unclean until evening.
 ¹² "If a pottery container is touched by someone with a discharge, you must break it; a wooden article is to be rinsed in water.
 ^13-15 "When a person with a discharge is cleansed from it, he is to count off seven days for his cleansing, wash his clothes, and bathe in running water. Then he is clean. On the eighth day he is to take two doves or two pigeons and come before God at the entrance of the Tent of Meeting and give them to the priest. The priest then offers one as an Absolution-Offering and one as a Whole-Burnt-Offering and makes atonement for him in the presence of God because of his discharge.
 ^16-18 "When a man has an emission of semen, he must bathe his entire body in water; he remains unclean until evening. Every piece of clothing and everything made of leather which gets semen on it must be washed with water; it remains unclean until evening. When a man sleeps with a woman and has an emission of semen, both are to wash in water; they remain unclean until evening.
 ^19-23 "When a woman has a discharge of blood, the impurity of her menstrual period lasts seven days. Anyone who touches her is unclean until evening. Everything on which she lies or sits during her period is unclean. Anyone who touches her bed or anything on which she sits must wash his clothes and bathe in water; he remains unclean until evening.
 ²⁴ "If a man sleeps with her and her menstrual blood gets on him, he is unclean for seven days and every bed on which he lies becomes unclean.
 ^25-27 "If a woman has a discharge of blood for many days, but not at the time of her monthly period, or has a discharge that continues beyond the time of her period, she is unclean the same as during the time of her period. Every bed on which she lies during the time of the discharge and everything on which she sits becomes unclean the same as in her monthly period. Anyone who touches these things becomes unclean and must wash his clothes and bathe in water; he remains unclean until evening.
 ^28-30 "When she is cleansed from her discharge, she is to count off seven days; then she is clean. On the eighth day she is to take two doves or two pigeons and bring them to the priest at the entrance to the Tent of Meeting. The priest will offer one for an Absolution-Offering and the other for a Whole-Burnt-Offering. The priest will make atonement for her in the presence of God because of the discharge that made her unclean.
 ³¹ "You are responsible for keeping the People of Israel separate from that which makes them ritually unclean, lest they die in their unclean condition by defiling my Dwelling which is among them.
 ^32-33 "These are the procedures to follow for a man with a discharge or an emission of semen that makes him unclean, and for a woman in her menstrual period—any man or woman with a discharge and also for a man who sleeps with a woman who is unclean." 

Leviticus 16

The Day of Atonement

 ^1-2 After the death of Aaron's two sons—they died when they came before God with strange fire—God spoke to Moses: "Tell your brother Aaron not to enter into the Holy of Holies, barging inside the curtain that's before the Atonement-Cover on the Chest whenever he feels like it, lest he die, because I am present in the Cloud over the Atonement-Cover. ^3-5 "This is the procedure for Aaron when he enters the Holy Place: He will bring a young bull for an Absolution-Offering and a ram for a Whole-Burnt-Offering; he will put on the holy linen tunic and the linen underwear, tie the linen sash around him, and put on the linen turban. These are the sacred vestments so he must bathe himself with water before he puts them on. Then from the Israelite community he will bring two male goats for an Absolution-Offering and a Whole-Burnt-Offering.
 ^6-10 "Aaron will offer the bull for his own Absolution-Offering in order to make atonement for himself and his household. Then he will set the two goats before God at the entrance to the Tent of Meeting and cast lots over the two goats, one lot for God and the other lot for Azazel. He will offer the goat on which the lot to God falls as an Absolution-Offering. The goat on which the lot for Azazel falls will be sent out into the wilderness to Azazel to make atonement.
 ^11-14 "Aaron will present his bull for an Absolution-Offering to make atonement for himself and his household. He will slaughter his bull for the Absolution-Offering. He will take a censer full of burning coals from the Altar before God and two handfuls of finely ground aromatic incense and bring them inside the curtain and put the incense on the fire before God; the smoke of the incense will cover the Atonement-Cover which is over The Testimony so that he doesn't die. He will take some of the bull's blood and sprinkle it with his finger on the front of the Atonement-Cover, then sprinkle the blood before the Atonement-Cover seven times.
 ^15-17 "Next he will slaughter the goat designated as the Absolution-Offering for the people and bring the blood inside the curtain. He will repeat what he does with the bull's blood, sprinkling it on and before the Atonement-Cover. In this way he will make atonement for the Holy of Holies because of the uncleannesses of the Israelites, their acts of rebellion, and all their other sins. He will do the same thing for the Tent of Meeting which dwells among the people in the midst of their uncleanness. There is to be no one in the Tent of Meeting from the time Aaron goes in to make atonement in the Holy of Holies until he comes out, having made atonement for himself, his household, and the whole community of Israel.
 ^18-19 "Then he will come out to the Altar that is before God and make atonement for it. He will take some of the bull's blood and some of the goat's blood and smear it all around the four horns of the Altar. With his finger he will sprinkle some of the blood on it seven times to purify and consecrate it from the uncleannesses of the Israelites.
 ^20-22 "When Aaron finishes making atonement for the Holy of Holies, the Tent of Meeting, and the Altar, he will bring up the live goat, lay both hands on the live goat's head, and confess all the iniquities of the People of Israel, all their acts of rebellion, all their sins. He will put all the sins on the goat's head and send it off into the wilderness, led out by a man standing by and ready. The goat will carry all their iniquities to an empty wasteland; the man will let him loose out there in the wilderness.
 ^23-25 "Finally, Aaron will come into the Tent of Meeting and take off the linen clothes in which he dressed to enter the Holy of Holies and leave them there. He will bathe in water in a Holy Place, put on his priestly vestments, offer the Whole-Burnt-Offering for himself and the Whole-Burnt-Offering for the people, making atonement for himself and the people, and burn the fat of the Absolution-Offering on the Altar.
 ^26-28 "The man who takes the goat out to Azazel in the wilderness then will wash his clothes and bathe himself with water. After that he will be permitted to come back into the camp. The bull for the Absolution-Offering and the goat for the Absolution-Offering, whose blood has been taken into the Holy of Holies to make atonement, are to be taken outside the camp and burned—their hides, their meat, and their entrails. The man assigned to burn them up will then wash his clothes and bathe himself in water. Then he is free to come back into the camp. 

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Mark 7:1-23 (The Message)

Mark 7

The Source of Your Pollution

 ^1-4 The Pharisees, along with some religion scholars who had come from Jerusalem, gathered around him. They noticed that some of his disciples weren't being careful with ritual washings before meals. The Pharisees—Jews in general, in fact—would never eat a meal without going through the motions of a ritual hand-washing, with an especially vigorous scrubbing if they had just come from the market (to say nothing of the scourings they'd give jugs and pots and pans).

 ⁵The Pharisees and religion scholars asked, "Why do your disciples flout the rules, showing up at meals without washing their hands?"

 ^6-8Jesus answered, "Isaiah was right about frauds like you, hit the bull's-eye in fact:

   These people make a big show of saying the right thing,
         but their heart isn't in it.

   They act like they are worshiping me,
         but they don't mean it.

   They just use me as a cover
         for teaching whatever suits their fancy,

   Ditching God's command
      and taking up the latest fads."

 ^9-13He went on, "Well, good for you. You get rid of God's command so you won't be inconvenienced in following the religious fashions! Moses said, 'Respect your father and mother,' and, 'Anyone denouncing father or mother should be killed.' But you weasel out of that by saying that it's perfectly acceptable to say to father or mother, 'Gift! What I owed you I've given as a gift to God,' thus relieving yourselves of obligation to father or mother. You scratch out God's Word and scrawl a whim in its place. You do a lot of things like this."

 ^14-15Jesus called the crowd together again and said, "Listen now, all of you— take this to heart. It's not what you swallow that pollutes your life; it's what you vomit—that's the real pollution."

 ¹⁷When he was back home after being with the crowd, his disciples said, "We don't get it. Put it in plain language."

 ^18-19Jesus said, "Are you being willfully stupid? Don't you see that what you swallow can't contaminate you? It doesn't enter your heart but your stomach, works its way through the intestines, and is finally flushed." (That took care of dietary quibbling; Jesus was saying that all foods are fit to eat.)

 ^20-23He went on: "It's what comes out of a person that pollutes: obscenities, lusts, thefts, murders, adulteries, greed, depravity, deceptive dealings, carousing, mean looks, slander, arrogance, foolishness—all these are vomit from the heart. There is the source of your pollution."

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Psalm 40:11-17 (The Message)

 ^11-12 Now God, don't hold out on me,
      don't hold back your passion.
   Your love and truth
      are all that keeps me together.
   When troubles ganged up on me,
      a mob of sins past counting,
   I was so swamped by guilt
      I couldn't see my way clear.
   More guilt in my heart than hair on my head,
      so heavy the guilt that my heart gave out.

 ^13-15 Soften up, God, and intervene;
      hurry and get me some help,
   So those who are trying to kidnap my soul
      will be embarrassed and lose face,
   So anyone who gets a kick out of making me miserable
      will be heckled and disgraced,
   So those who pray for my ruin
      will be booed and jeered without mercy.

 ^16-17 But all who are hunting for you—
      oh, let them sing and be happy.
   Let those who know what you're all about
      tell the world you're great and not quitting.
   And me? I'm a mess. I'm nothing and have nothing:
      make something of me.
   You can do it; you've got what it takes—
      but God, don't put it off.

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Proverbs 10:13-14 (The Message)

 ¹³ You'll find wisdom on the lips of a person of insight,
   but the shortsighted needs a slap in the face.

 ¹⁴ The wise accumulate knowledge—a true treasure;
   know-it-alls talk too much—a sheer waste.

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Verse of the Day

“I will bless you with a future filled with hope--a future of success, not of suffering. You will turn back to me and ask for help, and I will answer your prayers. You will worship me with all your heart, and I will be with you” - Jeremiah 29:11-13

Today's passage is from the Contemporary English Version.

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Thought for the Day

Irish novelist, short-story writer, poet, art critic, memoirist and dramatist, George A. Moore wrote, “Remorse: beholding heaven and feeling hell.”

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A Joke for Today

Two friends were standing in a bank when a pair of robbers entered. Not only did the thieves clean out the tills, but they walked around with bags and ordered everyone to throw their valuables in. 

Just as the robbers got to the pair, one of the friends turned to the other and, passing him a bill, said, "By the way, Joe, here's that twenty bucks I owe you."

Bible Readings for February 23, 2018

Today our passages are Leviticus 14:1-57; Mark 6:30-56; Psalm 40:1-10; and Proverbs 10:11-12. The readings are from The Message by Eugene H. Peterson. If you find these readings helpful, please consider sending an offering directly to Cove Presbyterian Church, 3404 Main Street, Weirton, West Virginia or through PayPal by using the link below.

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Leviticus 14:1-57 (The Message)

Leviticus 14

 ^1-9 God spoke to Moses: "These are the instructions for the infected person at the time of his cleansing. First, bring him to the priest. The priest will take him outside the camp and make an examination; if the infected person has been healed of the serious skin disease, the priest will order two live, clean birds, some cedar wood, scarlet thread, and hyssop to be brought for the one to be cleansed. The priest will order him to kill one of the birds over fresh water in a clay pot. The priest will then take the live bird with the cedar wood, the scarlet thread, and the hyssop and dip them in the blood of the dead bird over fresh water and then sprinkle the person being cleansed from the serious skin disease seven times and pronounce him clean. Finally, he will release the live bird in the open field. The cleansed person, after washing his clothes, shaving off all his hair, and bathing with water, is clean. Afterwards he may again enter the camp, but he has to live outside his tent for seven days. On the seventh day, he must shave off all his hair—from his head, beard, eyebrows, all of it. He then must wash his clothes and bathe all over with water. He will be clean.  ^10-18 "The next day, the eighth day, he will bring two lambs without defect and a yearling ewe without defect, along with roughly six quarts of fine flour mixed with oil. The priest who pronounces him clean will place him and the materials for his offerings in the presence of God at the entrance to the Tent of Meeting. The priest will take one of the lambs and present it and the pint of oil as a Compensation-Offering and lift them up as a Wave-Offering before God. He will slaughter the lamb in the place where the Absolution-Offering and the Whole-Burnt-Offering are slaughtered, in the Holy Place, because like the Absolution-Offering, the Compensation-Offering belongs to the priest; it is most holy. The priest will now take some of the blood of the Compensation-Offering and put it on the right earlobe of the man being cleansed, on the thumb of his right hand, and on the big toe of his right foot. Following that he will take some oil and pour it into the palm of his left hand and then with the finger of his right hand sprinkle oil seven times before God. The priest will put some of the remaining oil on the right earlobe of the one being cleansed, on the thumb of his right hand, and on the big toe of his right foot, placing it on top of the blood of the Compensation-Offering. He will put the rest of the oil on the head of the man being cleansed and make atonement for him before God.
 ^19-20 "Finally the priest will sacrifice the Absolution-Offering and make atonement for the one to be cleansed from his uncleanness, slaughter the Whole-Burnt-Offering and offer it with the Grain-Offering on the Altar. He has made atonement for him. He is clean.
 ^21-22 "If he is poor and cannot afford these offerings, he will bring one male lamb as a Compensation-Offering to be offered as a Wave-Offering to make atonement for him, and with it a couple of quarts of fine flour mixed with oil for a Grain-Offering, a pint of oil, and two doves or pigeons which he can afford, one for an Absolution-Offering and the other for a Whole-Burnt-Offering.
 ^23-29 "On the eighth day he will bring them to the priest at the entrance to the Tent of Meeting before the presence of God. The priest will take the lamb for the Compensation-Offering together with the pint of oil and wave them before Godas a Wave-Offering. He will slaughter the lamb for the Compensation-Offering, take some of its blood and put it on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot. The priest will pour some of the oil into the palm of his left hand, and with his right finger sprinkle some of the oil from his palm seven times before God. He will put some of the oil that is in his palm on the same places he put the blood of the Compensation-Offering, on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot. The priest will take what is left of the oil in his palm and put it on the head of the one to be cleansed, making atonement for him before God.
 ^30-31 "At the last, he will sacrifice the doves or pigeons which are within his means, one as an Absolution-Offering and the other as a Whole-Burnt-Offering along with the Grain-Offering. Following this procedure the priest will make atonement for the one to be cleansed before God."
 ³² These are the instructions to be followed for anyone who has a serious skin disease and cannot afford the regular offerings for his cleansing.

^33-42 God spoke to Moses and Aaron: "When you enter the land of Canaan, which I'm giving to you as a possession, and I put a serious fungus in a house in the land of your possession, the householder is to go and tell the priest, 'I have some kind of fungus in my house.' The priest is to order the house vacated until he can come to examine the fungus, so that nothing in the house is declared unclean. When the priest comes and examines the house, if the fungus on the walls of the house has greenish or rusty swelling that appears to go deeper than the surface of the wall, the priest is to walk out the door and shut the house up for seven days. On the seventh day he is to come back and conduct another examination; if the fungus has spread in the walls of the house, he is to order that the stones affected by the fungus be torn out and thrown in a garbage dump outside the city. He is to make sure the entire inside of the house is scraped and the plaster that is removed be taken away to the garbage dump outside the city. Then he is to replace the stones and replaster the house.
 ^43-47 "If the fungus breaks out again in the house after the stones have been torn out and the house has been scraped and plastered, the priest is to come and conduct an examination; if the fungus has spread, it is a malignant fungus. The house is unclean. The house has to be demolished—its stones, wood, and plaster are to be removed to the garbage dump outside the city. Anyone who enters the house while it is closed up is unclean until evening. Anyone who sleeps or eats in the house must wash his clothes.
 ^48-53 "But if when the priest comes and conducts his examination, he finds that the fungus has not spread after the house has been replastered, the priest is to declare that the house is clean; the fungus is cured. He then is to purify the house by taking two birds, some cedar wood, scarlet thread, and hyssop. He will slaughter one bird over fresh water in a clay pot. Then he will take the cedar wood, the hyssop, the scarlet thread, and the living bird, dip them in the blood of the killed bird and the fresh water and sprinkle the house seven times, cleansing the house with the blood of the bird, the fresh water, the living bird, the cedar wood, the hyssop, and the scarlet thread. Last of all, he will let the living bird loose outside the city in the open field. He has made atonement for the house; the house is clean.
 ^54-57 "These are the procedures to be followed for every kind of serious skin disease or itch, for mildew or fungus on clothing or in a house, and for a swelling or blister or shiny spot in order to determine when it is unclean and when it is clean. These are the procedures regarding infectious skin diseases and mildew and fungus."

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Mark 6:30-56 (The Message)

Supper for Five Thousand

 ^30-31The apostles then rendezvoused with Jesus and reported on all that they had done and taught. Jesus said, "Come off by yourselves; let's take a break and get a little rest." For there was constant coming and going. They didn't even have time to eat.

 ^32-34So they got in the boat and went off to a remote place by themselves. Someone saw them going and the word got around. From the surrounding towns people went out on foot, running, and got there ahead of them. When Jesus arrived, he saw this huge crowd. At the sight of them, his heart broke—like sheep with no shepherd they were. He went right to work teaching them.

 ^35-36When his disciples thought this had gone on long enough—it was now quite late in the day—they interrupted: "We are a long way out in the country, and it's very late. Pronounce a benediction and send these folks off so they can get some supper."

 ³⁷Jesus said, "You do it. Fix supper for them."

   They replied, "Are you serious? You want us to go spend a fortune on food for their supper?"

 ³⁸But he was quite serious. "How many loaves of bread do you have? Take an inventory."

   That didn't take long. "Five," they said, "plus two fish."

 ^39-44Jesus got them all to sit down in groups of fifty or a hundred—they looked like a patchwork quilt of wildflowers spread out on the green grass! He took the five loaves and two fish, lifted his face to heaven in prayer, blessed, broke, and gave the bread to the disciples, and the disciples in turn gave it to the people. He did the same with the fish. They all ate their fill. The disciples gathered twelve baskets of leftovers. More than five thousand were at the supper.

Walking on the Sea

 ^45-46As soon as the meal was finished, Jesus insisted that the disciples get in the boat and go on ahead across to Bethsaida while he dismissed the congregation. After sending them off, he climbed a mountain to pray.

 ^47-49Late at night, the boat was far out at sea; Jesus was still by himself on land. He could see his men struggling with the oars, the wind having come up against them. At about four o'clock in the morning, Jesus came toward them, walking on the sea. He intended to go right by them. But when they saw him walking on the sea, they thought it was a ghost and screamed, scared out of their wits.

 ^50-52Jesus was quick to comfort them: "Courage! It's me. Don't be afraid." As soon as he climbed into the boat, the wind died down. They were stunned, shaking their heads, wondering what was going on. They didn't understand what he had done at the supper. None of this had yet penetrated their hearts.

 ^53-56They beached the boat at Gennesaret and tied up at the landing. As soon as they got out of the boat, word got around fast. People ran this way and that, bringing their sick on stretchers to where they heard he was. Wherever he went, village or town or country crossroads, they brought their sick to the marketplace and begged him to let them touch the edge of his coat—that's all. And whoever touched him became well.

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Psalm 40:1-10 (The Message)

Psalm 40

A David Psalm

 ^1-3 I waited and waited and waited for God. At last he looked; finally he listened.
   He lifted me out of the ditch,
      pulled me from deep mud.
   He stood me up on a solid rock
      to make sure I wouldn't slip.
   He taught me how to sing the latest God-song,
      a praise-song to our God.
   More and more people are seeing this:
      they enter the mystery,
      abandoning themselves to God.

 ^4-5 Blessed are you who give yourselves over to God,
      turn your backs on the world's "sure thing,"
      ignore what the world worships;
   The world's a huge stockpile
      of God-wonders and God-thoughts.
   Nothing and no one
      comes close to you!
   I start talking about you, telling what I know,
      and quickly run out of words.
   Neither numbers nor words
      account for you.

 ⁶ Doing something for you, bringing something to you—
      that's not what you're after.
   Being religious, acting pious—
      that's not what you're asking for.
   You've opened my ears
      so I can listen.

 ^7-8 So I answered, "I'm coming.
      I read in your letter what you wrote about me,
   And I'm coming to the party
      you're throwing for me."
   That's when God's Word entered my life,
      became part of my very being.

 ^9-10 I've preached you to the whole congregation,
      I've kept back nothing, God—you know that.
   I didn't keep the news of your ways
      a secret, didn't keep it to myself.
   I told it all, how dependable you are, how thorough.
      I didn't hold back pieces of love and truth
   For myself alone. I told it all,
      let the congregation know the whole story.

 

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Proverbs 10:11-12 (The Message)

 ¹¹ The mouth of a good person is a deep, life-giving well,
   but the mouth of the wicked is a dark cave of abuse.

 ¹² Hatred starts fights,
   but love pulls a quilt over the bickering.

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Verse of the Day

“Isn't it obvious that conspirators lose out, while the thoughtful win love and trust?” - Proverbs 14:22

Today's passage is from the The Message.

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Thought for the Day

American sociologist, historian, civil rights activist, Pan-Africanist, author, writer and editor, W. E. B. Du Bois wrote, “I believe in Liberty for all men: the space to stretch their arms and their souls, the right to breathe and the right to vote, the freedom to choose their friends, enjoy the sunshine, and ride on the railroads, uncursed by color; thinking, dreaming, working as they will in a kingdom of beauty and love.”

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A Joke for Today

A woman goes into a sporting goods store to buy a rifle. 

"It`s for my husband," she tells the clerk. 

"Did he tell you what caliber to get?" asked the clerk. 

"Are you kidding?" she says. "He doesn`t even know that I`m going to shoot him!"

Bible Readings for February 22, 2018

Today our passages are Leviticus 13:1-59; Mark 6:1-29; Psalm 39:1-13; and Proverbs 10:10. The readings are from The Message by Eugene H. Peterson. If you find these readings helpful, please consider sending an offering directly to Cove Presbyterian Church, 3404 Main Street, Weirton, West Virginia or through PayPal by using the link below.

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Leviticus 13:1-59 (The Message)

Leviticus 13

Infections

 ^1-3 God spoke to Moses and Aaron: "When someone has a swelling or a blister or a shiny spot on the skin that might signal a serious skin disease on the body, bring him to Aaron the priest or to one of his priest sons. The priest will examine the sore on the skin. If the hair in the sore has turned white and the sore appears more than skin deep, it is a serious skin disease and infectious. After the priest has examined it, he will pronounce the person unclean.  ^4-8 "If the shiny spot on the skin is white but appears to be only on the surface and the hair has not turned white, the priest will quarantine the person for seven days. On the seventh day the priest will examine it again; if, in his judgment, the sore is the same and has not spread, the priest will keep him in quarantine for another seven days. On the seventh day the priest will examine him a second time; if the sore has faded and hasn't spread, the priest will declare him clean—it is a harmless rash. The person can go home and wash his clothes; he is clean. But if the sore spreads after he has shown himself to the priest and been declared clean, he must come back again to the priest who will conduct another examination. If the sore has spread, the priest will pronounce him unclean—it is a serious skin disease and infectious. 
 ^9-17 "Whenever someone has a serious and infectious skin disease, you must bring him to the priest. The priest will examine him; if there is a white swelling in the skin, the hair is turning white, and there is an open sore in the swelling, it is a chronic skin disease. The priest will pronounce him unclean. But he doesn't need to quarantine him because he's already given his diagnosis of unclean. If a serious disease breaks out that covers all the skin from head to foot, wherever the priest looks, the priest will make a thorough examination; if the disease covers his entire body, he will pronounce the person with the sore clean—since it has turned all white, he is clean. But if they are open, running sores, he is unclean. The priest will examine the open sores and pronounce him unclean. The open sores are unclean; they are evidence of a serious skin disease. But if the open sores dry up and turn white, he is to come back to the priest who will reexamine him; if the sores have turned white, the priest will pronounce the person with the sores clean. He is clean. 
 ^18-23 "When a person has a boil and it heals and in place of the boil there is white swelling or a reddish-white shiny spot, the person must present himself to the priest for an examination. If it looks like it has penetrated the skin and the hair in it has turned white, the priest will pronounce him unclean. It is a serious skin disease that has broken out in the boil. But if the examination shows that there is no white hair in it and it is only skin deep and has faded, the priest will put him in quarantine for seven days. If it then spreads over the skin, the priest will diagnose him as unclean. It is infectious. But if the shiny spot has not changed and hasn't spread, it's only a scar from the boil. The priest will pronounce him clean. 
 ^24-28 "When a person has a burn on his skin and the raw flesh turns into a reddish-white or white shiny spot, the priest is to examine it. If the hair has turned white in the shiny spot and it looks like it's more than skin deep, a serious skin disease has erupted in the area of the burn. The priest will pronounce him unclean; it is a serious skin disease and infectious. But if on examination there is no white hair in the shiny spot and it doesn't look to be more than skin deep but has faded, the priest will put him in quarantine for seven days. On the seventh day the priest will reexamine him. If by then it has spread over the skin, the priest will diagnose him as unclean; it is a serious skin disease and infectious. If by that time the shiny spot has stayed the same and has not spread but has faded, it is only a swelling from the burn. The priest will pronounce him clean; it's only a scar from the burn. 
 ^29-37 "If a man or woman develops a sore on the head or chin, the priest will offer a diagnosis. If it looks as if it is under the skin and the hair in it is yellow and thin, he will pronounce the person ritually unclean. It is an itch, an infectious skin disease. But if when he examines the itch, he finds it is only skin deep and there is no black hair in it, he will put the person in quarantine for seven days. On the seventh day he will reexamine the sore; if the itch has not spread, there is no yellow hair in it, and it looks as if the itch is only skin deep, the person must shave, except for the itch; the priest will send him back to quarantine for another seven days. If the itch has not spread, and looks to be only skin deep, the priest will pronounce him clean. The person can go home and wash his clothes; he is clean. But if the itch spreads after being pronounced clean, the priest must reexamine it; if the itch has spread in the skin, he doesn't have to look any farther, for yellow hair, for instance; he is unclean. But if he sees that the itch is unchanged and black hair has begun to grow in it, the itch is healed. The person is clean and the priest will pronounce him clean. 
 ^38-39 "When a man or woman gets shiny or white shiny spots on the skin, the priest is to make an examination; if the shiny spots are dull white, it is only a rash that has broken out: The person is clean. 
 ^40-44 "When a man loses his hair and goes bald, he is clean. If he loses his hair from his forehead, he is bald and he is clean. But if he has a reddish-white sore on scalp or forehead, it means a serious skin disease is breaking out. The priest is to examine it; if the swollen sore on his scalp or forehead is reddish-white like the appearance of the sore of a serious skin disease, he has a serious skin disease and is unclean. The priest has to pronounce him unclean because of the sore on his head. 
 ^45-46 "Any person with a serious skin disease must wear torn clothes, leave his hair loose and unbrushed, cover his upper lip, and cry out, 'Unclean! Unclean!' As long as anyone has the sores, that one continues to be ritually unclean. That person must live alone; he or she must live outside the camp. 

^47-58 "If clothing—woolen or linen clothing, woven or knitted cloth of linen or wool, leather or leatherwork—is infected with a patch of serious fungus and if the spot in the clothing or the leather or the woven or the knitted material or anything made of leather is greenish or rusty, that is a sign of serious fungus. Show it to the priest. The priest will examine the spot and then confiscate the material for seven days. On the seventh day he will reexamine the spot. If it has spread in the garment—the woven or knitted or leather material—it is the spot of a persistent serious fungus and the material is unclean. He must burn the garment. Because of the persistent and contaminating fungus, the material must be burned. But if when the priest examines it the spot has not spread in the garment, the priest will command the owner to wash the material that has the spot, and he will confiscate it for another seven days. He'll then make another examination after it has been washed; if the spot hasn't changed in appearance, even though it hasn't spread, it is still unclean. Burn it up, whether the fungus has affected the back or the front. If, when the priest makes his examination, the spot has faded after it has been washed, he is to tear the spot from the garment. But if it reappears, it is a fresh outbreak—throw whatever has the spot in the fire. If the garment is washed and the spot has gone away, then wash it a second time; it is clean. 
 ⁵⁹ "These are the instructions regarding a spot of serious fungus in clothing of wool or linen, woven or knitted material, or any article of leather, for pronouncing them clean or unclean." 

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Mark 6:1-29 (The Message)

Mark 6

Just a Carpenter

 ^1-2 He left there and returned to his hometown. His disciples came along. On the Sabbath, he gave a lecture in the meeting place. He made a real hit, impressing everyone. "We had no idea he was this good!" they said. "How did he get so wise all of a sudden, get such ability?"

 ³But in the next breath they were cutting him down: "He's just a carpenter—Mary's boy. We've known him since he was a kid. We know his brothers, James, Justus, Jude, and Simon, and his sisters. Who does he think he is?" They tripped over what little they knew about him and fell, sprawling. And they never got any further.

 ^4-6Jesus told them, "A prophet has little honor in his hometown, among his relatives, on the streets he played in as a child." Jesus wasn't able to do much of anything there—he laid hands on a few sick people and healed them, that's all. He couldn't get over their stubbornness. He left and made a circuit of the other villages, teaching.

The Twelve

 ^7-8Jesus called the Twelve to him, and sent them out in pairs. He gave them authority and power to deal with the evil opposition. He sent them off with these instructions:

 ^8-9"Don't think you need a lot of extra equipment for this. You are the equipment. No special appeals for funds. Keep it simple.

 ¹⁰"And no luxury inns. Get a modest place and be content there until you leave.

 ¹¹"If you're not welcomed, not listened to, quietly withdraw. Don't make a scene. Shrug your shoulders and be on your way."

 ^12-13Then they were on the road. They preached with joyful urgency that life can be radically different; right and left they sent the demons packing; they brought wellness to the sick, anointing their bodies, healing their spirits.

The Death of John

 ¹⁴King Herod heard of all this, for by this time the name of Jesus was on everyone's lips. He said, "This has to be John the Baptizer come back from the dead—that's why he's able to work miracles!"

 ¹⁵Others said, "No, it's Elijah."

   Others said, "He's a prophet, just like one of the old-time prophets."

 ¹⁶But Herod wouldn't budge: "It's John, sure enough. I cut off his head, and now he's back, alive."

 ^17-20Herod was the one who had ordered the arrest of John, put him in chains, and sent him to prison at the nagging of Herodias, his brother Philip's wife. For John had provoked Herod by naming his relationship with Herodias "adultery." Herodias, smoldering with hate, wanted to kill him, but didn't dare because Herod was in awe of John. Convinced that he was a holy man, he gave him special treatment. Whenever he listened to him he was miserable with guilt—and yet he couldn't stay away. Something in John kept pulling him back.

 ^21-22But a portentous day arrived when Herod threw a birthday party, inviting all the brass and bluebloods in Galilee. Herodias's daughter entered the banquet hall and danced for the guests. She dazzled Herod and the guests.

 ^22-23The king said to the girl, "Ask me anything. I'll give you anything you want." Carried away, he kept on, "I swear, I'll split my kingdom with you if you say so!"

 ²⁴She went back to her mother and said, "What should I ask for?"

   "Ask for the head of John the Baptizer."

 ²⁵Excited, she ran back to the king and said, "I want the head of John the Baptizer served up on a platter. And I want it now!"

 ^26-29That sobered the king up fast. But unwilling to lose face with his guests, he caved in and let her have her wish. The king sent the executioner off to the prison with orders to bring back John's head. He went, cut off John's head, brought it back on a platter, and presented it to the girl, who gave it to her mother. When John's disciples heard about this, they came and got the body and gave it a decent burial.

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Psalm 39:1-13 (The Message)

Psalm 39

A David Psalm

 ^1-3 I'm determined to watch steps and tongue so they won't land me in trouble. 
   I decided to hold my tongue 
      as long as Wicked is in the room. 
   "Mum's the word," I said, and kept quiet. 
      But the longer I kept silence 
   The worse it got— 
      my insides got hotter and hotter. 
   My thoughts boiled over; 
      I spilled my guts. 

 ^4-6 "Tell me, what's going on, God? 
      How long do I have to live? 
      Give me the bad news! 
   You've kept me on pretty short rations; 
      my life is string too short to be saved. 
   Oh! we're all puffs of air. 
      Oh! we're all shadows in a campfire. 
   Oh! we're just spit in the wind. 
      We make our pile, and then we leave it. 

 ^7-11 "What am I doing in the meantime, Lord? 
      Hoping, that's what I'm doing—hoping 
   You'll save me from a rebel life, 
      save me from the contempt of dunces. 
   I'll say no more, I'll shut my mouth, 
      since you, Lord, are behind all this. 
      But I can't take it much longer. 
   When you put us through the fire 
      to purge us from our sin, 
      our dearest idols go up in smoke. 
   Are we also nothing but smoke? 

 ^12-13 "Ah, God, listen to my prayer, my 
      cry—open your ears. 
   Don't be callous; 
      just look at these tears of mine. 
   I'm a stranger here. I don't know my way— 
      a migrant like my whole family. 
   Give me a break, cut me some slack 
      before it's too late and I'm out of here."

---

Proverbs 10:10 (The Message)

 ¹⁰ An evasive eye is a sign of trouble ahead, 
   but an open, face-to-face meeting results in peace.

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Verse of the Day

“A real love for others will chase those worries away. The thought of being punished is what makes us afraid. It shows that we have not really learned to love.” - 1 John 4:18

Today's passage is from the Contemporary English Version.

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Thought for the Day

British author, Philip Kerr wrote, “Being British, we tend to think of ourselves as America's best friend. And as your best friend, that gives us a little bit of license to point out things that could have been handled better.”

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A Joke for Today

A man in a state of excessive inebriation rolled up at a fairground rifle range booth and threw down the necessary money. The booth operator at first refused to let him have a turn, considering that his inebriated state would endanger the public. But the drunk insisted and was given a gun.

He aimed unsteadily in the general direction of the target and after tying to focus, pulled the trigger three times. The booth owner, on inspecting the target, was astonished to see that he had scored three bullseyes. The star prize for the evening was a large set of glassware, but the showman was certain that the drunk wasn't aware of what he had done, and gave him instead a consolation prize, a turtle. The drunk wandered off into the crowd.

An hour or so later he came back, even more drunk than before. Once again the showman demurred, but once again the drunk insisted, and once more scored three bullseyes and was given another turtle.

Eventually the drunk rolled up again and insisted on a third attempt. Once more he picked up the rifle, waved it around in the general direction of the target, and pulled the trigger three times. Once more he had scored three bullseyes. But this time there was an onlooker with good eyesight.

"That's fantastic," the man said. "Hasn't he scored three bulls?"

The showman, cursing his luck, made a play of going over to the target and inspecting it closely.

"Yes Sir!" he announced to the crowd. "This is fantastic! Congratulations, sir, you have won the star prize, this magnificent 68-piece set of glassware."

"I don't want any bloody glasses," the drunk replied. "Give me another one of those crusty meat pies."

The Lectionary Passages for Sunday, February 25, 2018 (The Second Sunday in Lent)

Bible Talk: The Lectionary Passages for Sunday, February 25, 2...: Below are NRSV translations of the lessons from  the Old Testatment ( Genesis 17:1-7, 15-16 ),  the  Psalms ( Psalm 22:23-31 ), the Epistles...

Bible Readings for February 21, 2018

Today our passages are  Leviticus 11:1–12:8; Mark 5:21-43; Psalm 38:1-22; and Proverbs 10:8-9. The readings are from The Message by Eugene H. Peterson. If you find these readings helpful, please consider sending an offering directly to Cove Presbyterian Church, 3404 Main Street, Weirton, West Virginia or through PayPal by using the link below.

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Leviticus 11-12:8 (The Message)

Leviticus 11

Foods

 ^1-2God spoke to Moses and Aaron: "Speak to the People of Israel. Tell them, Of all the animals on Earth, these are the animals that you may eat:  ^3-8 "You may eat any animal that has a split hoof, divided in two, and that chews the cud, but not an animal that only chews the cud or only has a split hoof. For instance, the camel chews the cud but doesn't have a split hoof, so it's unclean. The rock badger chews the cud but doesn't have a split hoof and so it's unclean. The rabbit chews the cud but doesn't have a split hoof so is unclean. The pig has a split hoof, divided in two, but doesn't chew the cud and so is unclean. You may not eat their meat nor touch their carcasses; they are unclean to you. 
 ^9-12 "Among the creatures that live in the water of the seas and streams, you may eat any that have fins and scales. But anything that doesn't have fins and scales, whether in seas or streams, whether small creatures in the shallows or huge creatures in the deeps, you are to detest. Yes, detest them. Don't eat their meat; detest their carcasses. Anything living in the water that doesn't have fins and scales is detestable to you. 
 ^13-19 "These are the birds you are to detest. Don't eat them. They are detestable: eagle, vulture, osprey, kite, all falcons, all ravens, ostrich, nighthawk, sea gull, all hawks, owl, cormorant, ibis, water hen, pelican, Egyptian vulture, stork, all herons, hoopoe, bat. 
 ^20-23 "All flying insects that walk on all fours are detestable to you. But you can eat some of these, namely, those that have jointed legs for hopping on the ground: all locusts, katydids, crickets, and grasshoppers. But all the other flying insects that have four legs you are to detest. 
 ^24-25 "You will make yourselves ritually unclean until evening if you touch their carcasses. If you pick up one of their carcasses you must wash your clothes and you'll be unclean until evening. 
 ²⁶ "Every animal that has a split hoof that's not completely divided, or that doesn't chew the cud is unclean for you; if you touch the carcass of any of them you become unclean. 
 ^27-28 "Every four-footed animal that goes on its paws is unclean for you; if you touch its carcass you are unclean until evening. If you pick up its carcass you must wash your clothes and are unclean until evening. They are unclean for you.
 ^29-38 "Among the creatures that crawl on the ground, the following are unclean for you: weasel, rat, all lizards, gecko, monitor lizard, wall lizard, skink, chameleon. Among the crawling creatures, these are unclean for you. If you touch them when they are dead, you are ritually unclean until evening. When one of them dies and falls on something, that becomes unclean no matter what it's used for, whether it's made of wood, cloth, hide, or sackcloth. Put it in the water—it's unclean until evening, and then it's clean. If one of these dead creatures falls into a clay pot, everything in the pot is unclean and you must break the pot. Any food that could be eaten but has water on it from such a pot is unclean, and any liquid that could be drunk from it is unclean. Anything that one of these carcasses falls on is unclean—an oven or cooking pot must be broken up; they're unclean and must be treated as unclean. A spring, though, or a cistern for collecting water remains clean, but if you touch one of these carcasses you're ritually unclean. If a carcass falls on any seeds that are to be planted, they remain clean. But if water has been put on the seed and a carcass falls on it, you must treat it as unclean. 
 ^39-40 "If an animal that you are permitted to eat dies, anyone who touches the carcass is ritually unclean until evening. If you eat some of the carcass you must wash your clothes and you are unclean until evening. If you pick up the carcass you must wash your clothes and are unclean until evening. 
 ^41-43 "Creatures that crawl on the ground are detestable and not to be eaten. Don't eat creatures that crawl on the ground, whether on their belly or on all fours or on many feet—they are detestable. Don't make yourselves unclean or be defiled by them, because I am your God. 
 ^44-45 "Make yourselves holy for I am holy. Don't make yourselves ritually unclean by any creature that crawls on the ground. I am God who brought you up out of the land of Egypt. Be holy because I am holy. 
 ^46-47 "These are the instructions on animals, birds, fish, and creatures that crawl on the ground. You have to distinguish between the ritually unclean and the clean, between living creatures that can be eaten and those that cannot be eaten." 

Leviticus 12

Childbirth

 ^1-5 God spoke to Moses: "Tell the People of Israel, A woman who conceives and gives birth to a boy is ritually unclean for seven days, the same as during her menstruation. On the eighth day circumcise the boy. The mother must stay home another thirty-three days for purification from her bleeding. She may not touch anything consecrated or enter the Sanctuary until the days of her purification are complete. If she gives birth to a girl, she is unclean for fourteen days, the same as during her menstruation. She must stay home for sixty-six days for purification from her bleeding.  ^6-7 "When the days for her purification for either a boy or a girl are complete, she will bring a yearling lamb for a Whole-Burnt-Offering and a pigeon or dove for an Absolution-Offering to the priest at the entrance of the Tent of Meeting. He will offer it to God and make atonement for her. She is then clean from her flow of blood. 
   "These are the instructions for a woman who gives birth to either a boy or a girl. 
 ⁸ "If she can't afford a lamb, she can bring two doves or two pigeons, one for the Whole-Burnt-Offering and one for the Absolution-Offering. The priest will make atonement for her and she will be clean." 

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Mark 5:21-43 (The Message)

A Risk of Faith

 ^21-24After Jesus crossed over by boat, a large crowd met him at the seaside. One of the meeting-place leaders named Jairus came. When he saw Jesus, he fell to his knees, beside himself as he begged, "My dear daughter is at death's door. Come and lay hands on her so she will get well and live." Jesus went with him, the whole crowd tagging along, pushing and jostling him.

 ^25-29A woman who had suffered a condition of hemorrhaging for twelve years—a long succession of physicians had treated her, and treated her badly, taking all her money and leaving her worse off than before—had heard about Jesus. She slipped in from behind and touched his robe. She was thinking to herself, "If I can put a finger on his robe, I can get well." The moment she did it, the flow of blood dried up. She could feel the change and knew her plague was over and done with.

 ³⁰At the same moment, Jesus felt energy discharging from him. He turned around to the crowd and asked, "Who touched my robe?"

 ³¹His disciples said, "What are you talking about? With this crowd pushing and jostling you, you're asking, 'Who touched me?' Dozens have touched you!"

 ^32-33But he went on asking, looking around to see who had done it. The woman, knowing what had happened, knowing she was the one, stepped up in fear and trembling, knelt before him, and gave him the whole story.

 ³⁴Jesus said to her, "Daughter, you took a risk of faith, and now you're healed and whole. Live well, live blessed! Be healed of your plague."

 ³⁵While he was still talking, some people came from the leader's house and told him, "Your daughter is dead. Why bother the Teacher any more?"

 ³⁶Jesus overheard what they were talking about and said to the leader, "Don't listen to them; just trust me."

 ^37-40He permitted no one to go in with him except Peter, James, and John. They entered the leader's house and pushed their way through the gossips looking for a story and neighbors bringing in casseroles. Jesus was abrupt: "Why all this busybody grief and gossip? This child isn't dead; she's sleeping." Provoked to sarcasm, they told him he didn't know what he was talking about.

 ^40-43But when he had sent them all out, he took the child's father and mother, along with his companions, and entered the child's room. He clasped the girl's hand and said, "Talitha koum," which means, "Little girl, get up." At that, she was up and walking around! This girl was twelve years of age. They, of course, were all beside themselves with joy. He gave them strict orders that no one was to know what had taken place in that room. Then he said, "Give her something to eat."

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Psalm 38:1-22 (The Message)

Psalm 38

A David Psalm

 ^1-2 Take a deep breath, God; calm down— don't be so hasty with your punishing rod.
   Your sharp-pointed arrows of rebuke draw blood;
      my backside smarts from your caning.

 ^3-4 I've lost twenty pounds in two months
      because of your accusation.
   My bones are brittle as dry sticks
      because of my sin.
   I'm swamped by my bad behavior,
      collapsed under gunnysacks of guilt.

 ^5-8 The cuts in my flesh stink and grow maggots
      because I've lived so badly.
   And now I'm flat on my face
      feeling sorry for myself morning to night.
   All my insides are on fire,
      my body is a wreck.
   I'm on my last legs; I've had it—
      my life is a vomit of groans.

 ^9-16 Lord, my longings are sitting in plain sight,
      my groans an old story to you.
   My heart's about to break;
      I'm a burned-out case.
   Cataracts blind me to God and good;
      old friends avoid me like the plague.
   My cousins never visit,
      my neighbors stab me in the back.
   My competitors blacken my name,
      devoutly they pray for my ruin.
   But I'm deaf and mute to it all,
      ears shut, mouth shut.
   I don't hear a word they say,
      don't speak a word in response.
   What I do, God, is wait for you,
      wait for my Lord, my God—you will answer!
   I wait and pray so they won't laugh me off,
      won't smugly strut off when I stumble.

 ^17-20 I'm on the edge of losing it—
      the pain in my gut keeps burning.
   I'm ready to tell my story of failure,
      I'm no longer smug in my sin.
   My enemies are alive and in action,
      a lynch mob after my neck.
   I give out good and get back evil
      from God-haters who can't stand a God-lover.

 ^21-22 Don't dump me, God;
      my God, don't stand me up.
   Hurry and help me;
      I want some wide-open space in my life!

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Proverbs 10:8-9 (The Message)

 ⁸ A wise heart takes orders;
   an empty head will come unglued.

 ⁹ Honesty lives confident and carefree,
   but Shifty is sure to be exposed.

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Verse of the Day

“In the Law there are many commands, such as, "Be faithful in marriage. Do not murder. Do not steal. Do not want what belongs to others." But all of these are summed up in the command that says, "Love others as much as you love yourself." No one who loves others will harm them. So love is all that the Law demands.” - Romans 13:9-10

Today's passage is from the Contemporary English Version.

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Thought for the Day

American evangelical Christian evangelist, Billy Graham wrote, “The greatest legacy one can pass on to one's children and grandchildren is not money or other material things accumulated in one's life, but rather a legacy of character and faith.”

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A Joke for Today

A husband and wife were driving down a country lane on their way to visit some friends. They came to a muddy patch in the road and the car became bogged. After a few minutes of trying to get the car out by themselves, they saw a young farmer coming down the lane, driving some oxen before him.

The farmer stopped when he saw the couple in trouble and offered to pull the car out of the mud for $50. The husband accepted and minutes later the car was free. The farmer turned to the husband and said, "You know, you're the tenth car I've helped out of the mud today."

The husband looks around at the fields incredulously and asks the farmer, "When do you have time to plough your land? At night?"

"No," the young farmer replied seriously, "Night is when I put the water in the hole."