Bible Readings for March 8, 2016

Today our passages are Numbers 11:24–13:33; Mark 14:22-52; Psalm 52:1-9; and Proverbs 11:1-3. The readings are from The Message by Eugene H. Peterson.  If you find these readings helpful, please consider sending an offering directly to Cove Presbyterian Church, 3404 Main Street, Weirton, West Virginia or through PayPal.

---

Numbers 11:24-13:33 (The Message)

 ^24-25 So Moses went out and told the people what God had said. He called together seventy of the leaders and had them stand around the Tent. God came down in a cloud and spoke to Moses and took some of the Spirit that was on him and put it on the seventy leaders. When the Spirit rested on them they prophesied. But they didn't continue; it was a onetime event.

²⁶ Meanwhile two men, Eldad and Medad, had stayed in the camp. They were listed as leaders but they didn't leave camp to go to the Tent. Still, the Spirit also rested on them and they prophesied in the camp.
 ²⁷ A young man ran and told Moses, "Eldad and Medad are prophesying in the camp!"
 ²⁸ Joshua son of Nun, who had been Moses' right-hand man since his youth, said, "Moses, master! Stop them!"
 ²⁹ But Moses said, "Are you jealous for me? Would that all God's people were prophets. Would that God would put his Spirit on all of them."

^30-34 Then Moses and the leaders of Israel went back to the camp. A wind set in motion by God swept quails in from the sea. They piled up to a depth of about three feet in the camp and as far out as a day's walk in every direction. All that day and night and into the next day the people were out gathering the quail—huge amounts of quail; even the slowest person among them gathered at least sixty bushels. They spread them out all over the camp for drying. But while they were still chewing the quail and had hardly swallowed the first bites, God's anger blazed out against the people. He hit them with a terrible plague. They ended up calling the place Kibroth Hattaavah (Graves-of-the-Craving). There they buried the people who craved meat.
 ³⁵ From Kibroth Hattaavah they marched on to Hazeroth. They remained at Hazeroth.

Numbers 12

Camp Hazeroth

 ^1-2 Miriam and Aaron talked against Moses behind his back of
because his Cushite wife (he had married a Cushite woman). They said, "Is it only through Moses that God speaks? Doesn't he also speak through us?"    God overheard their talk.
 ^3-8 Now the man Moses was a quietly humble man, more so than anyone living on Earth. God broke in suddenly on Moses and Aaron and Miriam saying, "Come out, you three, to the Tent of Meeting." The three went out. God descended in a Pillar of Cloud and stood at the entrance to the Tent. He called Aaron and Miriam to him. When they stepped out, he said,

   Listen carefully to what I'm telling you.
      If there is a prophet of God among you,
   I make myself known to him in visions,
      I speak to him in dreams.
   But I don't do it that way with my servant Moses;
      he has the run of my entire house;
   I speak to him intimately, in person,
      in plain talk without riddles:
      He ponders the very form of God.
   So why did you show no reverence or respect
      in speaking against my servant, against Moses?
 ⁹ The anger of God blazed out against them. And then he left.
 ¹⁰ When the Cloud moved off from the Tent, oh! Miriam had turned leprous, her skin like snow. Aaron took one look at Miriam—a leper!
 ^11-12 He said to Moses, "Please, my master, please don't come down so hard on us for this foolish and thoughtless sin. Please don't make her like a stillborn baby coming out of its mother's womb with half its body decomposed."
 ¹³ And Moses prayed to God:

   Please, God, heal her,
      please heal her.
 ^14-16 God answered Moses, "If her father had spat in her face, wouldn't she be ostracized for seven days? Quarantine her outside the camp for seven days. Then she can be readmitted to the camp." So Miriam was in quarantine outside the camp for seven days. The people didn't march on until she was readmitted. Only then did the people march from Hazeroth and set up camp in the Wilderness of Paran.

Numbers 13

Scouting Out Canaan

 ^1-2 God spoke to Moses: "Send men to scout out the country of Canaan that I am giving to the People of Israel. Send one man from each ancestral tribe, each one a tried-and-true leader in the tribe."  ^3-15 So Moses sent them off from the Wilderness of Paran at the command of God. All of them were leaders in Israel, one from each tribe. These were their names:

      from Reuben: Shammua son of Zaccur
      from Simeon: Shaphat son of Hori
      from Judah: Caleb son of Jephunneh
      from Issachar: Igal son of Joseph
      from Ephraim: Hoshea son of Nun
      from Benjamin: Palti son of Raphu
      from Zebulun: Gaddiel son of Sodi
      from Manasseh (a Joseph tribe): Gaddi son of Susi
      from Dan: Ammiel son of Gemalli
      from Asher: Sethur son of Michael
      from Naphtali: Nahbi son of Vophsi
      from Gad: Geuel son of Maki.
 ¹⁶ These are the names of the men Moses sent to scout out the land. Moses gave Hoshea (Salvation) son of Nun a new name—Joshua (God-Saves).
 ^17-20 When Moses sent them off to scout out Canaan, he said, "Go up through the Negev and then into the hill country. Look the land over, see what it is like. Assess the people: Are they strong or weak? Are there few or many? Observe the land: Is it pleasant or harsh? Describe the towns where they live: Are they open camps or fortified with walls? And the soil: Is it fertile or barren? Are there forests? And try to bring back a sample of the produce that grows there—this is the season for the first ripe grapes."
 ^21-25 With that they were on their way. They scouted out the land from the Wilderness of Zin as far as Rehob toward Lebo Hamath. Their route went through the Negev Desert to the town of Hebron. Ahiman, Sheshai, and Talmai, descendants of the giant Anak, lived there. Hebron had been built seven years before Zoan in Egypt. When they arrived at the Eshcol Valley they cut off a branch with a single cluster of grapes—it took two men to carry it—slung on a pole. They also picked some pomegranates and figs. They named the place Eshcol Valley (Grape-Cluster-Valley) because of the huge cluster of grapes they had cut down there. After forty days of scouting out the land, they returned home.
 ^26-27 They presented themselves before Moses and Aaron and the whole congregation of the People of Israel in the Wilderness of Paran at Kadesh. They reported to the whole congregation and showed them the fruit of the land. Then they told the story of their trip:
 ^27-29 "We went to the land to which you sent us and, oh! It does flow with milk and honey! Just look at this fruit! The only thing is that the people who live there are fierce, their cities are huge and well fortified. Worse yet, we saw descendants of the giant Anak. Amalekites are spread out in the Negev; Hittites, Jebusites, and Amorites hold the hill country; and the Canaanites are established on the Mediterranean Sea and along the Jordan."
 ³⁰ Caleb interrupted, called for silence before Moses and said, "Let's go up and take the land—now. We can do it."
 ^31-33 But the others said, "We can't attack those people; they're way stronger than we are." They spread scary rumors among the People of Israel. They said, "We scouted out the land from one end to the other—it's a land that swallows people whole. Everybody we saw was huge. Why, we even saw the Nephilim giants (the Anak giants come from the Nephilim). Alongside them we felt like grasshoppers. And they looked down on us as if we were grasshoppers."

---

Mark 14:22-52 (The Message)

"This Is My Body"

 ²²In the course of their meal, having taken and blessed the bread, he broke it and gave it to them. Then he said,

   Take, this is my body.

 ^23-24Taking the chalice, he gave it to them, thanking God, and they all drank from it. He said,

   This is my blood,
   God's new covenant,
   Poured out for many people.

 ²⁵"I'll not be drinking wine again until the new day when I drink it in the kingdom of God."

 ²⁶They sang a hymn and then went directly to Mount Olives.

 ^27-28Jesus told them, "You're all going to feel that your world is falling apart and that it's my fault. There's a Scripture that says,

   I will strike the shepherd;
   The sheep will go helter-skelter.
"But after I am raised up, I will go ahead of you, leading the way to Galilee."

 ²⁹Peter blurted out, "Even if everyone else is ashamed of you when things fall to pieces, I won't be."

 ³⁰Jesus said, "Don't be so sure. Today, this very night in fact, before the rooster crows twice, you will deny me three times."

 ³¹He blustered in protest, "Even if I have to die with you, I will never deny you." All the others said the same thing.

Gethsemane

 ^32-34They came to an area called Gethsemane. Jesus told his disciples, "Sit here while I pray." He took Peter, James, and John with him. He plunged into a sinkhole of dreadful agony. He told them, "I feel bad enough right now to die. Stay here and keep vigil with me."

 ^35-36Going a little ahead, he fell to the ground and prayed for a way out: "Papa, Father, you can—can't you?—get me out of this. Take this cup away from me. But please, not what I want—what do you want?"

 ^37-38He came back and found them sound asleep. He said to Peter, "Simon, you went to sleep on me? Can't you stick it out with me a single hour? Stay alert, be in prayer, so you don't enter the danger zone without even knowing it. Don't be naive. Part of you is eager, ready for anything in God; but another part is as lazy as an old dog sleeping by the fire."

 ^39-40He then went back and prayed the same prayer. Returning, he again found them sound asleep. They simply couldn't keep their eyes open, and they didn't have a plausible excuse.

 ^41-42He came back a third time and said, "Are you going to sleep all night? No—you've slept long enough. Time's up. The Son of Man is about to be betrayed into the hands of sinners. Get up. Let's get going. My betrayer has arrived."

A Gang of Ruffians

 ^43-47No sooner were the words out of his mouth when Judas, the one out of the Twelve, showed up, and with him a gang of ruffians, sent by the high priests, religion scholars, and leaders, brandishing swords and clubs. The betrayer had worked out a signal with them: "The one I kiss, that's the one—seize him. Make sure he doesn't get away." He went straight to Jesus and said, "Rabbi!" and kissed him. The others then grabbed him and roughed him up. One of the men standing there unsheathed his sword, swung, and came down on the Chief Priest's servant, lopping off the man's ear.

 ^48-50Jesus said to them, "What is this, coming after me with swords and clubs as if I were a dangerous criminal? Day after day I've been sitting in the Temple teaching, and you never so much as lifted a hand against me. What you in fact have done is confirm the prophetic writings." All the disciples cut and ran.

 ^51-52A young man was following along. All he had on was a bedsheet. Some of the men grabbed him but he got away, running off naked, leaving them holding the sheet.

---

Psalm 52:1-9 (The Message)

Psalm 52

A David Psalm, When Doeg the Edomite Reported to Saul, "David's at Ahimelech's House"

 ^1-4 Why do you brag of evil, "Big Man"?
      God's mercy carries the day.
   You scheme catastrophe;
      your tongue cuts razor-sharp,
      artisan in lies.
   You love evil more than good,
      you call black white.
   You love malicious gossip,
      you foul-mouth.

 ⁵ God will tear you limb from limb,
      sweep you up and throw you out,
   Pull you up by the roots
      from the land of life.

 ^6-7 Good people will watch and
      worship. They'll laugh in relief:
   "Big Man bet on the wrong horse,
      trusted in big money,
      made his living from catastrophe."

 ⁸ And I'm an olive tree,
      growing green in God's house.
   I trusted in the generous mercy
      of God then and now.

 ⁹ I thank you always
      that you went into action.
   And I'll stay right here,
      your good name my hope,
      in company with your faithful friends.

 

---

 

Proverbs 11:1-3 (The Message)

Proverbs 11

Without Good Direction, People Lose Their Way

 ¹God hates cheating in the marketplace; he loves it when business is aboveboard.

 ² The stuck-up fall flat on their faces,
   but down-to-earth people stand firm.

 ³ The integrity of the honest keeps them on track;
   the deviousness of crooks brings them to ruin.

 

---

 

Verse of the Day

 

“[Paul Gives Thanks]Praise God, the Father of our Lord Jesus Christ! The Father is a merciful God, who always gives us comfort. He comforts us when we are in trouble, so that we can share that same comfort with others in trouble.” - 2 Corinthians 1:3-4

Today's passage is from the Contemporary English Version.

---

 

Thought for the Day

African American comedian and actor, Flip Wilson wrote, “You can't expect to hit the jackpot if you don't put a few nickels in the machine.”

Bible Readings for March 7, 2016

Today our passages are Numbers 10:1–11:23; Mark 14:1-21; Psalm 51:1-19; and Proverbs 10:31-32. The readings are from The Message by Eugene H. Peterson. If you find these readings helpful, please consider sending an offering directly to Cove Presbyterian Church, 3404 Main Street, Weirton, West Virginia or through PayPal.

---

Numbers 10-11:23 (The Message)

Numbers 10

The Two Bugles

 ^1-3 God spoke to Moses: "Make two bugles of hammered silver. Use them to call the congregation together and give marching orders to the camps. When you blow them, the whole community will meet you at the entrance of the Tent of Meeting.  ^4-7 "When a bugle gives a single, short blast, that's the signal for the leaders, the heads of the clans, to assemble. When it gives a long blast, that's the signal to march. At the first blast the tribes who were camped on the east set out. At the second blast the camps on the south set out. The long blasts are the signals to march. The bugle call that gathers the assembly is different from the signal to march.
 ^8-10 "The sons of Aaron, the priests, are in charge of blowing the bugles; it's their assigned duty down through the generations. When you go to war against an aggressor, blow a long blast on the bugle so that God will notice you and deliver you from your enemies. Also at times of celebration, at the appointed feasts and New Moon festivals, blow the bugles over your Whole-Burnt-Offerings and Peace-Offerings: they will keep your attention on God. I am God, your God."

The March from Sinai to Paran

^11-13 In the second year, on the twentieth day of the second month, the Cloud went up from over The Dwelling of The Testimony. At that the People of Israel set out on their travels from the Wilderness of Sinai until the Cloud finally settled in the Wilderness of Paran. They began their march at the command of God through Moses.  ^14-17 The flag of the camp of Judah led the way, rank after rank under the command of Nahshon son of Amminadab. Nethanel son of Zuar commanded the forces of the tribe of Issachar, and Eliab son of Helon commanded the forces of the tribe of Zebulun. As soon as The Dwelling was taken down, the Gershonites and the Merarites set out, carrying The Dwelling.
 ^18-21 The flag of the camp of Reuben was next with Elizur son of Shedeur in command. Shelumiel son of Zurishaddai commanded the forces of the tribe of Simeon; Eliasaph son of Deuel commanded the forces of the tribe of Gad. Then the Kohathites left, carrying the holy things. By the time they arrived The Dwelling would be set up.
 ^22-24 The flag of the tribe of Ephraim moved out next, commanded by Elishama son of Ammihud. Gamaliel son of Pedahzur commanded the forces of the tribe of Manasseh; Abidan son of Gideoni commanded the forces of the tribe of Benjamin.
 ^25-27 Finally, under the flag of the tribe of Dan, the rear guard of all the camps marched out with Ahiezer son of Ammishaddai in command. Pagiel son of Ocran commanded the forces of the tribe of Asher; Ahira son of Enan commanded the forces of the tribe of Naphtali.
 ²⁸ These were the marching units of the People of Israel. They were on their way.
 ²⁹ Moses said to his brother-in-law Hobab son of Reuel the Midianite, Moses' father-in-law, "We're marching to the place about which God promised, 'I'll give it to you.' Come with us; we'll treat you well. God has promised good things for Israel."
 ³⁰ But Hobab said, "I'm not coming; I'm going back home to my own country, to my own family."
 ^31-32 Moses countered, "Don't leave us. You know all the best places to camp in the wilderness. We need your eyes. If you come with us, we'll make sure that you share in all the good things God will do for us."
 ^33-36 And so off they marched. From the Mountain of God they marched three days with the Chest of the Covenant of God in the lead to scout out a campsite. The Cloud of God was above them by day when they marched from the camp. With the Chest leading the way, Moses would say,

      Get up, God!
      Put down your enemies!
      Chase those who hate you to the hills!
And when the Chest was set down, he would say,

      Rest with us, God,
      Stay with the many,
      Many thousands of Israel.

Numbers 11

Camp Taberah

 ^1-3The people fell to grumbling over their hard life. God heard. When he heard his anger flared; then fire blazed up and burned the outer boundaries of the camp. The people cried out for help to Moses; Moses prayed to God and the fire died down. They named the place Taberah (Blaze) because fire from God had blazed up against them.

Camp Kibroth Hattaavah

^4-6 The riffraff among the people had a craving and soon they had the People of Israel whining, "Why can't we have meat? We ate fish in Egypt—and got it free!—to say nothing of the cucumbers and melons, the leeks and onions and garlic. But nothing tastes good out here; all we get is manna, manna, manna."  ^7-9 Manna was a seedlike substance with a shiny appearance like resin. The people went around collecting it and ground it between stones or pounded it fine in a mortar. Then they boiled it in a pot and shaped it into cakes. It tasted like a delicacy cooked in olive oil. When the dew fell on the camp at night, the manna was right there with it.
 ¹⁰ Moses heard the whining, all those families whining in front of their tents. God's anger blazed up. Moses saw that things were in a bad way.
 ^11-15 Moses said to God, "Why are you treating me this way? What did I ever do to you to deserve this? Did I conceive them? Was I their mother? So why dump the responsibility of this people on me? Why tell me to carry them around like a nursing mother, carry them all the way to the land you promised to their ancestors? Where am I supposed to get meat for all these people who are whining to me, 'Give us meat; we want meat.' I can't do this by myself—it's too much, all these people. If this is how you intend to treat me, do me a favor and kill me. I've seen enough; I've had enough. Let me out of here."
 ^16-17 God said to Moses, "Gather together seventy men from among the leaders of Israel, men whom you know to be respected and responsible. Take them to the Tent of Meeting. I'll meet you there. I'll come down and speak with you. I'll take some of the Spirit that is on you and place it on them; they'll then be able to take some of the load of this people—you won't have to carry the whole thing alone.
 ^18-20 "Tell the people, Consecrate yourselves. Get ready for tomorrow when you're going to eat meat. You've been whining to God, 'We want meat; give us meat. We had a better life in Egypt.' God has heard your whining and he's going to give you meat. You're going to eat meat. And it's not just for a day that you'll eat meat, and not two days, or five or ten or twenty, but for a whole month. You're going to eat meat until it's coming out your nostrils. You're going to be so sick of meat that you'll throw up at the mere mention of it. And here's why: Because you have rejected God who is right here among you, whining to his face, 'Oh, why did we ever have to leave Egypt?'"
 ^21-22 Moses said, "I'm standing here surrounded by 600,000 men on foot and you say, 'I'll give them meat, meat every day for a month.' So where's it coming from? Even if all the flocks and herds were butchered, would that be enough? Even if all the fish in the sea were caught, would that be enough?"
 ²³ God answered Moses, "So, do you think I can't take care of you? You'll see soon enough whether what I say happens for you or not."

---

Mark 14:1-21 (The Message)

Mark 14

Anointing His Head

 ^1-2 In only two days the eight-day Festival of Passover and the Feast of Unleavened Bread would begin. The high priests and religion scholars were looking for a way they could seize Jesus by stealth and kill him. They agreed that it should not be done during Passover Week. "We don't want the crowds up in arms," they said.

 ^3-5Jesus was at Bethany, a guest of Simon the Leper. While he was eating dinner, a woman came up carrying a bottle of very expensive perfume. Opening the bottle, she poured it on his head. Some of the guests became furious among themselves. "That's criminal! A sheer waste! This perfume could have been sold for well over a year's wages and handed out to the poor." They swelled up in anger, nearly bursting with indignation over her.

 ^6-9But Jesus said, "Let her alone. Why are you giving her a hard time? She has just done something wonderfully significant for me. You will have the poor with you every day for the rest of your lives. Whenever you feel like it, you can do something for them. Not so with me. She did what she could when she could—she pre-anointed my body for burial. And you can be sure that wherever in the whole world the Message is preached, what she just did is going to be talked about admiringly."

 ^10-11Judas Iscariot, one of the Twelve, went to the cabal of high priests, determined to betray him. They couldn't believe their ears, and promised to pay him well. He started looking for just the right moment to hand him over.

Traitor to the Son of Man

 ¹²On the first of the Days of Unleavened Bread, the day they prepare the Passover sacrifice, his disciples asked him, "Where do you want us to go and make preparations so you can eat the Passover meal?"

 ^13-15He directed two of his disciples, "Go into the city. A man carrying a water jug will meet you. Follow him. Ask the owner of whichever house he enters, 'The Teacher wants to know, Where is my guest room where I can eat the Passover meal with my disciples?' He will show you a spacious second-story room, swept and ready. Prepare for us there."

 ¹⁶The disciples left, came to the city, found everything just as he had told them, and prepared the Passover meal.

 ^17-18After sunset he came with the Twelve. As they were at the supper table eating, Jesus said, "I have something hard but important to say to you: One of you is going to hand me over to the conspirators, one who at this moment is eating with me."

 ¹⁹Stunned, they started asking, one after another, "It isn't me, is it?"

 ^20-21He said, "It's one of the Twelve, one who eats with me out of the same bowl. In one sense, it turns out that the Son of Man is entering into a way of treachery well-marked by the Scriptures—no surprises here. In another sense, the man who turns him in, turns traitor to the Son of Man—better never to have been born than do this!"

---

Psalm 51:1-19 (The Message)

Psalm 51

 ^1-3Generous in love—God, give grace! Huge in mercy—wipe out my bad record.
   Scrub away my guilt,
      soak out my sins in your laundry.
   I know how bad I've been;
      my sins are staring me down.

 ^4-6 You're the One I've violated, and you've seen
      it all, seen the full extent of my evil.
   You have all the facts before you;
      whatever you decide about me is fair.
   I've been out of step with you for a long time,
      in the wrong since before I was born.
   What you're after is truth from the inside out.
      Enter me, then; conceive a new, true life.

 ^7-15 Soak me in your laundry and I'll come out clean,
      scrub me and I'll have a snow-white life.
   Tune me in to foot-tapping songs,
      set these once-broken bones to dancing.
   Don't look too close for blemishes,
      give me a clean bill of health.
   God, make a fresh start in me,
      shape a Genesis week from the chaos of my life.
   Don't throw me out with the trash,
      or fail to breathe holiness in me.
   Bring me back from gray exile,
      put a fresh wind in my sails!
   Give me a job teaching rebels your ways
      so the lost can find their way home.
   Commute my death sentence, God, my salvation God,
      and I'll sing anthems to your life-giving ways.
   Unbutton my lips, dear God;
      I'll let loose with your praise.

 ^16-17 Going through the motions doesn't please you,
      a flawless performance is nothing to you.
   I learned God-worship
      when my pride was shattered.
   Heart-shattered lives ready for love
      don't for a moment escape God's notice.

 ^18-19 Make Zion the place you delight in,
      repair Jerusalem's broken-down walls.
   Then you'll get real worship from us,
      acts of worship small and large,
   Including all the bulls
      they can heave onto your altar!

 

---

 

Proverbs 10:31-32 (The Message)

 ³¹ A good person's mouth is a clear fountain of wisdom;
   a foul mouth is a stagnant swamp.

 ³² The speech of a good person clears the air;
   the words of the wicked pollute it.

---

Verse of the Day

“Look deep into my heart, God, and find out everything I am thinking. Don't let me follow evil ways, but lead me in the way that time has proven true.” - Psalm 139:23-24

Today's passage is from the Contemporary English Version.

---

 

Thought for the Day

American actress and the wife of the 40th President of the United States, Ronald Reagan, Nancy Reagan wrote, “To my young friends out there: Life can be great, but not when you can't see it. So, open your eyes to life: to see it in the vivid colors that God gave us as a precious gift to His children, to enjoy life to the fullest, and to make it count. Say yes to your life.”

Bible Readings for March 6, 2016

Today our passages are Numbers 8:1–9:23; Mark 13:14-37; Psalm 50:1-23; and Proverbs 10:29-30. The readings are from The Message by Eugene H. Peterson. If you find these readings helpful, please consider sending an offering directly to Cove Presbyterian Church, 3404 Main Street, Weirton, West Virginia or through PayPal.

---

Numbers 8:1-9:23 - The Message (MSG)

The Lights

8 1-2 God spoke to Moses: “Tell Aaron, Install the seven lamps so they will throw light in front of the Lampstand.”

3-4 Aaron did just that. He installed the lamps so they threw light in front of the Lampstand, as God had instructed Moses. The Lampstand was made of hammered gold from its stem to its petals. It was made precisely to the design God had shown Moses.

Purifying the Levites

5-7 God spoke to Moses: “Take the Levites from the midst of the People of Israel and purify them for doing God’s work. This is the way you will do it: Sprinkle water of absolution on them; have them shave their entire bodies; have them scrub their clothes. Then they will have purified themselves.

8-11 “Have them take a young bull with its accompanying Grain-Offering of fine flour mixed with oil, plus a second young bull for an Absolution-Offering. Bring the Levites to the front of the Tent of Meeting and gather the entire community of Israel. Present the Levites before Godas the People of Israel lay their hands on them. Aaron will present the Levites before God as a Wave-Offering from the People of Israel so that they will be ready to do God’s work.

12-14 “Have the Levites place their hands on the heads of the bulls, selecting one for the Absolution-Offering and another for the Whole-Burnt-Offering to God to make atonement for the Levites. Then have the Levites stand in front of Aaron and his sons and present them as a Wave-Offering to God. This is the procedure for setting apart the Levites from the rest of the People of Israel; the Levites are exclusively for my use.

15-19 “After you have purified the Levites and presented them as a Wave-Offering to God, they can go to work in the Tent of Meeting. The Levites have been selected out of the People of Israel for my exclusive use; they function in place of every firstborn male born to an Israelite woman. Every firstborn male in Israel, animal or human, is set apart for my use. When I struck down all the firstborn of Egypt, I consecrated them for my holy uses. But now I take the Levites as stand-ins in place of every firstborn son in Israel, selected out of the People of Israel, and I have given the Levites to Aaron and his sons to do all the work involved in the Tent of Meeting on behalf of all the People of Israel and to make atonement for them so that nothing bad will happen to them when they approach the Sanctuary.”

20-22 Moses, Aaron, and the entire community of the People of Israel carried out these procedures with the Levites, just as God had commanded Moses. The Levites purified themselves and scrubbed their clothes. Then Aaron presented them as a Wave-Offering before Godand made atonement for them to purify them. Only then did the Levites go to work at the Tent of Meeting. Aaron and his sons supervised them following the directions God had given.

23-26 God spoke to Moses: “These are your instructions regarding the Levites: At the age of twenty-five they will join the workforce in the Tent of Meeting; at the age of fifty they must retire from the work. They can assist their brothers in the tasks in the Tent of Meeting, but they are not permitted to do the actual work themselves. These are the ground rules for the work of the Levites.”

Passover

9 1-3 God spoke to Moses in the Wilderness of Sinai in the first month of the second year after leaving Egypt: “Have the People of Israel celebrate Passover at the set time. Celebrate it on schedule, on the evening of the fourteenth day of this month, following all the rules and procedures.”

4-5 Moses told the People of Israel to celebrate the Passover and they did—in the Wilderness of Sinai at evening of the fourteenth day of the first month. The People of Israel did it all just as God had commanded Moses.

6-7 But some of them couldn’t celebrate the Passover on the assigned day because they were ritually unclean on account of a corpse. So they presented themselves before Moses and Aaron on Passover and told Moses, “We have become ritually unclean because of a corpse, but why should we be barred from bringing God’s offering along with other Israelites on the day set for Passover?”

8 Moses said, “Give me some time; I’ll find out what God says in your circumstances.”

9-12 God spoke to Moses: “Tell the People of Israel, If one or another of you is ritually unclean because of a corpse, or you happen to be off on a long trip, you may still celebrate God’s Passover. But celebrate it on the fourteenth day of the second month at evening. Eat the lamb together with unraised bread and bitter herbs. Don’t leave any of it until morning. Don’t break any of its bones. Follow all the procedures.

13 “But a man who is ritually clean and is not off on a trip and still fails to celebrate the Passover must be cut off from his people because he did not present God’s offering at the set time. That man will pay for his sin.

14 “Any foreigner living among you who wants to celebrate God’s Passover is welcome to do it, but he must follow all the rules and procedures. The same procedures go for both foreigner and native-born.”

The Cloud

15-16 The day The Dwelling was set up, the Cloud covered The Dwelling of the Tent of Testimony. From sunset until daybreak it was over The Dwelling. It looked like fire. It was like that all the time, the Cloud over The Dwelling and at night looking like fire.

17-23 When the Cloud lifted above the Tent, the People of Israel marched out; and when the Cloud descended the people camped. The People of Israel marched at God’s command and they camped at his command. As long as the Cloud was over The Dwelling, they camped. Even when the Cloud hovered over The Dwelling for many days, they honored God’s command and wouldn’t march. They stayed in camp, obedient to God’s command, as long as the Cloud was over The Dwelling, but the moment God issued orders they marched. If the Cloud stayed only from sunset to daybreak and then lifted at daybreak, they marched. Night or day, it made no difference—when the Cloud lifted, they marched. It made no difference whether the Cloud hovered over The Dwelling for two days or a month or a year, as long as the Cloud was there, they were there. And when the Cloud went up, they got up and marched. They camped at God’s command and they marched at God’s command. They lived obediently by God’s orders as delivered by Moses.

---

Mark 13:14-37 - The Message (MSG)

Run for the Hills

14-18 “But be ready to run for it when you see the monster of desecration set up where it should never be. You who can read, make sure you understand what I’m talking about. If you’re living in Judea at the time, run for the hills; if you’re working in the yard, don’t go back to the house to get anything; if you’re out in the field, don’t go back to get your coat. Pregnant and nursing mothers will have it especially hard. Hope and pray this won’t happen in the middle of winter.

19-20 “These are going to be hard days—nothing like it from the time God made the world right up to the present. And there’ll be nothing like it again. If he let the days of trouble run their course, nobody would make it. But because of God’s chosen people, those he personally chose, he has already intervened.

No One Knows the Day or Hour

21-23 “If anyone tries to flag you down, calling out, ‘Here’s the Messiah!’ or points, ‘There he is!’ don’t fall for it. Fake Messiahs and lying preachers are going to pop up everywhere. Their impressive credentials and dazzling performances will pull the wool over the eyes of even those who ought to know better. So watch out. I’ve given you fair warning.

24-25 “Following those hard times,

Sun will fade out,
    moon cloud over,
Stars fall out of the sky,
    cosmic powers tremble.

26-27 “And then they’ll see the Son of Man enter in grand style, his Arrival filling the sky—no one will miss it! He’ll dispatch the angels; they will pull in the chosen from the four winds, from pole to pole.

28-31 “Take a lesson from the fig tree. From the moment you notice its buds form, the merest hint of green, you know summer’s just around the corner. And so it is with you. When you see all these things, you know he is at the door. Don’t take this lightly. I’m not just saying this for some future generation, but for this one, too—these things will happen. Sky and earth will wear out; my words won’t wear out.

32-37 “But the exact day and hour? No one knows that, not even heaven’s angels, not even the Son. Only the Father. So keep a sharp lookout, for you don’t know the timetable. It’s like a man who takes a trip, leaving home and putting his servants in charge, each assigned a task, and commanding the gatekeeper to stand watch. So, stay at your post, watching. You have no idea when the homeowner is returning, whether evening, midnight, cockcrow, or morning. You don’t want him showing up unannounced, with you asleep on the job. I say it to you, and I’m saying it to all: Stay at your post. Keep watch.”

---

Psalm 50:1-23 - The Message (MSG)

An Asaph Psalm

50 1-3 The God of gods—it’s God!—speaks out, shouts, “Earth!”
    welcomes the sun in the east,
    farewells the disappearing sun in the west.
From the dazzle of Zion,
    God blazes into view.
Our God makes his entrance,
    he’s not shy in his coming.
Starbursts of fireworks precede him.

4-5 He summons heaven and earth as a jury,
    he’s taking his people to court:
“Round up my saints who swore
    on the Bible their loyalty to me.”

6 The whole cosmos attests to the fairness of this court,
    that here God is judge.

7-15 “Are you listening, dear people? I’m getting ready to speak;
    Israel, I’m about ready to bring you to trial.
This is God, your God,
    speaking to you.
I don’t find fault with your acts of worship,
    the frequent burnt sacrifices you offer.
But why should I want your blue-ribbon bull,
    or more and more goats from your herds?
Every creature in the forest is mine,
    the wild animals on all the mountains.
I know every mountain bird by name;
    the scampering field mice are my friends.
If I get hungry, do you think I’d tell you?
    All creation and its bounty are mine.
Do you think I feast on venison?
    or drink draughts of goats’ blood?
Spread for me a banquet of praise,
    serve High God a feast of kept promises,
And call for help when you’re in trouble—
    I’ll help you, and you’ll honor me.”

16-21 Next, God calls up the wicked:

“What are you up to, quoting my laws,
    talking like we are good friends?
You never answer the door when I call;
    you treat my words like garbage.
If you find a thief, you make him your buddy;
    adulterers are your friends of choice.
Your mouth drools filth;
    lying is a serious art form with you.
You stab your own brother in the back,
    rip off your little sister.
I kept a quiet patience while you did these things;
    you thought I went along with your game.
I’m calling you on the carpet, now,
    laying your wickedness out in plain sight.

22-23 

“Time’s up for playing fast and
    loose with me.
I’m ready to pass sentence,
    and there’s no help in sight!
It’s the praising life that honors me.
    As soon as you set your foot on the Way,
I’ll show you my salvation.”

---

Proverbs 10:29-30 - The Message (MSG)

29 God is solid backing to a well-lived life,
    but he calls into question a shabby performance.

30 

Good people last—they can’t be moved;
    the wicked are here today, gone tomorrow.

---

Verse of the Day

[ A Prayer of Thanks to God ] You, Lord, are my God! I will praise you for doing the wonderful things you had planned and promised since ancient times.

Isaiah 25:1 CEV

Today's passage is from the Contemporary English Version.

---

Thought for the Day

American inventor and businessman, Thomas A. Edison wrote, “If we did all the things we are capable of, we would literally astound ourselves.”