Bible Readings for May 14, 2010

Today our passages are 1 Samuel 15:1 – 16:23; John 8:1-20; Psalm 110:1-7; and Proverbs 15:8-10. The readings are from The Message, paraphrased by Eugene Peterson. If you'd like to read from another translation, check out the links to the right.

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1 Samuel 15-16:23 (The Message)

1 Samuel 15

1-2 Samuel said to Saul, "God sent me to anoint you king over his people, Israel. Now, listen again to what God says. This is the God-of-the-Angel-Armies speaking:

2-3 "'I'm about to get even with Amalek for ambushing Israel when Israel came up out of Egypt. Here's what you are to do: Go to war against Amalek. Put everything connected with Amalek under a holy ban. And no exceptions! This is to be total destruction—men and women, children and infants, cattle and sheep, camels and donkeys—the works.'"

4-5 Saul called the army together at Telaim and prepared them to go to war—two hundred companies of infantry from Israel and another ten companies from Judah. Saul marched to Amalek City and hid in the canyon.

6 Then Saul got word to the Kenites: "Get out of here while you can. Evacuate the city right now or you'll get lumped in with the Amalekites. I'm warning you because you showed real kindness to the Israelites when they came up out of Egypt."

And they did. The Kenites evacuated the place.

7-9 Then Saul went after Amalek, from the canyon all the way to Shur near the Egyptian border. He captured Agag, king of Amalek, alive. Everyone else was killed under the terms of the holy ban. Saul and the army made an exception for Agag, and for the choice sheep and cattle. They didn't include them under the terms of the holy ban. But all the rest, which nobody wanted anyway, they destroyed as decreed by the holy ban.

10-11 Then God spoke to Samuel: "I'm sorry I ever made Saul king. He's turned his back on me. He refuses to do what I tell him."

11-12 Samuel was angry when he heard this. He prayed his anger and disappointment all through the night. He got up early in the morning to confront Saul but was told, "Saul's gone. He went to Carmel to set up a victory monument in his own honor, and then was headed for Gilgal."

By the time Samuel caught up with him, Saul had just finished an act of worship, having used Amalekite plunder for the burnt offerings sacrificed to God.

13 As Samuel came close, Saul called out, "God's blessings on you! I accomplished God's plan to the letter!"

14 Samuel said, "So what's this I'm hearing—this bleating of sheep, this mooing of cattle?"

15 "Only some Amalekite loot," said Saul. "The soldiers saved back a few of the choice cattle and sheep to offer up in sacrifice to God. But everything else we destroyed under the holy ban."

16 "Enough!" interrupted Samuel. "Let me tell you what God told me last night."

Saul said, "Go ahead. Tell me."

17-19 And Samuel told him. "When you started out in this, you were nothing— and you knew it. Then God put you at the head of Israel—made you king over Israel. Then God sent you off to do a job for him, ordering you, 'Go and put those sinners, the Amalekites, under a holy ban. Go to war against them until you have totally wiped them out.' So why did you not obey God? Why did you grab all this loot? Why, with God's eyes on you all the time, did you brazenly carry out this evil?"

20-21 Saul defended himself. "What are you talking about? I did obey God. I did the job God set for me. I brought in King Agag and destroyed the Amalekites under the terms of the holy ban. So the soldiers saved back a few choice sheep and cattle from the holy ban for sacrifice to God at Gilgal—what's wrong with that?"

22-23 Then Samuel said,
Do you think all God wants are sacrifices—
empty rituals just for show?
He wants you to listen to him!
Plain listening is the thing,
not staging a lavish religious production.
Not doing what God tells you
is far worse than fooling around in the occult.
Getting self-important around God
is far worse than making deals with your dead ancestors.
Because you said No to God's command,
he says No to your kingship.

24-25 Saul gave in and confessed, "I've sinned. I've trampled roughshod over God's Word and your instructions. I cared more about pleasing the people. I let them tell me what to do. Oh, absolve me of my sin! Take my hand and lead me to the altar so I can worship God!"

26 But Samuel refused: "No, I can't come alongside you in this. You rejected God's command. Now God has rejected you as king over Israel."

27-29 As Samuel turned to leave, Saul grabbed at his priestly robe and a piece tore off. Samuel said, "God has just now torn the kingdom from you, and handed it over to your neighbor, a better man than you are. Israel's God-of-Glory doesn't deceive and he doesn't dither. He says what he means and means what he says."

30 Saul tried again, "I have sinned. But don't abandon me! Support me with your presence before the leaders and the people. Come alongside me as I go back to worship God."

31 Samuel did. He went back with him. And Saul went to his knees before God and worshiped.

32 Then Samuel said, "Present King Agag of Amalek to me." Agag came, dragging his feet, muttering that he'd be better off dead.

33 Samuel said, "Just as your sword made many a woman childless, so your mother will be childless among those women!" And Samuel cut Agag down in the presence of God right there in Gilgal.

34-35 Samuel left immediately for Ramah and Saul went home to Gibeah. Samuel had nothing to do with Saul from then on, though he grieved long and deeply over him. But God was sorry he had ever made Saul king in the first place.

1 Samuel 16

God Looks into the Heart

1 God addressed Samuel: "So, how long are you going to mope over Saul? You know I've rejected him as king over Israel. Fill your flask with anointing oil and get going. I'm sending you to Jesse of Bethlehem. I've spotted the very king I want among his sons."

2-3 "I can't do that," said Samuel. "Saul will hear about it and kill me."

God said, "Take a heifer with you and announce, 'I've come to lead you in worship of God, with this heifer as a sacrifice.' Make sure Jesse gets invited. I'll let you know what to do next. I'll point out the one you are to anoint."

4 Samuel did what God told him. When he arrived at Bethlehem, the town fathers greeted him, but apprehensively. "Is there something wrong?"

5 "Nothing's wrong. I've come to sacrifice this heifer and lead you in the worship of God. Prepare yourselves, be consecrated, and join me in worship." He made sure Jesse and his sons were also consecrated and called to worship.

6 When they arrived, Samuel took one look at Eliab and thought, "Here he is! God's anointed!"

7 But God told Samuel, "Looks aren't everything. Don't be impressed with his looks and stature. I've already eliminated him. God judges persons differently than humans do. Men and women look at the face; God looks into the heart."

8 Jesse then called up Abinadab and presented him to Samuel. Samuel said, "This man isn't God's choice either."

9 Next Jesse presented Shammah. Samuel said, "No, this man isn't either."

10 Jesse presented his seven sons to Samuel. Samuel was blunt with Jesse, "God hasn't chosen any of these."

11 Then he asked Jesse, "Is this it? Are there no more sons?"

"Well, yes, there's the runt. But he's out tending the sheep."

Samuel ordered Jesse, "Go get him. We're not moving from this spot until he's here."

12 Jesse sent for him. He was brought in, the very picture of health— bright-eyed, good-looking.

God said, "Up on your feet! Anoint him! This is the one."

13 Samuel took his flask of oil and anointed him, with his brothers standing around watching. The Spirit of God entered David like a rush of wind, God vitally empowering him for the rest of his life.

Samuel left and went home to Ramah.

David—An Excellent Musician

14 At that very moment the Spirit of God left Saul and in its place a black mood sent by God settled on him. He was terrified.

15-16 Saul's advisors said, "This awful tormenting depression from God is making your life miserable. O Master, let us help. Let us look for someone who can play the harp. When the black mood from God moves in, he'll play his music and you'll feel better."

17 Saul told his servants, "Go ahead. Find me someone who can play well and bring him to me."

18 One of the young men spoke up, "I know someone. I've seen him myself: the son of Jesse of Bethlehem, an excellent musician. He's also courageous, of age, well-spoken, and good-looking. And God is with him."

19 So Saul sent messengers to Jesse requesting, "Send your son David to me, the one who tends the sheep."

20-21 Jesse took a donkey, loaded it with a couple of loaves of bread, a flask of wine, and a young goat, and sent his son David with it to Saul. David came to Saul and stood before him. Saul liked him immediately and made him his right-hand man.

22 Saul sent word back to Jesse: "Thank you. David will stay here. He's just the one I was looking for. I'm very impressed by him."

23 After that, whenever the bad depression from God tormented Saul, David got out his harp and played. That would calm Saul down, and he would feel better as the moodiness lifted.


John 8:1-20 (The Message)

John 8

To Throw the Stone

1-2 Jesus went across to Mount Olives, but he was soon back in the Temple again. Swarms of people came to him. He sat down and taught them.

3-6The religion scholars and Pharisees led in a woman who had been caught in an act of adultery. They stood her in plain sight of everyone and said, "Teacher, this woman was caught red-handed in the act of adultery. Moses, in the Law, gives orders to stone such persons. What do you say?" They were trying to trap him into saying something incriminating so they could bring charges against him.

6-8Jesus bent down and wrote with his finger in the dirt. They kept at him, badgering him. He straightened up and said, "The sinless one among you, go first: Throw the stone." Bending down again, he wrote some more in the dirt.

9-10Hearing that, they walked away, one after another, beginning with the oldest. The woman was left alone. Jesus stood up and spoke to her. "Woman, where are they? Does no one condemn you?"

11"No one, Master."

"Neither do I," said Jesus. "Go on your way. From now on, don't sin."

You're Missing God in All This

12Jesus once again addressed them: "I am the world's Light. No one who follows me stumbles around in the darkness. I provide plenty of light to live in."

13The Pharisees objected, "All we have is your word on this. We need more than this to go on."

14-18Jesus replied, "You're right that you only have my word. But you can depend on it being true. I know where I've come from and where I go next. You don't know where I'm from or where I'm headed. You decide according to what you can see and touch. I don't make judgments like that. But even if I did, my judgment would be true because I wouldn't make it out of the narrowness of my experience but in the largeness of the One who sent me, the Father. That fulfills the conditions set down in God's Law: that you can count on the testimony of two witnesses. And that is what you have: You have my word and you have the word of the Father who sent me."

19They said, "Where is this so-called Father of yours?"

Jesus said, "You're looking right at me and you don't see me. How do you expect to see the Father? If you knew me, you would at the same time know the Father."

20He gave this speech in the Treasury while teaching in the Temple. No one arrested him because his time wasn't yet up.


Psalm 110:1-7 (The Message)

Psalm 110

A David Prayer

1-3 The word of God to my Lord: "Sit alongside me here on my throne
until I make your enemies a stool for your feet."
You were forged a strong scepter by God of Zion;
now rule, though surrounded by enemies!
Your people will freely join you, resplendent in holy armor
on the great day of your conquest,
Join you at the fresh break of day,
join you with all the vigor of youth.

4-7 God gave his word and he won't take it back:
you're the permanent priest, the Melchizedek priest.
The Lord stands true at your side,
crushing kings in his terrible wrath,
Bringing judgment on the nations,
handing out convictions wholesale,
crushing opposition across the wide earth.
The King-Maker put his King on the throne;
the True King rules with head held high!


Proverbs 15:8-10 (The Message)

8 God can't stand pious poses,
but he delights in genuine prayers.

9 A life frittered away disgusts God;
he loves those who run straight for the finish line.

10 It's a school of hard knocks for those who leave God's path,
a dead-end street for those who hate God's rules.

Bible Readings for May 13, 2010

Today our passages are 1 Samuel 13:23 – 14:52; John 7:30-53; Psalm 109:1-31; and Proverbs 15:5-7. The readings are from The Message, paraphrased by Eugene Peterson. If you'd like to read from another translation, check out the links to the right.

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1 Samuel 13:23-14:52 (The Message)

23 A patrol of Philistines took up a position at Micmash Pass.

1 Samuel 14

1-3 Later that day, Jonathan, Saul's son, said to his armor bearer, "Come on, let's go over to the Philistine garrison patrol on the other side of the pass." But he didn't tell his father. Meanwhile, Saul was taking it easy under the pomegranate tree at the threshing floor on the edge of town at Geba (Gibeah). There were about six hundred men with him. Ahijah, wearing the priestly Ephod, was also there. (Ahijah was the son of Ahitub, brother of Ichabod, son of Phinehas, who was the son of Eli the priest of God at Shiloh.) No one there knew that Jonathan had gone off.

4-5 The pass that Jonathan was planning to cross over to the Philistine garrison was flanked on either side by sharp rock outcroppings, cliffs named Bozez and Seneh. The cliff to the north faced Micmash; the cliff to the south faced Geba (Gibeah).

6 Jonathan said to his armor bearer, "Come on now, let's go across to these uncircumcised pagans. Maybe God will work for us. There's no rule that says God can only deliver by using a big army. No one can stop God from saving when he sets his mind to it."

7 His armor bearer said, "Go ahead. Do what you think best. I'm with you all the way."

8-10 Jonathan said, "Here's what we'll do. We'll cross over the pass and let the men see we're there. If they say, 'Halt! Don't move until we check you out,' we'll stay put and not go up. But if they say, 'Come on up,' we'll go right up—and we'll know God has given them to us. That will be our sign."

11 So they did it, the two of them. They stepped into the open where they could be seen by the Philistine garrison. The Philistines shouted out, "Look at that! The Hebrews are crawling out of their holes!"

12 Then they yelled down to Jonathan and his armor bearer, "Come on up here! We've got a thing or two to show you!"

13 Jonathan shouted to his armor bearer, "Up! Follow me! God has turned them over to Israel!" Jonathan scrambled up on all fours, his armor bearer right on his heels. When the Philistines came running up to them, he knocked them flat, his armor bearer right behind finishing them off, bashing their heads in with stones.

14-15 In this first bloody encounter, Jonathan and his armor bearer killed about twenty men. That set off a terrific upheaval in both camp and field, the soldiers in the garrison and the raiding squad badly shaken up, the ground itself shuddering—panic like you've never seen before!

Straight to the Battle

16-18 Saul's sentries posted back at Geba (Gibeah) in Benjamin saw the confusion and turmoil raging in the camp. Saul commanded, "Line up and take the roll. See who's here and who's missing." When they called the roll, Jonathan and his armor bearer turned up missing.

18-19 Saul ordered Ahijah, "Bring the priestly Ephod. Let's see what God has to say here." (Ahijah was responsible for the Ephod in those days.) While Saul was in conversation with the priest, the upheaval in the Philistine camp became greater and louder. Then Saul interrupted Ahijah: "Put the Ephod away."

20-23 Saul immediately called his army together and they went straight to the battle. When they got there they found total confusion—Philistines swinging their swords wildly, killing each other. Hebrews who had earlier defected to the Philistine camp came back. They now wanted to be with Israel under Saul and Jonathan. Not only that, but when all the Israelites who had been hiding out in the backwoods of Ephraim heard that the Philistines were running for their lives, they came out and joined the chase. God saved Israel! What a day!

The fighting moved on to Beth Aven. The whole army was behind Saul now—ten thousand strong!—with the fighting scattering into all the towns throughout the hills of Ephraim.

24 Saul did something really foolish that day. He addressed the army: "A curse on the man who eats anything before evening, before I've wreaked vengeance on my enemies!" None of them ate a thing all day.

25-27 There were honeycombs here and there in the fields. But no one so much as put his finger in the honey to taste it, for the soldiers to a man feared the curse. But Jonathan hadn't heard his father put the army under oath. He stuck the tip of his staff into some honey and ate it. Refreshed, his eyes lit up with renewed vigor.

28 A soldier spoke up, "Your father has put the army under solemn oath, saying, 'A curse on the man who eats anything before evening!' No wonder the soldiers are drooping!"

29-30 Jonathan said, "My father has imperiled the country. Just look how quickly my energy has returned since I ate a little of this honey! It would have been a lot better, believe me, if the soldiers had eaten their fill of whatever they took from the enemy. Who knows how much worse we could have whipped them!"

31-32 They killed Philistines that day all the way from Micmash to Aijalon, but the soldiers ended up totally exhausted. Then they started plundering. They grabbed anything in sight—sheep, cattle, calves—and butchered it where they found it. Then they glutted themselves—meat, blood, the works.

33-34 Saul was told, "Do something! The soldiers are sinning against God. They're eating meat with the blood still in it!"

Saul said, "You're biting the hand that feeds you! Roll a big rock over here—now!" He continued, "Disperse among the troops and tell them, 'Bring your oxen and sheep to me and butcher them properly here. Then you can feast to your heart's content. Please don't sin against God by eating meat with the blood still in it.'"

And so they did. That night each soldier, one after another, led his animal there to be butchered.

35 That's the story behind Saul's building an altar to God. It's the first altar to God that he built.

Find Out What God Thinks

36 Saul said, "Let's go after the Philistines tonight! We can spend the night looting and plundering. We won't leave a single live Philistine!"
"Sounds good to us," said the troops. "Let's do it!"

But the priest slowed them down: "Let's find out what God thinks about this."

37 So Saul prayed to God, "Shall I go after the Philistines? Will you put them in Israel's hand?" God didn't answer him on that occasion.

38-39 Saul then said, "All army officers, step forward. Some sin has been committed this day. We're going to find out what it is and who did it! As God lives, Israel's Savior God, whoever sinned will die, even if it should turn out to be Jonathan, my son!"

Nobody said a word.

40 Saul said to the Israelites, "You line up over on that side, and I and Jonathan my son will stand on this side."

The army agreed, "Fine. Whatever you say."

41 Then Saul prayed to God, "O God of Israel, why haven't you answered me today? Show me the truth. If the sin is in me or Jonathan, then, O God, give the sign Urim. But if the sin is in the army of Israel, give the sign Thummim."

The Urim sign turned up and pointed to Saul and Jonathan. That cleared the army.

42 Next Saul said, "Cast the lots between me and Jonathan—and death to the one God points to!"

The soldiers protested, "No—this is not right. Stop this!" But Saul pushed on anyway. They cast the lots, Urim and Thummim, and the lot fell to Jonathan.

43 Saul confronted Jonathan. "What did you do? Tell me!"

Jonathan said, "I licked a bit of honey off the tip of the staff I was carrying. That's it—and for that I'm to die?"

44 Saul said, "Yes. Jonathan most certainly will die. It's out of my hands— I can't go against God, can I?"

45 The soldiers rose up: "Jonathan—die? Never! He's just carried out this stunning salvation victory for Israel. As surely as God lives, not a hair on his head is going to be harmed. Why, he's been working hand-in-hand with God all day!" The soldiers rescued Jonathan and he didn't die.

46 Saul pulled back from chasing the Philistines, and the Philistines went home.

47-48 Saul extended his rule, capturing neighboring kingdoms. He fought enemies on every front—Moab, Ammon, Edom, the king of Zobah, the Philistines. Wherever he turned, he came up with a victory. He became invincible! He smashed Amalek, freeing Israel from the savagery and looting.

49-51 Saul's sons were Jonathan, Ishvi, and Malki-Shua. His daughters were Merab, the firstborn, and Michal, the younger. Saul's wife was Ahinoam, daughter of Ahimaaz. Abner son of Ner was commander of Saul's army (Ner was Saul's uncle). Kish, Saul's father, and Ner, Abner's father, were the sons of Abiel.

52 All through Saul's life there was war, bitter and relentless, with the Philistines. Saul conscripted every strong and brave man he laid eyes on.


John 7:30-53 (The Message)

30-31They were looking for a way to arrest him, but not a hand was laid on him because it wasn't yet God's time. Many from the crowd committed themselves in faith to him, saying, "Will the Messiah, when he comes, provide better or more convincing evidence than this?"

32-34The Pharisees, alarmed at this seditious undertow going through the crowd, teamed up with the high priests and sent their police to arrest him. Jesus rebuffed them: "I am with you only a short time. Then I go on to the One who sent me. You will look for me, but you won't find me. Where I am, you can't come."

35-36The Jews put their heads together. "Where do you think he is going that we won't be able to find him? Do you think he is about to travel to the Greek world to teach the Jews? What is he talking about, anyway: 'You will look for me, but you won't find me,' and 'Where I am, you can't come'?"

37-39On the final and climactic day of the Feast, Jesus took his stand. He cried out, "If anyone thirsts, let him come to me and drink. Rivers of living water will brim and spill out of the depths of anyone who believes in me this way, just as the Scripture says." (He said this in regard to the Spirit, whom those who believed in him were about to receive. The Spirit had not yet been given because Jesus had not yet been glorified.)

40-44Those in the crowd who heard these words were saying, "This has to be the Prophet." Others said, "He is the Messiah!" But others were saying, "The Messiah doesn't come from Galilee, does he? Don't the Scriptures tell us that the Messiah comes from David's line and from Bethlehem, David's village?" So there was a split in the crowd over him. Some went so far as wanting to arrest him, but no one laid a hand on him.

45That's when the Temple police reported back to the high priests and Pharisees, who demanded, "Why didn't you bring him with you?"

46The police answered, "Have you heard the way he talks? We've never heard anyone speak like this man."

47-49The Pharisees said, "Are you carried away like the rest of the rabble? You don't see any of the leaders believing in him, do you? Or any from the Pharisees? It's only this crowd, ignorant of God's Law, that is taken in by him—and damned."

50-51Nicodemus, the man who had come to Jesus earlier and was both a ruler and a Pharisee, spoke up. "Does our Law decide about a man's guilt without first listening to him and finding out what he is doing?"

52-53But they cut him off. "Are you also campaigning for the Galilean? Examine the evidence. See if any prophet ever comes from Galilee."

Then they all went home.


Psalm 109:1-31 (The Message)

Psalm 109

A David Prayer

1-5 My God, don't turn a deaf ear to my hallelujah prayer. Liars are pouring out invective on me;
Their lying tongues are like a pack of dogs out to get me,
barking their hate, nipping my heels—and for no reason!
I loved them and now they slander me—yes, me!—
and treat my prayer like a crime;
They return my good with evil,
they return my love with hate.

6-20 Send the Evil One to accuse my accusing judge;
dispatch Satan to prosecute him.
When he's judged, let the verdict be "Guilty,"
and when he prays, let his prayer turn to sin.
Give him a short life,
and give his job to somebody else.
Make orphans of his children,
dress his wife in widow's weeds;
Turn his children into begging street urchins,
evicted from their homes—homeless.
May the bank foreclose and wipe him out,
and strangers, like vultures, pick him clean.
May there be no one around to help him out,
no one willing to give his orphans a break.
Chop down his family tree
so that nobody even remembers his name.
But erect a memorial to the sin of his father,
and make sure his mother's name is there, too—
Their sins recorded forever before God,
but they themselves sunk in oblivion.
That's all he deserves since he was never once kind,
hounded the afflicted and heartbroken to their graves.
Since he loved cursing so much,
let curses rain down;
Since he had no taste for blessing,
let blessings flee far from him.
He dressed up in curses like a fine suit of clothes;
he drank curses, took his baths in curses.
So give him a gift—a costume of curses;
he can wear curses every day of the week!
That's what they'll get, those out to get me—
an avalanche of just deserts from God.

21-25 Oh, God, my Lord, step in;
work a miracle for me—you can do it!
Get me out of here—your love is so great!—
I'm at the end of my rope, my life in ruins.
I'm fading away to nothing, passing away,
my youth gone, old before my time.
I'm weak from hunger and can hardly stand up,
my body a rack of skin and bones.
I'm a joke in poor taste to those who see me;
they take one look and shake their heads.

26-29 Help me, oh help me, God, my God,
save me through your wonderful love;
Then they'll know that your hand is in this,
that you, God, have been at work.
Let them curse all they want;
you do the blessing.
Let them be jeered by the crowd when they stand up,
followed by cheers for me, your servant.
Dress my accusers in clothes dirty with shame,
discarded and humiliating old ragbag clothes.

30-31 My mouth's full of great praise for God,
I'm singing his hallelujahs surrounded by crowds,
For he's always at hand to take the side of the needy,
to rescue a life from the unjust judge.


Proverbs 15:5-7 (The Message)

5 Moral dropouts won't listen to their elders;
welcoming correction is a mark of good sense.

6 The lives of God-loyal people flourish;
a misspent life is soon bankrupt.

7 Perceptive words spread knowledge;
fools are hollow—there's nothing to them.

Bible Readings for May 12, 2010

Today our passages are 1 Samuel 12:1 – 13:22; John 7:1-29; Psalm 108:1-13; and Proverbs 15:4. The readings are from The Message, paraphrased by Eugene Peterson. If you'd like to read from another translation, check out the links to the right.

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1 Samuel 12-13:22 (The Message)

1 Samuel 12

"Don't Chase After Ghost-Gods"

1-3 Samuel addressed all Israel: "I've listened to everything you've said to me, listened carefully to every word, and I've given you a king. See for yourself: Your king among you, leading you! But now look at me: I'm old and gray, and my sons are still here. I've led you faithfully from my youth until this very day. Look at me! Do you have any complaints to bring before God and his anointed? Have I ever stolen so much as an ox or a donkey? Have I ever taken advantage of you or exploited you? Have I ever taken a bribe or played fast and loose with the law? Bring your complaint and I'll make it right."

4 "Oh no," they said, "never. You've never done any of that—never abused us, never lined your own pockets."

5 "That settles it then," said Samuel. "God is witness, and his anointed is witness that you find nothing against me—no faults, no complaints."

6-8 And the people said, "He is witness."

Samuel continued, "This is the God who made Moses and Aaron your leaders and brought your ancestors out of Egypt. Take your stand before him now as I review your case before God in the light of all the righteous ways in which God has worked with you and your ancestors. When Jacob's sons entered Egypt, the Egyptians made life hard for them and they cried for help to God. God sent Moses and Aaron, who led your ancestors out of Egypt and settled them here in this place.

9 "They soon forgot their God, so he sold them off to Sisera, commander of Hazor's army, later to a hard life under the Philistines, and still later to the king of Moab. They had to fight for their lives.

10 "Then they cried for help to God. They confessed, 'We've sinned! We've gone off and left God and worshiped the fertility gods and goddesses of Canaan. Oh, deliver us from the brutalities of our enemies and we'll worship you alone.'

11 "So God sent Jerub-Baal (Gideon), Bedan (Barak), Jephthah, and Samuel. He saved you from that hard life surrounded by enemies, and you lived in peace.

12 "But when you saw Nahash, king of the Ammonites, preparing to attack you, you said to me, 'No more of this. We want a king to lead us.' And God was already your king!

13-15 "So here's the king you wanted, the king you asked for. God has let you have your own way, given you a king. If you fear God, worship and obey him, and don't rebel against what he tells you. If both you and your king follow God, no problem. God will be sure to save you. But if you don't obey him and rebel against what he tells you, king or no king, you will fare no better than your fathers.

16-17 "Pay attention! Watch this wonder that God is going to perform before you now! It's summer, as you well know, and the rainy season is over. But I'm going to pray to God. He'll send thunder and rain, a sign to convince you of the great wrong you have done to God by asking for a king."

18 Samuel prayed to God, and God sent thunder and rain that same day. The people were greatly afraid and in awe of God and of Samuel.

19 Then all the people begged Samuel, "Pray to your God for us, your servants. Pray that we won't die! On top of all our other sins, we've piled on one more—asking for a king!"

20-22 Samuel said to them, "Don't be fearful. It's true that you have done something very wrong. All the same, don't turn your back on God. Worship and serve him heart and soul! Don't chase after ghost-gods. There's nothing to them. They can't help you. They're nothing but ghost-gods! God, simply because of who he is, is not going to walk off and leave his people. God took delight in making you into his very own people.

23-25 "And neither will I walk off and leave you. That would be a sin against God! I'm staying right here at my post praying for you and teaching you the good and right way to live. But I beg of you, fear God and worship him honestly and heartily. You've seen how greatly he has worked among you! Be warned: If you live badly, both you and your king will be thrown out."

1 Samuel 13

"God Is Out Looking for Your Replacement"

1 Saul was a young man when he began as king. He was king over Israel for many years.

2 Saul conscripted enough men for three companies of soldiers. He kept two companies under his command at Micmash and in the Bethel hills. The other company was under Jonathan at Gibeah in Benjamin. He sent the rest of the men home.

3-4 Jonathan attacked and killed the Philistine governor stationed at Geba (Gibeah). When the Philistines heard the news, they raised the alarm: "The Hebrews are in revolt!" Saul ordered the reveille trumpets blown throughout the land. The word went out all over Israel, "Saul has killed the Philistine governor—drawn first blood! The Philistines are stirred up and mad as hornets!" Summoned, the army came to Saul at Gilgal.

5 The Philistines rallied their forces to fight Israel: three companies of chariots, six companies of cavalry, and so many infantry they looked like sand on the seashore. They went up into the hills and set up camp at Micmash, east of Beth Aven.

6-7 When the Israelites saw that they were way outnumbered and in deep trouble, they ran for cover, hiding in caves and pits, ravines and brambles and cisterns—wherever. They retreated across the Jordan River, refugees fleeing to the country of Gad and Gilead. But Saul held his ground in Gilgal, his soldiers still with him but scared to death.

8 He waited seven days, the time set by Samuel. Samuel failed to show up at Gilgal, and the soldiers were slipping away, right and left.

9-10 So Saul took charge: "Bring me the burnt offering and the peace offerings!" He went ahead and sacrificed the burnt offering. No sooner had he done it than Samuel showed up! Saul greeted him.

11-12 Samuel said, "What on earth are you doing?"

Saul answered, "When I saw I was losing my army from under me, and that you hadn't come when you said you would, and that the Philistines were poised at Micmash, I said, 'The Philistines are about to come down on me in Gilgal, and I haven't yet come before God asking for his help.' So I took things into my own hands, and sacrificed the burnt offering."

13-14 "That was a fool thing to do," Samuel said to Saul. "If you had kept the appointment that your God commanded, by now God would have set a firm and lasting foundation under your kingly rule over Israel. As it is, your kingly rule is already falling to pieces. God is out looking for your replacement right now. This time he'll do the choosing. When he finds him, he'll appoint him leader of his people. And all because you didn't keep your appointment with God!"

15 At that, Samuel got up and left Gilgal. What army there was left followed Saul into battle. They went into the hills from Gilgal toward Gibeah in Benjamin. Saul looked over and assessed the soldiers still with him—a mere six hundred!

Jonathan and His Armor Bearer

16-18 Saul, his son Jonathan, and the soldiers who had remained made camp at Geba (Gibeah) of Benjamin. The Philistines were camped at Micmash. Three squads of raiding parties were regularly sent out from the Philistine camp. One squadron was assigned to the Ophrah road going toward Shual country; another was assigned to the Beth Horon road; the third took the border road that rimmed the Valley of Hyenas.

19-22 There wasn't a blacksmith to be found anywhere in Israel. The Philistines made sure of that—"Lest those Hebrews start making swords and spears." That meant that the Israelites had to go down among the Philistines to keep their farm tools—plowshares and mattocks, axes and sickles—sharp and in good repair. They charged a silver coin for the plowshares and mattocks, and half that for the rest. So when the battle of Micmash was joined, there wasn't a sword or spear to be found anywhere in Israel—except for Saul and his son Jonathan; they were both well-armed.


John 7:1-29 (The Message)

John 7

1-2 Later Jesus was going about his business in Galilee. He didn't want to travel in Judea because the Jews there were looking for a chance to kill him. It was near the time of Tabernacles, a feast observed annually by the Jews.

3-5His brothers said, "Why don't you leave here and go up to the Feast so your disciples can get a good look at the works you do? No one who intends to be publicly known does everything behind the scenes. If you're serious about what you are doing, come out in the open and show the world." His brothers were pushing him like this because they didn't believe in him either.

6-8Jesus came back at them, "Don't crowd me. This isn't my time. It's your time—it's always your time; you have nothing to lose. The world has nothing against you, but it's up in arms against me. It's against me because I expose the evil behind its pretensions. You go ahead, go up to the Feast. Don't wait for me. I'm not ready. It's not the right time for me."

9-11He said this and stayed on in Galilee. But later, after his family had gone up to the Feast, he also went. But he kept out of the way, careful not to draw attention to himself. The Jews were already out looking for him, asking around, "Where is that man?"

12-13There was a lot of contentious talk about him circulating through the crowds. Some were saying, "He's a good man." But others said, "Not so. He's selling snake oil." This kind of talk went on in guarded whispers because of the intimidating Jewish leaders.

Could It Be the Messiah?

14-15With the Feast already half over, Jesus showed up in the Temple, teaching. The Jews were impressed, but puzzled: "How does he know so much without being schooled?"

16-19Jesus said, "I didn't make this up. What I teach comes from the One who sent me. Anyone who wants to do his will can test this teaching and know whether it's from God or whether I'm making it up. A person making things up tries to make himself look good. But someone trying to honor the one who sent him sticks to the facts and doesn't tamper with reality. It was Moses, wasn't it, who gave you God's Law? But none of you are living it. So why are you trying to kill me?"

20The crowd said, "You're crazy! Who's trying to kill you? You're demon-possessed."

21-24Jesus said, "I did one miraculous thing a few months ago, and you're still standing around getting all upset, wondering what I'm up to. Moses prescribed circumcision—originally it came not from Moses but from his ancestors—and so you circumcise a man, dealing with one part of his body, even if it's the Sabbath. You do this in order to preserve one item in the Law of Moses. So why are you upset with me because I made a man's whole body well on the Sabbath? Don't be nitpickers; use your head—and heart!—to discern what is right, to test what is authentically right."

25-27That's when some of the people of Jerusalem said, "Isn't this the one they were out to kill? And here he is out in the open, saying whatever he pleases, and no one is stopping him. Could it be that the rulers know that he is, in fact, the Messiah? And yet we know where this man came from. The Messiah is going to come out of nowhere. Nobody is going to know where he comes from."

28-29That provoked Jesus, who was teaching in the Temple, to cry out, "Yes, you think you know me and where I'm from, but that's not where I'm from. I didn't set myself up in business. My true origin is in the One who sent me, and you don't know him at all. I come from him—that's how I know him. He sent me here."


Psalm 108:1-13 (The Message)

Psalm 108

A David Prayer

1-2 I'm ready, God, so ready,
ready from head to toe.
Ready to sing,
ready to raise a God-song:
"Wake, soul! Wake, lute!
Wake up, you sleepyhead sun!"

3-6 I'm thanking you, God, out in the streets,
singing your praises in town and country.
The deeper your love, the higher it goes;
every cloud's a flag to your faithfulness.
Soar high in the skies, O God!
Cover the whole earth with your glory!
And for the sake of the one you love so much,
reach down and help me—answer me!

7-9 That's when God spoke in holy splendor:
"Brimming over with joy,
I make a present of Shechem,
I hand out Succoth Valley as a gift.
Gilead's in my pocket,
to say nothing of Manasseh.
Ephraim's my hard hat,
Judah my hammer.
Moab's a scrub bucket—
I mop the floor with Moab,
Spit on Edom,
rain fireworks all over Philistia."

10-11 Who will take me to the thick of the fight?
Who'll show me the road to Edom?
You aren't giving up on us, are you, God?
refusing to go out with our troops?

12-13 Give us help for the hard task;
human help is worthless.
In God we'll do our very best;
he'll flatten the opposition for good.


Proverbs 15:4 (The Message)

4 Kind words heal and help;
cutting words wound and maim.

Bible Readings for May 11, 2010

Today our passages are 1 Samuel 10:1 – 11:15; John 6:43-71; Psalm 107:1-43; and Proverbs 15:1-3. The readings are from The Message, paraphrased by Eugene Peterson. If you'd like to read from another translation, check out the links to the right.

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1 Samuel 10-11:15 (The Message)

1 Samuel 10

"You'll Be a New Person"

1-2 Then Samuel took a flask of oil, poured it on Saul's head, and kissed him. He said, "Do you see what this means? God has anointed you prince over his people.
"This sign will confirm God's anointing of you as prince over his inheritance: After you leave me today, as you get closer to your home country of Benjamin, you'll meet two men near Rachel's Tomb. They'll say, 'The donkeys you went to look for are found. Your father has forgotten about the donkeys and is worried about you, wringing his hands—quite beside himself!'

3-4 "Leaving there, you'll arrive at the Oak of Tabor. There you'll meet three men going up to worship God at Bethel. One will be carrying three young goats, another carrying three sacks of bread, and the third a jug of wine. They'll say, 'Hello, how are you?' and offer you two loaves of bread, which you will accept.

5-6 "Next, you'll come to Gibeah of God, where there's a Philistine garrison. As you approach the town, you'll run into a bunch of prophets coming down from the shrine, playing harps and tambourines, flutes and drums. And they'll be prophesying. Before you know it, the Spirit of God will come on you and you'll be prophesying right along with them. And you'll be transformed. You'll be a new person!

7 "When these confirming signs are accomplished, you'll know that you're ready: Whatever job you're given to do, do it. God is with you!

8 "Now, go down to Gilgal and I will follow. I'll come down and join you in worship by sacrificing burnt offerings and peace offerings. Wait seven days. Then I'll come and tell you what to do next."

9 Saul turned and left Samuel. At that very moment God transformed him—made him a new person! And all the confirming signs took place the same day.

Saul Among the Prophets

10-12 When Saul and his party got to Gibeah, there were the prophets, right in front of them! Before he knew it, the Spirit of God came on Saul and he was prophesying right along with them. When those who had previously known Saul saw him prophesying with the prophets, they were totally surprised. "What's going on here? What's come over the son of Kish? How on earth did Saul get to be a prophet?" One man spoke up and said, "Who started this? Where did these people ever come from?"
That's how the saying got started, "Saul among the prophets! Who would have guessed?!"

13-14 When Saul was done prophesying, he returned home. His uncle asked him and his servant, "So where have you two been all this time?"

"Out looking for the donkeys. We looked and looked and couldn't find them. And then we found Samuel!"

15 "So," said Saul's uncle, "what did Samuel tell you?"

16 Saul said, "He told us not to worry—the donkeys had been found." But Saul didn't breathe a word to his uncle of what Samuel said about the king business.

"We Want a King!"

17-18 Samuel called the people to assemble before God at Mizpah. He addressed the children of Israel, "This is God's personal message to you:

18-19 "I brought Israel up out of Egypt. I delivered you from Egyptian oppression—yes, from all the bullying governments that made your life miserable. And now you want nothing to do with your God, the very God who has a history of getting you out of troubles of all sorts.

"And now you say, 'No! We want a king; give us a king!'

"Well, if that's what you want, that's what you'll get! Present yourselves formally before God, ranked in tribes and families."

20-21 After Samuel got all the tribes of Israel lined up, the Benjamin tribe was picked. Then he lined up the Benjamin tribe in family groups, and the family of Matri was picked. The family of Matri took its place in the lineup, and the name Saul, son of Kish, was picked. But when they went looking for him, he was nowhere to be found.

22 Samuel went back to God: "Is he anywhere around?"

God said, "Yes, he's right over there—hidden in that pile of baggage."

23 They ran and got him. He took his place before everyone, standing tall —head and shoulders above them.

24 Samuel then addressed the people, "Take a good look at whom God has chosen: the best! No one like him in the whole country!"

Then a great shout went up from the people: "Long live the king!"

25 Samuel went on to instruct the people in the rules and regulations involved in a kingdom, wrote it all down in a book, and placed it before God. Then Samuel sent everyone home.

26-27 Saul also went home to Gibeah, and with him some true and brave men whom God moved to join him. But the riffraff went off muttering, "Deliverer? Don't make me laugh!" They held him in contempt and refused to congratulate him. But Saul paid them no mind.

Saul Is Crowned King

Nahash, king of the Ammonites, was brutalizing the tribes of Gad and Reuben, gouging out their right eyes and intimidating anyone who would come to Israel's help. There were very few Israelites living on the east side of the Jordan River who had not had their right eyes gouged out by Nahash. But seven thousand men had escaped from the Ammonites and were now living safely in Jabesh.

1 Samuel 11

1So Nahash went after them and prepared to go to war against Jabesh Gilead. The men of Jabesh petitioned Nahash: "Make a treaty with us and we'll serve you."

2 Nahash said, "I'll make a treaty with you on one condition: that every right eye among you be gouged out! I'll humiliate every last man and woman in Israel before I'm done!"

3 The town leaders of Jabesh said, "Give us time to send messengers around Israel—seven days should do it. If no one shows up to help us, we'll accept your terms."

4-5 The messengers came to Saul's place at Gibeah and told the people what was going on. As the people broke out in loud wails, Saul showed up. He was coming back from the field with his oxen.

Saul asked, "What happened? Why is everyone crying?"

And they repeated the message that had come from Jabesh.

6-7 The Spirit of God came on Saul when he heard the report and he flew into a rage. He grabbed the yoke of oxen and butchered them on the spot. He sent the messengers throughout Israel distributing the bloody pieces with this message: "Anyone who refuses to join up with Saul and Samuel, let this be the fate of his oxen!"

7-8 The terror of God seized the people, and they came out, one and all, not a laggard among them. Saul took command of the people at Bezek. There were 300,000 men from Israel, another 30,000 from Judah.

9-11 Saul instructed the messengers, "Tell this to the folk in Jabesh Gilead: 'Help is on the way. Expect it by noon tomorrow.'"

The messengers set straight off and delivered their message. Elated, the people of Jabesh Gilead sent word to Nahash: "Tomorrow we'll give ourselves up. You can deal with us on your terms." Long before dawn the next day, Saul had strategically placed his army in three groups. At first light they broke into the enemy camp and slaughtered Ammonites until noon. Those who were left ran for their lives, scattering every which way.

12 The people came to Samuel then and said, "Where are those men who said, 'Saul is not fit to rule over us'? Hand them over. We'll kill them!"

13-14 But Saul said, "Nobody is going to be executed this day. This is the day God saved Israel! Come, let's go to Gilgal and there reconsecrate the kingship."

15 They all trooped out to Gilgal. Before God, they crowned Saul king at Gilgal. And there they worshiped, sacrificing peace offerings. Saul and all Israel celebrated magnificently.


John 6:43-71 (The Message)

43-46Jesus said, "Don't bicker among yourselves over me. You're not in charge here. The Father who sent me is in charge. He draws people to me—that's the only way you'll ever come. Only then do I do my work, putting people together, setting them on their feet, ready for the End. This is what the prophets meant when they wrote, 'And then they will all be personally taught by God.' Anyone who has spent any time at all listening to the Father, really listening and therefore learning, comes to me to be taught personally—to see it with his own eyes, hear it with his own ears, from me, since I have it firsthand from the Father. No one has seen the Father except the One who has his Being alongside the Father—and you can see me.

47-51"I'm telling you the most solemn and sober truth now: Whoever believes in me has real life, eternal life. I am the Bread of Life. Your ancestors ate the manna bread in the desert and died. But now here is Bread that truly comes down out of heaven. Anyone eating this Bread will not die, ever. I am the Bread—living Bread!—who came down out of heaven. Anyone who eats this Bread will live—and forever! The Bread that I present to the world so that it can eat and live is myself, this flesh-and-blood self."

52At this, the Jews started fighting among themselves: "How can this man serve up his flesh for a meal?"

53-58But Jesus didn't give an inch. "Only insofar as you eat and drink flesh and blood, the flesh and blood of the Son of Man, do you have life within you. The one who brings a hearty appetite to this eating and drinking has eternal life and will be fit and ready for the Final Day. My flesh is real food and my blood is real drink. By eating my flesh and drinking my blood you enter into me and I into you. In the same way that the fully alive Father sent me here and I live because of him, so the one who makes a meal of me lives because of me. This is the Bread from heaven. Your ancestors ate bread and later died. Whoever eats this Bread will live always."

59He said these things while teaching in the meeting place in Capernaum.

Too Tough to Swallow

60Many among his disciples heard this and said, "This is tough teaching, too tough to swallow."

61-65Jesus sensed that his disciples were having a hard time with this and said, "Does this throw you completely? What would happen if you saw the Son of Man ascending to where he came from? The Spirit can make life. Sheer muscle and willpower don't make anything happen. Every word I've spoken to you is a Spirit-word, and so it is life-making. But some of you are resisting, refusing to have any part in this." (Jesus knew from the start that some weren't going to risk themselves with him. He knew also who would betray him.) He went on to say, "This is why I told you earlier that no one is capable of coming to me on his own. You get to me only as a gift from the Father."

66-67After this a lot of his disciples left. They no longer wanted to be associated with him. Then Jesus gave the Twelve their chance: "Do you also want to leave?"

68-69Peter replied, "Master, to whom would we go? You have the words of real life, eternal life. We've already committed ourselves, confident that you are the Holy One of God."

70-71Jesus responded, "Haven't I handpicked you, the Twelve? Still, one of you is a devil!" He was referring to Judas, son of Simon Iscariot. This man—one from the Twelve!—was even then getting ready to betray him.


Psalm 107:1-43 (The Message)

Psalm 107

1-3 Oh, thank God—he's so good! His love never runs out.
All of you set free by God, tell the world!
Tell how he freed you from oppression,
Then rounded you up from all over the place,
from the four winds, from the seven seas.

4-9 Some of you wandered for years in the desert,
looking but not finding a good place to live,
Half-starved and parched with thirst,
staggering and stumbling, on the brink of exhaustion.
Then, in your desperate condition, you called out to God.
He got you out in the nick of time;
He put your feet on a wonderful road
that took you straight to a good place to live.
So thank God for his marvelous love,
for his miracle mercy to the children he loves.
He poured great draughts of water down parched throats;
the starved and hungry got plenty to eat.

10-16 Some of you were locked in a dark cell,
cruelly confined behind bars,
Punished for defying God's Word,
for turning your back on the High God's counsel—
A hard sentence, and your hearts so heavy,
and not a soul in sight to help.
Then you called out to God in your desperate condition;
he got you out in the nick of time.
He led you out of your dark, dark cell,
broke open the jail and led you out.
So thank God for his marvelous love,
for his miracle mercy to the children he loves;
He shattered the heavy jailhouse doors,
he snapped the prison bars like matchsticks!

17-22 Some of you were sick because you'd lived a bad life,
your bodies feeling the effects of your sin;
You couldn't stand the sight of food,
so miserable you thought you'd be better off dead.
Then you called out to God in your desperate condition;
he got you out in the nick of time.
He spoke the word that healed you,
that pulled you back from the brink of death.
So thank God for his marvelous love,
for his miracle mercy to the children he loves;
Offer thanksgiving sacrifices,
tell the world what he's done—sing it out!

23-32 Some of you set sail in big ships;
you put to sea to do business in faraway ports.
Out at sea you saw God in action,
saw his breathtaking ways with the ocean:
With a word he called up the wind—
an ocean storm, towering waves!
You shot high in the sky, then the bottom dropped out;
your hearts were stuck in your throats.
You were spun like a top, you reeled like a drunk,
you didn't know which end was up.
Then you called out to God in your desperate condition;
he got you out in the nick of time.
He quieted the wind down to a whisper,
put a muzzle on all the big waves.
And you were so glad when the storm died down,
and he led you safely back to harbor.
So thank God for his marvelous love,
for his miracle mercy to the children he loves.
Lift high your praises when the people assemble,
shout Hallelujah when the elders meet!

33-41 God turned rivers into wasteland,
springs of water into sunbaked mud;
Luscious orchards became alkali flats
because of the evil of the people who lived there.
Then he changed wasteland into fresh pools of water,
arid earth into springs of water,
Brought in the hungry and settled them there;
they moved in—what a great place to live!
They sowed the fields, they planted vineyards,
they reaped a bountiful harvest.
He blessed them and they prospered greatly;
their herds of cattle never decreased.
But abuse and evil and trouble declined
as he heaped scorn on princes and sent them away.
He gave the poor a safe place to live,
treated their clans like well-cared-for sheep.

42-43 Good people see this and are glad;
bad people are speechless, stopped in their tracks.
If you are really wise, you'll think this over—
it's time you appreciated God's deep love.


Proverbs 15:1-3 (The Message)

Proverbs 15

God Doesn't Miss a Thing

1 A gentle response defuses anger, but a sharp tongue kindles a temper-fire.

2 Knowledge flows like spring water from the wise;
fools are leaky faucets, dripping nonsense.

3 God doesn't miss a thing—
he's alert to good and evil alike.

Bible Readings for May 10, 2010

Today our passages are 1 Samuel 8:1 – 9:27; John 6:22-42; Psalm 106:32-48; and Proverbs 14:34-35. The readings are from The Message, paraphrased by Eugene Peterson. If you'd like to read from another translation, check out the links to the right.

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1 Samuel 8-9:27 (The Message)

1 Samuel 8

Rejecting God as the King

1-3When Samuel got to be an old man, he set his sons up as judges in Israel. His firstborn son was named Joel, the name of his second, Abijah. They were assigned duty in Beersheba. But his sons didn't take after him; they were out for what they could get for themselves, taking bribes, corrupting justice.

4-5 Fed up, all the elders of Israel got together and confronted Samuel at Ramah. They presented their case: "Look, you're an old man, and your sons aren't following in your footsteps. Here's what we want you to do: Appoint a king to rule us, just like everybody else."

6 When Samuel heard their demand—"Give us a king to rule us!"—he was crushed. How awful! Samuel prayed to God.

7-9 God answered Samuel, "Go ahead and do what they're asking. They are not rejecting you. They've rejected me as their King. From the day I brought them out of Egypt until this very day they've been behaving like this, leaving me for other gods. And now they're doing it to you. So let them have their own way. But warn them of what they're in for. Tell them the way kings operate, just what they're likely to get from a king."

10-18 So Samuel told them, delivered God's warning to the people who were asking him to give them a king. He said, "This is the way the kind of king you're talking about operates. He'll take your sons and make soldiers of them—chariotry, cavalry, infantry, regimented in battalions and squadrons. He'll put some to forced labor on his farms, plowing and harvesting, and others to making either weapons of war or chariots in which he can ride in luxury. He'll put your daughters to work as beauticians and waitresses and cooks. He'll conscript your best fields, vineyards, and orchards and hand them over to his special friends. He'll tax your harvests and vintage to support his extensive bureaucracy. Your prize workers and best animals he'll take for his own use. He'll lay a tax on your flocks and you'll end up no better than slaves. The day will come when you will cry in desperation because of this king you so much want for yourselves. But don't expect God to answer."

19-20 But the people wouldn't listen to Samuel. "No!" they said. "We will have a king to rule us! Then we'll be just like all the other nations. Our king will rule us and lead us and fight our battles."

21-22 Samuel took in what they said and rehearsed it with God. God told Samuel, "Do what they say. Make them a king."

Then Samuel dismissed the men of Israel: "Go home, each of you to your own city."

1 Samuel 9

Saul—Head and Shoulders Above the Crowd

1-2 There was a man from the tribe of Benjamin named Kish. He was the son of Abiel, grandson of Zeror, great-grandson of Becorath, great-great-grandson of Aphiah—a Benjaminite of stalwart character. He had a son, Saul, a most handsome young man. There was none finer—he literally stood head and shoulders above the crowd!

3-4 Some of Kish's donkeys got lost. Kish said to his son, "Saul, take one of the servants with you and go look for the donkeys." Saul took one of the servants and went to find the donkeys. They went into the hill country of Ephraim around Shalisha, but didn't find them. Then they went over to Shaalim—no luck. Then to Jabin, and still nothing.

5 When they got to Zuph, Saul said to the young man with him, "Enough of this. Let's go back. Soon my father is going to forget about the donkeys and start worrying about us."

6 He replied, "Not so fast. There's a holy man in this town. He carries a lot of weight around here. What he says is always right on the mark. Maybe he can tell us where to go."

7 Saul said, "If we go, what do we have to give him? There's no more bread in our sacks. We've nothing to bring as a gift to the holy man. Do we have anything else?"

8-9 The servant spoke up, "Look, I just happen to have this silver coin! I'll give it to the holy man and he'll tell us how to proceed!" (In former times in Israel, a person who wanted to seek God's word on a matter would say, "Let's visit the Seer," because the one we now call "the Prophet" used to be called "the Seer.")

10 "Good," said Saul, "let's go." And they set off for the town where the holy man lived.

11 As they were climbing up the hill into the town, they met some girls who were coming out to draw water. They said to them, "Is this where the Seer lives?"

12-13 They answered, "It sure is—just ahead. Hurry up. He's come today because the people have prepared a sacrifice at the shrine. As soon as you enter the town, you can catch him before he goes up to the shrine to eat. The people won't eat until he arrives, for he has to bless the sacrifice. Only then can everyone eat. So get going. You're sure to find him!"

14 They continued their climb and entered the city. And then there he was—Samuel!—coming straight toward them on his way to the shrine!

15-16 The very day before, God had confided in Samuel, "This time tomorrow, I'm sending a man from the land of Benjamin to meet you. You're to anoint him as prince over my people Israel. He will free my people from Philistine oppression. Yes, I know all about their hard circumstances. I've heard their cries for help."

17 The moment Samuel laid eyes on Saul, God said, "He's the one, the man I told you about. This is the one who will keep my people in check."

18 Saul came up to Samuel in the street and said, "Pardon me, but can you tell me where the Seer lives?"

19-20 "I'm the Seer," said Samuel. "Accompany me to the shrine and eat with me. In the morning I'll tell you all about what's on your mind, and send you on your way. And by the way, your lost donkeys—the ones you've been hunting for the last three days—have been found, so don't worry about them. At this moment, Israel's future is in your hands."

21 Saul answered, "But I'm only a Benjaminite, from the smallest of Israel's tribes, and from the most insignificant clan in the tribe at that. Why are you talking to me like this?"

22-23 Samuel took Saul and his servant and led them into the dining hall at the shrine and seated them at the head of the table. There were about thirty guests. Then Samuel directed the chef, "Bring the choice cut I pointed out to you, the one I told you to reserve."

24 The chef brought it and placed it before Saul with a flourish, saying, "This meal was kept aside just for you. Eat! It was especially prepared for this time and occasion with these guests."

Saul ate with Samuel—a memorable day!

25 Afterward they went down from the shrine into the city. A bed was prepared for Saul on the breeze-cooled roof of Samuel's house.

26 They woke at the break of day. Samuel called to Saul on the roof, "Get up and I'll send you off." Saul got up and the two of them went out in the street.

27 As they approached the outskirts of town, Samuel said to Saul, "Tell your servant to go on ahead of us. You stay with me for a bit. I have a word of God to give you."


John 6:22-42 (The Message)

22-24The next day the crowd that was left behind realized that there had been only one boat, and that Jesus had not gotten into it with his disciples. They had seen them go off without him. By now boats from Tiberias had pulled up near where they had eaten the bread blessed by the Master. So when the crowd realized he was gone and wasn't coming back, they piled into the Tiberias boats and headed for Capernaum, looking for Jesus.

25When they found him back across the sea, they said, "Rabbi, when did you get here?"

26Jesus answered, "You've come looking for me not because you saw God in my actions but because I fed you, filled your stomachs—and for free.

The Bread of Life

27"Don't waste your energy striving for perishable food like that. Work for the food that sticks with you, food that nourishes your lasting life, food the Son of Man provides. He and what he does are guaranteed by God the Father to last."

28To that they said, "Well, what do we do then to get in on God's works?"

29Jesus said, "Throw your lot in with the One that God has sent. That kind of a commitment gets you in on God's works."

30-31They waffled: "Why don't you give us a clue about who you are, just a hint of what's going on? When we see what's up, we'll commit ourselves. Show us what you can do. Moses fed our ancestors with bread in the desert. It says so in the Scriptures: 'He gave them bread from heaven to eat.'"

32-33Jesus responded, "The real significance of that Scripture is not that Moses gave you bread from heaven but that my Father is right now offering you bread from heaven, the real bread. The Bread of God came down out of heaven and is giving life to the world."

34They jumped at that: "Master, give us this bread, now and forever!"

35-38Jesus said, "I am the Bread of Life. The person who aligns with me hungers no more and thirsts no more, ever. I have told you this explicitly because even though you have seen me in action, you don't really believe me. Every person the Father gives me eventually comes running to me. And once that person is with me, I hold on and don't let go. I came down from heaven not to follow my own whim but to accomplish the will of the One who sent me.

39-40"This, in a nutshell, is that will: that everything handed over to me by the Father be completed—not a single detail missed—and at the wrap-up of time I have everything and everyone put together, upright and whole. This is what my Father wants: that anyone who sees the Son and trusts who he is and what he does and then aligns with him will enter real life, eternal life. My part is to put them on their feet alive and whole at the completion of time."

41-42At this, because he said, "I am the Bread that came down from heaven," the Jews started arguing over him: "Isn't this the son of Joseph? Don't we know his father? Don't we know his mother? How can he now say, 'I came down out of heaven' and expect anyone to believe him?"


Psalm 106:32-48 (The Message)

32-33 They angered God again at Meribah Springs;
this time Moses got mixed up in their evil;
Because they defied God yet again,
Moses exploded and lost his temper.

34-39 They didn't wipe out those godless cultures
as ordered by God;
Instead they intermarried with the heathen,
and in time became just like them.
They worshiped their idols,
were caught in the trap of idols.
They sacrificed their sons and daughters
at the altars of demon gods.
They slit the throats of their babies,
murdered their infant girls and boys.
They offered their babies to Canaan's gods;
the blood of their babies stained the land.
Their way of life stank to high heaven;
they lived like whores.

40-43 And God was furious—a wildfire anger;
he couldn't stand even to look at his people.
He turned them over to the heathen
so that the people who hated them ruled them.
Their enemies made life hard for them;
they were tyrannized under that rule.
Over and over God rescued them, but they never learned—
until finally their sins destroyed them.

44-46 Still, when God saw the trouble they were in
and heard their cries for help,
He remembered his Covenant with them,
and, immense with love, took them by the hand.
He poured out his mercy on them
while their captors looked on, amazed.

47-48 Save us, God, our God!
Gather us back out of exile
So we can give thanks to your holy name
and join in the glory when you are praised!

Blessed be God, Israel's God!
Bless now, bless always!
Oh! Let everyone say Amen!
Hallelujah!


Proverbs 14:34-35 (The Message)

34 God-devotion makes a country strong;
God-avoidance leaves people weak.

35 Diligent work gets a warm commendation;
shiftless work earns an angry rebuke.

Bible Readings for May 9, 2010

Today our passages are 1 Samuel 5:1 – 7:17; John 6:1-21; Psalm 106:13-31; and Proverbs 14:32-33. The readings are from The Message, paraphrased by Eugene Peterson. If you'd like to read from another translation, check out the links to the right.

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1 Samuel 5-7:17 (The Message)

1 Samuel 5

Threatened with Mass Death

1-2 Once the Philistines had seized the Chest of God, they took it from Ebenezer to Ashdod, brought it into the shrine of Dagon, and placed it alongside the idol of Dagon.

3-5 Next morning when the citizens of Ashdod got up, they were shocked to find Dagon toppled from his place, flat on his face before the Chest of God. They picked him up and put him back where he belonged. First thing the next morning they found him again, toppled and flat on his face before the Chest of God. Dagon's head and arms were broken off, strewn across the entrance. Only his torso was in one piece. (That's why even today, the priests of Dagon and visitors to the Dagon shrine in Ashdod avoid stepping on the threshold.)

6 God was hard on the citizens of Ashdod. He devastated them by hitting them with tumors. This happened in both the town and the surrounding neighborhoods. He let loose rats among them. Jumping from ships there, rats swarmed all over the city! And everyone was deathly afraid.

7-8 When the leaders of Ashdod saw what was going on, they decided, "The chest of the god of Israel has got to go. We can't handle this, and neither can our god Dagon." They called together all the Philistine leaders and put it to them: "How can we get rid of the chest of the god of Israel?"

The leaders agreed: "Move it to Gath." So they moved the Chest of the God of Israel to Gath.

9 But as soon as they moved it there, God came down hard on that city, too. It was mass hysteria! He hit them with tumors. Tumors broke out on everyone in town, young and old.

10-12 So they sent the Chest of God on to Ekron, but as the Chest was being brought into town, the people shouted in protest, "You'll kill us all by bringing in this Chest of the God of Israel!" They called the Philistine leaders together and demanded, "Get it out of here, this Chest of the God of Israel. Send it back where it came from. We're threatened with mass death!" For everyone was scared to death when the Chest of God showed up. God was already coming down very hard on the place. Those who didn't die were hit with tumors. All over the city cries of pain and lament filled the air.

1 Samuel 6

Gold Tumors and Rats

1-2 After the Chest of God had been among the Philistine people for seven months, the Philistine leaders called together their religious professionals, the priests, and experts on the supernatural for consultation: "How can we get rid of this Chest of God, get it off our hands without making things worse? Tell us!"

3 They said, "If you're going to send the Chest of the God of Israel back, don't just dump it on them. Pay compensation. Then you will be healed. After you're in the clear again, God will let up on you. Why wouldn't he?"

4-6 "And what exactly would make for adequate compensation?"

"Five gold tumors and five gold rats," they said, "to match the number of Philistine leaders. Since all of you—leaders and people—suffered the same plague, make replicas of the tumors and rats that are devastating the country and present them as an offering to the glory of the God of Israel. Then maybe he'll ease up and not be so hard on you and your gods, and on your country. Why be stubborn like the Egyptians and Pharaoh? God didn't quit pounding on them until they let the people go. Only then did he let up.

7-9 "So here's what you do: Take a brand-new oxcart and two cows that have never been in harness. Hitch the cows to the oxcart and send their calves back to the barn. Put the Chest of God on the cart. Secure the gold replicas of the tumors and rats that you are offering as compensation in a sack and set them next to the Chest. Then send it off. But keep your eyes on it. If it heads straight back home to where it came from, toward Beth Shemesh, it is clear that this catastrophe is a divine judgment, but if not, we'll know that God had nothing to do with it—it was just an accident."

10-12 So that's what they did: They hitched two cows to the cart, put their calves in the barn, and placed the Chest of God and the sack of gold rats and tumors on the cart. The cows headed straight for home, down the road to Beth Shemesh, straying neither right nor left, mooing all the way. The Philistine leaders followed them to the outskirts of Beth Shemesh.

13-15 The people of Beth Shemesh were harvesting wheat in the valley. They looked up and saw the Chest. Jubilant, they ran to meet it. The cart came into the field of Joshua, a Beth Shemeshite, and stopped there beside a huge boulder. The harvesters tore the cart to pieces, then chopped up the wood and sacrificed the cows as a burnt offering to God. The Levites took charge of the Chest of God and the sack containing the gold offerings, placing them on the boulder. Offering the sacrifices, everyone in Beth Shemesh worshiped God most heartily that day.

16 When the five Philistine leaders saw what they came to see, they returned the same day to Ekron.

17-18 The five gold replicas of the tumors were offered by the Philistines in compensation for the cities of Ashdod, Gaza, Ashkelon, Gath, and Ekron. The five gold rats matched the number of Philistine towns, both large and small, ruled by the five leaders. The big boulder on which they placed the Chest of God is still there in the field of Joshua of Beth Shemesh, a landmark.

If You Are Serious About Coming Back to God

19-20 God struck some of the men of Beth Shemesh who, out of curiosity, irreverently peeked into the Chest of God. Seventy died. The whole town was in mourning, reeling under the hard blow from God, and questioning, "Who can stand before God, this holy God? And who can we get to take this Chest off our hands?"

21 They sent emissaries to Kiriath Jearim, saying, "The Philistines have returned the Chest of God. Come down and get it."

1 Samuel 7

1 And they did. The men of Kiriath Jearim came and got the Chest of God and delivered it to the house of Abinadab on the hill. They ordained his son, Eleazar, to take responsibility for the Chest of God.

2 From the time that the Chest came to rest in Kiriath Jearim, a long time passed—twenty years it was—and throughout Israel there was a widespread, fearful movement toward God.

3 Then Samuel addressed the house of Israel: "If you are truly serious about coming back to God, clean house. Get rid of the foreign gods and fertility goddesses, ground yourselves firmly in God, worship him and him alone, and he'll save you from Philistine oppression."

4 They did it. They got rid of the gods and goddesses, the images of Baal and Ashtoreth, and gave their exclusive attention and service to God.

5 Next Samuel said, "Get everybody together at Mizpah and I'll pray for you."

6 So everyone assembled at Mizpah. They drew water from the wells and poured it out before God in a ritual of cleansing. They fasted all day and prayed, "We have sinned against God."

So Samuel prepared the Israelites for holy war there at Mizpah.

The Place Where God Helped Us

7 When the Philistines heard that Israel was meeting at Mizpah, the Philistine leaders went on the offensive. Israel got the report and became frightened—Philistines on the move again!

8 They pleaded with Samuel, "Pray with all your might! And don't let up! Pray to God, our God, that he'll save us from the boot of the Philistines."

9 Samuel took a young lamb not yet weaned and offered it whole as a Whole-Burnt-Offering to God. He prayed fervently to God, interceding for Israel. And God answered.

10-12 While Samuel was offering the sacrifice, the Philistines came within range to fight Israel. Just then God thundered, a huge thunderclap exploding among the Philistines. They panicked—mass confusion!—and ran helter-skelter from Israel. Israel poured out of Mizpah and gave chase, killing Philistines right and left, to a point just beyond Beth Car. Samuel took a single rock and set it upright between Mizpah and Shen. He named it "Ebenezer" (Rock of Help), saying, "This marks the place where God helped us."

13-14 The Philistines learned their lesson and stayed home—no more border crossings. God was hard on the Philistines all through Samuel's lifetime. All the cities from Ekron to Gath that the Philistines had taken from Israel were restored. Israel also freed the surrounding countryside from Philistine control. And there was peace between Israel and the Amorites.

15-17 Samuel gave solid leadership to Israel his entire life. Every year he went on a circuit from Bethel to Gilgal to Mizpah. He gave leadership to Israel in each of these places. But always he would return to Ramah, where he lived, and preside from there. That is where he built an altar to God.


John 6:1-21 (The Message)

John 6

Bread and Fish for All

1-4After this, Jesus went across the Sea of Galilee (some call it Tiberias). A huge crowd followed him, attracted by the miracles they had seen him do among the sick. When he got to the other side, he climbed a hill and sat down, surrounded by his disciples. It was nearly time for the Feast of Passover, kept annually by the Jews.

5-6When Jesus looked out and saw that a large crowd had arrived, he said to Philip, "Where can we buy bread to feed these people?" He said this to stretch Philip's faith. He already knew what he was going to do.

7Philip answered, "Two hundred silver pieces wouldn't be enough to buy bread for each person to get a piece."

8-9One of the disciples—it was Andrew, brother to Simon Peter—said, "There's a little boy here who has five barley loaves and two fish. But that's a drop in the bucket for a crowd like this."

10-11Jesus said, "Make the people sit down." There was a nice carpet of green grass in this place. They sat down, about five thousand of them. Then Jesus took the bread and, having given thanks, gave it to those who were seated. He did the same with the fish. All ate as much as they wanted.

12-13When the people had eaten their fill, he said to his disciples, "Gather the leftovers so nothing is wasted." They went to work and filled twelve large baskets with leftovers from the five barley loaves.

14-15The people realized that God was at work among them in what Jesus had just done. They said, "This is the Prophet for sure, God's Prophet right here in Galilee!" Jesus saw that in their enthusiasm, they were about to grab him and make him king, so he slipped off and went back up the mountain to be by himself.

16-21In the evening his disciples went down to the sea, got in the boat, and headed back across the water to Capernaum. It had grown quite dark and Jesus had not yet returned. A huge wind blew up, churning the sea. They were maybe three or four miles out when they saw Jesus walking on the sea, quite near the boat. They were scared senseless, but he reassured them, "It's me. It's all right. Don't be afraid." So they took him on board. In no time they reached land—the exact spot they were headed to.


Psalm 106:13-31 (The Message)

13-18 But it wasn't long before they forgot the whole thing,
wouldn't wait to be told what to do.
They only cared about pleasing themselves in that desert,
provoked God with their insistent demands.
He gave them exactly what they asked for—
but along with it they got an empty heart.
One day in camp some grew jealous of Moses,
also of Aaron, holy priest of God.
The ground opened and swallowed Dathan,
then buried Abiram's gang.
Fire flared against that rebel crew
and torched them to a cinder.

19-22 They cast in metal a bull calf at Horeb
and worshiped the statue they'd made.
They traded the Glory
for a cheap piece of sculpture—a grass-chewing bull!
They forgot God, their very own Savior,
who turned things around in Egypt,
Who created a world of wonders in the Land of Ham,
who gave that stunning performance at the Red Sea.

23-27 Fed up, God decided to get rid of them—
and except for Moses, his chosen, he would have.
But Moses stood in the gap and deflected God's anger,
prevented it from destroying them utterly.
They went on to reject the Blessed Land,
didn't believe a word of what God promised.
They found fault with the life they had
and turned a deaf ear to God's voice.
Exasperated, God swore
that he'd lay them low in the desert,
Scattering their children hither and yon,
strewing them all over the earth.

28-31 Then they linked up with Baal Peor,
attending funeral banquets and eating idol food.
That made God so angry
that a plague spread through their ranks;
Phinehas stood up and pled their case
and the plague was stopped.
This was counted to his credit;
his descendants will never forget it.


Proverbs 14:32-33 (The Message)

32 The evil of bad people leaves them out in the cold;
the integrity of good people creates a safe place for living.

33 Lady Wisdom is at home in an understanding heart—
fools never even get to say hello.

Bible Readings for May 8, 2010

Today our passages are 1 Samuel 2:22 – 4:22; John 5:24-47; Psalm 106:1-12; and Proverbs 14:30-31. The readings are from The Message, paraphrased by Eugene Peterson. If you'd like to read from another translation, check out the links to the right.

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1 Samuel 2:22-4:22 (The Message)

A Hard Life with Many Tears

22-25 By this time Eli was very old. He kept getting reports on how his sons were ripping off the people and sleeping with the women who helped out at the sanctuary. Eli took them to task: "What's going on here? Why are you doing these things? I hear story after story of your corrupt and evil carrying on. Oh, my sons, this is not right! These are terrible reports I'm getting, stories spreading right and left among God's people! If you sin against another person, there's help—God's help. But if you sin against God, who is around to help?"

25-26 But they were far gone in disobedience and refused to listen to a thing their father said. So God, who was fed up with them, decreed their death. But the boy Samuel was very much alive, growing up, blessed by God and popular with the people.

27-30 A holy man came to Eli and said: "This is God's message: I revealed myself openly to your ancestors when they were Pharaoh's slaves in Egypt. Out of all the tribes of Israel, I chose your family to be my priests: to preside at the Altar, to burn incense, to wear the priestly robes in my presence. I put your ancestral family in charge of all the sacrificial offerings of Israel. So why do you now treat as mere loot these very sacrificial offerings that I commanded for my worship? Why do you treat your sons better than me, turning them loose to get fat on these offerings, and ignoring me? Therefore—this is God's word, the God of Israel speaking—I once said that you and your ancestral family would be my priests indefinitely, but now—God's word, remember!—there is no way this can continue.
I honor those who honor me;
those who scorn me I demean.

31-36 "Be well warned: It won't be long before I wipe out both your family and your future family. No one in your family will make it to old age! You'll see good things that I'm doing in Israel, but you'll see it and weep, for no one in your family will live to enjoy it. I will leave one person to serve at my Altar, but it will be a hard life, with many tears. Everyone else in your family will die before their time. What happens to your two sons, Hophni and Phinehas, will be the proof: Both will die the same day. Then I'll establish for myself a true priest. He'll do what I want him to do, be what I want him to be. I'll make his position secure and he'll do his work freely in the service of my anointed one. Survivors from your family will come to him begging for handouts, saying, 'Please, give me some priest work, just enough to put some food on the table.'"

1 Samuel 3

"Speak, God. I'm Ready to Listen"

1-3The boy Samuel was serving God under Eli's direction. This was at a time when the revelation of God was rarely heard or seen. One night Eli was sound asleep (his eyesight was very bad—he could hardly see). It was well before dawn; the sanctuary lamp was still burning. Samuel was still in bed in the Temple of God, where the Chest of God rested.

4-5 Then God called out, "Samuel, Samuel!"

Samuel answered, "Yes? I'm here." Then he ran to Eli saying, "I heard you call. Here I am."

Eli said, "I didn't call you. Go back to bed." And so he did.

6-7 God called again, "Samuel, Samuel!"

Samuel got up and went to Eli, "I heard you call. Here I am."

Again Eli said, "Son, I didn't call you. Go back to bed." (This all happened before Samuel knew God for himself. It was before the revelation of God had been given to him personally.)

8-9 God called again, "Samuel!"—the third time! Yet again Samuel got up and went to Eli, "Yes? I heard you call me. Here I am."

That's when it dawned on Eli that God was calling the boy. So Eli directed Samuel, "Go back and lie down. If the voice calls again, say, 'Speak, God. I'm your servant, ready to listen.'" Samuel returned to his bed.

10 Then God came and stood before him exactly as before, calling out, "Samuel! Samuel!"

Samuel answered, "Speak. I'm your servant, ready to listen."

11-14 God said to Samuel, "Listen carefully. I'm getting ready to do something in Israel that is going to shake everyone up and get their attention. The time has come for me to bring down on Eli's family everything I warned him of, every last word of it. I'm letting him know that the time's up. I'm bringing judgment on his family for good. He knew what was going on, that his sons were desecrating God's name and God's place, and he did nothing to stop them. This is my sentence on the family of Eli: The evil of Eli's family can never be wiped out by sacrifice or offering."

15 Samuel stayed in bed until morning, then rose early and went about his duties, opening the doors of the sanctuary, but he dreaded having to tell the vision to Eli.

16 But then Eli summoned Samuel: "Samuel, my son!"

Samuel came running: "Yes? What can I do for you?"

17 "What did he say? Tell it to me, all of it. Don't suppress or soften one word, as God is your judge! I want it all, word for word as he said it to you."

18 So Samuel told him, word for word. He held back nothing.

Eli said, "He is God. Let him do whatever he thinks best."

19-21 Samuel grew up. God was with him, and Samuel's prophetic record was flawless. Everyone in Israel, from Dan in the north to Beersheba in the south, recognized that Samuel was the real thing—a true prophet of God. God continued to show up at Shiloh, revealed through his word to Samuel at Shiloh.

1 Samuel 4

The Chest of God Is Taken

1-3Whatever Samuel said was broadcast all through Israel. Israel went to war against the Philistines. Israel set up camp at Ebenezer, the Philistines at Aphek. The Philistines marched out to meet Israel, the fighting spread, and Israel was badly beaten—about four thousand soldiers left dead on the field. When the troops returned to camp, Israel's elders said, "Why has God given us such a beating today by the Philistines? Let's go to Shiloh and get the Chest of God's Covenant. It will accompany us and save us from the grip of our enemies."

4 So the army sent orders to Shiloh. They brought the Chest of the Covenant of God, the God-of-the-Angel-Armies, the Cherubim-Enthroned-God. Eli's two sons, Hophni and Phinehas, accompanied the Chest of the Covenant of God.

5-6 When the Chest of the Covenant of God was brought into camp, everyone gave a huge cheer. The shouts were like thunderclaps shaking the very ground. The Philistines heard the shouting and wondered what on earth was going on: "What's all this shouting among the Hebrews?"

6-9 Then they learned that the Chest of God had entered the Hebrew camp. The Philistines panicked: "Their gods have come to their camp! Nothing like this has ever happened before. We're done for! Who can save us from the clutches of these supergods? These are the same gods who hit the Egyptians with all kinds of plagues out in the wilderness. On your feet, Philistines! Courage! We're about to become slaves to the Hebrews, just as they have been slaves to us. Show what you're made of! Fight for your lives!"

10-11 And did they ever fight! It turned into a rout. They thrashed Israel so mercilessly that the Israelite soldiers ran for their lives, leaving behind an incredible thirty thousand dead. As if that wasn't bad enough, the Chest of God was taken and the two sons of Eli—Hophni and Phinehas—were killed.

Glory Is Exiled from Israel

12-16 Immediately, a Benjaminite raced from the front lines back to Shiloh. Shirt torn and face smeared with dirt, he entered the town. Eli was sitting on his stool beside the road keeping vigil, for he was extremely worried about the Chest of God. When the man ran straight into town to tell the bad news, everyone wept. They were appalled. Eli heard the loud wailing and asked, "Why this uproar?" The messenger hurried over and reported. Eli was ninety-eight years old then, and blind. The man said to Eli, "I've just come from the front, barely escaping with my life."
"And so, my son," said Eli, "what happened?"

17 The messenger answered, "Israel scattered before the Philistines. The defeat was catastrophic, with enormous losses. Your sons Hophni and Phinehas died, and the Chest of God was taken."

18 At the words, "Chest of God," Eli fell backward off his stool where he sat next to the gate. Eli was an old man, and very fat. When he fell, he broke his neck and died. He had led Israel forty years.

19-20 His daughter-in-law, the wife of Phinehas, was pregnant and ready to deliver. When she heard that the Chest of God had been taken and that both her father-in-law and her husband were dead, she went to her knees to give birth, going into hard labor. As she was about to die, her midwife said, "Don't be afraid. You've given birth to a son!" But she gave no sign that she had heard.

21-22 The Chest of God gone, father-in-law dead, husband dead, she named the boy Ichabod (Glory's-Gone), saying, "Glory is exiled from Israel since the Chest of God was taken."


John 5:24-47 (The Message)

24"It's urgent that you listen carefully to this: Anyone here who believes what I am saying right now and aligns himself with the Father, who has in fact put me in charge, has at this very moment the real, lasting life and is no longer condemned to be an outsider. This person has taken a giant step from the world of the dead to the world of the living.

25-27"It's urgent that you get this right: The time has arrived—I mean right now!—when dead men and women will hear the voice of the Son of God and, hearing, will come alive. Just as the Father has life in himself, he has conferred on the Son life in himself. And he has given him the authority, simply because he is the Son of Man, to decide and carry out matters of Judgment.

28-29"Don't act so surprised at all this. The time is coming when everyone dead and buried will hear his voice. Those who have lived the right way will walk out into a resurrection Life; those who have lived the wrong way, into a resurrection Judgment.

30-33"I can't do a solitary thing on my own: I listen, then I decide. You can trust my decision because I'm not out to get my own way but only to carry out orders. If I were simply speaking on my own account, it would be an empty, self-serving witness. But an independent witness confirms me, the most reliable Witness of all. Furthermore, you all saw and heard John, and he gave expert and reliable testimony about me, didn't he?

34-38"But my purpose is not to get your vote, and not to appeal to mere human testimony. I'm speaking to you this way so that you will be saved. John was a torch, blazing and bright, and you were glad enough to dance for an hour or so in his bright light. But the witness that really confirms me far exceeds John's witness. It's the work the Father gave me to complete. These very tasks, as I go about completing them, confirm that the Father, in fact, sent me. The Father who sent me, confirmed me. And you missed it. You never heard his voice, you never saw his appearance. There is nothing left in your memory of his Message because you do not take his Messenger seriously.

39-40"You have your heads in your Bibles constantly because you think you'll find eternal life there. But you miss the forest for the trees. These Scriptures are all about me! And here I am, standing right before you, and you aren't willing to receive from me the life you say you want.

41-44"I'm not interested in crowd approval. And do you know why? Because I know you and your crowds. I know that love, especially God's love, is not on your working agenda. I came with the authority of my Father, and you either dismiss me or avoid me. If another came, acting self-important, you would welcome him with open arms. How do you expect to get anywhere with God when you spend all your time jockeying for position with each other, ranking your rivals and ignoring God?

45-47"But don't think I'm going to accuse you before my Father. Moses, in whom you put so much stock, is your accuser. If you believed, really believed, what Moses said, you would believe me. He wrote of me. If you won't take seriously what he wrote, how can I expect you to take seriously what I speak?"


Psalm 106:1-12 (The Message)

Psalm 106

1-3 Hallelujah! Thank God! And why?
Because he's good, because his love lasts.
But who on earth can do it—
declaim God's mighty acts, broadcast all his praises?
You're one happy man when you do what's right,
one happy woman when you form the habit of justice.

4-5 Remember me, God, when you enjoy your people;
include me when you save them;
I want to see your chosen succeed,
celebrate with your celebrating nation,
join the Hallelujahs of your pride and joy!

6-12 We've sinned a lot, both we and our parents;
We've fallen short, hurt a lot of people.
After our parents left Egypt,
they took your wonders for granted,
forgot your great and wonderful love.
They were barely beyond the Red Sea
when they defied the High God
—the very place he saved them!
—the place he revealed his amazing power!
He rebuked the Red Sea so that it dried up on the spot
—he paraded them right through!
—no one so much as got wet feet!
He saved them from a life of oppression,
pried them loose from the grip of the enemy.
Then the waters flowed back on their oppressors;
there wasn't a single survivor.
Then they believed his words were true
and broke out in songs of praise.


Proverbs 14:30-31 (The Message)

30 A sound mind makes for a robust body,
but runaway emotions corrode the bones.

31 You insult your Maker when you exploit the powerless;
when you're kind to the poor, you honor God.