Bible Readings for April 22, 2010

Today our passages are Joshua 24:1-33; Luke 21:1-28; Psalm 89:38-52; and Proverbs 13:20-23. The readings are from The Message, paraphrased by Eugene Peterson. If you'd like to read from another translation, check out the links to the right.

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Joshua 24:1-33 (The Message)

Joshua 24

The Covenant at Shechem

1-2 Joshua called together all the tribes of Israel at Shechem. He called in the elders, chiefs, judges, and officers. They presented themselves before God. Then Joshua addressed all the people:

2-6 "This is what God, the God of Israel, says: A long time ago your ancestors, Terah and his sons Abraham and Nahor, lived to the east of the River Euphrates. They worshiped other gods. I took your ancestor Abraham from the far side of The River. I led him all over the land of Canaan and multiplied his descendants. I gave him Isaac. Then I gave Isaac Jacob and Esau. I let Esau have the mountains of Seir as home, but Jacob and his sons ended up in Egypt. I sent Moses and Aaron. I hit Egypt hard with plagues and then led you out of there. I brought your ancestors out of Egypt. You came to the sea, the Egyptians in hot pursuit with chariots and cavalry, to the very edge of the Red Sea!

7-10 "Then they cried out for help to God. He put a cloud between you and the Egyptians and then let the sea loose on them. It drowned them.

"You watched the whole thing with your own eyes, what I did to Egypt. And then you lived in the wilderness for a long time. I brought you to the country of the Amorites, who lived east of the Jordan, and they fought you. But I fought for you and you took their land. I destroyed them for you. Then Balak son of Zippor made his appearance. He was the king of Moab. He got ready to fight Israel by sending for Balaam son of Beor to come and curse you. But I wouldn't listen to Balaam—he ended up blessing you over and over! I saved you from him.

11 "You then crossed the Jordan and came to Jericho. The Jericho leaders ganged up on you as well as the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites, and Jebusites, but I turned them over to you.

12 "I sent the Hornet ahead of you. It drove out the two Amorite kings—did your work for you. You didn't have to do a thing, not so much as raise a finger.

13 "I handed you a land for which you did not work, towns you did not build. And here you are now living in them and eating from vineyards and olive groves you did not plant.

14 "So now: Fear God. Worship him in total commitment. Get rid of the gods your ancestors worshiped on the far side of The River (the Euphrates) and in Egypt. You, worship God.

15 "If you decide that it's a bad thing to worship God, then choose a god you'd rather serve—and do it today. Choose one of the gods your ancestors worshiped from the country beyond The River, or one of the gods of the Amorites, on whose land you're now living. As for me and my family, we'll worship God."

16 The people answered, "We'd never forsake God! Never! We'd never leave God to worship other gods.

17-18 "God is our God! He brought up our ancestors from Egypt and from slave conditions. He did all those great signs while we watched. He has kept his eye on us all along the roads we've traveled and among the nations we've passed through. Just for us he drove out all the nations, Amorites and all, who lived in the land.

"Count us in: We too are going to worship God. He's our God."

19-20 Then Joshua told the people: "You can't do it; you're not able to worship God. He is a holy God. He is a jealous God. He won't put up with your fooling around and sinning. When you leave God and take up the worship of foreign gods, he'll turn right around and come down on you hard. He'll put an end to you—and after all the good he has done for you!"

21 But the people told Joshua: "No! No! We worship God!"

22 And so Joshua addressed the people: "You are witnesses against yourselves that you have chosen God for yourselves—to worship him."

And they said, "We are witnesses."

23 Joshua said, "Now get rid of all the foreign gods you have with you. Say an unqualified Yes to God, the God of Israel."

24 The people answered Joshua, "We will worship God. What he says, we'll do."

25-26 Joshua completed a Covenant for the people that day there at Shechem. He made it official, spelling it out in detail. Joshua wrote out all the directions and regulations into the Book of The Revelation of God. Then he took a large stone and set it up under the oak that was in the holy place of God.

27 Joshua spoke to all the people: "This stone is a witness against us. It has heard every word that God has said to us. It is a standing witness against you lest you cheat on your God."

28 Then Joshua dismissed the people, each to his own place of inheritance.

29-30 After all this, Joshua son of Nun, the servant of God, died. He was 110 years old. They buried him in the land of his inheritance at Timnath Serah in the mountains of Ephraim, north of Mount Gaash.

31 Israel served God through the lifetime of Joshua and of the elders who outlived him, who had themselves experienced all that God had done for Israel.

32 Joseph's bones, which the People of Israel had brought from Egypt, they buried in Shechem in the plot of ground that Jacob had purchased from the sons of Hamor (who was the father of Shechem). He paid a hundred silver coins for it. It belongs to the inheritance of the family of Joseph.

33 Eleazar son of Aaron died. They buried him at Gibeah, which had been allotted to his son Phinehas in the mountains of Ephraim.


Luke 21:1-28 (The Message)

Luke 21

1-4Just then he looked up and saw the rich people dropping offerings in the collection plate. Then he saw a poor widow put in two pennies. He said, "The plain truth is that this widow has given by far the largest offering today. All these others made offerings that they'll never miss; she gave extravagantly what she couldn't afford—she gave her all!"

Watch Out for Doomsday Deceivers

5-6One day people were standing around talking about the Temple, remarking how beautiful it was, the splendor of its stonework and memorial gifts. Jesus said, "All this you're admiring so much—the time is coming when every stone in that building will end up in a heap of rubble."

7They asked him, "Teacher, when is this going to happen? What clue will we get that it's about to take place?"

8-9He said, "Watch out for the doomsday deceivers. Many leaders are going to show up with forged identities claiming, 'I'm the One,' or, 'The end is near.' Don't fall for any of that. When you hear of wars and uprisings, keep your head and don't panic. This is routine history and no sign of the end."

10-11He went on, "Nation will fight nation and ruler fight ruler, over and over. Huge earthquakes will occur in various places. There will be famines. You'll think at times that the very sky is falling.

12-15"But before any of this happens, they'll arrest you, hunt you down, and drag you to court and jail. It will go from bad to worse, dog-eat-dog, everyone at your throat because you carry my name. You'll end up on the witness stand, called to testify. Make up your mind right now not to worry about it. I'll give you the words and wisdom that will reduce all your accusers to stammers and stutters.

16-19"You'll even be turned in by parents, brothers, relatives, and friends. Some of you will be killed. There's no telling who will hate you because of me. Even so, every detail of your body and soul—even the hairs of your head!—is in my care; nothing of you will be lost. Staying with it—that's what is required. Stay with it to the end. You won't be sorry; you'll be saved.

Vengeance Day

20-24"When you see soldiers camped all around Jerusalem, then you'll know that she is about to be devastated. If you're living in Judea at the time, run for the hills. If you're in the city, get out quickly. If you're out in the fields, don't go home to get your coat. This is Vengeance Day—everything written about it will come to a head. Pregnant and nursing mothers will have it especially hard. Incredible misery! Torrential rage! People dropping like flies; people dragged off to prisons; Jerusalem under the boot of barbarians until the nations finish what was given them to do.

25-26"It will seem like all hell has broken loose—sun, moon, stars, earth, sea, in an uproar and everyone all over the world in a panic, the wind knocked out of them by the threat of doom, the powers-that-be quaking.

27-28"And then—then!—they'll see the Son of Man welcomed in grand style—a glorious welcome! When all this starts to happen, up on your feet. Stand tall with your heads high. Help is on the way!"


Psalm 89:38-52 (The Message)

38-52 But God, you did walk off and leave us,
you lost your temper with the one you anointed.
You tore up the promise you made to your servant,
you stomped his crown in the mud.
You blasted his home to kingdom come,
reduced his city to a pile of rubble
Picked clean by wayfaring strangers,
a joke to all the neighbors.
You declared a holiday for all his enemies,
and they're celebrating for all they're worth.
Angry, you opposed him in battle,
refused to fight on his side;
You robbed him of his splendor, humiliated this warrior,
ground his kingly honor in the dirt.
You took the best years of his life
and left him an impotent, ruined husk.
How long do we put up with this, God?
Are you gone for good? Will you hold this grudge forever?
Remember my sorrow and how short life is.
Did you create men and women for nothing but this?
We'll see death soon enough. Everyone does.
And there's no back door out of hell.
So where is the love you're so famous for, Lord?
What happened to your promise to David?
Take a good look at your servant, dear Lord;
I'm the butt of the jokes of all nations,
The taunting jokes of your enemies, God,
as they dog the steps of your dear anointed.
Blessed be God forever and always!
Yes. Oh, yes.


Proverbs 13:20-23 (The Message)

20 Become wise by walking with the wise;
hang out with fools and watch your life fall to pieces.

21 Disaster entraps sinners,
but God-loyal people get a good life.

22 A good life gets passed on to the grandchildren;
ill-gotten wealth ends up with good people.

23 Banks foreclose on the farms of the poor,
or else the poor lose their shirts to crooked lawyers.

Bible Readings for April 21, 2010

Today our passages are Joshua 22:21 – 23:16; Luke 20:27-47; Psalm 89:14-37; and Proverbs 13:17-19. The readings are from The Message, paraphrased by Eugene Peterson. If you'd like to read from another translation, check out the links to the right.

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Joshua 22:21-23:16 (The Message)

21-22 The Reubenites, Gadites, and the half-tribe of Manasseh replied to the heads of the tribes of Israel:
The God of Gods is God,
The God of Gods is God!

22-23 "He knows and he'll let Israel know if this is a rebellious betrayal of God. And if it is, don't bother saving us. If we built ourselves an altar in rebellion against God, if we did it to present on it Whole-Burnt-Offerings or Grain-Offerings or to enact there sacrificial Peace-Offerings, let God decide.

24-25 "But that's not it. We did it because we cared. We were anxious lest someday your children should say to our children, 'You're not connected with God, the God of Israel! God made the Jordan a boundary between us and you. You Reubenites and Gadites have no part in God.' And then your children might cause our children to quit worshiping God.

26 "So we said to ourselves, 'Let's do something. Let's build an altar—but not for Whole-Burnt-Offerings, not for sacrifices.'

27 "We built this altar as a witness between us and you and our children coming after us, a witness to the Altar where we worship God in his Sacred Dwelling with our Whole-Burnt-Offerings and our sacrifices and our Peace-Offerings.

"This way, your children won't be able to say to our children in the future, 'You have no part in God.'

28 "We said to ourselves, 'If anyone speaks disparagingly to us or to our children in the future, we'll say: Look at this model of God's Altar which our ancestors made. It's not for Whole-Burnt-Offerings, not for sacrifices. It's a witness connecting us with you.'

29 "Rebelling against or turning our backs on God is the last thing on our minds right now. We never dreamed of building an altar for Whole-Burnt-Offerings or Grain-Offerings to rival the Altar of our God in front of his Sacred Dwelling."

30 Phinehas the priest, all the heads of the congregation, and the heads of the military divisions of Israel who were also with him heard what the Reubenites, Gadites, and the half-tribe of Manasseh had to say. They were satisfied.

31 Priest Phinehas son of Eleazar said to Reuben, Gad, and Manasseh, "Now we're convinced that God is present with us since you haven't been disloyal to God in this matter. You saved the People of Israel from God's discipline."

32-33 Then Priest Phinehas son of Eleazar left the Reubenites, Gadites, and the half-tribe of Manasseh (from Gilead) and, with the chiefs, returned to the land of Canaan to the People of Israel and gave a full report. They were pleased with the report. The People of Israel blessed God—there was no more talk of attacking and destroying the land in which the Reubenites and Gadites were living.

34 Reuben and Gad named the altar:
A Witness Between Us.
God Alone Is God.

Joshua 23

Joshua's Charge

1-2 A long time later, after God had given Israel rest from all their surrounding enemies, and Joshua was a venerable old man, Joshua called all Israel together—elders, chiefs, judges, and officers. Then he spoke to them:

2-3 "I'm an old man. I've lived a long time. You have seen everything that God has done to these nations because of you. He did it because he's God, your God. He fought for you.

4-5 "Stay alert: I have assigned to you by lot these nations that remain as an inheritance to your tribes—these in addition to the nations I have already cut down—from the Jordan to the Great Sea in the west. God, your God, will drive them out of your path until there's nothing left of them and you'll take over their land just as God, your God, promised you.

6-8 "Now, stay strong and steady. Obediently do everything written in the Book of The Revelation of Moses—don't miss a detail. Don't get mixed up with the nations that are still around. Don't so much as speak the names of their gods or swear by them. And by all means don't worship or pray to them. Hold tight to God, your God, just as you've done up to now.

9-10 "God has driven out superpower nations before you. And up to now, no one has been able to stand up to you. Think of it—one of you, single-handedly, putting a thousand on the run! Because God is God, your God. Because he fights for you, just as he promised you.

11-13 "Now, vigilantly guard your souls: Love God, your God. Because if you wander off and start taking up with these remaining nations still among you (intermarry, say, and have other dealings with them), know for certain that God, your God, will not get rid of these nations for you. They'll be nothing but trouble to you—horsewhips on your backs and sand in your eyes—until you're the ones who will be driven out of this good land that God, your God, has given you.

14 "As you can see, I'm about to go the way we all end up going. Know this with all your heart, with everything in you, that not one detail has failed of all the good things God, your God, promised you. It has all happened. Nothing's left undone—not so much as a word.

15-16 "But just as sure as everything good that God, your God, has promised has come true, so also God will bring to pass every bad thing until there's nothing left of you in this good land that God has given you. If you leave the path of the Covenant of God, your God, that he commanded you, go off and serve and worship other gods, God's anger will blaze out against you. In no time at all there'll be nothing left of you, no sign that you've ever been in this good land he gave you."


Luke 20:27-47 (The Message)

All Intimacies Will Be with God

27-33Some Sadducees came up. This is the Jewish party that denies any possibility of resurrection. They asked, "Teacher, Moses wrote us that if a man dies and leaves a wife but no child, his brother is obligated to take the widow to wife and get her with child. Well, there once were seven brothers. The first took a wife. He died childless. The second married her and died, then the third, and eventually all seven had their turn, but no child. After all that, the wife died. That wife, now—in the resurrection whose wife is she? All seven married her."

34-38Jesus said, "Marriage is a major preoccupation here, but not there. Those who are included in the resurrection of the dead will no longer be concerned with marriage nor, of course, with death. They will have better things to think about, if you can believe it. All ecstasies and intimacies then will be with God. Even Moses exclaimed about resurrection at the burning bush, saying, 'God: God of Abraham, God of Isaac, God of Jacob!' God isn't the God of dead men, but of the living. To him all are alive."

39-40Some of the religion scholars said, "Teacher, that's a great answer!" For a while, anyway, no one dared put questions to him.

41-44Then he put a question to them: "How is it that they say that the Messiah is David's son? In the Book of Psalms, David clearly says,

God said to my Master,
"Sit here at my right hand
until I put your enemies under your feet."
"David here designates the Messiah as 'my Master'—so how can the Messiah also be his 'son'?"

45-47With everybody listening, Jesus spoke to his disciples. "Watch out for the religion scholars. They love to walk around in academic gowns, preen in the radiance of public flattery, bask in prominent positions, sit at the head table at every church function. And all the time they are exploiting the weak and helpless. The longer their prayers, the worse they get. But they'll pay for it in the end."


Psalm 89:14-37 (The Message)

5-18 God! Let the cosmos praise your wonderful ways,
the choir of holy angels sing anthems to your faithful ways!
Search high and low, scan skies and land,
you'll find nothing and no one quite like God.
The holy angels are in awe before him;
he looms immense and august over everyone around him.
God-of-the-Angel-Armies, who is like you,
powerful and faithful from every angle?
You put the arrogant ocean in its place
and calm its waves when they turn unruly.
You gave that old hag Egypt the back of your hand,
you brushed off your enemies with a flick of your wrist.
You own the cosmos—you made everything in it,
everything from atom to archangel.
You positioned the North and South Poles;
the mountains Tabor and Hermon sing duets to you.
With your well-muscled arm and your grip of steel—
nobody trifles with you!
The Right and Justice are the roots of your rule;
Love and Truth are its fruits.
Blessed are the people who know the passwords of praise,
who shout on parade in the bright presence of God.
Delighted, they dance all day long; they know
who you are, what you do—they can't keep it quiet!
Your vibrant beauty has gotten inside us—
you've been so good to us! We're walking on air!
All we are and have we owe to God,
Holy God of Israel, our King!

19-37 A long time ago you spoke in a vision,
you spoke to your faithful beloved:
"I've crowned a hero,
I chose the best I could find;
I found David, my servant,
poured holy oil on his head,
And I'll keep my hand steadily on him,
yes, I'll stick with him through thick and thin.
No enemy will get the best of him,
no scoundrel will do him in.
I'll weed out all who oppose him,
I'll clean out all who hate him.
I'm with him for good and I'll love him forever;
I've set him on high—he's riding high!
I've put Ocean in his one hand, River in the other;
he'll call out, 'Oh, my Father—my God, my Rock of Salvation!'
Yes, I'm setting him apart as the First of the royal line,
High King over all of earth's kings.
I'll preserve him eternally in my love,
I'll faithfully do all I so solemnly promised.
I'll guarantee his family tree
and underwrite his rule.
If his children refuse to do what I tell them,
if they refuse to walk in the way I show them,
If they spit on the directions I give them
and tear up the rules I post for them—
I'll rub their faces in the dirt of their rebellion
and make them face the music.
But I'll never throw them out,
never abandon or disown them.
Do you think I'd withdraw my holy promise?
or take back words I'd already spoken?
I've given my word, my whole and holy word;
do you think I would lie to David?
His family tree is here for good,
his sovereignty as sure as the sun,
Dependable as the phases of the moon,
inescapable as weather."


Proverbs 13:17-19 (The Message)

17 Irresponsible talk makes a real mess of things,
but a reliable reporter is a healing presence.

18 Refuse discipline and end up homeless;
embrace correction and live an honored life.

19 Souls who follow their hearts thrive;
fools bent on evil despise matters of soul.

Bible Readings for April 20, 2010

Today our passages are Joshua 21:1 – 22:20; Luke 20:1-26; Psalm 89:1-13; and Proverbs 13:15-16. The readings are from The Message, paraphrased by Eugene Peterson. If you'd like to read from another translation, check out the links to the right.

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Joshua 21-22:20 (The Message)

Joshua 21

Cities for the Levites

1-2The ancestral heads of the Levites came to Eleazar the priest and Joshua son of Nun and to the heads of the other tribes of the People of Israel. This took place at Shiloh in the land of Canaan. They said, "God commanded through Moses that you give us cities to live in with access to pastures for our cattle."

3 So the People of Israel, out of their own inheritance, gave the Levites, just as God commanded, the following cities and pastures:

4-5 The lot came out for the families of the Kohathites this way: Levites descended from Aaron the priest received by lot thirteen cities out of the tribes of Judah, Simeon, and Benjamin. The rest of the Kohathites received by lot ten cities from the families of the tribes of Ephraim, Dan, and the half-tribe of Manasseh.

6 The Gershonites received by lot thirteen cities from the families of the tribes of Issachar, Asher, Naphtali, and the half-tribe of Manasseh in Bashan.

7 The families of the Merarites received twelve towns from the tribes of Reuben, Gad, and Zebulun.

8 So the People of Israel gave these cities with their pastures to the Levites just as God had ordered through Moses, that is, by lot.

Cities for the Descendants of Aaron

9-10 They assigned from the tribes of Judah, Simeon, and Benjamin the following towns, here named individually (these were for the descendants of Aaron who were from the families of the Kohathite branch of Levi because the first lot fell to them):

11-12 Kiriath Arba (Arba was the ancestor of Anak), that is, Hebron, in the hills of Judah, with access to the pastures around it. The fields of the city and its open lands they had already given to Caleb son of Jephunneh as his possession.

13-16 To the descendants of Aaron the priest they gave Hebron (the asylum-city for the unconvicted killers), Libnah, Jattir, Eshtemoa, Holon, Debir, Ain, Juttah, and Beth Shemesh, all with their accompanying pastures—nine towns from these two tribes.

17-18 And from the tribe of Benjamin: Gibeon, Geba, Anathoth, and Almon, together with their pastures—four towns.

19 The total for the cities and pastures for the priests descended from Aaron came to thirteen.

20-22 The rest of the Kohathite families from the tribe of Levi were assigned their cities by lot from the tribe of Ephraim: Shechem (the asylum-city for the unconvicted killer) in the hills of Ephraim, Gezer, Kibzaim, and Beth Horon, with their pastures—four towns.

23-24 From the tribe of Dan they received Eltekeh, Gibbethon, Aijalon, and Gath Rimmon, all with their pastures—four towns.

25 And from the half-tribe of Manasseh they received Taanach and Gath Rimmon with their pastures—two towns.

26 All told, ten cities with their pastures went to the remaining Kohathite families.

27 The Gershonite families of the tribe of Levi were given from the half-tribe of Manasseh: Golan in Bashan (an asylum-city for the unconvicted killer), and Be Eshtarah, with their pastures—two cities.

28-29 And from the tribe of Issachar: Kishion, Daberath, Jarmuth, and En Gannim, with their pastures—four towns.

30-31 From the tribe of Asher: Mishal, Abdon, Helkath, and Rehob, with their pastures—four towns.

32 From the tribe of Naphtali: Kedesh in Galilee (an asylum-city for the unconvicted killer), Hammoth Dor, and Kartan, with their pastures—three towns.

33 For the Gershonites and their families: thirteen towns with their pastures.

34-35 The Merari families, the remaining Levites, were given from the tribe of Zebulun: Jokneam, Kartah, Dimnah, and Nahalal, with their pastures—four cities.

36-37 From the tribe of Reuben: Bezer, Jahaz, Kedemoth, and Mephaath, with their pastures—four towns.

38-39 From the tribe of Gad: Ramoth in Gilead (an asylum-city for the uncon-victed killer), Mahanaim, Heshbon, and Jazer, with their pastures—a total of four towns.

40 All these towns were assigned by lot to the Merarites, the remaining Levites—twelve towns.

41-42 The Levites held forty-eight towns with their accompanying pastures within the territory of the People of Israel. Each of these towns had pastures surrounding it—this was the case for all these towns.

43-44 And so God gave Israel the entire land that he had solemnly vowed to give to their ancestors. They took possession of it and made themselves at home in it. And God gave them rest on all sides, as he had also solemnly vowed to their ancestors. Not a single one of their enemies was able to stand up to them—God handed over all their enemies to them.

45 Not one word failed from all the good words God spoke to the house of Israel. Everything came out right.

Joshua 22

1-5 Then Joshua called together the Reubenites, Gadites, and the half-tribe of Manasseh. He said: "You have carried out everything Moses the servant of God commanded you, and you have obediently done everything I have commanded you. All this time and right down to this very day you have not abandoned your brothers; you've shouldered the task laid on you by God, your God. And now God, your God, has given rest to your brothers just as he promised them. You're now free to go back to your homes, the country of your inheritance that Moses the servant of God gave you on the other side of the Jordan. Only this: Be vigilant in keeping the Commandment and The Revelation that Moses the servant of God laid on you: Love God, your God, walk in all his ways, do what he's commanded, embrace him, serve him with everything you are and have."

6-7 Then Joshua blessed them and sent them on their way. They went home. (To the half-tribe of Manasseh, Moses had assigned a share in Bashan. To the other half, Joshua assigned land with their brothers west of the Jordan.)

7-8 When Joshua sent them off to their homes, he blessed them. He said: "Go home. You're going home rich—great herds of cattle, silver and gold, bronze and iron, huge piles of clothing. Share the wealth with your friends and families—all this plunder from your enemies!"

9 The Reubenites, Gadites, and the half-tribe of Manasseh left the People of Israel at Shiloh in the land of Canaan to return to Gilead, the land of their possession, which they had taken under the command of Moses as ordered by God.

10 They arrived at Geliloth on the Jordan (touching on Canaanite land). There the Reubenites, Gadites, and the half-tribe of Manasseh built an altar on the banks of the Jordan—a huge altar!

11 The People of Israel heard of it: "What's this? The Reubenites, Gadites, and the half-tribe of Manasseh have built an altar facing the land of Canaan at Geliloth on the Jordan, across from the People of Israel!"

12-14 When the People of Israel heard this, the entire congregation mustered at Shiloh to go to war against them. They sent Phinehas son of Eleazar the priest to the Reubenites, Gadites, and the half-tribe of Manasseh (that is, to the land of Gilead). Accompanying him were ten chiefs, one chief for each of the ten tribes, each the head of his ancestral family. They represented the military divisions of Israel.

15-18 They went to the Reubenites, Gadites, and the half-tribe of Manasseh and spoke to them: "The entire congregation of God wants to know: What is this violation against the God of Israel that you have committed, turning your back on God and building your own altar—a blatant act of rebellion against God? Wasn't the crime of Peor enough for us? Why, to this day we aren't rid of it, still living with the fallout of the plague on the congregation of God! Look at you—turning your back on God! If you rebel against God today, tomorrow he'll vent his anger on all of us, the entire congregation of Israel.

19-20 "If you think the land of your possession isn't holy enough but somehow contaminated, come back over to God's possession, where God's Dwelling is set up, and take your land there, but don't rebel against God. And don't rebel against us by building your own altar apart from the Altar of our God. When Achan son of Zerah violated the holy curse, didn't anger fall on the whole congregation of Israel? He wasn't the only one to die for his sin."


Luke 20:1-26 (The Message)

Luke 20

1-2One day he was teaching the people in the Temple, proclaiming the Message. The high priests, religion scholars, and leaders confronted him and demanded, "Show us your credentials. Who authorized you to speak and act like this?"

3-4Jesus answered, "First, let me ask you a question: About the baptism of John—who authorized it, heaven or humans?"

5-7They were on the spot, and knew it. They pulled back into a huddle and whispered, "If we say 'heaven,' he'll ask us why we didn't believe him; if we say 'humans,' the people will tear us limb from limb, convinced as they are that John was God's prophet." They agreed to concede that round to Jesus and said they didn't know.

8Jesus said, "Then neither will I answer your question."

The Story of Corrupt Farmhands

9-12Jesus told another story to the people: "A man planted a vineyard. He handed it over to farmhands and went off on a trip. He was gone a long time. In time he sent a servant back to the farmhands to collect the profits, but they beat him up and sent him off empty-handed. He decided to try again and sent another servant. That one they beat black-and-blue, and sent him off empty-handed. He tried a third time. They worked that servant over from head to foot and dumped him in the street.

13"Then the owner of the vineyard said, 'I know what I'll do: I'll send my beloved son. They're bound to respect my son.'

14-15"But when the farmhands saw him coming, they quickly put their heads together. 'This is our chance—this is the heir! Let's kill him and have it all to ourselves.' They killed him and threw him over the fence.

15-16"What do you think the owner of the vineyard will do? Right. He'll come and clean house. Then he'll assign the care of the vineyard to others."

Those who were listening said, "Oh, no! He'd never do that!"

17-18But Jesus didn't back down. "Why, then, do you think this was written:

That stone the masons threw out—
It's now the cornerstone!?
"Anyone falling over that stone will break every bone in his body; if the stone falls on anyone, it will be a total smashup."

19The religion scholars and high priests wanted to lynch him on the spot, but they were intimidated by public opinion. They knew the story was about them.

Paying Taxes

20-22Watching for a chance to get him, they sent spies who posed as honest inquirers, hoping to trick him into saying something that would get him in trouble with the law. So they asked him, "Teacher, we know that you're honest and straightforward when you teach, that you don't pander to anyone but teach the way of God accurately. Tell us: Is it lawful to pay taxes to Caesar or not?"

23-24He knew they were laying for him and said, "Show me a coin. Now, this engraving, who does it look like and what does it say?"

25"Caesar," they said.

Jesus said, "Then give Caesar what is his and give God what is his."

26Try as they might, they couldn't trap him into saying anything incriminating. His answer caught them off guard and left them speechless.


Psalm 89:1-13 (The Message)

Psalm 89

An Ethan Prayer

1-4 Your love, God, is my song, and I'll sing it! I'm forever telling everyone how faithful you are.
I'll never quit telling the story of your love—
how you built the cosmos
and guaranteed everything in it.
Your love has always been our lives' foundation,
your fidelity has been the roof over our world.
You once said, "I joined forces with my chosen leader,
I pledged my word to my servant, David, saying,
'Everyone descending from you is guaranteed life;
I'll make your rule as solid and lasting as rock.'"

5-18 God! Let the cosmos praise your wonderful ways,
the choir of holy angels sing anthems to your faithful ways!
Search high and low, scan skies and land,
you'll find nothing and no one quite like God.
The holy angels are in awe before him;
he looms immense and august over everyone around him.
God-of-the-Angel-Armies, who is like you,
powerful and faithful from every angle?
You put the arrogant ocean in its place
and calm its waves when they turn unruly.
You gave that old hag Egypt the back of your hand,
you brushed off your enemies with a flick of your wrist.
You own the cosmos—you made everything in it,
everything from atom to archangel.
You positioned the North and South Poles;
the mountains Tabor and Hermon sing duets to you.
With your well-muscled arm and your grip of steel—
nobody trifles with you!
The Right and Justice are the roots of your rule;
Love and Truth are its fruits.
Blessed are the people who know the passwords of praise,
who shout on parade in the bright presence of God.
Delighted, they dance all day long; they know
who you are, what you do—they can't keep it quiet!
Your vibrant beauty has gotten inside us—
you've been so good to us! We're walking on air!
All we are and have we owe to God,
Holy God of Israel, our King!


Proverbs 13:15-16 (The Message)

15 Sound thinking makes for gracious living,
but liars walk a rough road.

16 A commonsense person lives good sense;
fools litter the country with silliness.

Bible Readings for April 19, 2010

Today our passages are Joshua 19:1 - 20:9; Luke 19:28-48; Psalm 88:1-18; and Proverbs 13:12-14. The readings are from The Message, paraphrased by Eugene Peterson. If you'd like to read from another translation, check out the links to the right.

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Joshua 19-20:9 (The Message)

Joshua 19

Simeon

1-8 The second lot went to Simeon for its clans. Their inheritance was within the territory of Judah. In their inheritance they had:
Beersheba (or Sheba), Moladah,
Hazar Shual, Balah, Ezem,
Eltolad, Bethul, Hormah,
Ziklag, Beth Marcaboth, Hazar Susah,
Beth Lebaoth, and Sharuhen—
thirteen towns and their villages.
Ain, Rimmon, Ether, and Ashan—
four towns and their villages—plus all the villages around these towns as far as Baalath Beer, the Ramah of the Negev.

8-9 This is the inheritance of the tribe of Simeon according to its clans. The inheritance of Simeon came out of the share of Judah, because Judah's portion turned out to be more than they needed. That's how the people of Simeon came to get their lot from within Judah's portion.

Zebulun

10-15 The third lot went to Zebulun, clan by clan:
The border of their inheritance went all the way to Sarid. It ran west to Maralah, met Dabbesheth, and then went to the brook opposite Jokneam. In the other direction from Sarid, the border ran east; it followed the sunrise to the border of Kisloth Tabor, on to Daberath and up to Japhia. It continued east to Gath Hepher and Eth Kazin, came out at Rimmon, and turned toward Neah. There the border went around on the north to Hannathon and ran out into the Valley of Iphtah El. It included Kattath, Nahalal, Shimron, Idalah, and Bethlehem—twelve cities with their villages.

16 This is the inheritance of the people of Zebulun for their clans—these towns and their villages.

Issachar

17-21 The fourth lot went to Issachar, clan by clan. Their territory included:
Jezreel, Kesulloth, Shunem,
Hapharaim, Shion, Anaharath,
Rabbith, Kishion, Ebez,
Remeth, En Gannim, En Haddah, and Beth Pazzez.

22 The boundary touched Tabor, Shahazumah, and Beth Shemesh and ended at the Jordan—sixteen towns and their villages.

23 These towns with their villages were the inheritance of the tribe of Issachar, clan by clan.

Asher

24 The fifth lot went to the tribe of Asher, clan by clan:

25-30 Their territory included Helkath, Hali, Beten, Acshaph, Allammelech, Amad, and Mishal. The western border touched Carmel and Shihor Libnath, then turned east toward Beth Dagon, touched Zebulun and the Valley of Iphtah El, and went north to Beth Emek and Neiel, skirting Cabul on the left. It went on to Abdon, Rehob, Hammon, and Kanah, all the way to Greater Sidon. The border circled back toward Ramah, extended to the fort city of Tyre, turned toward Hosah, and came out at the Sea in the region of Aczib, Ummah, Aphek, and Rehob—twenty-two towns and their villages.

31 These towns and villages were the inheritance of the tribe of Asher, clan by clan.

Naphtali

32 The sixth lot came to Naphtali and its clans.

33 Their border ran from Heleph, from the oak at Zaanannim, passing Adami Nekeb and Jabneel to Lakkum and ending at the Jordan.

34 The border returned on the west at Aznoth Tabor and came out at Hukkok, meeting Zebulun on the south, Asher on the west, and the Jordan on the east.

The fort cities were:
35-38 Ziddim, Zer, Hammath, Rakkath, Kinnereth,
Adamah, Ramah, Hazor,
Kedesh, Edrei, En Hazor,
Iron, Migdal El, Horem, Beth Anath, and Beth Shemesh—
nineteen towns and their villages.

39 This is the inheritance of the tribe of Naphtali, the cities and their villages, clan by clan.

Dan

40-46 The seventh lot fell to Dan. The territory of their inheritance included:
Zorah, Eshtaol, Ir Shemesh,
Shaalabbin, Aijalon, Ithlah,
Elon, Timnah, Ekron,
Eltekeh, Gibbethon, Baalath,
Jehud, Bene Berak, Gath Rimmon,
Me Jarkon, and Rakkon, with the region facing Joppa.

47 But the people of Dan failed to get rid of the Westerners (Amorites), who pushed them back into the hills. The Westerners kept them out of the plain and they didn't have enough room. So the people of Dan marched up and attacked Leshem. They took it, killed the inhabitants, and settled in. They renamed it Leshem Dan after the name of Dan their ancestor.

48 This is the inheritance of the tribe of Dan, according to its clans, these towns with their villages.

49-50 They completed the dividing of the land as inheritance and the setting of its boundaries. The People of Israel then gave an inheritance among them to Joshua son of Nun. In obedience to God's word, they gave him the city which he had requested, Timnath Serah in the hill country of Ephraim. He rebuilt the city and settled there.

51 These are the inheritances which Eleazar the priest and Joshua son of Nun and the ancestral leaders assigned by lot to the tribes of Israel at Shiloh in the presence of God at the entrance of the Tent of Meeting. They completed the dividing of the land.

Joshua 20

Asylum-Cities

1-3 Then God spoke to Joshua: "Tell the People of Israel: Designate the asylum-cities, as I instructed you through Moses, so that anyone who kills a person accidentally—that is, unintentionally—may flee there as a safe place of asylum from the avenger of blood.

4 "A person shall escape for refuge to one of these cities, stand at the entrance to the city gate, and lay out his case before the city's leaders. The leaders must then take him into the city among them and give him a place to live with them.

5-6 "If the avenger of blood chases after him, they must not give him up—he didn't intend to kill the person; there was no history of ill-feeling. He may stay in that city until he has stood trial before the congregation and until the death of the current high priest. Then he may go back to his own home in his hometown from which he fled."

7 They set apart Kedesh in Galilee in the hills of Naphtali, Shechem in the hills of Ephraim, and Kiriath Arba (that is, Hebron) in the hills of Judah.

8-9 On the other side of the Jordan, east of Jericho, they designated Bezer on the desert plateau from the tribe of Reuben, Ramoth in Gilead from the tribe of Gad, and Golan in Bashan from the tribe of Manasseh. These were the designated cities for the People of Israel and any resident foreigner living among them, so that anyone who killed someone unintentionally could flee there and not die by the hand of the avenger of blood without a fair trial before the congregation.


Luke 19:28-48 (The Message)

God's Personal Visit

28-31After saying these things, Jesus headed straight up to Jerusalem. When he got near Bethphage and Bethany at the mountain called Olives, he sent off two of the disciples with instructions: "Go to the village across from you. As soon as you enter, you'll find a colt tethered, one that has never been ridden. Untie it and bring it. If anyone says anything, asks, 'What are you doing?' say, 'His Master needs him.'"

32-33The two left and found it just as he said. As they were untying the colt, its owners said, "What are you doing untying the colt?"

34They said, "His Master needs him."

35-36They brought the colt to Jesus. Then, throwing their coats on its back, they helped Jesus get on. As he rode, the people gave him a grand welcome, throwing their coats on the street.

37-38Right at the crest, where Mount Olives begins its descent, the whole crowd of disciples burst into enthusiastic praise over all the mighty works they had witnessed:

Blessed is he who comes,
the king in God's name!
All's well in heaven!
Glory in the high places!

39Some Pharisees from the crowd told him, "Teacher, get your disciples under control!"

40But he said, "If they kept quiet, the stones would do it for them, shouting praise."

41-44When the city came into view, he wept over it. "If you had only recognized this day, and everything that was good for you! But now it's too late. In the days ahead your enemies are going to bring up their heavy artillery and surround you, pressing in from every side. They'll smash you and your babies on the pavement. Not one stone will be left intact. All this because you didn't recognize and welcome God's personal visit."

45-46Going into the Temple he began to throw out everyone who had set up shop, selling everything and anything. He said, "It's written in Scripture,

My house is a house of prayer;
You have turned it into a religious bazaar."

47-48From then on he taught each day in the Temple. The high priests, religion scholars, and the leaders of the people were trying their best to find a way to get rid of him. But with the people hanging on every word he spoke, they couldn't come up with anything.


Psalm 88:1-18 (The Message)

Psalm 88

A Korah Prayer of Heman

1-9 God, you're my last chance of the day. I spend the night on my knees before you.
Put me on your salvation agenda;
take notes on the trouble I'm in.
I've had my fill of trouble;
I'm camped on the edge of hell.
I'm written off as a lost cause,
one more statistic, a hopeless case.
Abandoned as already dead,
one more body in a stack of corpses,
And not so much as a gravestone—
I'm a black hole in oblivion.
You've dropped me into a bottomless pit,
sunk me in a pitch-black abyss.
I'm battered senseless by your rage,
relentlessly pounded by your waves of anger.
You turned my friends against me,
made me horrible to them.
I'm caught in a maze and can't find my way out,
blinded by tears of pain and frustration.

9-12 I call to you, God; all day I call.
I wring my hands, I plead for help.
Are the dead a live audience for your miracles?
Do ghosts ever join the choirs that praise you?
Does your love make any difference in a graveyard?
Is your faithful presence noticed in the corridors of hell?
Are your marvelous wonders ever seen in the dark,
your righteous ways noticed in the Land of No Memory?

13-18 I'm standing my ground, God, shouting for help,
at my prayers every morning, on my knees each daybreak.
Why, God, do you turn a deaf ear?
Why do you make yourself scarce?
For as long as I remember I've been hurting;
I've taken the worst you can hand out, and I've had it.
Your wildfire anger has blazed through my life;
I'm bleeding, black-and-blue.
You've attacked me fiercely from every side,
raining down blows till I'm nearly dead.
You made lover and neighbor alike dump me;
the only friend I have left is Darkness.


Proverbs 13:12-14 (The Message)

12 Unrelenting disappointment leaves you heartsick,
but a sudden good break can turn life around.

13 Ignore the Word and suffer;
honor God's commands and grow rich.

14 The teaching of the wise is a fountain of life,
so, no more drinking from death-tainted wells!

Bible Readings for April 18, 2010

Today our passages are Joshua 16:1 - 18:28; Luke 19:1-27; Psalm 87:1-7; and Proverbs 13:11. The readings are from The Message, paraphrased by Eugene Peterson. If you'd like to read from another translation, check out the links to the right.

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Joshua 16-18:28 (The Message)

Joshua 16

Joseph

1-3 The lot for the people of Joseph went from the Jordan near Jericho, east of the spring of Jericho, north through the desert mountains to Bethel. It went on from Bethel (that is, Luz) to the territory of the Arkites in Ataroth. It then descended westward to the territory of the Japhletites to the region of Lower Beth Horon and on to Gezer, ending at the Sea.

4 This is the region from which the people of Joseph—Manasseh and Ephraim—got their inheritance.

5-9 Ephraim's territory by clans:

The boundary of their inheritance went from Ataroth Addar in the east to Upper Beth Horon and then west to the Sea. From Micmethath on the north it turned eastward to Taanath Shiloh and passed along, still eastward, to Janoah. The border then descended from Janoah to Ataroth and Naarah; it touched Jericho and came out at the Jordan. From Tappuah the border went westward to the Brook Kanah and ended at the Sea. This was the inheritance of the tribe of Ephraim by clans, including the cities set aside for Ephraim within the inheritance of Manasseh—all those towns and their villages.

10 But they didn't get rid of the Canaanites who were living in Gezer. Canaanites are still living among the people of Ephraim, but they are made to do forced labor.

Joshua 17

1-2 This is the lot that fell to the people of Manasseh, Joseph's firstborn. (Gilead and Bashan had already been given to Makir, Manasseh's firstborn and father of Gilead, because he was an outstanding fighter.) So the lot that follows went to the rest of the people of Manasseh and their clans, the clans of Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida. These are the male descendants of Manasseh son of Joseph by their clans.

3-4 Zelophehad son of Hepher, the son of Gilead, the son of Makir, the son of Manasseh, had no sons, only daughters. Their names were Mahlah, Noah, Hoglah, Milcah, and Tirzah. They went to Eleazar the priest, Joshua son of Nun, and the leaders and said, "God commanded Moses to give us an inheritance among our kinsmen." And Joshua did it; he gave them, as God commanded, an inheritance amid their father's brothers.

5-6 Manasseh's lot came to ten portions, in addition to the land of Gilead and Bashan on the other side of the Jordan, because Manasseh's daughters got an inheritance along with his sons. The land of Gilead belonged to the rest of the people of Manasseh.

7-10 The boundary of Manasseh went from Asher all the way to Micmethath, just opposite Shechem, then ran southward to the people living at En Tappuah. (The land of Tappuah belonged to Manasseh, but Tappuah itself on the border of Manasseh belonged to the Ephraimites.) The boundary continued south to the Brook Kanah. (The cities there belonged to Ephraim although they lay among the cities of Manasseh.) The boundary of Manasseh ran north of the brook and ended at the Sea. The land to the south belonged to Ephraim; the land to the north to Manasseh, with the Sea as their western border; they meet Asher on the north and Issachar on the east.

11 Within Issachar and Asher, Manasseh also held Beth Shan, Ibleam, and the people of Dor, Endor, Taanach, and Megiddo, together with their villages, and the third in the list is Naphoth.

12-13 The people of Manasseh never were able to take over these towns—the Canaanites wouldn't budge. But later, when the Israelites got stronger, they put the Canaanites to forced labor. But they never did get rid of them.

14 The people of Joseph spoke to Joshua: "Why did you give us just one allotment, one solitary share? There are a lot of us, and growing—God has extravagantly blessed us."

15 Joshua responded, "Since there are so many of you, and you find the hill country of Ephraim too confining, climb into the forest and clear ground there for yourselves in the land of the Perizzites and the Rephaim."

16 But the people of Joseph said, "There's not enough hill country for us; and the Canaanites who live down in the plain, both those in Beth Shan and its villages and in the Valley of Jezreel, have iron chariots."

17-18 Joshua said to the family of Joseph (to Ephraim and Manasseh): "Yes, there are a lot of you, and you are very strong. One lot is not enough for you. You also get the hill country. It's nothing but trees now, but you will clear the land and make it your own from one end to the other. The powerful Canaanites, even with their iron chariots, won't stand a chance against you."

Joshua 18

The Shiloh Survey

1-2 Then the entire congregation of the People of Israel got together at Shiloh. They put up the Tent of Meeting. The land was under their control but there were still seven Israelite tribes who had yet to receive their inheritance.

3-5 Joshua addressed the People of Israel: "How long are you going to sit around on your hands, putting off taking possession of the land that God, the God of your ancestors, has given you? Pick three men from each tribe so I can commission them. They will survey and map the land, showing the inheritance due each tribe, and report back to me. They will divide it into seven parts. Judah will stay in its territory in the south and the people of Joseph will keep to their place in the north.

6 "You are responsible for preparing a survey map showing seven portions. Then bring it to me so that I can cast lots for you here in the presence of our God.

7 "Only the Levites get no portion among you because the priesthood of God is their inheritance. And Gad, Reuben, and the half-tribe of Manasseh already have their inheritance on the east side of the Jordan, given to them by Moses the servant of God."

8 So the men set out. As they went out to survey the land, Joshua charged them: "Go. Survey the land and map it. Then come back to me and I will cast lots for you here at Shiloh in the presence of God."

9 So off the men went. They covered the ground and mapped the country by towns in a scroll. Then they reported back to Joshua at the camp at Shiloh.

10 Joshua cast the lots for them at Shiloh in the presence of God. That's where Joshua divided up the land to the People of Israel, according to their tribal divisions.

Benjamin

11 The first lot turned up for the tribe of Benjamin with its clans. The border of the allotment went between the peoples of Judah and Joseph.

12-13 The northern border began at the Jordan, then went up to the ridge north of Jericho, ascending west into the hill country into the wilderness of Beth Aven. From there the border went around to Luz, to its southern ridge (that is, Bethel), and then down from Ataroth Addar to the mountain to the south of Lower Beth Horon.

14 There the border took a turn on the west side and swung south from the mountain to the south of Beth Horon and ended at Kiriath Baal (that is, Kiriath Jearim), a town of the people of Judah. This was the west side.

15-19 The southern border began at the edge of Kiriath Jearim on the west, then ran west until it reached the spring, the Waters of Nephtoah. It then descended to the foot of the mountain opposite the Valley of Ben Hinnom (which flanks the Valley of Rephaim to the north), descended to the Hinnom Valley, just south of the Jebusite ridge, and went on to En Rogel. From there it curved north to En Shemesh and Geliloth, opposite the Red Pass (Adummim), down to the Stone of Bohan the son of Reuben, continued toward the north flank of Beth Arabah, then plunged to the Arabah. It then followed the slope of Beth Hoglah north and came out at the northern bay of the Salt Sea—the south end of the Jordan. This was the southern border.

20 The east border was formed by the Jordan.

This was the inheritance of the people of Benjamin for their clans, marked by these borders on all sides.

21-28 The cities of the tribe of Benjamin, clan by clan, were:
Jericho, Beth Hoglah, Emek Keziz,
Beth Arabah, Zemaraim, Bethel,
Avvim, Parah, Ophrah,
Kephar Ammoni, Ophni, and Geba—
twelve towns with their villages.
Gibeon, Ramah, Beeroth,
Mizpah, Kephirah, Mozah,
Rekem, Irpeel, Taralah,
Zelah, Haeleph, the Jebusite city (that is, Jerusalem), Gibeah, and Kiriath Jearim—
fourteen cities with their villages. This was the inheritance for Benjamin, according to its clans.


Luke 19:1-27 (The Message)

Luke 19

Zacchaeus

1-4Then Jesus entered and walked through Jericho. There was a man there, his name Zacchaeus, the head tax man and quite rich. He wanted desperately to see Jesus, but the crowd was in his way—he was a short man and couldn't see over the crowd. So he ran on ahead and climbed up in a sycamore tree so he could see Jesus when he came by.

5-7When Jesus got to the tree, he looked up and said, "Zacchaeus, hurry down. Today is my day to be a guest in your home." Zacchaeus scrambled out of the tree, hardly believing his good luck, delighted to take Jesus home with him. Everyone who saw the incident was indignant and grumped, "What business does he have getting cozy with this crook?"

8Zacchaeus just stood there, a little stunned. He stammered apologetically, "Master, I give away half my income to the poor—and if I'm caught cheating, I pay four times the damages."

9-10Jesus said, "Today is salvation day in this home! Here he is: Zacchaeus, son of Abraham! For the Son of Man came to find and restore the lost."

The Story About Investment

11While he had their attention, and because they were getting close to Jerusalem by this time and expectation was building that God's kingdom would appear any minute, he told this story:

12-13"There was once a man descended from a royal house who needed to make a long trip back to headquarters to get authorization for his rule and then return. But first he called ten servants together, gave them each a sum of money, and instructed them, 'Operate with this until I return.'

14"But the citizens there hated him. So they sent a commission with a signed petition to oppose his rule: 'We don't want this man to rule us.'

15"When he came back bringing the authorization of his rule, he called those ten servants to whom he had given the money to find out how they had done.

16"The first said, 'Master, I doubled your money.'

17"He said, 'Good servant! Great work! Because you've been trustworthy in this small job, I'm making you governor of ten towns.'

18"The second said, 'Master, I made a fifty percent profit on your money.'

19"He said, 'I'm putting you in charge of five towns.'

20-21"The next servant said, 'Master, here's your money safe and sound. I kept it hidden in the cellar. To tell you the truth, I was a little afraid. I know you have high standards and hate sloppiness, and don't suffer fools gladly.'

22-23"He said, 'You're right that I don't suffer fools gladly—and you've acted the fool! Why didn't you at least invest the money in securities so I would have gotten a little interest on it?'

24"Then he said to those standing there, 'Take the money from him and give it to the servant who doubled my stake.'

25"They said, 'But Master, he already has double . . .'

26"He said, 'That's what I mean: Risk your life and get more than you ever dreamed of. Play it safe and end up holding the bag.

27"'As for these enemies of mine who petitioned against my rule, clear them out of here. I don't want to see their faces around here again.'"


Psalm 87:1-7 (The Message)

Psalm 87

A Korah Psalm

1-3 He founded Zion on the Holy Mountain— and oh, how God loves his home!
Loves it far better than all
the homes of Jacob put together!
God's hometown—oh!
everyone there is talking about you!

4 I name them off, those among whom I'm famous:
Egypt and Babylon,
also Philistia,
even Tyre, along with Cush.
Word's getting around; they point them out:
"This one was born again here!"

5 The word's getting out on Zion:
"Men and women, right and left,
get born again in her!"

6 God registers their names in his book:
"This one, this one, and this one—
born again, right here."

7 Singers and dancers give credit to Zion:
"All my springs are in you!"


Proverbs 13:11 (The Message)

11 Easy come, easy go,
but steady diligence pays off.

Bible Readings for April 17, 2010

Today our passages are Joshua 15:1-63; Luke 18:18-43; Psalm 86:1-17; and Proverbs 13:9-10. The readings are from The Message, paraphrased by Eugene Peterson. If you'd like to read from another translation, check out the links to the right.

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Joshua 15:1-63 (The Message)

Joshua 15

Judah

1 The lot for the people of Judah, their clans, extended south to the border of Edom, to the wilderness of Zin in the extreme south.

2-4 The southern border ran from the tip of the Salt Sea south of The Tongue; it ran southward from Scorpions Pass, went around Zin and just south of Kadesh Barnea; then it ran past Hezron, ascended to Addar, and curved around to Karka; from there it passed along to Azmon, came out at the Brook of Egypt, ending at the Sea. This is the southern boundary.

5-11 The eastern boundary: the Salt Sea up to the mouth of the Jordan.

The northern boundary started at the shallows of the Sea at the mouth of the Jordan, went up to Beth Hoglah and around to the north of Beth Arabah and to the Stone of Bohan son of Reuben. The border then ascended to Debir from Trouble Valley and turned north toward Gilgal, which lies opposite Red Pass, just south of the gorge. The border then followed the Waters of En Shemesh and ended at En Rogel. The border followed the Valley of Ben Hinnom along the southern slope of the Jebusite ridge (that is, Jerusalem). It ascended to the top of the mountain opposite Hinnom Valley on the west, at the northern end of Rephaim Valley; the border then took a turn at the top of the mountain to the spring, the Waters of Nephtoah, and followed the valley out to Mount Ephron, turned toward Baalah (that is, Kiriath Jearim), took another turn west of Baalah to Mount Seir, curved around to the northern shoulder of Mount Jearim (that is, Kesalon), descended to Beth Shemesh, and crossed to Timnah. The border then went north to the ridge of Ekron, turned toward Shikkeron, passed along to Mount Baalah, and came out at Jabneel. The border ended at the Sea.

12 The western border: the coastline of the Great Sea.

This is the boundary around the people of Judah for their clans.

13 Joshua gave Caleb son of Jephunneh a section among the people of Judah, according to God's command. He gave him Kiriath Arba, that is, Hebron. Arba was the ancestor of Anak.

14-15 Caleb drove out three Anakim from Hebron: Sheshai, Ahiman, and Talmai, all descendants of Anak. He marched up from there against the people of Debir. Debir used to be called Kiriath Sepher.

16-17 Caleb said, "Whoever attacks Kiriath Sepher and takes it, I'll give my daughter Acsah to him as his wife." Othniel son of Kenaz, Caleb's brother, took it; so Caleb gave him his daughter Acsah as his wife.

18-19 When she arrived she got him
to ask for farmland from her father.
As she dismounted from her donkey
Caleb asked her, "What would you like?"
She said, "Give me a marriage gift.
You've given me desert land;
Now give me pools of water!"
And he gave her the upper and the lower pools.

20-32 This is the inheritance of the tribe of the people of Judah, clan by clan.

The southern towns of the tribe of Judah in the Negev were near the boundary of Edom:
Kabzeel, Eder, Jagur,
Kinah, Dimonah, Adadah,
Kedesh, Hazor, Ithnan,
Ziph, Telem, Bealoth,
Hazor Hadattah, Kerioth Hezron (that is, Hazor),
Amam, Shema, Moladah,
Hazar Gaddah, Heshmon, Beth Pelet,
Hazar Shual, Beersheba, Biziothiah,
Baalah, Iim, Ezem,
Eltolad, Kesil, Hormah,
Ziklag, Madmannah, Sansannah,
Lebaoth, Shilhim, Ain, and Rimmon—
a total of twenty-nine towns and their villages.

33-47 In the Shephelah (the western foothills) there were:
Eshtaol, Zorah, Ashnah,
Zanoah, En Gannim, Tappuah, Enam,
Jarmuth, Adullam, Socoh, Azekah,
Shaaraim, Adithaim, and Gederah (or Gederothaim)—
fourteen towns and their villages.
Zenan, Hadashah, Migdal Gad,
Dilean, Mizpah, Joktheel,
Lachish, Bozkath, Eglon,
Cabbon, Lahmas, Kitlish,
Gederoth, Beth Dagon, Naamah, and Makkedah—
sixteen towns and their villages.
Libnah, Ether, Ashan,
Iphtah, Ashnah, Nezib,
Keilah, Aczib, and Mareshah—
nine towns and their villages.
Ekron with its towns and villages;
From Ekron, west to the sea, all that bordered Ashdod with its villages;
Ashdod with its towns and villages;
Gaza with its towns and villages all the way to the Brook of Egypt.
The Great Sea is the western border.

48-60 In the hill country:
Shamir, Jattir, Socoh,
Dannah, Kiriath Sannah (that is, Debir),
Anab, Eshtemoh, Anim,
Goshen, Holon, and Giloh—
eleven towns and their villages.
Arab, Dumah, Eshan,
Janim, Beth Tappuah, Aphekah,
Humtah, Kiriath Arba (that is, Hebron), and Zior—
nine towns and their villages.
Maon, Carmel, Ziph, Juttah,
Jezreel, Jokdeam, Zanoah,
Kain, Gibeah, and Timnah—
ten towns and their villages.
Halhul, Beth Zur, Gedor,
Maarath, Beth Anoth, and Eltekon—
six towns and their villages.
Kiriath Baal (that is, Kiriath Jearim) and Rabbah—
two towns and their villages.

61-62 In the wilderness:
Beth Arabah, Middin, Secacah,
Nibshan, the City of Salt, and En Gedi—
six towns and their villages.

63 The people of Judah couldn't get rid of the Jebusites who lived in Jerusalem. The Jebusites stayed put, living alongside the people of Judah. They are still living there in Jerusalem.


Luke 18:18-43 (The Message)

The Rich Official

18One day one of the local officials asked him, "Good Teacher, what must I do to deserve eternal life?"

19-20Jesus said, "Why are you calling me good? No one is good—only God. You know the commandments, don't you? No illicit sex, no killing, no stealing, no lying, honor your father and mother."

21He said, "I've kept them all for as long as I can remember."

22When Jesus heard that, he said, "Then there's only one thing left to do: Sell everything you own and give it away to the poor. You will have riches in heaven. Then come, follow me."

23This was the last thing the official expected to hear. He was very rich and became terribly sad. He was holding on tight to a lot of things and not about to let them go.

24-25Seeing his reaction, Jesus said, "Do you have any idea how difficult it is for people who have it all to enter God's kingdom? I'd say it's easier to thread a camel through a needle's eye than get a rich person into God's kingdom."

26"Then who has any chance at all?" the others asked.

27"No chance at all," Jesus said, "if you think you can pull it off by yourself. Every chance in the world if you trust God to do it."

28Peter tried to regain some initiative: "We left everything we owned and followed you, didn't we?"

29-30"Yes," said Jesus, "and you won't regret it. No one who has sacrificed home, spouse, brothers and sisters, parents, children—whatever—will lose out. It will all come back multiplied many times over in your lifetime. And then the bonus of eternal life!"

I Want to See Again

31-34Then Jesus took the Twelve off to the side and said, "Listen carefully. We're on our way up to Jerusalem. Everything written in the Prophets about the Son of Man will take place. He will be handed over to the Romans, jeered at, made sport of, and spit on. Then, after giving him the third degree, they will kill him. In three days he will rise, alive." But they didn't get it, could make neither heads nor tails of what he was talking about.

35-37He came to the outskirts of Jericho. A blind man was sitting beside the road asking for handouts. When he heard the rustle of the crowd, he asked what was going on. They told him, "Jesus the Nazarene is going by."

38He yelled, "Jesus! Son of David! Mercy, have mercy on me!"

39Those ahead of Jesus told the man to shut up, but he only yelled all the louder, "Son of David! Mercy, have mercy on me!"

40Jesus stopped and ordered him to be brought over. When he had come near, Jesus asked, "What do you want from me?"

41He said, "Master, I want to see again."

42-43Jesus said, "Go ahead—see again! Your faith has saved and healed you!" The healing was instant: He looked up, seeing—and then followed Jesus, glorifying God. Everyone in the street joined in, shouting praise to God.


Psalm 86:1-17 (The Message)

Psalm 86

A David Psalm

1-7 Bend an ear, God; answer me. I'm one miserable wretch!
Keep me safe—haven't I lived a good life?
Help your servant—I'm depending on you!
You're my God; have mercy on me.
I count on you from morning to night.
Give your servant a happy life;
I put myself in your hands!
You're well-known as good and forgiving,
bighearted to all who ask for help.
Pay attention, God, to my prayer;
bend down and listen to my cry for help.
Every time I'm in trouble I call on you,
confident that you'll answer.

8-10 There's no one quite like you among the gods, O Lord,
and nothing to compare with your works.
All the nations you made are on their way,
ready to give honor to you, O Lord,
Ready to put your beauty on display,
parading your greatness,
And the great things you do—
God, you're the one, there's no one but you!

11-17 Train me, God, to walk straight;
then I'll follow your true path.
Put me together, one heart and mind;
then, undivided, I'll worship in joyful fear.
From the bottom of my heart I thank you, dear Lord;
I've never kept secret what you're up to.
You've always been great toward me—what love!
You snatched me from the brink of disaster!
God, these bullies have reared their heads!
A gang of thugs is after me—
and they don't care a thing about you.
But you, O God, are both tender and kind,
not easily angered, immense in love,
and you never, never quit.
So look me in the eye and show kindness,
give your servant the strength to go on,
save your dear, dear child!
Make a show of how much you love me
so the bullies who hate me will stand there slack-jawed,
As you, God, gently and powerfully
put me back on my feet.


Proverbs 13:9-10 (The Message)

9 The lives of good people are brightly lit streets;
the lives of the wicked are dark alleys.

10 Arrogant know-it-alls stir up discord,
but wise men and women listen to each other's counsel.

Bible Readings for April 16, 2010

Today our passages are Joshua 13:1 – 14:15; Luke 18:1-17; Psalm 85:1-13; and Proverbs 13:7-8. The readings are from The Message, paraphrased by Eugene Peterson. If you'd like to read from another translation, check out the links to the right.

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Joshua 13-14:15 (The Message)

Joshua 13

The Receiving of the Land

1-6When Joshua had reached a venerable age, God said to him,
"You've had a good, long life, but there is a lot of land still to be taken. This is the land that remains: all the districts of the Philistines and Geshurites; the land from the Shihor River east of Egypt to the border of Ekron up north, Canaanite country (there were five Philistine tyrants—in Gaza, in Ashdod, in Ashkelon, in Gath, in Ekron); also the Avvim from the south; all the Canaanite land from Arah (belonging to the Sidonians) to Aphek at the Amorite border; the country of the Gebalites; all Lebanon eastward from Baal Gad in the shadow of Mount Hermon to the Entrance of Hamath; all who live in the mountains, from Lebanon to Misrephoth Maim; all the Sidonians.

6-7 "I myself will drive them out before the People of Israel. All you have to do is allot this land to Israel as an inheritance, as I have instructed you. Do it now: Allot this land as an inheritance to the nine tribes and the half-tribe of Manasseh."

Land East of the Jordan

8 The other half-tribe of Manasseh, with the Reubenites and Gadites, had been given their inheritance by Moses on the other side of the Jordan eastward. Moses the servant of God gave it to them.

9-13 This land extended from Aroer at the edge of the Arnon Gorge and the city in the middle of the valley, taking in the entire tableland of Medeba as far as Dibon, and all the towns of Sihon king of the Amorites, who ruled from Heshbon, and out to the border of the Ammonites. It also included Gilead, the country of the people of Geshur and Maacah, all of Mount Hermon, and all Bashan as far as Salecah—the whole kingdom of Og in Bashan, who reigned in Ashtaroth and Edrei. He was one of the last survivors of the Rephaim. Moses had defeated them and taken their land. The People of Israel never did drive out the Geshurites and the Maacathites—they're still there, living in Israel.

14 Levi was the only tribe that did not receive an inheritance. The Fire-Gift-Offerings to God, the God of Israel, are their inheritance, just as he told them.

Reuben

15-22 To the tribe of Reuben, clan by clan, Moses gave:
the land from Aroer at the edge of the Arnon Gorge and the town in the middle of the valley, including the tableland around Medeba;
Heshbon on the tableland with all its towns (Dibon, Bamoth Baal, Beth Baal Meon, Jahaz, Kedemoth, Mephaath, Kiriathaim, Sibmah, Zereth Shahar on Valley Mountain, Beth Peor, the slopes of Pisgah, Beth Jeshimoth);
and all the cities of the tableland, the whole kingdom of Sihon king of the Amorites, who ruled at Heshbon, whom Moses put to death along with the princes of Midian: Evi, Rekem, Zur, Hur, and Reba, who lived in that country, all puppets of Sihon. (In addition to those killed in battle, Balaam son of Beor, the soothsayer, was put to death by the People of Israel.)

23 The boundary for the Reubenites was the bank of the Jordan River. This was the inheritance of the Reubenites, their villages and cities, according to their clans.

Gad

24-27 To the tribe of Gad, clan by clan, Moses gave:
the territory of Jazer and all the towns of Gilead and half the Ammonite country as far as Aroer near Rabbah;
the land from Heshbon to Ramath Mizpah and Betonim, and from Mahanaim to the region of Debir;
in the valley: Beth Haram, Beth Nimrah, Succoth, and Zaphon, with the rest of the kingdom of Sihon king of Heshbon (the east side of the Jordan, north to the end of the Sea of Kinnereth).

28 This was the inheritance of the Gadites, their cities and villages, clan by clan.

Half-Tribe of Manasseh

29-31 To the half-tribe of Manasseh, clan by clan, Moses gave:
the land stretching out from Mahanaim;
all of Bashan, which is the entire kingdom of Og king of Bashan, and all the settlements of Jair in Bashan—sixty towns in all.
Half of Gilead with Ashtaroth and Edrei, the royal cities of Og in Bashan, belong to the descendants of Makir, a son of Manasseh (in other words, the half-tribe of the children of Makir) for their clans.

32-33 This is the inheritance that Moses gave out when he was on the plains of Moab across the Jordan east of Jericho. But Moses gave no inheritance to the tribe of Levi. God, the God of Israel, is their inheritance, just as he told them.

Joshua 14

Land West of the Jordan

1-2Here are the inheritance allotments that the People of Israel received in the land of Canaan. Eleazar the priest, Joshua son of Nun, and the heads of the family clans made the allotments. Each inheritance was assigned by lot to the nine and a half tribes, just as God had commanded Moses.

3-4 Moses had given the two and a half tribes their inheritance east of the Jordan, but hadn't given an inheritance to the Levites, as he had to the others. Because the sons of Joseph had become two tribes, Manasseh and Ephraim, they gave no allotment to the Levites; but they did give them cities to live in with pasture rights for their flocks and herds.

5 The People of Israel followed through exactly as God had commanded Moses. They apportioned the land.

Caleb

6-12 The people of Judah came to Joshua at Gilgal. Caleb son of Jephunneh the Kenizzite spoke: "You'll remember what God said to Moses the man of God concerning you and me back at Kadesh Barnea. I was forty years old when Moses the servant of God sent me from Kadesh Barnea to spy out the land. And I brought back an honest and accurate report. My companions who went with me discouraged the people, but I stuck to my guns, totally with God, my God. That was the day that Moses solemnly promised, 'The land on which your feet have walked will be your inheritance, you and your children's, forever. Yes, you have lived totally for God.' Now look at me: God has kept me alive, as he promised. It is now forty-five years since God spoke this word to Moses, years in which Israel wandered in the wilderness. And here I am today, eighty-five years old! I'm as strong as I was the day Moses sent me out. I'm as strong as ever in battle, whether coming or going. So give me this hill country that God promised me. You yourself heard the report, that the Anakim were there with their great fortress cities. If God goes with me, I will drive them out, just as God said."

13-14 Joshua blessed him. He gave Hebron to Caleb son of Jephunneh as an inheritance. Hebron belongs to Caleb son of Jephunneh the Kenizzite still today, because he gave himself totally to God, the God of Israel.

15 The name of Hebron used to be Kiriath Arba, named after Arba, the greatest man among the Anakim.

And the land had rest from war.


Luke 18:1-17 (The Message)

Luke 18

The Story of the Persistent Widow

1-3Jesus told them a story showing that it was necessary for them to pray consistently and never quit. He said, "There was once a judge in some city who never gave God a thought and cared nothing for people. A widow in that city kept after him: 'My rights are being violated. Protect me!'

4-5"He never gave her the time of day. But after this went on and on he said to himself, 'I care nothing what God thinks, even less what people think. But because this widow won't quit badgering me, I'd better do something and see that she gets justice—otherwise I'm going to end up beaten black-and-blue by her pounding.'"

6-8Then the Master said, "Do you hear what that judge, corrupt as he is, is saying? So what makes you think God won't step in and work justice for his chosen people, who continue to cry out for help? Won't he stick up for them? I assure you, he will. He will not drag his feet. But how much of that kind of persistent faith will the Son of Man find on the earth when he returns?"

The Story of the Tax Man and the Pharisee

9-12He told his next story to some who were complacently pleased with themselves over their moral performance and looked down their noses at the common people: "Two men went up to the Temple to pray, one a Pharisee, the other a tax man. The Pharisee posed and prayed like this: 'Oh, God, I thank you that I am not like other people—robbers, crooks, adulterers, or, heaven forbid, like this tax man. I fast twice a week and tithe on all my income.'

13"Meanwhile the tax man, slumped in the shadows, his face in his hands, not daring to look up, said, 'God, give mercy. Forgive me, a sinner.'"

14Jesus commented, "This tax man, not the other, went home made right with God. If you walk around with your nose in the air, you're going to end up flat on your face, but if you're content to be simply yourself, you will become more than yourself."

15-17People brought babies to Jesus, hoping he might touch them. When the disciples saw it, they shooed them off. Jesus called them back. "Let these children alone. Don't get between them and me. These children are the kingdom's pride and joy. Mark this: Unless you accept God's kingdom in the simplicity of a child, you'll never get in."


Psalm 85:1-13 (The Message)

Psalm 85

A Korah Psalm

1-3 God, you smiled on your good earth! You brought good times back to Jacob!
You lifted the cloud of guilt from your people,
you put their sins far out of sight.
You took back your sin-provoked threats,
you cooled your hot, righteous anger.

4-7 Help us again, God of our help;
don't hold a grudge against us forever.
You aren't going to keep this up, are you?
scowling and angry, year after year?
Why not help us make a fresh start—a resurrection life?
Then your people will laugh and sing!
Show us how much you love us, God!
Give us the salvation we need!

8-9 I can't wait to hear what he'll say.
God's about to pronounce his people well,
The holy people he loves so much,
so they'll never again live like fools.
See how close his salvation is to those who fear him?
Our country is home base for Glory!

10-13 Love and Truth meet in the street,
Right Living and Whole Living embrace and kiss!
Truth sprouts green from the ground,
Right Living pours down from the skies!
Oh yes! God gives Goodness and Beauty;
our land responds with Bounty and Blessing.
Right Living strides out before him,
and clears a path for his passage.


Proverbs 13:7-8 (The Message)

7 A pretentious, showy life is an empty life;
a plain and simple life is a full life.

8 The rich can be sued for everything they have,
but the poor are free of such threats.