Bible Readings for May 25, 2012

Today our passages are 2 Samuel 7:1–8:18; John 14:15-31; Psalm 119:33-48; and Proverbs 15:33. The readings are from The Message by Eugene H. Peterson.

 

2 Samuel 7-8:18 (The Message)

2 Samuel 7

God's Covenant with David

 ^1-2 Before long, the king made himself at home and God gave him peace from all his enemies. Then one day King David said to Nathan the prophet, "Look at this: Here I am, comfortable in a luxurious house of cedar, and the Chest of God sits in a plain tent."  ³ Nathan told the king, "Whatever is on your heart, go and do it. God is with you."
 ^4-7 But that night, the word of God came to Nathan saying, "Go and tell my servant David: This is God's word on the matter: You're going to build a 'house' for me to live in? Why, I haven't lived in a 'house' from the time I brought the children of Israel up from Egypt till now. All that time I've moved about with nothing but a tent. And in all my travels with Israel, did I ever say to any of the leaders I commanded to shepherd Israel, 'Why haven't you built me a house of cedar?'
 ^8-11 "So here is what you are to tell my servant David: The God-of-the-Angel-Armies has this word for you: I took you from the pasture, tagging along after sheep, and made you prince over my people Israel. I was with you everywhere you went and mowed your enemies down before you. Now I'm making you famous, to be ranked with the great names on earth. And I'm going to set aside a place for my people Israel and plant them there so they'll have their own home and not be knocked around any more. Nor will evil men afflict you as they always have, even during the days I set judges over my people Israel. Finally, I'm going to give you peace from all your enemies.
 ^11-16 "Furthermore, God has this message for you: God himself will build you a house! When your life is complete and you're buried with your ancestors, then I'll raise up your child, your own flesh and blood, to succeed you, and I'll firmly establish his rule. He will build a house to honor me, and I will guarantee his kingdom's rule permanently. I'll be a father to him, and he'll be a son to me. When he does wrong, I'll discipline him in the usual ways, the pitfalls and obstacles of this mortal life. But I'll never remove my gracious love from him, as I removed it from Saul, who preceded you and whom I most certainly did remove. Your family and your kingdom are permanently secured. I'm keeping my eye on them! And your royal throne will always be there, rock solid."
 ¹⁷ Nathan gave David a complete and accurate account of everything he heard and saw in the vision.
 ^18-21 King David went in, took his place before God, and prayed: "Who am I, my Master God, and what is my family, that you have brought me to this place in life? But that's nothing compared to what's coming, for you've also spoken of my family far into the future, given me a glimpse into tomorrow, my Master God! What can I possibly say in the face of all this? You know me, Master God, just as I am. You've done all this not because of who I am but because of who you are—out of your very heart!—but you've let me in on it.
 ^22-24 "This is what makes you so great, Master God! There is none like you, no God but you, nothing to compare with what we've heard with our own ears. And who is like your people, like Israel, a nation unique in the earth, whom God set out to redeem for himself (and became most famous for it), performing great and fearsome acts, throwing out nations and their gods left and right as you saved your people from Egypt? You established for yourself a people—your very own Israel!—your people permanently. And you, God, became their God.
 ^25-27 "So now, great God, this word that you have spoken to me and my family, guarantee it permanently! Do exactly what you've promised! Then your reputation will flourish always as people exclaim, 'The God-of-the-Angel-Armies is God over Israel!' And the house of your servant David will remain sure and solid in your watchful presence. For you, God-of-the-Angel-Armies, Israel's God, told me plainly, 'I will build you a house.' That's how I was able to find the courage to pray this prayer to you.
 ^28-29 "And now, Master God, being the God you are, speaking sure words as you do, and having just said this wonderful thing to me, please, just one more thing: Bless my family; keep your eye on them always. You've already as much as said that you would, Master God! Oh, may your blessing be on my family permanently!"

2 Samuel 8

 ¹ In the days that followed, David struck hard at the Philistines— brought them to their knees and took control of the countryside.  ² He also fought and defeated Moab. He chose two-thirds of them randomly and executed them. The other third he spared. So the Moabites fell under David's rule and were forced to bring tribute. ^3-4 On his way to restore his sovereignty at the River Euphrates, David next defeated Hadadezer son of Rehob the king of Zobah. He captured from him a thousand chariots, seven thousand cavalry, and twenty thousand infantry. He hamstrung all the chariot horses, but saved back a hundred.
 ^5-6 When the Arameans from Damascus came to the aid of Hadadezer king of Zobah, David killed twenty-two thousand of them. David set up a puppet government in Aram-Damascus. The Arameans became subjects of David and were forced to bring tribute. God gave victory to David wherever he marched.
 ^7-8 David plundered the gold shields that belonged to the servants of Hadadezer and brought them to Jerusalem. He also looted a great quantity of bronze from Tebah and Berothai, cities of Hadadezer.
 ^9-12 Toi, king of Hamath, heard that David had struck down the entire army of Hadadezer. So he sent his son Joram to King David to greet and congratulate him for fighting and defeating them, for Toi and Hadadezer were old enemies. He brought with him gifts of silver, gold, and bronze. King David consecrated these along with the silver and gold from all the nations he had conquered—from Aram, Moab, the Ammonites, the Philistines, and from Amalek, along with the plunder from Hadadezer son of Rehob king of Zobah.
 ^13-14 David built a victory monument on his return from defeating the Arameans.
    Abishai son of Zeruiah fought and defeated the Edomites in the Salt Valley. Eighteen thousand of them were killed. David set up a puppet government in Edom, and the Edomites became subjects under David.
    God gave David victory wherever he marched.
 ¹⁵ Thus David ruled over all of Israel. He ruled well—fair and even-handed in all his duties and relationships.
 ¹⁶ Joab son of Zeruiah was head of the army;
   Jehoshaphat son of Ahilud was clerk;
 ¹⁷ Zadok son of Ahitub and Ahimelech son of Abiathar were priests;
   Seraiah was secretary;
 ¹⁸ Benaiah son of Jehoiada was over the Kerethites and Pelethites;
   And David's sons were priests.

John 14:15-31 (The Message)

The Spirit of Truth

^15-17"If you love me, show it by doing what I've told you. I will talk to the Father, and he'll provide you another Friend so that you will always have someone with you. This Friend is the Spirit of Truth. The godless world can't take him in because it doesn't have eyes to see him, doesn't know what to look for. But you know him already because he has been staying with you, and will even be in you!  ^18-20"I will not leave you orphaned. I'm coming back. In just a little while the world will no longer see me, but you're going to see me because I am alive and you're about to come alive. At that moment you will know absolutely that I'm in my Father, and you're in me, and I'm in you.
 ²¹"The person who knows my commandments and keeps them, that's who loves me. And the person who loves me will be loved by my Father, and I will love him and make myself plain to him."
 ²²Judas (not Iscariot) said, "Master, why is it that you are about to make yourself plain to us but not to the world?"
 ^23-24"Because a loveless world," said Jesus, "is a sightless world. If anyone loves me, he will carefully keep my word and my Father will love him—we'll move right into the neighborhood! Not loving me means not keeping my words. The message you are hearing isn't mine. It's the message of the Father who sent me.
 ^25-27"I'm telling you these things while I'm still living with you. The Friend, the Holy Spirit whom the Father will send at my request, will make everything plain to you. He will remind you of all the things I have told you. I'm leaving you well and whole. That's my parting gift to you. Peace. I don't leave you the way you're used to being left—feeling abandoned, bereft. So don't be upset. Don't be distraught.
 ²⁸"You've heard me tell you, 'I'm going away, and I'm coming back.' If you loved me, you would be glad that I'm on my way to the Father because the Father is the goal and purpose of my life.
 ^29-31"I've told you this ahead of time, before it happens, so that when it does happen, the confirmation will deepen your belief in me. I'll not be talking with you much more like this because the chief of this godless world is about to attack. But don't worry—he has nothing on me, no claim on me. But so the world might know how thoroughly I love the Father, I am carrying out my Father's instructions right down to the last detail.
   "Get up. Let's go. It's time to leave here."

Psalm 119:33-48 (The Message)

 ^33-40 God, teach me lessons for living
      so I can stay the course.
   Give me insight so I can do what you tell me—
      my whole life one long, obedient response.
   Guide me down the road of your commandments;
      I love traveling this freeway!
   Give me a bent for your words of wisdom,
      and not for piling up loot.
   Divert my eyes from toys and trinkets,
      invigorate me on the pilgrim way.
   Affirm your promises to me—
      promises made to all who fear you.
   Deflect the harsh words of my critics—
      but what you say is always so good.
   See how hungry I am for your counsel;
      preserve my life through your righteous ways!
 ^41-48 Let your love, God, shape my life
      with salvation, exactly as you promised;
   Then I'll be able to stand up to mockery
      because I trusted your Word.
   Don't ever deprive me of truth, not ever—
      your commandments are what I depend on.
   Oh, I'll guard with my life what you've revealed to me,
      guard it now, guard it ever;
   And I'll stride freely through wide open spaces
      as I look for your truth and your wisdom;
   Then I'll tell the world what I find,
      speak out boldly in public, unembarrassed.
   I cherish your commandments—oh, how I love them!—
      relishing every fragment of your counsel.

Proverbs 15:33 (The Message)

 ³³ Fear-of-God is a school in skilled living—
   first you learn humility, then you experience glory.



Verse of the Day
“[Hearing and Obeying]My dear friends, you should be quick to listen and slow to speak or to get angry.” - James 1:19

Today's passage is from the Contemporary English Version.

Thought for the Day

American essayist, lecturer, and poet Ralph Waldo Emerson wrote, “The less government we have, the better, — the fewer laws, and the less confided power. The antidote to this abuse of formal Government, is, the influence of private character, the growth of the Individual.”

Bible Readings for May 24, 2012

Today our passages are 2 Samuel 4:1–6:23; John 13:31–14:14; Psalm 119:17-32; and Proverbs 15:31-32. The readings are from The Message by Eugene H. Peterson.

2 Samuel 4-6:23 (The Message)

2 Samuel 4

The Murder of Ish-Bosheth

 ¹ Saul's son, Ish-Bosheth, heard that Abner had died in Hebron. His heart sank. The whole country was shaken.  ^2-3 Ish-Bosheth had two men who were captains of raiding bands—one was named Baanah, the other Recab. They were sons of Rimmon the Beerothite, a Benjaminite. (The people of Beeroth had been assigned to Benjamin ever since they escaped to Gittaim. They still live there as resident aliens.) ⁴ It so happened that Saul's son, Jonathan, had a son who was maimed in both feet. When he was five years old, the report on Saul and Jonathan came from Jezreel. His nurse picked him up and ran, but in her hurry to get away she fell, and the boy was maimed. His name was Mephibosheth.
 ^5-7 One day Baanah and Recab, the two sons of Rimmon, headed out for the house of Ish-Bosheth. They arrived at the hottest time of the day, just as he was taking his afternoon nap. They entered the house on a ruse, pretending official business. The maid guarding the bedroom had fallen asleep, so Recab and Baanah slipped by her and entered the room where Ish-Bosheth was asleep on his bed. They killed him and then cut off his head, carrying it off as a trophy. They traveled all night long, taking the route through the Arabah Valley.
 ⁸ They presented the head of Ish-Bosheth to David at Hebron, telling the king, "Here's the head of Ish-Bosheth, Saul's son, your enemy. He was out to kill you, but God has given vengeance to my master, the king—vengeance this very day on Saul and his children!"
 ^9-11 David answered the brothers Recab and Baanah, sons of Rimmon the Beerothite, "As surely as God lives—the One who got me out of every trouble I've ever been in—when the messenger told me, 'Good news! Saul is dead!' supposing I'd be delighted, I arrested him and killed him on the spot in Ziklag. That's what he got for his so-called good news! And now you show up—evil men who killed an innocent man in cold blood, a man asleep in his own house! Don't think I won't find you guilty of murder and rid the country of you!"
 ¹² David then issued orders to his soldiers. They killed the two—chopped off their hands and feet, and hung the corpses at the pool in Hebron. But Ish-Bosheth's head they took and buried in Abner's tomb in Hebron.

2 Samuel 5

 ^1-2 Before long all the tribes of Israel approached David in Hebron and said, "Look at us—your own flesh and blood! In time past when Saul was our king, you were the one who really ran the country. Even then God said to you, 'You will shepherd my people Israel and you'll be the prince.'"  ³ All the leaders of Israel met with King David at Hebron, and the king made a treaty with them in the presence of God. And so they anointed David king over Israel.

^4-5 David was thirty years old when he became king, and ruled for forty years. In Hebron he ruled Judah for seven and a half years. In Jerusalem he ruled all Israel and Judah for thirty-three years.
 ⁶ David and his men immediately set out for Jerusalem to take on the Jebusites, who lived in that country. But they said, "You might as well go home! Even the blind and the lame could keep you out. You can't get in here!" They had convinced themselves that David couldn't break through.
 ^7-8 But David went right ahead and captured the fortress of Zion, known ever since as the City of David. That day David said, "To get the best of these Jebusites, one must target the water system, not to mention this so-called lame and blind bunch that David hates." (In fact, he was so sick and tired of it, people coined the expression, "No lame and blind allowed in the palace.")
 ^9-10 David made the fortress city his home and named it "City of David." He developed the city from the outside terraces inward. David proceeded with a longer stride, a larger embrace since the God-of-the-Angel-Armies was with him.
 ^11-12 It was at this time that Hiram, king of Tyre, sent messengers to David, along with timbers of cedar. He also sent carpenters and masons to build a house for David. David took this as a sign that God had confirmed him as king of Israel, giving his kingship world prominence for the sake of Israel, his people.
 ^13-16 David took on more concubines and wives from Jerusalem after he left Hebron. And more sons and daughters were born to him. These are the names of those born to him in Jerusalem:
   Shammua,
   Shobab,
   Nathan,
   Solomon,
   Ibhar,
   Elishua,
   Nepheg,
   Japhia,
   Elishama,
   Eliada,
   Eliphelet.
 ^17-18 When the Philistines got word that David had been made king over all Israel, they came on the hunt for him. David heard of it and went down to the stronghold. When the Philistines arrived, they deployed their forces in Raphaim Valley.
 ¹⁹ Then David prayed to God: "Shall I go up and fight the Philistines? Will you help me beat them?"
 ^20-21 "Go up," God replied. "Count on me. I'll help you beat them."
    David then went straight to Baal Perazim, and smashed them to pieces. Afterward David said, "God exploded on my enemies like a gush of water." That's why David named the place Baal Perazim (The-Master-Who-Explodes). The retreating Philistines dumped their idols, and David and his soldiers took them away.
 ^22-23 Later there was a repeat performance. The Philistines came up again and deployed their troops in the Rephaim Valley. David again prayed to God.
 ^23-24 This time God said, "Don't attack them head-on. Instead, circle around behind them and ambush them from the grove of sacred trees. When you hear the sound of shuffling in the trees, get ready to move out. It's a signal that God is going ahead of you to smash the Philistine camp."
 ²⁵ David did exactly what God told him. He routed the Philistines all the way from Gibeon to Gezer.

2 Samuel 6

 ^1-2 David mustered the pick of the troops of Israel—thirty divisions of them. Together with his soldiers, David headed for Baalah to recover the Chest of God, which was called by the Name God-of-theAngel-Armies, who was enthroned over the pair of angels on the Chest.  ^3-7 They placed the Chest of God on a brand-new oxcart and removed it from Abinadab's house on the hill. Uzzah and Ahio, Abinadab's sons, were driving the new cart loaded with the Chest of God, Ahio in the lead and Uzzah alongside the Chest. David and the whole company of Israel were in the parade, singing at the top of their lungs and playing mandolins, harps, tambourines, castanets, and cymbals. When they came to the threshing floor of Nacon, the oxen stumbled, so Uzzah reached out and grabbed the Chest of God. God blazed in anger against Uzzah and struck him hard because he had profaned the Chest. Uzzah died on the spot, right alongside the Chest.
 ^8-11 Then David got angry because of God's deadly outburst against Uzzah. That place is still called Perez Uzzah (The-Explosion-Against-Uzzah). David became fearful of God that day and said, "This Chest is too hot to handle. How can I ever get it back to the City of David?" He refused to take the Chest of God a step farther. Instead, David removed it off the road and to the house of Obed-Edom the Gittite. The Chest of God stayed at the house of Obed-Edom the Gittite for three months. And God prospered Obed-Edom and his entire household.
 ^12-16 It was reported to King David that God had prospered Obed-Edom and his entire household because of the Chest of God. So David thought, "I'll get that blessing for myself," and went and brought up the Chest of God from the house of Obed-Edom to the City of David, celebrating extravagantly all the way, with frequent sacrifices of choice bulls. David, ceremonially dressed in priest's linen, danced with great abandon before God. The whole country was with him as he accompanied the Chest of God with shouts and trumpet blasts. But as the Chest of God came into the City of David, Michal, Saul's daughter, happened to be looking out a window. When she saw King David leaping and dancing before God, her heart filled with scorn.
 ^17-19 They brought the Chest of God and set it in the middle of the tent pavilion that David had pitched for it. Then and there David worshiped, offering burnt offerings and peace offerings. When David had completed the sacrifices of burnt and peace offerings, he blessed the people in the name of God-of-the-Angel-Armies and handed out to each person in the crowd, men and women alike, a loaf of bread, a date cake, and a raisin cake. Then everyone went home.
 ^20-22 David returned home to bless his family. Michal, Saul's daughter, came out to greet him: "How wonderfully the king has distinguished himself today—exposing himself to the eyes of the servants' maids like some burlesque street dancer!" David replied to Michal, "In God's presence I'll dance all I want! He chose me over your father and the rest of our family and made me prince over God's people, over Israel. Oh yes, I'll dance to God's glory—more recklessly even than this. And as far as I'm concerned...I'll gladly look like a fool...but among these maids you're so worried about, I'll be honored no end."
 ²³ Michal, Saul's daughter, was barren the rest of her life.

John 13:31-14:14 (The Message)

A New Command

 ^31-32When he had left, Jesus said, "Now the Son of Man is seen for who he is, and God seen for who he is in him. The moment God is seen in him, God's glory will be on display. In glorifying him, he himself is glorified—glory all around!  ³³"Children, I am with you for only a short time longer. You are going to look high and low for me. But just as I told the Jews, I'm telling you: 'Where I go, you are not able to come.'
 ^34-35"Let me give you a new command: Love one another. In the same way I loved you, you love one another. This is how everyone will recognize that you are my disciples—when they see the love you have for each other."
 ³⁶Simon Peter asked, "Master, just where are you going?"
   Jesus answered, "You can't now follow me where I'm going. You will follow later."
 ³⁷"Master," said Peter, "why can't I follow now? I'll lay down my life for you!"
 ³⁸"Really? You'll lay down your life for me? The truth is that before the rooster crows, you'll deny me three times."

John 14

The Road

 ^1-4 "Don't let this throw you. You trust God, don't you? Trust me. There is plenty of room for you in my Father's home. If that weren't so, would I have told you that I'm on my way to get a room ready for you? And if I'm on my way to get your room ready, I'll come back and get you so you can live where I live. And you already know the road I'm taking."  ⁵Thomas said, "Master, we have no idea where you're going. How do you expect us to know the road?"
 ^6-7Jesus said, "I am the Road, also the Truth, also the Life. No one gets to the Father apart from me. If you really knew me, you would know my Father as well. From now on, you do know him. You've even seen him!"
 ⁸Philip said, "Master, show us the Father; then we'll be content."
 ^9-10"You've been with me all this time, Philip, and you still don't understand? To see me is to see the Father. So how can you ask, 'Where is the Father?' Don't you believe that I am in the Father and the Father is in me? The words that I speak to you aren't mere words. I don't just make them up on my own. The Father who resides in me crafts each word into a divine act.
 ^11-14"Believe me: I am in my Father and my Father is in me. If you can't believe that, believe what you see—these works. The person who trusts me will not only do what I'm doing but even greater things, because I, on my way to the Father, am giving you the same work to do that I've been doing. You can count on it. From now on, whatever you request along the lines of who I am and what I am doing, I'll do it. That's how the Father will be seen for who he is in the Son. I mean it. Whatever you request in this way, I'll do.

Psalm 119:17-32 (The Message)

 ^17-24 Be generous with me and I'll live a full life;
      not for a minute will I take my eyes off your road.
   Open my eyes so I can see
      what you show me of your miracle-wonders.
   I'm a stranger in these parts;
      give me clear directions.
   My soul is starved and hungry, ravenous!—
      insatiable for your nourishing commands.
   And those who think they know so much,
      ignoring everything you tell them—let them have it!
   Don't let them mock and humiliate me;
      I've been careful to do just what you said.
   While bad neighbors maliciously gossip about me,
      I'm absorbed in pondering your wise counsel.
   Yes, your sayings on life are what give me delight;
      I listen to them as to good neighbors!
 ^25-32 I'm feeling terrible—I couldn't feel worse!
      Get me on my feet again. You promised, remember?
   When I told my story, you responded;
      train me well in your deep wisdom.
   Help me understand these things inside and out
      so I can ponder your miracle-wonders.
   My sad life's dilapidated, a falling-down barn;
      build me up again by your Word.
   Barricade the road that goes Nowhere;
      grace me with your clear revelation.
   I choose the true road to Somewhere,
      I post your road signs at every curve and corner.
   I grasp and cling to whatever you tell me;
      God, don't let me down!
   I'll run the course you lay out for me
      if you'll just show me how.

Proverbs 15:31-32 (The Message)

 ³¹ Listen to good advice if you want to live well,
   an honored guest among wise men and women.

 ³² An undisciplined, self-willed life is puny;
   an obedient, God-willed life is spacious.



Verse of the Day
“Love each other as brothers and sisters and honor others more than you do yourself.” - Romans 12:10

Today's passage is from the Contemporary English Version.

Thought for the Day

The great American Baptist and Presbyterian minister Harry Emerson Fosdick wrote, “Life consists not simply in what heredity and environment do to us but in what we make out of what they do to us.”

Bible Readings for May 23, 2012

Today our passages are 2 Samuel 2:12–3:39; John 13:1-30; Psalm 119:1-16; and Proverbs 15:29-30. The readings are from The Message by Eugene H. Peterson.

2 Samuel 2:12-3:39 (The Message)

^12-13 One day Abner son of Ner set out from Mahanaim with the soldiers of Ish-Bosheth son of Saul, headed for Gibeon. Joab son of Zeruiah, with David's soldiers, also set out. They met at the Pool of Gibeon, Abner's group on one side, Joab's on the other.

¹⁴ Abner challenged Joab, "Put up your best fighters. Let's see them do their stuff."

Joab said, "Good! Let them go at it!"

^15-16 So they lined up for the fight, twelve Benjaminites from the side of Ish-Bosheth son of Saul, and twelve soldiers from David's side. The men from each side grabbed their opponents' heads and stabbed them with their daggers. They all fell dead—the whole bunch together. So, they called the place Slaughter Park. It's right there at Gibeon.

^17-19 The fighting went from bad to worse throughout the day. Abner and the men of Israel were beaten to a pulp by David's men. The three sons of Zeruiah were present: Joab, Abishai, and Asahel. Asahel, as fast as a wild antelope on the open plain, chased Abner, staying hard on his heels.

²⁰ Abner turned and said, "Is that you, Asahel?"

"It surely is," he said.

²¹ Abner said, "Let up on me. Pick on someone you have a chance of beating and be content with those spoils!" But Asahel wouldn't let up.

²² Abner tried again, "Turn back. Don't force me to kill you. How would I face your brother Joab?"

^23-25 When he refused to quit, Abner struck him in the belly with the blunt end of his spear so hard that it came out his back. Asahel fell to the ground and died at once. Everyone who arrived at the spot where Asahel fell and died stood and gaped—Asahel dead! But Joab and Abishai kept up the chase after Abner. As the sun began to set, they came to the hill of Ammah that faced Giah on the road to the backcountry of Gibeon. The Benjaminites had taken their stand with Abner there, deployed strategically on a hill.

²⁶ Abner called out to Joab, "Are we going to keep killing each other till doomsday? Don't you know that nothing but bitterness will come from this? How long before you call off your men from chasing their brothers?"

^27-28 "As God lives," said Joab, "if you hadn't spoken up, we'd have kept up the chase until morning!" Then he blew the ram's horn trumpet and the whole army of Judah stopped in its tracks. They quit chasing Israel and called off the fighting.

²⁹ Abner and his soldiers marched all that night up the Arabah Valley. They crossed the Jordan and, after a long morning's march, arrived at Mahanaim.

^30-32 After Joab returned from chasing Abner, he took a head count of the army. Nineteen of David's men (besides Asahel) were missing. David's men had cut down 360 of Abner's men, all Benjaminites—all dead. They brought Asahel and buried him in the family tomb in Bethlehem. Joab and his men then marched all night, arriving in Hebron as the dawn broke.

2 Samuel 3

¹ The war between the house of Saul and the house of David dragged on and on. The longer it went on the stronger David became, with the house of Saul getting weaker.

^2-5 During the Hebron years, sons were born to David:
Amnon, born of Ahinoam of Jezreel—the firstborn;
Kileab, born of Abigail of Carmel, Nabal's widow—his second;
Absalom, born of Maacah, daughter of Talmai, king of Geshur— the third;
Adonijah, born of Haggith—the fourth;
Shephatiah, born of Abital—the fifth;
Ithream, born of Eglah—the sixth.
These six sons of David were born in Hebron.

^6-7 Abner took advantage of the continuing war between the house of Saul and the house of David to gain power for himself. Saul had had a concubine, Rizpah, the daughter of Aiah. One day Ish-Bosheth confronted Abner: "What business do you have sleeping with my father's concubine?"

^8-10 Abner lost his temper with Ish-Bosheth, "Treat me like a dog, will you! Is this the thanks I get for sticking by the house of your father, Saul, and all his family and friends? I personally saved you from certain capture by David, and you make an issue out of my going to bed with a woman! What God promised David, I'll help accomplish—transfer the kingdom from the house of Saul and make David ruler over the whole country, both Israel and Judah, from Dan to Beersheba. If not, may God do his worst to me."

¹¹ Ish-Bosheth, cowed by Abner's outburst, couldn't say another word.

¹² Abner went ahead and sent personal messengers to David: "Make a deal with me and I'll help bring the whole country of Israel over to you."

¹³ "Great," said David. "It's a deal. But only on one condition: You're not welcome here unless you bring Michal, Saul's daughter, with you when you come to meet me."

¹⁴ David then sent messengers to Ish-Bosheth son of Saul: "Give me back Michal, whom I won as my wife at the cost of a hundred Philistine foreskins."

^15-16 Ish-Bosheth ordered that she be taken from her husband Paltiel son of Laish. But Paltiel followed her, weeping all the way, to Bahurim. There Abner told him, "Go home." And he went home.

^17-18 Abner got the elders of Israel together and said, "Only yesterday, it seems, you were looking for a way to make David your king. So do it—now! For God has given the go-ahead on David: 'By my servant David's hand, I'll save my people Israel from the oppression of the Philistines and all their other enemies.'"

¹⁹ Abner took the Benjaminites aside and spoke to them. Then he went to Hebron for a private talk with David, telling him everything that Israel in general and Benjamin in particular were planning to do.

²⁰ When Abner and the twenty men who were with him met with David in Hebron, David laid out a feast for them.

²¹ Abner then said, "I'm ready. Let me go now to rally everyone in Israel for my master, the king. They'll make a treaty with you, authorizing you to rule them however you see fit." Abner was sent off with David's blessing.

^22-23 Soon after that, David's men, led by Joab, came back from a field assignment. Abner was no longer in Hebron with David, having just been dismissed with David's blessing. As Joab and his raiding party arrived, they were told that Abner the son of Ner had been there with David and had been sent off with David's blessing.

^24-25 Joab went straight to the king: "What's this you've done? Abner shows up, and you let him walk away scot-free? You know Abner son of Ner better than that. This was no friendly visit. He was here to spy on you, figure out your comings and goings, find out what you're up to."

^26-27 Joab left David and went into action. He sent messengers after Abner; they caught up with him at the well at Sirah and brought him back. David knew nothing of all this. When Abner got back to Hebron, Joab steered him aside at the gate for a personal word with him. There he stabbed him in the belly, killed him in cold blood for the murder of his brother Asahel.

^28-30 Later on, when David heard what happened, he said, "Before God I and my kingdom are totally innocent of this murder of Abner son of Ner. Joab and his entire family will always be under the curse of this bloodguilt. May they forever be victims of crippling diseases, violence, and famine." (Joab and his brother, Abishai, murdered Abner because he had killed their brother Asahel at the battle of Gibeon.)

^31-32 David ordered Joab and all the men under him, "Rip your cloaks into rags! Wear mourning clothes! Lead Abner's funeral procession with loud lament!" King David followed the coffin. They buried Abner in Hebron. The king's voice was loud in lament as he wept at the side of Abner's grave. All the people wept, too.

^33-34 Then the king sang this tribute to Abner:
Can this be? Abner dead like a nameless bum?
You were a free man, free to go and do as you wished—
Yet you fell as a victim in a street brawl.

And all the people wept—a crescendo of crying!

^35-37 They all came then to David, trying to get him to eat something before dark. But David solemnly swore, "I'll not so much as taste a piece of bread, or anything else for that matter, before sunset, so help me God!" Everyone at the funeral took notice—and liked what they saw. In fact everything the king did was applauded by the people. It was clear to everyone that day, including all Israel, that the king had nothing to do with the death of Abner son of Ner.

^38-39 The king spoke to his servants: "You realize, don't you, that today a prince and hero fell victim of foul play in Israel? And I, though anointed king, was helpless to do anything about it. These sons of Zeruiah are too much for me. God, requite the criminal for his crime!"

John 13:1-30 (The Message)

John 13

Washing His Disciples' Feet

^1-2 Just before the Passover Feast, Jesus knew that the time had come to leave this world to go to the Father. Having loved his dear companions, he continued to love them right to the end. It was suppertime. The Devil by now had Judas, son of Simon the Iscariot, firmly in his grip, all set for the betrayal.

^3-6Jesus knew that the Father had put him in complete charge of everything, that he came from God and was on his way back to God. So he got up from the supper table, set aside his robe, and put on an apron. Then he poured water into a basin and began to wash the feet of the disciples, drying them with his apron. When he got to Simon Peter, Peter said, "Master, you wash my feet?"

⁷Jesus answered, "You don't understand now what I'm doing, but it will be clear enough to you later."

⁸Peter persisted, "You're not going to wash my feet—ever!"

Jesus said, "If I don't wash you, you can't be part of what I'm doing."

⁹"Master!" said Peter. "Not only my feet, then. Wash my hands! Wash my head!"

^10-12Jesus said, "If you've had a bath in the morning, you only need your feet washed now and you're clean from head to toe. My concern, you understand, is holiness, not hygiene. So now you're clean. But not every one of you." (He knew who was betraying him. That's why he said, "Not every one of you.") After he had finished washing their feet, he took his robe, put it back on, and went back to his place at the table.

^12-17Then he said, "Do you understand what I have done to you? You address me as 'Teacher' and 'Master,' and rightly so. That is what I am. So if I, the Master and Teacher, washed your feet, you must now wash each other's feet. I've laid down a pattern for you. What I've done, you do. I'm only pointing out the obvious. A servant is not ranked above his master; an employee doesn't give orders to the employer. If you understand what I'm telling you, act like it—and live a blessed life.

The One Who Ate Bread at My Table

^18-20"I'm not including all of you in this. I know precisely whom I've selected, so as not to interfere with the fulfillment of this Scripture:

The one who ate bread at my table

Turned on his heel against me.
"I'm telling you all this ahead of time so that when it happens you will believe that I am who I say I am. Make sure you get this right: Receiving someone I send is the same as receiving me, just as receiving me is the same as receiving the One who sent me."

²¹After he said these things, Jesus became visibly upset, and then he told them why. "One of you is going to betray me."

^22-25The disciples looked around at one another, wondering who on earth he was talking about. One of the disciples, the one Jesus loved dearly, was reclining against him, his head on his shoulder. Peter motioned to him to ask who Jesus might be talking about. So, being the closest, he said, "Master, who?"

^26-27Jesus said, "The one to whom I give this crust of bread after I've dipped it." Then he dipped the crust and gave it to Judas, son of Simon the Iscariot. As soon as the bread was in his hand, Satan entered him.

"What you must do," said Jesus, "do. Do it and get it over with."

^28-29No one around the supper table knew why he said this to him. Some thought that since Judas was their treasurer, Jesus was telling him to buy what they needed for the Feast, or that he should give something to the poor.

³⁰Judas, with the piece of bread, left. It was night.

Psalm 119:1-16 (The Message)

Psalm 119

You're blessed when you stay on course, walking steadily on the road revealed by God.
You're blessed when you follow his directions,
doing your best to find him.
That's right—you don't go off on your own;
you walk straight along the road he set.
You, God, prescribed the right way to live;
now you expect us to live it.
Oh, that my steps might be steady,
keeping to the course you set;
Then I'd never have any regrets
in comparing my life with your counsel.
I thank you for speaking straight from your heart;
I learn the pattern of your righteous ways.
I'm going to do what you tell me to do;
don't ever walk off and leave me.

^9-16 How can a young person live a clean life?
By carefully reading the map of your Word.
I'm single-minded in pursuit of you;
don't let me miss the road signs you've posted.
I've banked your promises in the vault of my heart
so I won't sin myself bankrupt.
Be blessed, God;
train me in your ways of wise living.
I'll transfer to my lips
all the counsel that comes from your mouth;
I delight far more in what you tell me about living
than in gathering a pile of riches.
I ponder every morsel of wisdom from you,
I attentively watch how you've done it.
I relish everything you've told me of life,
I won't forget a word of it.

Proverbs 15:29-30 (The Message)

²⁹ God keeps his distance from the wicked;
he closely attends to the prayers of God-loyal people.

³⁰ A twinkle in the eye means joy in the heart,
and good news makes you feel fit as a fiddle.

Verse of the Day

“We should think of their good and try to help them by doing what pleases them.” - Romans 15:2

Today's passage is from the Contemporary English Version.

Thought for the Day

The better part of wisdom is a sublime prudence, a pure and patient truth that will receive nothing it is not sure it can permanently lay to heart.

Margaret Fuller

Bible Readings for May 22, 2012

Today our passages are 2 Samuel 1:1–2:11; John 12:20-50; Psalm 118:19-29; and Proverbs 15:27-28. The readings are from The Message by Eugene H. Peterson.

2 Samuel 1-2:11 (The Message)

2 Samuel 1

 ^1-2Shortly after Saul died, David returned to Ziklag from his rout of the Amalekites. Three days later a man showed up unannounced from Saul's army camp.  ^2-3 Disheveled and obviously in mourning, he fell to his knees in respect before David. David asked, "What brings you here?"
    He answered, "I've just escaped from the camp of Israel."
 ⁴ "So what happened?" said David. "What's the news?"
    He said, "The Israelites have fled the battlefield, leaving a lot of their dead comrades behind. And Saul and his son Jonathan are dead."
 ⁵ David pressed the young soldier for details: "How do you know for sure that Saul and Jonathan are dead?"
 ^6-8 "I just happened by Mount Gilboa and came on Saul, badly wounded and leaning on his spear, with enemy chariots and horsemen bearing down hard on him. He looked behind him, saw me, and called me to him. 'Yes sir,' I said, 'at your service.' He asked me who I was, and I told him, 'I'm an Amalekite.'"
 ⁹ "Come here," he said, "and put me out of my misery. I'm nearly dead already, but my life hangs on."
 ¹⁰ "So I did what he asked—I killed him. I knew he wouldn't last much longer anyway. I removed his royal headband and bracelet, and have brought them to my master. Here they are."
 ^11-12 In lament, David ripped his clothes to ribbons. All the men with him did the same. They wept and fasted the rest of the day, grieving the death of Saul and his son Jonathan, and also the army of God and the nation Israel, victims in a failed battle.
 ¹³ Then David spoke to the young soldier who had brought the report: "Who are you, anyway?"
    "I'm from an immigrant family—an Amalekite."
 ^14-15 "Do you mean to say," said David, "that you weren't afraid to up and kill God's anointed king?" Right then he ordered one of his soldiers, "Strike him dead!" The soldier struck him, and he died.
 ¹⁶ "You asked for it," David told him. "You sealed your death sentence when you said you killed God's anointed king."
 ^17-18 Then David sang this lament over Saul and his son Jonathan, and gave orders that everyone in Judah learn it by heart. Yes, it's even inscribed in The Book of Jashar.
 ^19-21 Oh, oh, Gazelles of Israel, struck down on your hills,
      the mighty warriors—fallen, fallen!
   Don't announce it in the city of Gath,
      don't post the news in the streets of Ashkelon.
   Don't give those coarse Philistine girls
      one more excuse for a drunken party!
   No more dew or rain for you, hills of Gilboa,
      and not a drop from springs and wells,
   For there the warriors' shields were dragged through the mud,
      Saul's shield left there to rot.
 ²² Jonathan's bow was bold—
      the bigger they were the harder they fell.
   Saul's sword was fearless—
      once out of the scabbard, nothing could stop it.
 ²³ Saul and Jonathan—beloved, beautiful!
      Together in life, together in death.
   Swifter than plummeting eagles,
      stronger than proud lions.
 ^24-25 Women of Israel, weep for Saul.
      He dressed you in finest cottons and silks,
      spared no expense in making you elegant.
   The mighty warriors—fallen, fallen
      in the middle of the fight!
      Jonathan—struck down on your hills!
 ²⁶ O my dear brother Jonathan,
      I'm crushed by your death.
   Your friendship was a miracle-wonder,
      love far exceeding anything I've known—
      or ever hope to know.
 ²⁷ The mighty warriors—fallen, fallen.
      And the arms of war broken to bits.

2 Samuel 2

 ¹ After all this, David prayed. He asked God, "Shall I move to one of the cities of Judah?"     God said, "Yes, move." "And to which city?"
    "To Hebron."
 ^2-3 So David moved to Hebron, along with his two wives, Ahinoam of Jezreel and Abigail the widow of Nabal of Carmel. David's men, along with their families, also went with him and made their home in and around Hebron.
 ^4-7 The citizens of Judah came to Hebron, and then and there made David king over the clans of Judah.
    A report was brought to David that the men of Jabesh Gilead had given Saul a decent burial. David sent messengers to the men of Jabesh Gilead: "God bless you for this—for honoring your master, Saul, with a funeral. God honor you and be true to you—and I'll do the same, matching your generous act of goodness. Strengthen your resolve and do what must be done. Your master, Saul, is dead. The citizens of Judah have made me their king."

^8-11 In the meantime, Abner son of Ner, commander of Saul's army, had taken Saul's son Ish-Bosheth to Mahanaim and made him king over Gilead, over Asher, over Jezreel, over Ephraim, over Benjamin—king, as it turns out, over all Israel. Ish-Bosheth Saul's son, was forty years old when he was made king over Israel. He lasted only two years. But the people of Judah stuck with David. David ruled the people of Judah from Hebron for seven and a half years.

John 12:20-50 (The Message)

A Grain of Wheat Must Die

 ^20-21There were some Greeks in town who had come up to worship at the Feast. They approached Philip, who was from Bethsaida in Galilee: "Sir, we want to see Jesus. Can you help us?"

 ^22-23Philip went and told Andrew. Andrew and Philip together told Jesus. Jesus answered, "Time's up. The time has come for the Son of Man to be glorified.

 ^24-25"Listen carefully: Unless a grain of wheat is buried in the ground, dead to the world, it is never any more than a grain of wheat. But if it is buried, it sprouts and reproduces itself many times over. In the same way, anyone who holds on to life just as it is destroys that life. But if you let it go, reckless in your love, you'll have it forever, real and eternal.

 ²⁶"If any of you wants to serve me, then follow me. Then you'll be where I am, ready to serve at a moment's notice. The Father will honor and reward anyone who serves me.

 ^27-28"Right now I am storm-tossed. And what am I going to say? 'Father, get me out of this'? No, this is why I came in the first place. I'll say, 'Father, put your glory on display.'"

   A voice came out of the sky: "I have glorified it, and I'll glorify it again."

 ²⁹The listening crowd said, "Thunder!"

   Others said, "An angel spoke to him!"

 ^30-33Jesus said, "The voice didn't come for me but for you. At this moment the world is in crisis. Now Satan, the ruler of this world, will be thrown out. And I, as I am lifted up from the earth, will attract everyone to me and gather them around me." He put it this way to show how he was going to be put to death.

 ³⁴Voices from the crowd answered, "We heard from God's Law that the Messiah lasts forever. How can it be necessary, as you put it, that the Son of Man 'be lifted up'? Who is this 'Son of Man'?"

 ^35-36Jesus said, "For a brief time still, the light is among you. Walk by the light you have so darkness doesn't destroy you. If you walk in darkness, you don't know where you're going. As you have the light, believe in the light. Then the light will be within you, and shining through your lives. You'll be children of light."

Their Eyes Are Blinded

 ^36-40Jesus said all this, and then went into hiding. All these God-signs he had given them and they still didn't get it, still wouldn't trust him. This proved that the prophet Isaiah was right:

   God, who believed what we preached?

   Who recognized God's arm, outstretched and ready to act?
First they wouldn't believe, then they couldn't—again, just as Isaiah said:

   Their eyes are blinded,
      their hearts are hardened,
   So that they wouldn't see with their eyes
      and perceive with their hearts,
   And turn to me, God,
      so I could heal them.
⁴¹Isaiah said these things after he got a glimpse of God's cascading brightness that would pour through the Messiah.

 ^42-43On the other hand, a considerable number from the ranks of the leaders did believe. But because of the Pharisees, they didn't come out in the open with it. They were afraid of getting kicked out of the meeting place. When push came to shove they cared more for human approval than for God's glory.

 ^44-46Jesus summed it all up when he cried out, "Whoever believes in me, believes not just in me but in the One who sent me. Whoever looks at me is looking, in fact, at the One who sent me. I am Light that has come into the world so that all who believe in me won't have to stay any longer in the dark.

 ^47-50"If anyone hears what I am saying and doesn't take it seriously, I don't reject him. I didn't come to reject the world; I came to save the world. But you need to know that whoever puts me off, refusing to take in what I'm saying, is willfully choosing rejection. The Word, the Word-made-flesh that I have spoken and that I am, that Word and no other is the last word. I'm not making any of this up on my own. The Father who sent me gave me orders, told me what to say and how to say it. And I know exactly what his command produces: real and eternal life. That's all I have to say. What the Father told me, I tell you."

Psalm 118:19-29 (The Message)

 ^17-20 I didn't die. I lived!
      And now I'm telling the world what God did.
   God tested me, he pushed me hard,
      but he didn't hand me over to Death.
   Swing wide the city gates—the righteous gates!
      I'll walk right through and thank God!
   This Temple Gate belongs to God,
      so the victors can enter and praise.

 ^21-25 Thank you for responding to me;
      you've truly become my salvation!
   The stone the masons discarded as flawed
      is now the capstone!
   This is God's work.
      We rub our eyes—we can hardly believe it!
   This is the very day God acted—
      let's celebrate and be festive!
   Salvation now, God. Salvation now!
      Oh yes, God—a free and full life!

 ^26-29 Blessed are you who enter in God's name—
      from God's house we bless you!
   God is God,
      he has bathed us in light.
   Festoon the shrine with garlands,
      hang colored banners above the altar!
   You're my God, and I thank you.
      O my God, I lift high your praise.
   Thank God—he's so good.
      His love never quits!

Proverbs 15:27-28 (The Message)

 ²⁷ A greedy and grasping person destroys community;
   those who refuse to exploit live and let live.

 ²⁸ Prayerful answers come from God-loyal people;
   the wicked are sewers of abuse.

Verse of the Day

“My friends, you were chosen to be free. So don't use your freedom as an excuse to do anything you want. Use it as an opportunity to serve each other with love.” - Galatians 5:13

Today's passage is from the Contemporary English Version.

Thought for the Day

I will make my meaning more clear when I say that I think right and wrong are both tools which are being wielded by those great hands which are shaping the destinies of the universe, that both are making for improvement; but that the action of the one is immediate, and that of the other more slow, but none the less certain. Our own distinction of right and wrong is founded too much upon the immediate convenience of the community, and does not inquire sufficiently deeply into the ultimate effect.

Arthur Conan Doyle

Bible Readings for May 21, 2012

Today our passages are 1 Samuel 29:1– 31:13; John 11:54–12:19; Psalm 118:1-18; and Proverbs 15:24-26. The readings are from The Message by Eugene H. Peterson.

 

1 Samuel 29-31:13 (The Message)

1 Samuel 29

 ^1-2 The Philistines mustered all their troops at Aphek. Meanwhile Israel had made camp at the spring at Jezreel. As the Philistine warlords marched forward by regiments and divisions, David and his men were bringing up the rear with Achish.

 ³ The Philistine officers said, "What business do these Hebrews have being here?"

    Achish answered the officers, "Don't you recognize David, ex-servant of King Saul of Israel? He's been with me a long time. I've found nothing to be suspicious of, nothing to complain about, from the day he defected from Saul until now."

 ^4-5 Angry with Achish, the Philistine officers said, "Send this man back to where he came from. Let him stick to his normal duties. He's not going into battle with us. He'd switch sides in the middle of the fight! What better chance to get back in favor with his master than by stabbing us in the back! Isn't this the same David they celebrate at their parties, singing,
   Saul kills by the thousand,
   David by the ten thousand!"

 ^6-7 So Achish had to send for David and tell him, "As God lives, you've been a trusty ally—excellent in all the ways you have worked with me, beyond reproach in the ways you have conducted yourself. But the warlords don't see it that way. So it's best that you leave peacefully, now. It's not worth it, displeasing the Philistine warlords."

 ⁸ "But what have I done?" said David. "Have you had a single cause for complaint from the day I joined up with you until now? Why can't I fight against the enemies of my master the king?"

 ^9-10 "I agree," said Achish. "You're a good man—as far as I'm concerned, God's angel! But the Philistine officers were emphatic: 'He's not to go with us into battle.' So get an early start, you and the men who came with you. As soon as you have light enough to travel, go."

 ¹¹ David rose early, he and his men, and by daybreak they were on their way back to Philistine country. The Philistines went on to Jezreel.

1 Samuel 30

David's Strength Was in His God

 ^1-3 Three days later, David and his men arrived back in Ziklag. Amalekites had raided the Negev and Ziklag. They tore Ziklag to pieces and then burned it down. They captured all the women, young and old. They didn't kill anyone, but drove them like a herd of cattle. By the time David and his men entered the village, it had been burned to the ground, and their wives, sons, and daughters all taken prisoner.

 ^4-6 David and his men burst out in loud wails—wept and wept until they were exhausted with weeping. David's two wives, Ahinoam of Jezreel and Abigail widow of Nabal of Carmel, had been taken prisoner along with the rest. And suddenly David was in even worse trouble. There was talk among the men, bitter over the loss of their families, of stoning him.

 ^6-7 David strengthened himself with trust in his God. He ordered Abiathar the priest, son of Ahimelech, "Bring me the Ephod so I can consult God." Abiathar brought it to David.

 ⁸ Then David prayed to God, "Shall I go after these raiders? Can I catch them?"

    The answer came, "Go after them! Yes, you'll catch them! Yes, you'll make the rescue!"

 ^9-10 David went, he and the six hundred men with him. They arrived at the Brook Besor, where some of them dropped out. David and four hundred men kept up the pursuit, but two hundred of them were too fatigued to cross the Brook Besor, and stayed there.

 ^11-12 Some who went on came across an Egyptian in a field and took him to David. They gave him bread and he ate. And he drank some water. They gave him a piece of fig cake and a couple of raisin muffins. Life began to revive in him. He hadn't eaten or drunk a thing for three days and nights!

 ^13-14 David said to him, "Who do you belong to? Where are you from?"

    "I'm an Egyptian slave of an Amalekite," he said. "My master walked off and left me when I got sick—that was three days ago. We had raided the Negev of the Kerethites, of Judah, and of Caleb. Ziklag we burned."

 ¹⁵ David asked him, "Can you take us to the raiders?"

    "Promise me by God," he said, "that you won't kill me or turn me over to my old master, and I'll take you straight to the raiders."

 ¹⁶ He led David to them. They were scattered all over the place, eating and drinking, gorging themselves on all the loot they had plundered from Philistia and Judah.

 ^17-20 David pounced. He fought them from before sunrise until evening of the next day. None got away except for four hundred of the younger men who escaped by riding off on camels. David rescued everything the Amalekites had taken. And he rescued his two wives! Nothing and no one was missing—young or old, son or daughter, plunder or whatever. David recovered the whole lot. He herded the sheep and cattle before them, and they all shouted, "David's plunder!"

 ²¹ Then David came to the two hundred who had been too tired to continue with him and had dropped out at the Brook Besor. They came out to welcome David and his band. As he came near he called out, "Success!"

 ²² But all the mean-spirited men who had marched with David, the rabble element, objected: "They didn't help in the rescue, they don't get any of the plunder we recovered. Each man can have his wife and children, but that's it. Take them and go!"

 ^23-25 "Families don't do this sort of thing! Oh no, my brothers!" said David as he broke up the argument. "You can't act this way with what God gave us! God kept us safe. He handed over the raiders who attacked us. Who would ever listen to this kind of talk? The share of the one who stays with the gear is the share of the one who fights—equal shares. Share and share alike!" From that day on, David made that the rule in Israel—and it still is.

 ^26-31 On returning to Ziklag, David sent portions of the plunder to the elders of Judah, his neighbors, with a note saying, "A gift from the plunder of God's enemies!" He sent them to the elders in Bethel, Ramoth Negev, Jattir, Aroer, Siphmoth, Eshtemoa, Racal, Jerahmeelite cities, Kenite cities, Hormah, Bor Ashan, Athach, and Hebron, along with a number of other places David and his men went to from time to time.

1 Samuel 31

Saul and Jonathan, Dead on the Mountain

 ^1-2 The Philistines made war on Israel. The men of Israel were in full retreat from the Philistines, falling left and right, wounded on Mount Gilboa. The Philistines caught up with Saul and his sons. They killed Jonathan, Abinadab, and Malki-Shua, Saul's sons.

 ^3-4 The battle was hot and heavy around Saul. The archers got his range and wounded him badly. Saul said to his weapon bearer, "Draw your sword and put me out of my misery, lest these pagan pigs come and make a game out of killing me."

 ^4-6 But his weapon bearer wouldn't do it. He was terrified. So Saul took the sword himself and fell on it. When the weapon bearer saw that Saul was dead, he too fell on his sword and died with him. So Saul, his three sons, and his weapon bearer—the men closest to him—died together that day.

 ⁷ When the Israelites in the valley opposite and those on the other side of the Jordan saw that their army was in full retreat and that Saul and his sons were dead, they left their cities and ran for their lives. The Philistines moved in and occupied the sites.

 ^8-10 The next day, when the Philistines came to rob the dead, they found Saul and his three sons dead on Mount Gilboa. They cut off Saul's head and stripped off his armor. Then they spread the good news all through Philistine country in the shrines of their idols and among the people. They displayed his armor in the shrine of the Ashtoreth. They nailed his corpse to the wall at Beth Shan.

 ^11-13 The people of Jabesh Gilead heard what the Philistines had done to Saul. Their valiant men sprang into action. They traveled all night, took the corpses of Saul and his three sons from the wall at Beth Shan, and carried them back to Jabesh and burned off the flesh. They then buried the bones under the tamarisk tree in Jabesh and fasted in mourning for seven days.

John 11:54-12:19 (The Message)

 ^53-54From that day on, they plotted to kill him. So Jesus no longer went out in public among the Jews. He withdrew into the country bordering the desert to a town called Ephraim and secluded himself there with his disciples.

 ^55-56The Jewish Passover was coming up. Crowds of people were making their way from the country up to Jerusalem to get themselves ready for the Feast. They were curious about Jesus. There was a lot of talk of him among those standing around in the Temple: "What do you think? Do you think he'll show up at the Feast or not?"

 ⁵⁷Meanwhile, the high priests and Pharisees gave out the word that anyone getting wind of him should inform them. They were all set to arrest him.

John 12

Anointing His Feet

 ^1-3Six days before Passover, Jesus entered Bethany where Lazarus, so recently raised from the dead, was living. Lazarus and his sisters invited Jesus to dinner at their home. Martha served. Lazarus was one of those sitting at the table with them. Mary came in with a jar of very expensive aromatic oils, anointed and massaged Jesus' feet, and then wiped them with her hair. The fragrance of the oils filled the house.

 ^4-6Judas Iscariot, one of his disciples, even then getting ready to betray him, said, "Why wasn't this oil sold and the money given to the poor? It would have easily brought three hundred silver pieces." He said this not because he cared two cents about the poor but because he was a thief. He was in charge of their common funds, but also embezzled them.

 ^7-8Jesus said, "Let her alone. She's anticipating and honoring the day of my burial. You always have the poor with you. You don't always have me."

 ^9-11Word got out among the Jews that he was back in town. The people came to take a look, not only at Jesus but also at Lazarus, who had been raised from the dead. So the high priests plotted to kill Lazarus because so many of the Jews were going over and believing in Jesus on account of him.

See How Your King Comes

 ^12-15The next day the huge crowd that had arrived for the Feast heard that Jesus was entering Jerusalem. They broke off palm branches and went out to meet him. And they cheered:

   Hosanna!

   Blessed is he who comes in God's name!

    Yes! The King of Israel!
Jesus got a young donkey and rode it, just as the Scripture has it:

   No fear, Daughter Zion:
      See how your king comes,
      riding a donkey's colt.

 ¹⁶The disciples didn't notice the fulfillment of many Scriptures at the time, but after Jesus was glorified, they remembered that what was written about him matched what was done to him.

 ^17-19The crowd that had been with him when he called Lazarus from the tomb, raising him from the dead, was there giving eyewitness accounts. It was because they had spread the word of this latest God-sign that the crowd swelled to a welcoming parade. The Pharisees took one look and threw up their hands: "It's out of control. The world's in a stampede after him."

Psalm 118:1-18 (The Message)

Psalm 118

    Thank God because he's good, because his love never quits.
   Tell the world, Israel,
      "His love never quits."
   And you, clan of Aaron, tell the world,
      "His love never quits."
   And you who fear God, join in,
      "His love never quits."

 ^5-16 Pushed to the wall, I called to God;
      from the wide open spaces, he answered.
   God's now at my side and I'm not afraid;
      who would dare lay a hand on me?
   God's my strong champion;
      I flick off my enemies like flies.
   Far better to take refuge in God
      than trust in people;
   Far better to take refuge in God
      than trust in celebrities.
   Hemmed in by barbarians,
      in God's name I rubbed their faces in the dirt;
   Hemmed in and with no way out,
      in God's name I rubbed their faces in the dirt;
   Like swarming bees, like wild prairie fire, they hemmed me in;
      in God's name I rubbed their faces in the dirt.
   I was right on the cliff-edge, ready to fall,
      when God grabbed and held me.
   God's my strength, he's also my song,
      and now he's my salvation.
   Hear the shouts, hear the triumph songs
      in the camp of the saved?
         "The hand of God has turned the tide!
         The hand of God is raised in victory!
         The hand of God has turned the tide!"

 ^17-20 I didn't die. I lived!
      And now I'm telling the world what God did.
   God tested me, he pushed me hard,
      but he didn't hand me over to Death.
   Swing wide the city gates—the righteous gates!
      I'll walk right through and thank God!
   This Temple Gate belongs to God,
      so the victors can enter and praise.

 

Proverbs 15:24-26 (The Message)

 ²⁴ Life ascends to the heights for the thoughtful—
   it's a clean about-face from descent into hell.

 ²⁵ God smashes the pretensions of the arrogant;
   he stands with those who have no standing.

 ²⁶ God can't stand evil scheming,
   but he puts words of grace and beauty on display.

Verse of the Day

“[Taking Sides]My dear friends, as a follower of our Lord Jesus Christ, I beg you to get along with each other. Don't take sides. Always try to agree in what you think.” - 1 Corinthians 1:10

Today's passage is from the Contemporary English Version.

Thought for the Day

Trust not your self; but your Defects to know,
Make use of ev’ry Friend — and ev’ry Foe.

Alexander Pope