Bible Readings for December 7, 2009

Today our passages are Hosea 6:1 – 9:17; 3 John 1-14; Psalm 126:1-6; and Proverbs 29:12-14. The readings are from The Message, paraphrased by Eugene H. Peterson. If you'd like to read from another translation, check out the links to the right.

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Hosea 6-9:17 (The Message)


Hosea 6

Gangs of Priests Assaulting Worshipers

1-3 "Come on, let's go back to God. He hurt us, but he'll heal us.
He hit us hard,
but he'll put us right again.
In a couple of days we'll feel better.
By the third day he'll have made us brand-new,
Alive and on our feet,
fit to face him.
We're ready to study God,
eager for God-knowledge.
As sure as dawn breaks,
so sure is his daily arrival.
He comes as rain comes,
as spring rain refreshing the ground."

4-7 "What am I to do with you, Ephraim?
What do I make of you, Judah?
Your declarations of love last no longer
than morning mist and predawn dew.
That's why I use prophets to shake you to attention,
why my words cut you to the quick:
To wake you up to my judgment
blazing like light.
I'm after love that lasts, not more religion.
I want you to know God, not go to more prayer meetings.
You broke the covenant—just like Adam!
You broke faith with me—ungrateful wretches!

8-9"Gilead has become Crime City—
blood on the sidewalks, blood on the streets.
It used to be robbers who mugged pedestrians.
Now it's gangs of priests
Assaulting worshipers on their way to Shechem.
Nothing is sacred to them.

10"I saw a shocking thing in the country of Israel:
Ephraim worshiping in a religious whorehouse,
and Israel in the mud right there with him.

11"You're as bad as the worst of them, Judah.
You've been sowing wild oats. Now it's harvest time."

Hosea 7

Despite All the Signs, Israel Ignores God

1-2 "Every time I gave Israel a fresh start, wiped the slate clean and got them going again,
Ephraim soon filled the slate with new sins,
the treachery of Samaria written out in bold print.
Two-faced and double-tongued,
they steal you blind, pick you clean.
It never crosses their mind
that I keep account of their every crime.
They're mud-spattered head to toe with the residue of sin.
I see who they are and what they've done.

3-7"They entertain the king with their evil circus,
delight the princes with their acrobatic lies.
They're a bunch of overheated adulterers,
like an oven that holds its heat
From the kneading of the dough
to the rising of the bread.
On the royal holiday the princes get drunk
on wine and the frenzy of the mocking mob.
They're like wood stoves,
red-hot with lust.
Through the night their passion is banked;
in the morning it blazes up, flames hungrily licking.
Murderous and volcanic,
they incinerate their rulers.
Their kings fall one by one,
and no one pays any attention to me.

8-10"Ephraim mingles with the pagans, dissipating himself.
Ephraim is half-baked.
Strangers suck him dry
but he doesn't even notice.
His hair has turned gray—
he doesn't notice.
Bloated by arrogance, big as a house,
Israel's a public disgrace.
Israel lumbers along oblivious to God,
despite all the signs, ignoring God.

11-16"Ephraim is bird-brained,
mindless, clueless,
First chirping after Egypt,
then fluttering after Assyria.
I'll throw my net over them. I'll clip their wings.
I'll teach them to mind me!
Doom! They've run away from home.
Now they're really in trouble! They've defied me.
And I'm supposed to help them
while they feed me a line of lies?
Instead of crying out to me in heartfelt prayer,
they whoop it up in bed with their whores,
Gash themselves bloody in their sex-and-religion orgies,
but turn their backs on me.
I'm the one who gave them good minds and healthy bodies,
and how am I repaid? With evil scheming!
They turn, but not to me—
turn here, then there, like a weather vane.
Their rulers will be cut down, murdered—
just deserts for their mocking blasphemies.
And the final sentence?
Ridicule in the court of world opinion."

Hosea 8

Altars for Sinning

1-3 "Blow the trumpet! Sound the alarm! Vultures are circling over God's people
Who have broken my covenant
and defied my revelation.
Predictably, Israel cries out, 'My God! We know you!'
But they don't act like it.
Israel will have nothing to do with what's good,
and now the enemy is after them.

4-10"They crown kings, but without asking me.
They set up princes but don't let me in on it.
Instead, they make idols, using silver and gold,
idols that will be their ruin.
Throw that gold calf-god on the trash heap, Samaria!
I'm seething with anger against that rubbish!
How long before they shape up?
And they're Israelites!
A sculptor made that thing—
it's not God.
That Samaritan calf
will be broken to bits.
Look at them! Planting wind-seeds,
they'll harvest tornadoes.
Wheat with no head
produces no flour.
And even if it did,
strangers would gulp it down.
Israel is swallowed up and spit out.
Among the pagans they're a piece of junk.
They trotted off to Assyria:
Why, even wild donkeys stick to their own kind,
but donkey-Ephraim goes out and pays to get lovers.
Now, because of their whoring life among the pagans,
I'm going to gather them together and confront them.
They're going to reap the consequences soon,
feel what it's like to be oppressed by the big king.

11-14"Ephraim has built a lot of altars,
and then uses them for sinning.
Can you believe it? Altars for sinning!
I write out my revelation for them in detail
and they pretend they can't read it.
They offer sacrifices to me
and then they feast on the meat.
God is not pleased!
I'm fed up—I'll keep remembering their guilt.
I'll punish their sins
and send them back to Egypt.
Israel has forgotten his Maker
and gotten busy making palaces.
Judah has gone in for a lot of fortress cities.
I'm sending fire on their cities
to burn down their fortifications."

Hosea 9

Starved for God

1-6 Don't waste your life in wild orgies, Israel. Don't party away your life with the heathen.
You walk away from your God at the drop of a hat
and like a whore sell yourself promiscuously
at every sex-and-religion party on the street.
All that party food won't fill you up.
You'll end up hungrier than ever.
At this rate you'll not last long in God's land:
Some of you are going to end up bankrupt in Egypt.
Some of you will be disillusioned in Assyria.
As refugees in Egypt and Assyria,
you won't have much chance to worship God—
Sentenced to rations of bread and water,
and your souls polluted by the spirit-dirty air.
You'll be starved for God,
exiled from God's own country.
Will you be homesick for the old Holy Days?
Will you miss festival worship of God?
Be warned! When you escape from the frying pan of disaster,
you'll fall into the fire of Egypt.
Egypt will give you a fine funeral!
What use will all your god-inspired silver be then
as you eke out a living in a field of weeds?

7-9 Time's up. Doom's at the doorstep.
It's payday!
Did Israel bluster, "The prophet is crazy!
The 'man of the Spirit' is nuts!"?
Think again. Because of your great guilt,
you're in big trouble.
The prophet is looking out for Ephraim,
working under God's orders.
But everyone is trying to trip him up.
He's hated right in God's house, of all places.
The people are going from bad to worse,
rivaling that ancient and unspeakable crime at Gibeah.
God's keeping track of their guilt.
He'll make them pay for their sins.

They Took to Sin Like a Pig to Filth

10-13 "Long ago when I came upon Israel,
it was like finding grapes out in the desert.
When I found your ancestors, it was like finding
a fig tree bearing fruit for the first time.
But when they arrived at Baal-peor, that pagan shrine,
they took to sin like a pig to filth,
wallowing in the mud with their newfound friends.
Ephraim is fickle and scattered, like a flock of blackbirds,
their beauty dissipated in confusion and clamor,
Frenetic and noisy, frigid and barren,
and nothing to show for it—neither conception nor childbirth.
Even if they did give birth, I'd declare them
unfit parents and take away their children!
Yes indeed—a black day for them
when I turn my back and walk off!
I see Ephraim letting his children run wild.
He might just as well take them and kill them outright!"

14Give it to them, God! But what?
Give them a dried-up womb and shriveled breasts.

15-16"All their evil came out into the open
at the pagan shrine at Gilgal. Oh, how I hated them there!
Because of their evil practices,
I'll kick them off my land.
I'm wasting no more love on them.
Their leaders are a bunch of rebellious adolescents.
Ephraim is hit hard—
roots withered, no more fruit.
Even if by some miracle they had children,
the dear babies wouldn't live—I'd make sure of that!"

17My God has washed his hands of them.
They wouldn't listen.
They're doomed to be wanderers,
vagabonds among the godless nations.


3 John 1-14 (The Message)

3 John 1

1-4The Pastor, to my good friend Gaius: How truly I love you! We're the best of friends, and I pray for good fortune in everything you do, and for your good health—that your everyday affairs prosper, as well as your soul! I was most happy when some friends arrived and brought the news that you persist in following the way of Truth. Nothing could make me happier than getting reports that my children continue diligently in the way of Truth!

Model the Good

5-8Dear friend, when you extend hospitality to Christian brothers and sisters, even when they are strangers, you make the faith visible. They've made a full report back to the church here, a message about your love. It's good work you're doing, helping these travelers on their way, hospitality worthy of God himself! They set out under the banner of the Name, and get no help from unbelievers. So they deserve any support we can give them. In providing meals and a bed, we become their companions in spreading the Truth.

9-10Earlier I wrote something along this line to the church, but Diotrephes, who loves being in charge, denigrates my counsel. If I come, you can be sure I'll hold him to account for spreading vicious rumors about us.

As if that weren't bad enough, he not only refuses hospitality to traveling Christians but tries to stop others from welcoming them. Worse yet, instead of inviting them in he throws them out.

11Friend, don't go along with evil. Model the good. The person who does good does God's work. The person who does evil falsifies God, doesn't know the first thing about God.

12Everyone has a good word for Demetrius—the Truth itself stands up for Demetrius! We concur, and you know we don't hand out endorsements lightly.

13-14I have a lot more things to tell you, but I'd rather not use pen and ink. I hope to be there soon in person and have a heart-to-heart talk.

Peace to you. The friends here say hello. Greet our friends there by name.


Psalm 126:1-6 (The Message)

Psalm 126

A Pilgrim Song

1-3 It seemed like a dream, too good to be true, when God returned Zion's exiles.
We laughed, we sang,
we couldn't believe our good fortune.
We were the talk of the nations—
"God was wonderful to them!"
God was wonderful to us;
we are one happy people.

4-6 And now, God, do it again—
bring rains to our drought-stricken lives
So those who planted their crops in despair
will shout hurrahs at the harvest,
So those who went off with heavy hearts
will come home laughing, with armloads of blessing.


Proverbs 29:12-14 (The Message)

12 When a leader listens to malicious gossip,
all the workers get infected with evil.

13 The poor and their abusers have at least something in common:
they can both see—their sight, God's gift!

14 Leadership gains authority and respect
when the voiceless poor are treated fairly.


Verse of the Day

“Jesus said to her, "I am the resurrection and the life. He who believes in me will live, even though he dies;” (John 11:25)

Today's passage is from the New International Version.

Bible Readings for December 6, 2009

Today our passages are Hosea 4:1 – 5:15; 2 John 1-13; Psalm 125:1-5; and Proverbs 29:9-11. The readings are from The Message, paraphrased by Eugene H. Peterson. If you'd like to read from another translation, check out the links to the right.

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Hosea 4-5:15 (The Message)

Hosea 4

No One Is Faithful

1-3 Attention all Israelites! God's Message!
God indicts the whole population: "No one is faithful. No one loves.
No one knows the first thing about God.
All this cussing and lying and killing, theft and loose sex,
sheer anarchy, one murder after another!
And because of all this, the very land itself weeps
and everything in it is grief-stricken—
animals in the fields and birds on the wing,
even the fish in the sea are listless, lifeless.

4-10 "But don't look for someone to blame.
No finger pointing!
You, priest, are the one in the dock.
You stumble around in broad daylight,
And then the prophets take over and stumble all night.
Your mother is as bad as you.
My people are ruined
because they don't know what's right or true.
Because you've turned your back on knowledge,
I've turned my back on you priests.
Because you refuse to recognize the revelation of God,
I'm no longer recognizing your children.
The more priests, the more sin.
They traded in their glory for shame.
They pig out on my people's sins.
They can't wait for the latest in evil.
The result: You can't tell the people from the priests,
the priests from the people.
I'm on my way to make them both pay
and take the consequences of the bad lives they've lived.
They'll eat and be as hungry as ever,
have sex and get no satisfaction.
They walked out on me, their God,
for a life of rutting with whores.

They Make a Picnic Out of Religion

11-14 "Wine and whiskey
leave my people in a stupor.
They ask questions of a dead tree,
expect answers from a sturdy walking stick.
Drunk on sex, they can't find their way home.
They've replaced their God with their genitals.
They worship on the tops of mountains,
make a picnic out of religion.
Under the oaks and elms on the hills
they stretch out and take it easy.
Before you know it, your daughters are whores
and the wives of your sons are sleeping around.
But I'm not going after your whoring daughters
or the adulterous wives of your sons.
It's the men who pick up the whores that I'm after,
the men who worship at the holy whorehouses—
a stupid people, ruined by whores!

15-19 "You've ruined your own life, Israel—
but don't drag Judah down with you!
Don't go to the sex shrine at Gilgal,
don't go to that sin city Bethel,
Don't go around saying 'God bless you' and not mean it,
taking God's name in vain.
Israel is stubborn as a mule.
How can God lead him like a lamb to open pasture?
Ephraim is addicted to idols.
Let him go.
When the beer runs out,
it's sex, sex, and more sex.
Bold and sordid debauchery—
how they love it!
The whirlwind has them in its clutches.
Their sex-worship leaves them finally impotent."

Hosea 5

They Wouldn't Recognize God If They Saw Him

1-2 "Listen to this, priests! Attention, people of Israel!
Royal family—all ears!
You're in charge of justice around here.
But what have you done? Exploited people at Mizpah,
ripped them off on Tabor,
Victimized them at Shittim.
I'm going to punish the lot of you.

3-4"I know you, Ephraim, inside and out.
Yes, Israel, I see right through you!
Ephraim, you've played your sex-and-religion games long enough.
All Israel is thoroughly polluted.
They couldn't turn to God if they wanted to.
Their evil life is a bad habit.
Every breath they take is a whore's breath.
They wouldn't recognize God if they saw me.

5-7"Bloated by arrogance, big as a house,
they're a public disgrace,
The lot of them—Israel, Ephraim, Judah—
lurching and weaving down their guilty streets.
When they decide to get their lives together
and go off looking for God once again,
They'll find it's too late.
I, God, will be long gone.
They've played fast and loose with me for too long,
filling the country with their bastard offspring.
A plague of locusts will
devastate their violated land.

8-9"Blow the ram's horn shofar in Gibeah,
the bugle in Ramah!
Signal the invasion of Sin City!
Scare the daylights out of Benjamin!
Ephraim will be left wasted,
a lifeless moonscape.
I'm telling it straight, the unvarnished truth,
to the tribes of Israel.

10"Israel's rulers are crooks and thieves,
cheating the people of their land,
And I'm angry, good and angry.
Every inch of their bodies is going to feel my anger.

11-12"Brutal Ephraim is himself brutalized—
a taste of his own medicine!
He was so determined
to do it his own worthless way.
Therefore I'm pus to Ephraim,
dry rot in the house of Judah.

13"When Ephraim saw he was sick
and Judah saw his pus-filled sores,
Ephraim went running to Assyria,
went for help to the big king.
But he can't heal you.
He can't cure your oozing sores.

14-15"I'm a grizzly charging Ephraim,
a grizzly with cubs charging Judah.
I'll rip them to pieces—yes, I will!
No one can stop me now.
I'll drag them off.
No one can help them.
Then I'll go back to where I came from
until they come to their senses.
When they finally hit rock bottom,
maybe they'll come looking for me."


2 John 1-13 (The Message)

2 John 1

1-2My dear congregation, I, your pastor, love you in very truth. And I'm not alone—everyone who knows the Truth that has taken up permanent residence in us loves you.
3Let grace, mercy, and peace be with us in truth and love from God the Father and from Jesus Christ, Son of the Father!

4-6I can't tell you how happy I am to learn that many members of your congregation are diligent in living out the Truth, exactly as commanded by the Father. But permit me a reminder, friends, and this is not a new commandment but simply a repetition of our original and basic charter: that we love each other. Love means following his commandments, and his unifying commandment is that you conduct your lives in love. This is the first thing you heard, and nothing has changed.

Don't Walk Out on God

7There are a lot of smooth-talking charlatans loose in the world who refuse to believe that Jesus Christ was truly human, a flesh-and-blood human being. Give them their true title: Deceiver! Antichrist!

8-9And be very careful around them so you don't lose out on what we've worked so diligently in together; I want you to get every reward you have coming to you. Anyone who gets so progressive in his thinking that he walks out on the teaching of Christ, walks out on God. But whoever stays with the teaching, stays faithful to both the Father and the Son.

10-11If anyone shows up who doesn't hold to this teaching, don't invite him in and give him the run of the place. That would just give him a platform to perpetuate his evil ways, making you his partner.

12-13I have a lot more things to tell you, but I'd rather not use paper and ink. I hope to be there soon in person and have a heart-to-heart talk. That will be far more satisfying to both you and me. Everyone here in your sister congregation sends greetings.


Psalm 125:1-5 (The Message)

Psalm 125

A Pilgrim Song

1-5 Those who trust in God
are like Zion Mountain:
Nothing can move it, a rock-solid mountain
you can always depend on.
Mountains encircle Jerusalem,
and God encircles his people—
always has and always will.
The fist of the wicked
will never violate
What is due the righteous,
provoking wrongful violence.
Be good to your good people, God,
to those whose hearts are right!
God will round up the backsliders,
corral them with the incorrigibles.
Peace over Israel!


Proverbs 29:9-11 (The Message)

9 A sage trying to work things out with a fool
gets only scorn and sarcasm for his trouble.

10 Murderers hate honest people;
moral folks encourage them.

11 A fool lets it all hang out;
a sage quietly mulls it over.

Bible Readings for December 5, 2009

Today our passages are Hosea 1:1 – 3:5; 1 John 5:1-21; Psalm 124:1-8; and Proverbs 29:5-8. The readings are from The Message, paraphrased by Eugene H. Peterson. If you'd like to read from another translation, check out the links to the right.

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Hosea 1-3:5 (The Message)


Hosea 1

1 This is God's Message to Hosea son of Beeri. It came to him during the royal reigns of Judah's kings Uzziah, Jotham, Ahaz, and Hezekiah. This was also the time that Jeroboam son of Joash was king over Israel. This Whole Country Has Become a Whorehouse

2 The first time God spoke to Hosea he said:

"Find a whore and marry her.
Make this whore the mother of your children.
And here's why: This whole country
has become a whorehouse, unfaithful to me, God."

3 Hosea did it. He picked Gomer daughter of Diblaim. She got pregnant and gave him a son.

4-5 Then God told him:

"Name him Jezreel. It won't be long now before
I'll make the people of Israel pay for the massacre at Jezreel.
I'm calling it quits on the kingdom of Israel.
Payday is coming! I'm going to chop Israel's bows and arrows
into kindling in the valley of Jezreel."

6-7 Gomer got pregnant again. This time she had a daughter. God told Hosea:

"Name this one No-Mercy. I'm fed up with Israel.
I've run out of mercy. There's no more forgiveness.
Judah's another story. I'll continue having mercy on them.
I'll save them. It will be their God who saves them,
Not their armaments and armies,
not their horsepower and manpower."

8-9 After Gomer had weaned No-Mercy, she got pregnant yet again and had a son. God said:

"Name him Nobody. You've become nobodies to me,
and I, God, am a nobody to you.

10-11 "But down the road the population of Israel is going to explode past counting, like sand on the ocean beaches. In the very place where they were once named Nobody, they will be named God's Somebody. Everybody in Judah and everybody in Israel will be assembled as one people. They'll choose a single leader. There'll be no stopping them—a great day in Jezreel!"

Hosea 2

1 "Rename your brothers 'God's Somebody.'
Rename your sisters 'All Mercy.' Wild Weekends and Unholy Holidays

2-13 "Haul your mother into court. Accuse her!
She's no longer my wife.
I'm no longer her husband.
Tell her to quit dressing like a whore,
displaying her breasts for sale.
If she refuses, I'll rip off her clothes
and expose her, naked as a newborn.
I'll turn her skin into dried-out leather,
her body into a badlands landscape,
a rack of bones in the desert.
I'll have nothing to do with her children,
born one and all in a whorehouse.
Face it: Your mother's been a whore,
bringing bastard children into the world.
She said, 'I'm off to see my lovers!
They'll wine and dine me,
Dress and caress me,
perfume and adorn me!'
But I'll fix her: I'll dump her in a field of thistles,
then lose her in a dead-end alley.
She'll go on the hunt for her lovers
but not bring down a single one.
She'll look high and low
but won't find a one. Then she'll say,
'I'm going back to my husband, the one I started out with.
That was a better life by far than this one.'
She didn't know that it was I all along
who wined and dined and adorned her,
That I was the one who dressed her up
in the big-city fashions and jewelry
that she wasted on wild Baal-orgies.
I'm about to bring her up short: No more wining and dining!
Silk lingerie and gowns are a thing of the past.
I'll expose her genitals to the public.
All her fly-by-night lovers will be helpless to help her.
Party time is over. I'm calling a halt to the whole business,
her wild weekends and unholy holidays.
I'll wreck her sumptuous gardens and ornamental fountains,
of which she bragged, 'Whoring paid for all this!'
They will soon be dumping grounds for garbage,
feeding grounds for stray dogs and cats.
I'll make her pay for her indulgence in promiscuous religion—
all that sensuous Baal worship
And all the promiscuous sex that went with it,
stalking her lovers, dressed to kill,
And not a thought for me."
God's Message!

To Start All Over Again

14-15 "And now, here's what I'm going to do:
I'm going to start all over again.
I'm taking her back out into the wilderness
where we had our first date, and I'll court her.
I'll give her bouquets of roses.
I'll turn Heartbreak Valley into Acres of Hope.
She'll respond like she did as a young girl,
those days when she was fresh out of Egypt.

16-20 "At that time"—this is God's Message still—
"you'll address me, 'Dear husband!'
Never again will you address me,
'My slave-master!'
I'll wash your mouth out with soap,
get rid of all the dirty false-god names,
not so much as a whisper of those names again.
At the same time I'll make a peace treaty between you
and wild animals and birds and reptiles,
And get rid of all weapons of war.
Think of it! Safe from beasts and bullies!
And then I'll marry you for good—forever!
I'll marry you true and proper, in love and tenderness.
Yes, I'll marry you and neither leave you nor let you go.
You'll know me, God, for who I really am.

21-23 "On the very same day, I'll answer"—this is God's Message—
"I'll answer the sky, sky will answer earth,
Earth will answer grain and wine and olive oil,
and they'll all answer Jezreel.
I'll plant her in the good earth.
I'll have mercy on No-Mercy.
I'll say to Nobody, 'You're my dear Somebody,'
and he'll say 'You're my God!'"

Hosea 3

In Time They'll Come Back

1 Then God ordered me, "Start all over: Love your wife again, your wife who's in bed with her latest boyfriend, your cheating wife.
Love her the way I, God, love the Israelite people,
even as they flirt and party with every god that takes their fancy."

2-3I did it. I paid good money to get her back.
It cost me the price of a slave.
Then I told her, "From now on you're living with me.
No more whoring, no more sleeping around.
You're living with me and I'm living with you."

4-5 The people of Israel are going to live a long time
stripped of security and protection,
without religion and comfort,
godless and prayerless.
But in time they'll come back, these Israelites,
come back looking for their God and their David-King.
They'll come back chastened to reverence
before God and his good gifts, ready for the End of the story of his love.


1 John 5:1-21 (The Message)

1 John 5

1-3Every person who believes that Jesus is, in fact, the Messiah, is God-begotten. If we love the One who conceives the child, we'll surely love the child who was conceived. The reality test on whether or not we love God's children is this: Do we love God? Do we keep his commands? The proof that we love God comes when we keep his commandments and they are not at all troublesome.

The Power That Brings the World to Its Knees

4-5Every God-begotten person conquers the world's ways. The conquering power that brings the world to its knees is our faith. The person who wins out over the world's ways is simply the one who believes Jesus is the Son of God.

6-8Jesus—the Divine Christ! He experienced a life-giving birth and a death-killing death. Not only birth from the womb, but baptismal birth of his ministry and sacrificial death. And all the while the Spirit is confirming the truth, the reality of God's presence at Jesus' baptism and crucifixion, bringing those occasions alive for us. A triple testimony: the Spirit, the Baptism, the Crucifixion. And the three in perfect agreement.

9-10If we take human testimony at face value, how much more should we be reassured when God gives testimony as he does here, testifying concerning his Son. Whoever believes in the Son of God inwardly confirms God's testimony. Whoever refuses to believe in effect calls God a liar, refusing to believe God's own testimony regarding his Son.

11-12This is the testimony in essence: God gave us eternal life; the life is in his Son. So, whoever has the Son, has life; whoever rejects the Son, rejects life.

The Reality, Not the Illusion

13-15My purpose in writing is simply this: that you who believe in God's Son will know beyond the shadow of a doubt that you have eternal life, the reality and not the illusion. And how bold and free we then become in his presence, freely asking according to his will, sure that he's listening. And if we're confident that he's listening, we know that what we've asked for is as good as ours.

16-17For instance, if we see a Christian believer sinning (clearly I'm not talking about those who make a practice of sin in a way that is "fatal," leading to eternal death), we ask for God's help and he gladly gives it, gives life to the sinner whose sin is not fatal. There is such a thing as a fatal sin, and I'm not urging you to pray about that. Everything we do wrong is sin, but not all sin is fatal.

18-21We know that none of the God-begotten makes a practice of sin—fatal sin. The God-begotten are also the God-protected. The Evil One can't lay a hand on them. We know that we are held firm by God; it's only the people of the world who continue in the grip of the Evil One. And we know that the Son of God came so we could recognize and understand the truth of God—what a gift!—and we are living in the Truth itself, in God's Son, Jesus Christ. This Jesus is both True God and Real Life. Dear children, be on guard against all clever facsimiles.


Psalm 124:1-8 (The Message)

Psalm 124

A Pilgrim Song of David

1-5 If God hadn't been for us —all together now, Israel, sing out!—
If God hadn't been for us
when everyone went against us,
We would have been swallowed alive
by their violent anger,
Swept away by the flood of rage,
drowned in the torrent;
We would have lost our lives
in the wild, raging water.

6 Oh, blessed be God!
He didn't go off and leave us.
He didn't abandon us defenseless,
helpless as a rabbit in a pack of snarling dogs.

7 We've flown free from their fangs,
free of their traps, free as a bird.
Their grip is broken;
we're free as a bird in flight.

8 God's strong name is our help,
the same God who made heaven and earth.


Proverbs 29:5-8 (The Message)

5 A flattering neighbor is up to no good;
he's probably planning to take advantage of you.

6 Evil people fall into their own traps;
good people run the other way, glad to escape.

7 The good-hearted understand what it's like to be poor;
the hardhearted haven't the faintest idea.

8 A gang of cynics can upset a whole city;
a group of sages can calm everyone down.


Verse of the Day

“Therefore Jesus said again, "I tell you the truth, I am the gate for the sheep. I am the gate; whoever enters through me will be saved. He will come in and go out, and find pasture. The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.” (John 10:7, 9-10)


Today's passage is from the New International Version.

Bible Readings for December 4, 2009

Today our passages are Daniel 11:2-35; 1 John 3:7-24; Psalm 122:1-9; and Proverbs 29:1. The readings are from The Message, paraphrased by Eugene H. Peterson. If you'd like to read from another translation, check out the links to the right.

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Daniel 11:36-12:13 (The Message)

36-39 "'Meanwhile, the king of the north will do whatever he pleases. He'll puff himself up and posture himself as greater than any god. He will even dare to brag and boast in defiance of the God of gods. And he'll get by with it for a while—until this time of wrathful judgment is completed, for what is decreed must be done. He will have no respect for the gods of his ancestors, not even that popular favorite among women, Adonis. Contemptuous of every god and goddess, the king of the north will puff himself up greater than all of them. He'll even stoop to despising the God of the holy ones, and in the place where God is worshiped he will put on exhibit, with a lavish show of silver and gold and jewels, a new god that no one has ever heard of. Marching under the banner of a strange god, he will attack the key fortresses. He will promote everyone who falls into line behind this god, putting them in positions of power and paying them off with grants of land.

40-45 "'In the final wrap-up of this story, the king of the south will confront him. But the king of the north will come at him like a tornado. Unleashing chariots and horses and an armada of ships, he'll blow away anything in his path. As he enters the beautiful land, people will fall before him like dominoes. Only Edom, Moab, and a few Ammonites will escape. As he reaches out, grabbing country after country, not even Egypt will be exempt. He will confiscate the treasuries of Egyptian gold and silver and other valuables. The Libyans and Ethiopians will fall in with him. Then disturbing reports will come in from the north and east that will throw him into a panic. Towering in rage, he'll rush to stamp out the threat. But he'll no sooner have pitched camp between the Mediterranean Sea and the Holy Mountain—all those royal tents!—than he'll meet his end. And not a soul around who can help!'"

Daniel 12

The Worst Trouble the World Has Ever Seen

1-2"'That's when Michael, the great angel-prince, champion of your people, will step in. It will be a time of trouble, the worst trouble the world has ever seen. But your people will be saved from the trouble, every last one found written in the Book. Many who have been long dead and buried will wake up, some to eternal life, others to eternal shame.

3 "'Men and women who have lived wisely and well will shine brilliantly, like the cloudless, star-strewn night skies. And those who put others on the right path to life will glow like stars forever.

4 "'This is a confidential report, Daniel, for your eyes and ears only. Keep it secret. Put the book under lock and key until the end. In the interim there is going to be a lot of frantic running around, trying to figure out what's going on.'

5-6 "As I, Daniel, took all this in, two figures appeared, one standing on this bank of the river and one on the other bank. One of them asked a third man who was dressed in linen and who straddled the river, 'How long is this astonishing story to go on?'

7 "The man dressed in linen, who straddled the river, raised both hands to the skies. I heard him solemnly swear by the Eternal One that it would be a time, two times, and half a time, that when the oppressor of the holy people was brought down the story would be complete.

8 "I heard all this plainly enough, but I didn't understand it. So I asked, 'Master, can you explain this to me?'

9-10 "'Go on about your business, Daniel,' he said. 'The message is confidential and under lock and key until the end, until things are about to be wrapped up. The populace will be washed clean and made like new. But the wicked will just keep on being wicked, without a clue about what is happening. Those who live wisely and well will understand what's going on.'

11 "From the time that the daily worship is banished from the Temple and the obscene desecration is set up in its place, there will be 1,290 days.

12 "Blessed are those who patiently make it through the 1,335 days.

13 "And you? Go about your business without fretting or worrying. Relax. When it's all over, you will be on your feet to receive your reward."


1 John 4:1-21 (The Message)

1 John 4

Don't Believe Everything You Hear

1 My dear friends, don't believe everything you hear. Carefully weigh and examine what people tell you. Not everyone who talks about God comes from God. There are a lot of lying preachers loose in the world.

2-3Here's how you test for the genuine Spirit of God. Everyone who confesses openly his faith in Jesus Christ—the Son of God, who came as an actual flesh-and-blood person—comes from God and belongs to God. And everyone who refuses to confess faith in Jesus has nothing in common with God. This is the spirit of antichrist that you heard was coming. Well, here it is, sooner than we thought!

4-6My dear children, you come from God and belong to God. You have already won a big victory over those false teachers, for the Spirit in you is far stronger than anything in the world. These people belong to the Christ-denying world. They talk the world's language and the world eats it up. But we come from God and belong to God. Anyone who knows God understands us and listens. The person who has nothing to do with God will, of course, not listen to us. This is another test for telling the Spirit of Truth from the spirit of deception.

God Is Love

7-10My beloved friends, let us continue to love each other since love comes from God. Everyone who loves is born of God and experiences a relationship with God. The person who refuses to love doesn't know the first thing about God, because God is love—so you can't know him if you don't love. This is how God showed his love for us: God sent his only Son into the world so we might live through him. This is the kind of love we are talking about—not that we once upon a time loved God, but that he loved us and sent his Son as a sacrifice to clear away our sins and the damage they've done to our relationship with God.

11-12My dear, dear friends, if God loved us like this, we certainly ought to love each other. No one has seen God, ever. But if we love one another, God dwells deeply within us, and his love becomes complete in us—perfect love!

13-16This is how we know we're living steadily and deeply in him, and he in us: He's given us life from his life, from his very own Spirit. Also, we've seen for ourselves and continue to state openly that the Father sent his Son as Savior of the world. Everyone who confesses that Jesus is God's Son participates continuously in an intimate relationship with God. We know it so well, we've embraced it heart and soul, this love that comes from God.

To Love, to Be Loved

17-18God is love. When we take up permanent residence in a life of love, we live in God and God lives in us. This way, love has the run of the house, becomes at home and mature in us, so that we're free of worry on Judgment Day—our standing in the world is identical with Christ's. There is no room in love for fear. Well-formed love banishes fear. Since fear is crippling, a fearful life—fear of death, fear of judgment—is one not yet fully formed in love.

19We, though, are going to love—love and be loved. First we were loved, now we love. He loved us first.

20-21If anyone boasts, "I love God," and goes right on hating his brother or sister, thinking nothing of it, he is a liar. If he won't love the person he can see, how can he love the God he can't see? The command we have from Christ is blunt: Loving God includes loving people. You've got to love both.


Psalm 123:1-4 (The Message)

Psalm 123

A Pilgrim Song

1-4 I look to you, heaven-dwelling God, look up to you for help.
Like servants, alert to their master's commands,
like a maiden attending her lady,
We're watching and waiting, holding our breath,
awaiting your word of mercy.
Mercy, God, mercy!
We've been kicked around long enough,
Kicked in the teeth by complacent rich men,
kicked when we're down by arrogant brutes.


Proverbs 29:2-4 (The Message)

2 When good people run things, everyone is glad,
but when the ruler is bad, everyone groans.

3 If you love wisdom, you'll delight your parents,
but you'll destroy their trust if you run with whores.

4 A leader of good judgment gives stability;
an exploiting leader leaves a trail of waste.


Verse of the Day

“[The Validity of Jesus' Testimony] When Jesus spoke again to the people, he said, "I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.”- John 8:12

Today's passage is from the New International Version.

Bible Readings for December 3, 2009

Today our passages are Daniel 11:2-35; 1 John 3:7-24; Psalm 122:1-9; and Proverbs 29:1. The readings are from The Message, paraphrased by Eugene H. Peterson. If you'd like to read from another translation, check out the links to the right.

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Daniel 11:2-35 (The Message)

The Kings of the South and the North

2 "'But now let me tell you the truth of how things stand: Three more kings of Persia will show up, and then a fourth will become richer than all of them. When he senses that he is powerful enough as a result of his wealth, he will go to war against the entire kingdom of Greece.

3-4 "'Then a powerful king will show up and take over a huge territory and run things just as he pleases. But at the height of his power, with everything seemingly under control, his kingdom will split into four parts, like the four points of the compass. But his heirs won't get in on it. There will be no continuity with his kingship. Others will tear it to pieces and grab whatever they can get for themselves.

5-6 "'Next the king of the south will grow strong, but one of his princes will grow stronger than he and rule an even larger territory. After a few years, the two of them will make a pact, and the daughter of the king of the south will marry the king of the north to cement the peace agreement. But her influence will weaken and her child will not survive. She and her servants, her child, and her husband will be betrayed.

6-9 "'Sometime later a member of the royal family will show up and take over. He will take command of his army and invade the defenses of the king of the north and win a resounding victory. He will load up their tin gods and all the gold and silver trinkets that go with them and cart them off to Egypt. Eventually, the king of the north will recover and invade the country of the king of the south, but unsuccessfully. He will have to retreat.

10 "'But then his sons will raise a huge army and rush down like a flood, a torrential attack, on the defenses of the south.

11-13 "'Furious, the king of the south will come out and engage the king of the north and his huge army in battle and rout them. As the corpses are cleared from the field, the king, inflamed with bloodlust, will go on a bloodletting rampage, massacring tens of thousands. But his victory won't last long, for the king of the north will put together another army bigger than the last one, and after a few years he'll come back to do battle again with his immense army and endless supplies.

14 "'In those times, many others will get into the act and go off to fight against the king of the south. Hotheads from your own people, drunk on dreams, will join them. But they'll sputter out.

15-17 "'When the king of the north arrives, he'll build siege works and capture the outpost fortress city. The armies of the south will fall to pieces before him. Not even their famous commando shock troops will slow down the attacker. He'll march in big as you please, as if he owned the place. He'll take over that beautiful country, Palestine, and make himself at home in it. Then he'll proceed to get everything, lock, stock, and barrel, in his control. He'll cook up a peace treaty and even give his daughter in marriage to the king of the south in a plot to destroy him totally. But the plot will fizzle. It won't succeed.

18-19 "'Later, he'll turn his attention to the coastal regions and capture a bunch of prisoners, but a general will step in and put a stop to his bullying ways. The bully will be bullied! He'll go back home and tend to his own military affairs. But by then he'll be washed up and soon will be heard of no more.

20 "'He will be replaced shortly by a real loser, his rule, reputation, and authority already in shreds. And he won't last long. He'll slip out of history quietly, without even a fight.

21-24 "'His place will be taken by a reject, a man spurned and passed over for advancement. He'll surprise everyone, seemingly coming out of nowhere, and will seize the kingdom. He'll come in like a steamroller, flattening the opposition. Even the Prince of the Covenant will be crushed. After negotiating a cease-fire, he'll betray its terms. With a few henchmen, he'll take total control. Arbitrarily and impulsively, he'll invade the richest provinces. He'll surpass all his ancestors, near and distant, in his rape of the country, grabbing and looting, living with his cronies in corrupt and lavish luxury.

24-26 "'He will make plans against the fortress cities, but they'll turn out to be shortsighted. He'll get a great army together, all charged up to fight the king of the south. The king of the south in response will get his army—an even greater army—in place, ready to fight. But he won't be able to sustain that intensity for long because of the treacherous intrigue in his own ranks, his court having been honeycombed with vicious plots. His army will be smashed, the battlefield filled with corpses.

27 "'The two kings, each with evil designs on the other, will sit at the conference table and trade lies. Nothing will come of the treaty, which is nothing but a tissue of lies anyway. But that's not the end of it. There's more to this story.

28 "'The king of the north will go home loaded down with plunder, but his mind will be set on destroying the holy covenant as he passes through the country on his way home.

29-32 "'One year later he will mount a fresh invasion of the south. But the second invasion won't compare to the first. When the Roman ships arrive, he will turn tail and go back home. But as he passes through the country, he will be filled with anger at the holy covenant. He will take up with all those who betray the holy covenant, favoring them. The bodyguards surrounding him will march in and desecrate the Sanctuary and citadel. They'll throw out the daily worship and set up in its place the obscene sacrilege. The king of the north will play up to those who betray the holy covenant, corrupting them even further with his seductive talk, but those who stay courageously loyal to their God will take a strong stand.

33-35 "'Those who keep their heads on straight will teach the crowds right from wrong by their example. They'll be put to severe testing for a season: some killed, some burned, some exiled, some robbed. When the testing is intense, they'll get some help, but not much. Many of the helpers will be halfhearted at best. The testing will refine, cleanse, and purify those who keep their heads on straight and stay true, for there is still more to come.


1 John 3:7-24 (The Message)

7-8So, my dear children, don't let anyone divert you from the truth. It's the person who acts right who is right, just as we see it lived out in our righteous Messiah. Those who make a practice of sin are straight from the Devil, the pioneer in the practice of sin. The Son of God entered the scene to abolish the Devil's ways.

9-10People conceived and brought into life by God don't make a practice of sin. How could they? God's seed is deep within them, making them who they are. It's not in the nature of the God-begotten to practice and parade sin. Here's how you tell the difference between God's children and the Devil's children: The one who won't practice righteous ways isn't from God, nor is the one who won't love brother or sister. A simple test.

11For this is the original message we heard: We should love each other.

12-13We must not be like Cain, who joined the Evil One and then killed his brother. And why did he kill him? Because he was deep in the practice of evil, while the acts of his brother were righteous. So don't be surprised, friends, when the world hates you. This has been going on a long time.

14-15The way we know we've been transferred from death to life is that we love our brothers and sisters. Anyone who doesn't love is as good as dead. Anyone who hates a brother or sister is a murderer, and you know very well that eternal life and murder don't go together.

16-17This is how we've come to understand and experience love: Christ sacrificed his life for us. This is why we ought to live sacrificially for our fellow believers, and not just be out for ourselves. If you see some brother or sister in need and have the means to do something about it but turn a cold shoulder and do nothing, what happens to God's love? It disappears. And you made it disappear.

When We Practice Real Love

18-20My dear children, let's not just talk about love; let's practice real love. This is the only way we'll know we're living truly, living in God's reality. It's also the way to shut down debilitating self-criticism, even when there is something to it. For God is greater than our worried hearts and knows more about us than we do ourselves.

21-24And friends, once that's taken care of and we're no longer accusing or condemning ourselves, we're bold and free before God! We're able to stretch our hands out and receive what we asked for because we're doing what he said, doing what pleases him. Again, this is God's command: to believe in his personally named Son, Jesus Christ. He told us to love each other, in line with the original command. As we keep his commands, we live deeply and surely in him, and he lives in us. And this is how we experience his deep and abiding presence in us: by the Spirit he gave us.


Psalm 122:1-9 (The Message)

Psalm 122

A Pilgrim Song of David

1-2 When they said, "Let's go to the house of God," my heart leaped for joy.
And now we're here, O Jerusalem,
inside Jerusalem's walls!

3-5 Jerusalem, well-built city,
built as a place for worship!
The city to which the tribes ascend,
all God's tribes go up to worship,
To give thanks to the name of God—
this is what it means to be Israel.
Thrones for righteous judgment
are set there, famous David-thrones.

6-9 Pray for Jerusalem's peace!
Prosperity to all you Jerusalem-lovers!
Friendly insiders, get along!
Hostile outsiders, keep your distance!
For the sake of my family and friends,
I say it again: live in peace!
For the sake of the house of our God, God,
I'll do my very best for you.


Proverbs 29:1 (The Message)


Proverbs 29

If People Can't See What God Is Doing

1 For people who hate discipline and only get more stubborn,
There'll come a day when life tumbles in and they break,
but by then it'll be too late to help them.


Verse of the Day

“Then Jesus declared, "I am the bread of life. He who comes to me will never go hungry, and he who believes in me will never be thirsty.”- John 6:35

Today's passage is from the New International Version.

Bible Readings for December 2, 2009

Today our passages are Daniel 9:1 – 11:1; 1 John 2:18 – 3:6; Psalm 121:1-8; and Proverbs 28:27-28. The readings are from The Message, paraphrased by Eugene H. Peterson. If you'd like to read from another translation, check out the links to the right.

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Daniel 9-11:1 (The Message)

Daniel 9

God's Covenant Commitment

1-4 "Darius, son of Ahasuerus, born a Mede, became king over the land of Babylon. In the first year of his reign, I, Daniel, was meditating on the Scriptures that gave, according to the Word of God to the prophet Jeremiah, the number of years that Jerusalem had to lie in ruins, namely, seventy. I turned to the Master God, asking for an answer—praying earnestly, fasting from meals, wearing rough penitential burlap, and kneeling in the ashes. I poured out my heart, baring my soul to God, my God:

4-8 "'O Master, great and august God. You never waver in your covenant commitment, never give up on those who love you and do what you say. Yet we have sinned in every way imaginable. We've done evil things, rebelled, dodged and taken detours around your clearly marked paths. We've turned a deaf ear to your servants the prophets, who preached your Word to our kings and leaders, our parents, and all the people in the land. You have done everything right, Master, but all we have to show for our lives is guilt and shame, the whole lot of us—people of Judah, citizens of Jerusalem, Israel at home and Israel in exile in all the places we've been banished to because of our betrayal of you. Oh yes, God, we've been exposed in our shame, all of us—our kings, leaders, parents—before the whole world. And deservedly so, because of our sin.

9-12 "'Compassion is our only hope, the compassion of you, the Master, our God, since in our rebellion we've forfeited our rights. We paid no attention to you when you told us how to live, the clear teaching that came through your servants the prophets. All of us in Israel ignored what you said. We defied your instructions and did what we pleased. And now we're paying for it: The solemn curse written out plainly in the revelation to God's servant Moses is now doing its work among us, the wages of our sin against you. You did to us and our rulers what you said you would do: You brought this catastrophic disaster on us, the worst disaster on record—and in Jerusalem!

13-14 "'Just as written in God's revelation to Moses, the catastrophe was total. Nothing was held back. We kept at our sinning, never giving you a second thought, oblivious to your clear warning, and so you had no choice but to let the disaster loose on us in full force. You, our God, had a perfect right to do this since we persistently and defiantly ignored you.

15-17 "'Master, you are our God, for you delivered your people from the land of Egypt in a show of power—people are still talking about it! We confess that we have sinned, that we have lived bad lives. Following the lines of what you have always done in setting things right, setting people right, please stop being so angry with Jerusalem, your very own city, your holy mountain. We know it's our fault that this has happened, all because of our sins and our parents' sins, and now we're an embarrassment to everyone around us. We're a blot on the neighborhood. So listen, God, to this determined prayer of your servant. Have mercy on your ruined Sanctuary. Act out of who you are, not out of what we are.

18 "'Turn your ears our way, God, and listen. Open your eyes and take a long look at our ruined city, this city named after you. We know that we don't deserve a hearing from you. Our appeal is to your compassion. This prayer is our last and only hope:

19 "'Master, listen to us!
Master, forgive us!
Master, look at us and do something!
Master, don't put us off!
Your city and your people are named after you:
You have a stake in us!'

Seventy Sevens

20-21 "While I was pouring out my heart, baring my sins and the sins of my people Israel, praying my life out before my God, interceding for the holy mountain of my God—while I was absorbed in this praying, the humanlike Gabriel, the one I had seen in an earlier vision, approached me, flying in like a bird about the time of evening worship.

22-23 "He stood before me and said, 'Daniel, I have come to make things plain to you. You had no sooner started your prayer when the answer was given. And now I'm here to deliver the answer to you. You are much loved! So listen carefully to the answer, the plain meaning of what is revealed:

24 "'Seventy sevens are set for your people and for your holy city to throttle rebellion, stop sin, wipe out crime, set things right forever, confirm what the prophet saw, and anoint The Holy of Holies.

25-26 "'Here is what you must understand: From the time the word goes out to rebuild Jerusalem until the coming of the Anointed Leader, there will be seven sevens. The rebuilding will take sixty-two sevens, including building streets and digging a moat. Those will be rough times. After the sixty-two sevens, the Anointed Leader will be killed—the end of him. The city and Sanctuary will be laid in ruins by the army of the newly arriving leader. The end will come in a rush, like a flood. War will rage right up to the end, desolation the order of the day.

27 "'Then for one seven, he will forge many and strong alliances, but halfway through the seven he will banish worship and prayers. At the place of worship, a desecrating obscenity will be set up and remain until finally the desecrator himself is decisively destroyed.'"

Daniel 10

A Vision of a Big War

1 In the third year of the reign of King Cyrus of Persia, a message was made plain to Daniel, whose Babylonian name was Belteshazzar. The message was true. It dealt with a big war. He understood the message, the understanding coming by revelation:

2-3 "During those days, I, Daniel, went into mourning over Jerusalem for three weeks. I ate only plain and simple food, no seasoning or meat or wine. I neither bathed nor shaved until the three weeks were up.

4-6 "On the twenty-fourth day of the first month I was standing on the bank of the great river, the Tigris. I looked up and to my surprise saw a man dressed in linen with a belt of pure gold around his waist. His body was hard and glistening, as if sculpted from a precious stone, his face radiant, his eyes bright and penetrating like torches, his arms and feet glistening like polished bronze, and his voice, deep and resonant, sounded like a huge choir of voices.

7-8 "I, Daniel, was the only one to see this. The men who were with me, although they didn't see it, were overcome with fear and ran off and hid, fearing the worst. Left alone after the appearance, abandoned by my friends, I went weak in the knees, the blood drained from my face.

9-10 "I heard his voice. At the sound of it I fainted, fell flat on the ground, face in the dirt. A hand touched me and pulled me to my hands and knees.

11 "'Daniel,' he said, 'man of quality, listen carefully to my message. And get up on your feet. Stand at attention. I've been sent to bring you news.'

"When he had said this, I stood up, but I was still shaking.

12-14 "'Relax, Daniel,' he continued, 'don't be afraid. From the moment you decided to humble yourself to receive understanding, your prayer was heard, and I set out to come to you. But I was waylaid by the angel-prince of the kingdom of Persia and was delayed for a good three weeks. But then Michael, one of the chief angel-princes, intervened to help me. I left him there with the prince of the kingdom of Persia. And now I'm here to help you understand what will eventually happen to your people. The vision has to do with what's ahead.'

15-17 "While he was saying all this, I looked at the ground and said nothing. Then I was surprised by something like a human hand that touched my lips. I opened my mouth and started talking to the messenger: 'When I saw you, master, I was terror-stricken. My knees turned to water. I couldn't move. How can I, a lowly servant, speak to you, my master? I'm paralyzed. I can hardly breathe!'

18-19 "Then this humanlike figure touched me again and gave me strength. He said, 'Don't be afraid, friend. Peace. Everything is going to be all right. Take courage. Be strong.'

"Even as he spoke, courage surged up within me. I said, 'Go ahead, let my master speak. You've given me courage.'

20-21 "He said, 'Do you know why I've come here to you? I now have to go back to fight against the angel-prince of Persia, and when I get him out of the way, the angel-prince of Greece will arrive. But first let me tell you what's written in The True Book. No one helps me in my fight against these beings except Michael, your angel-prince.'"

Daniel 11

1 "'And I, in my turn, have been helping him out as best I can ever since the first year in the reign of Darius the Mede.'


1 John 2:18-3:6 (The Message)

Antichrists Everywhere You Look

18Children, time is just about up. You heard that Antichrist is coming. Well, they're all over the place, antichrists everywhere you look. That's how we know that we're close to the end.

19They left us, but they were never really with us. If they had been, they would have stuck it out with us, loyal to the end. In leaving, they showed their true colors, showed they never did belong.

20-21But you belong. The Holy One anointed you, and you all know it. I haven't been writing this to tell you something you don't know, but to confirm the truth you do know, and to remind you that the truth doesn't breed lies.

22-23So who is lying here? It's the person who denies that Jesus is the Divine Christ, that's who. This is what makes an antichrist: denying the Father, denying the Son. No one who denies the Son has any part with the Father, but affirming the Son is an embrace of the Father as well.

24-25Stay with what you heard from the beginning, the original message. Let it sink into your life. If what you heard from the beginning lives deeply in you, you will live deeply in both Son and Father. This is exactly what Christ promised: eternal life, real life!

26-27I've written to warn you about those who are trying to deceive you. But they're no match for what is embedded deeply within you—Christ's anointing, no less! You don't need any of their so-called teaching. Christ's anointing teaches you the truth on everything you need to know about yourself and him, uncontaminated by a single lie. Live deeply in what you were taught.

Live Deeply in Christ

28And now, children, stay with Christ. Live deeply in Christ. Then we'll be ready for him when he appears, ready to receive him with open arms, with no cause for red-faced guilt or lame excuses when he arrives.

29Once you're convinced that he is right and righteous, you'll recognize that all who practice righteousness are God's true children.

1 John 3

1 What marvelous love the Father has extended to us! Just look at it—we're called children of God! That's who we really are. But that's also why the world doesn't recognize us or take us seriously, because it has no idea who he is or what he's up to.

2-3But friends, that's exactly who we are: children of God. And that's only the beginning. Who knows how we'll end up! What we know is that when Christ is openly revealed, we'll see him—and in seeing him, become like him. All of us who look forward to his Coming stay ready, with the glistening purity of Jesus' life as a model for our own.

4-6All who indulge in a sinful life are dangerously lawless, for sin is a major disruption of God's order. Surely you know that Christ showed up in order to get rid of sin. There is no sin in him, and sin is not part of his program. No one who lives deeply in Christ makes a practice of sin. None of those who do practice sin have taken a good look at Christ. They've got him all backward.


Psalm 121:1-8 (The Message)

Psalm 121

A Pilgrim Song

1-2 I look up to the mountains; does my strength come from mountains?
No, my strength comes from God,
who made heaven, and earth, and mountains.

3-4 He won't let you stumble,
your Guardian God won't fall asleep.
Not on your life! Israel's
Guardian will never doze or sleep.

5-6 God's your Guardian,
right at your side to protect you—
Shielding you from sunstroke,
sheltering you from moonstroke.

7-8 God guards you from every evil,
he guards your very life.
He guards you when you leave and when you return,
he guards you now, he guards you always.


Proverbs 28:27-28 (The Message)

27 Be generous to the poor—you'll never go hungry;
shut your eyes to their needs, and run a gauntlet of curses.

28 When corruption takes over, good people go underground,
but when the crooks are thrown out, it's safe to come out.


Verse of the Day:

“[The Son Superior to Angels] In the past God spoke to our forefathers through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom he made the universe.”- Hebrews 1:1-2

Today's passage is from the New International Version.

Bible Readings for December 1, 2009

Today our passages are Daniel 8:1-27; 1 John 2:1-17; Psalm 120:1-7; and Proverbs 28:25-26. The readings are from The Message, paraphrased by Eugene H. Peterson. If you'd like to read from another translation, check out the links to the right.

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Daniel 8:1-27 (The Message)

Daniel 8

A Vision of a Ram and a Billy Goat

1 "In King Belshazzar's third year as king, another vision came to me, Daniel. This was now the second vision.

2-4 "In the vision, I saw myself in Susa, the capital city of the province Elam, standing at the Ulai Canal. Looking around, I was surprised to see a ram also standing at the gate. The ram had two huge horns, one bigger than the other, but the bigger horn was the last to appear. I watched as the ram charged: first west, then north, then south. No beast could stand up to him. He did just as he pleased, strutting as if he were king of the beasts.

5-7 "While I was watching this, wondering what it all meant, I saw a billy goat with an immense horn in the middle of its forehead come up out of the west and fly across the whole country, not once touching the ground. The billy goat approached the double-horned ram that I had earlier seen standing at the gate and, enraged, charged it viciously. I watched as, mad with rage, it charged the ram and hit it so hard that it broke off its two horns. The ram didn't stand a chance against it. The billy goat knocked the ram to the ground and stomped all over it. Nothing could have saved the ram from the goat.

8-12 "Then the billy goat swelled to an enormous size. At the height of its power its immense horn broke off and four other big horns sprouted in its place, pointing to the four points of the compass. And then from one of these big horns another horn sprouted. It started small, but then grew to an enormous size, facing south and east—toward lovely Palestine. The horn grew tall, reaching to the stars, the heavenly army, and threw some of the stars to the earth and stomped on them. It even dared to challenge the power of God, Prince of the Celestial Army! And then it threw out daily worship and desecrated the Sanctuary. As judgment against their sin, the holy people of God got the same treatment as the daily worship. The horn cast God's Truth aside. High-handed, it took over everything and everyone.

13 "Then I overheard two holy angels talking. One asked, 'How long is what we see here going to last—the abolishing of daily worship, this devastating judgment against sin, the kicking around of God's holy people and the Sanctuary?'

14 "The other answered, 'Over the course of 2,300 sacrifices, evening and morning. Then the Sanctuary will be set right again.'

15 "While I, Daniel, was trying to make sense of what I was seeing, suddenly there was a humanlike figure standing before me.

16-17 "Then I heard a man's voice from over by the Ulai Canal calling out, 'Gabriel, tell this man what is going on. Explain the vision to him.' He came up to me, but when he got close I became terrified and fell facedown on the ground.

17-18 "He said, 'Understand that this vision has to do with the time of the end.' As soon as he spoke, I fainted, my face in the dirt. But he picked me up and put me on my feet.

19 "And then he continued, 'I want to tell you what is going to happen as the judgment days of wrath wind down, for there is going to be an end to all this.

20-22 "'The double-horned ram you saw stands for the two kings of the Medes and Persians. The billy goat stands for the kingdom of the Greeks. The huge horn on its forehead is the first Greek king. The four horns that sprouted after it was broken off are the four kings that come after him, but without his power.

23-26"'As their kingdoms cool down
and rebellions heat up,
A king will show up,
hard-faced, a master trickster.
His power will swell enormously.
He'll talk big, high-handedly,
Doing whatever he pleases,
knocking off heroes and holy ones left and right.
He'll plot and scheme to make crime flourish—
and oh, how it will flourish!
He'll think he's invincible
and get rid of anyone who gets in his way.
But when he takes on the Prince of all princes,
he'll be smashed to bits—
but not by human hands.
This vision of the 2,300 sacrifices, evening and morning,
is accurate but confidential.
Keep it to yourself.
It refers to the far future.'

27 "I, Daniel, walked around in a daze, unwell for days. Then I got a grip on myself and went back to work taking care of the king's affairs. But I continued to be upset by the vision. I couldn't make sense of it."


1 John 2:1-17 (The Message)

1 John 2

1-2I write this, dear children, to guide you out of sin. But if anyone does sin, we have a Priest-Friend in the presence of the Father: Jesus Christ, righteous Jesus. When he served as a sacrifice for our sins, he solved the sin problem for good—not only ours, but the whole world's.

The Only Way to Know We're in Him

2-3Here's how we can be sure that we know God in the right way: Keep his commandments.

4-6If someone claims, "I know him well!" but doesn't keep his commandments, he's obviously a liar. His life doesn't match his words. But the one who keeps God's word is the person in whom we see God's mature love. This is the only way to be sure we're in God. Anyone who claims to be intimate with God ought to live the same kind of life Jesus lived.

7-8My dear friends, I'm not writing anything new here. This is the oldest commandment in the book, and you've known it from day one. It's always been implicit in the Message you've heard. On the other hand, perhaps it is new, freshly minted as it is in both Christ and you—the darkness on its way out and the True Light already blazing!

9-11Anyone who claims to live in God's light and hates a brother or sister is still in the dark. It's the person who loves brother and sister who dwells in God's light and doesn't block the light from others. But whoever hates is still in the dark, stumbles around in the dark, doesn't know which end is up, blinded by the darkness.

Loving the World

12-13I remind you, my dear children: Your sins are forgiven in Jesus' name. You veterans were in on the ground floor, and know the One who started all this; you newcomers have won a big victory over the Evil One.

13-14And a second reminder, dear children: You know the Father from personal experience. You veterans know the One who started it all; and you newcomers—such vitality and strength! God's word is so steady in you. Your fellowship with God enables you to gain a victory over the Evil One.

15-17Don't love the world's ways. Don't love the world's goods. Love of the world squeezes out love for the Father. Practically everything that goes on in the world—wanting your own way, wanting everything for yourself, wanting to appear important—has nothing to do with the Father. It just isolates you from him. The world and all its wanting, wanting, wanting is on the way out—but whoever does what God wants is set for eternity.


Psalm 120:1-7 (The Message)


Psalm 120

A Pilgrim Song

1-2 I'm in trouble. I cry to God, desperate for an answer:
"Deliver me from the liars, God!
They smile so sweetly but lie through their teeth."

3-4 Do you know what's next, can you see what's coming,
all you barefaced liars?
Pointed arrows and burning coals
will be your reward.

5-7 I'm doomed to live in Meshech,
cursed with a home in Kedar,
My whole life lived camping
among quarreling neighbors.
I'm all for peace, but the minute
I tell them so, they go to war!


Proverbs 28:25-26 (The Message)

25 A grasping person stirs up trouble,
but trust in God brings a sense of well-being.

26 If you think you know it all, you're a fool for sure;
real survivors learn wisdom from others.


Verse of the Day:

“[The Word Became Flesh] In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth.”- John 1:1-2, 14

Today's passage is from the New International Version.