Bible Readings for November 7, 2009

Today our passages are Ezekiel 16:43 – 17:24; Hebrews 8:1-13; Psalm 106:13-31; and Proverbs 27:7-9. If you'd like to read from another translation, check out the links to the right.

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Ezekiel 16:43-17:24 (The Message)

43 "'Because you didn't remember what happened when you were young but made me angry with all this behavior, I'll make you pay for your waywardness. Didn't you just exponentially compound your outrageous obscenities with all your sluttish ways?

44-45 "'Everyone who likes to use proverbs will use this one: "Like mother, like daughter." You're the daughter of your mother, who couldn't stand her husband and children. And you're a true sister of your sisters, who couldn't stand their husbands and children. Your mother was a Hittite and your father an Amorite.

46-48 "'Your older sister is Samaria. She lived to the north of you with her daughters. Your younger sister is Sodom, who lived to the south of you with her daughters. Haven't you lived just like they did? Haven't you engaged in outrageous obscenities just like they did? In fact, it didn't take you long to catch up and pass them! As sure as I am the living God!—Decree of God, the Master—your sister Sodom and her daughters never even came close to what you and your daughters have done.

49-50 "'The sin of your sister Sodom was this: She lived with her daughters in the lap of luxury—proud, gluttonous, and lazy. They ignored the oppressed and the poor. They put on airs and lived obscene lives. And you know what happened: I did away with them.

51-52 "'And Samaria. Samaria didn't sin half as much as you. You've committed far more obscenities than she ever did. Why, you make your two sisters look good in comparison with what you've done! Face it, your sisters look mighty good compared with you. Because you've outsinned them so completely, you've actually made them look righteous. Aren't you ashamed? But you're going to have to live with it. What a reputation to carry into history: outsinning your two sisters!

53-58 "'But I'm going to reverse their fortunes, the fortunes of Sodom and her daughters and the fortunes of Samaria and her daughters. And—get this—your fortunes right along with them! Still, you're going to have to live with your shame. And by facing and accepting your shame, you're going to provide some comfort to your two sisters. Your sisters, Sodom with her daughters and Samaria with her daughters, will become what they were before, and you will become what you were before. Remember the days when you were putting on airs, acting so high and mighty, looking down on sister Sodom? That was before your evil ways were exposed. And now you're the butt of contempt, despised by the Edomite women, the Philistine women, and everybody else around. But you have to face it, to accept the shame of your obscene and vile life. Decree of God, the Master.

59-63 "'God, the Master, says, I'll do to you just as you have already done, you who have treated my oath with contempt and broken the covenant. All the same, I'll remember the covenant I made with you when you were young and I'll make a new covenant with you that will last forever. You'll remember your sorry past and be properly contrite when you receive back your sisters, both the older and the younger. I'll give them to you as daughters, but not as participants in your covenant. I'll firmly establish my covenant with you and you'll know that I am God. You'll remember your past life and face the shame of it, but when I make atonement for you, make everything right after all you've done, it will leave you speechless.'" Decree of God, the Master.

Ezekiel 17

The Great Tree Is Made Small and the Small Tree Great

1-6 God's Message came to me: "Son of man, make a riddle for the house of Israel. Tell them a story. Say, 'God, the Master, says: "'A great eagle
with a huge wingspan and long feathers,
In full plumage and bright colors,
came to Lebanon
And took the top off a cedar,
broke off the top branch,
Took it to a land of traders,
and set it down in a city of shopkeepers.
Then he took a cutting from the land
and planted it in good, well-watered soil,
like a willow on a riverbank.
It sprouted into a flourishing vine,
low to the ground.
Its branches grew toward the eagle
and the roots became established—
A vine putting out shoots,
developing branches.

7-8"'There was another great eagle
with a huge wingspan and thickly feathered.
This vine sent out its roots toward him
from the place where it was planted.
Its branches reached out to him
so he could water it
from a long distance.
It had been planted
in good, well-watered soil,
And it put out branches and bore fruit,
and became a noble vine.

9-10"'God, the Master, says,
Will it thrive?
Won't he just pull it up by the roots
and leave the grapes to rot
And the branches to shrivel up,
a withered, dead vine?
It won't take much strength
or many hands to pull it up.
Even if it's transplanted,
will it thrive?
When the hot east wind strikes it,
won't it shrivel up?
Won't it dry up and blow away
from the place where it was planted?'"

11-12 God's Message came to me: "Tell this house of rebels, 'Do you get it? Do you know what this means?'

12-14 "Tell them, 'The king of Babylon came to Jerusalem and took its king and its leaders back to Babylon. He took one of the royal family and made a covenant with him, making him swear his loyalty. The king of Babylon took all the top leaders into exile to make sure that this kingdom stayed weak—didn't get any big ideas of itself—and kept the covenant with him so that it would have a future.

15 "'But he rebelled and sent emissaries to Egypt to recruit horses and a big army. Do you think that's going to work? Are they going to get by with this? Does anyone break a covenant and get off scot-free?

16-18 "'As sure as I am the living God, this king who broke his pledge of loyalty and his covenant will die in that country, in Babylon. Pharaoh with his big army—all those soldiers!—won't lift a finger to fight for him when Babylon sets siege to the city and kills everyone inside. Because he broke his word and broke the covenant, even though he gave his solemn promise, because he went ahead and did all these things anyway, he won't escape.

19-21 "'Therefore, God, the Master, says, As sure as I am the living God, because the king despised my oath and broke my covenant, I'll bring the consequences crashing down on his head. I'll send out a search party and catch him. I'll take him to Babylon and have him brought to trial because of his total disregard for me. All his elite soldiers, along with the rest of the army, will be killed in battle, and whoever is left will be scattered to the four winds. Then you'll realize that I, God, have spoken.

22-24 "'God, the Master, says, I personally will take a shoot from the top of the towering cedar, a cutting from the crown of the tree, and plant it on a high and towering mountain, on the high mountain of Israel. It will grow, putting out branches and fruit—a majestic cedar. Birds of every sort and kind will live under it. They'll build nests in the shade of its branches. All the trees of the field will recognize that I, God, made the great tree small and the small tree great, made the green tree turn dry and the dry tree sprout green branches. I, God, said it—and I did it.'"


Hebrews 8:1-13 (The Message)

Hebrews 8

A New Plan with Israel

1-2In essence, we have just such a high priest: authoritative right alongside God, conducting worship in the one true sanctuary built by God.

3-5The assigned task of a high priest is to offer both gifts and sacrifices, and it's no different with the priesthood of Jesus. If he were limited to earth, he wouldn't even be a priest. We wouldn't need him since there are plenty of priests who offer the gifts designated in the law. These priests provide only a hint of what goes on in the true sanctuary of heaven, which Moses caught a glimpse of as he was about to set up the tent-shrine. It was then that God said, "Be careful to do it exactly as you saw it on the Mountain."

6-13But Jesus' priestly work far surpasses what these other priests do, since he's working from a far better plan. If the first plan—the old covenant—had worked out, a second wouldn't have been needed. But we know the first was found wanting, because God said,

Heads up! The days are coming
when I'll set up a new plan
for dealing with Israel and Judah.
I'll throw out the old plan
I set up with their ancestors
when I led them by the hand out of Egypt.
They didn't keep their part of the bargain,
so I looked away and let it go.
This new plan I'm making with Israel
isn't going to be written on paper,
isn't going to be chiseled in stone;
This time I'm writing out the plan in them,
carving it on the lining of their hearts.
I'll be their God,
they'll be my people.
They won't go to school to learn about me,
or buy a book called God in Five Easy Lessons.
They'll all get to know me firsthand,
the little and the big, the small and the great.
They'll get to know me by being kindly forgiven,
with the slate of their sins forever wiped clean.
By coming up with a new plan, a new covenant between God and his people, God put the old plan on the shelf. And there it stays, gathering dust.


Psalm 106:13-31 (The Message)


13-18 But it wasn't long before they forgot the whole thing,
wouldn't wait to be told what to do.
They only cared about pleasing themselves in that desert,
provoked God with their insistent demands.
He gave them exactly what they asked for—
but along with it they got an empty heart.
One day in camp some grew jealous of Moses,
also of Aaron, holy priest of God.
The ground opened and swallowed Dathan,
then buried Abiram's gang.
Fire flared against that rebel crew
and torched them to a cinder.

19-22 They cast in metal a bull calf at Horeb
and worshiped the statue they'd made.
They traded the Glory
for a cheap piece of sculpture—a grass-chewing bull!
They forgot God, their very own Savior,
who turned things around in Egypt,
Who created a world of wonders in the Land of Ham,
who gave that stunning performance at the Red Sea.

23-27 Fed up, God decided to get rid of them—
and except for Moses, his chosen, he would have.
But Moses stood in the gap and deflected God's anger,
prevented it from destroying them utterly.
They went on to reject the Blessed Land,
didn't believe a word of what God promised.
They found fault with the life they had
and turned a deaf ear to God's voice.
Exasperated, God swore
that he'd lay them low in the desert,
Scattering their children hither and yon,
strewing them all over the earth.

28-31 Then they linked up with Baal Peor,
attending funeral banquets and eating idol food.
That made God so angry
that a plague spread through their ranks;
Phinehas stood up and pled their case
and the plague was stopped.
This was counted to his credit;
his descendants will never forget it.


Proverbs 27:7-9 (The Message)

7 When you've stuffed yourself, you refuse dessert;
when you're starved, you could eat a horse.

8 People who won't settle down, wandering hither and yon,
are like restless birds, flitting to and fro.

9 Just as lotions and fragrance give sensual delight,
a sweet friendship refreshes the soul.


Verse of the Day

“[Instructions on Worship] I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone— for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness.”- 1 Timothy 2:1-2

Today's passage is from the New International Version.

Listen to this chapter Audio is taken from the Listener's Audio Bible narrated by Max McLean.

Bible Readings for November 6, 2009

Today our passages are Ezekiel 14:12 – 16:42; Hebrews 7:18-28; Psalm 106:1-12; and Proverbs 27:4-6. If you'd like to read from another translation, check out the links to the right.

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Ezekiel 14:12-16:42 (The Message)

12-14 God's Message came to me: "Son of man, when a country sins against me by living faithlessly and I reach out and destroy its food supply by bringing on a famine, wiping out humans and animals alike, even if Noah, Daniel, and Job—the Big Three—were alive at the time, it wouldn't do the population any good. Their righteousness would only save their own lives." Decree of God, the Master.

15-16 "Or, if I make wild animals go through the country so that everyone has to leave and the country becomes wilderness and no one dares enter it anymore because of the wild animals, even if these three men were living there, as sure as I am the living God, neither their sons nor daughters would be rescued, but only those three, and the country would revert to wilderness.

17-18 "Or, if I bring war on that country and give the order, 'Let the killing begin!' leaving both people and animals dead, even if those three men were alive at the time, as sure as I am the living God, neither sons nor daughters would be rescued, but only these three.

19-20 "Or, if I visit a deadly disease on that country, pouring out my lethal anger, killing both people and animals, and Noah, Daniel, and Job happened to be alive at the time, as sure as I am the living God, not a son, not a daughter, would be rescued. Only these three would be delivered because of their righteousness.

21-23 "Now then, that's the picture," says God, the Master, "once I've sent my four catastrophic judgments on Jerusalem—war, famine, wild animals, disease—to kill off people and animals alike. But look! Believe it or not, there'll be survivors. Some of their sons and daughters will be brought out. When they come out to you and their salvation is right in your face, you'll see for yourself the life they've been saved from. You'll know that this severe judgment I brought on Jerusalem was worth it, that it had to be. Yes, when you see in detail the kind of lives they've been living, you'll feel much better. You'll see the reason behind all that I've done in Jerusalem." Decree of God, the Master.

Ezekiel 15

Used as Fuel for the Fire

1-3 God's Message came to me: "Son of man, how would you compare the wood of a vine with the branches of any tree you'd find in the forest? Is vine wood ever used to make anything? Is it used to make pegs to hang things from?

4 "I don't think so. At best it's good for fuel. Look at it: A flimsy piece of vine, thrown in the fire and then rescued—the ends burned off and the middle charred. Now is it good for anything?

5 "Hardly. When it was whole it wasn't good for anything. Half-burned is no improvement. What's it good for?

6-8 "So here's the Message of God, the Master: Like the wood of the vine I selected from among the trees of the forest and used as fuel for the fire, just so I'll treat those who live in Jerusalem. I am dead set against them. Even though at one time they got out of the fire charred, the fire's going to burn them up. When I take my stand against them, you'll realize that I am God. I'll turn this country into a wilderness because they've been faithless." Decree of God, the Master.

Ezekiel 16

Your Beauty Went to Your Head

1-3 God's Message came to me: "Son of man, confront Jerusalem with her outrageous violations.
Say this: 'The Message of God, the Master, to Jerusalem: You were born and bred among Canaanites. Your father was an Amorite and your mother a Hittite.

4-5 "'On the day you were born your umbilical cord was not cut, you weren't bathed and cleaned up, you weren't rubbed with salt, you weren't wrapped in a baby blanket. No one cared a fig for you. No one did one thing to care for you tenderly in these ways. You were thrown out into a vacant lot and left there, dirty and unwashed—a newborn nobody wanted.

6-7 "'And then I came by. I saw you all miserable and bloody. Yes, I said to you, lying there helpless and filthy, "Live! Grow up like a plant in the field!" And you did. You grew up. You grew tall and matured as a woman, full-breasted, with flowing hair. But you were naked and vulnerable, fragile and exposed.

8-14 "'I came by again and saw you, saw that you were ready for love and a lover. I took care of you, dressed you and protected you. I promised you my love and entered the covenant of marriage with you. I, God, the Master, gave my word. You became mine. I gave you a good bath, washing off all that old blood, and anointed you with aromatic oils. I dressed you in a colorful gown and put leather sandals on your feet. I gave you linen blouses and a fashionable wardrobe of expensive clothing. I adorned you with jewelry: I placed bracelets on your wrists, fitted you out with a necklace, emerald rings, sapphire earrings, and a diamond tiara. You were provided with everything precious and beautiful: with exquisite clothes and elegant food, garnished with honey and oil. You were absolutely stunning. You were a queen! You became world-famous, a legendary beauty brought to perfection by my adornments. Decree of God, the Master.

15-16 "'But your beauty went to your head and you became a common whore, grabbing anyone coming down the street and taking him into your bed. You took your fine dresses and made "tents" of them, using them as brothels in which you practiced your trade. This kind of thing should never happen, never.

What a Sick Soul!

17-19 "'And then you took all that fine jewelry I gave you, my gold and my silver, and made pornographic images of them for your brothels. You decorated your beds with fashionable silks and cottons, and perfumed them with my aromatic oils and incense. And then you set out the wonderful foods I provided—the fresh breads and fruits, with fine herbs and spices, which were my gifts to you—and you served them as delicacies in your whorehouses. That's what happened, says God, the Master.

20-21 "'And then you took your sons and your daughters, whom you had given birth to as my children, and you killed them, sacrificing them to idols. Wasn't it bad enough that you had become a whore? And now you're a murderer, killing my children and sacrificing them to idols.

22 "'Not once during these years of outrageous obscenities and whorings did you remember your infancy, when you were naked and exposed, a blood-smeared newborn.

23-24 "'And then to top off all your evil acts, you built your bold brothels in every town square. Doom! Doom to you, says God, the Master! At every major intersection you built your bold brothels and exposed your sluttish sex, spreading your legs for everyone who passed by.

25-27 "'And then you went international with your whoring. You fornicated with the Egyptians, seeking them out in their sex orgies. The more promiscuous you became, the angrier I got. Finally, I intervened, reduced your borders and turned you over to the rapacity of your enemies. Even the Philistine women—can you believe it?—were shocked at your sluttish life.

28-29 "'You went on to fornicate with the Assyrians. Your appetite was insatiable. But still you weren't satisfied. You took on the Babylonians, a country of businessmen, and still you weren't satisfied.

30-31 "'What a sick soul! Doing all this stuff—the champion whore! You built your bold brothels at every major intersection, opened up your whorehouses in every neighborhood, but you were different from regular whores in that you wouldn't accept a fee.

32-34 "'Wives who are unfaithful to their husbands accept gifts from their lovers. And men commonly pay their whores. But you pay your lovers! You bribe men from all over to come to bed with you! You're just the opposite of the regular whores who get paid for sex. Instead, you pay men for their favors! You even pervert whoredom!

35-38 "'Therefore, whore, listen to God's Message: I, God, the Master, say, Because you've been unrestrained in your promiscuity, stripped down for every lover, flaunting your sex, and because of your pornographic idols and all the slaughtered children you offered to them, therefore, because of all this, I'm going to get all your lovers together, all those you've used for your own pleasure, the ones you loved and the ones you loathed. I'll assemble them as a courtroom of spectators around you. In broad daylight I'll strip you naked before them—they'll see what you really look like. Then I'll sentence you to the punishment for an adulterous woman and a murderous woman. I'll give you a taste of my wrath!

39-41 "'I'll gather all your lovers around you and turn you over to them. They'll tear down your bold brothels and sex shrines. They'll rip off your clothes, take your jewels, and leave you naked and exposed. Then they'll call for a mass meeting. The mob will stone you and hack you to pieces with their swords. They'll burn down your houses. A massive judgment—with all the women watching!

41-42 "'I'll have put a full stop to your whoring life—no more paying lovers to come to your bed! By then my anger will be played out. My jealousy will subside.


Hebrews 7:18-28 (The Message)

15-19But the Melchizedek story provides a perfect analogy: Jesus, a priest like Melchizedek, not by genealogical descent but by the sheer force of resurrection life—he lives!—"priest forever in the royal order of Melchizedek." The former way of doing things, a system of commandments that never worked out the way it was supposed to, was set aside; the law brought nothing to maturity. Another way—Jesus!—a way that does work, that brings us right into the presence of God, is put in its place.

20-22The old priesthood of Aaron perpetuated itself automatically, father to son, without explicit confirmation by God. But then God intervened and called this new, permanent priesthood into being with an added promise:

God gave his word;
he won't take it back:
"You're the permanent priest."
This makes Jesus the guarantee of a far better way between us and God—one that really works! A new covenant.

23-25Earlier there were a lot of priests, for they died and had to be replaced. But Jesus' priesthood is permanent. He's there from now to eternity to save everyone who comes to God through him, always on the job to speak up for them.

26-28So now we have a high priest who perfectly fits our needs: completely holy, uncompromised by sin, with authority extending as high as God's presence in heaven itself. Unlike the other high priests, he doesn't have to offer sacrifices for his own sins every day before he can get around to us and our sins. He's done it, once and for all: offered up himself as the sacrifice. The law appoints as high priests men who are never able to get the job done right. But this intervening command of God, which came later, appoints the Son, who is absolutely, eternally perfect.


Psalm 106:1-12 (The Message)

Psalm 106

1-3 Hallelujah! Thank God! And why?
Because he's good, because his love lasts.
But who on earth can do it—
declaim God's mighty acts, broadcast all his praises?
You're one happy man when you do what's right,
one happy woman when you form the habit of justice.

4-5 Remember me, God, when you enjoy your people;
include me when you save them;
I want to see your chosen succeed,
celebrate with your celebrating nation,
join the Hallelujahs of your pride and joy!

6-12 We've sinned a lot, both we and our parents;
We've fallen short, hurt a lot of people.
After our parents left Egypt,
they took your wonders for granted,
forgot your great and wonderful love.
They were barely beyond the Red Sea
when they defied the High God
—the very place he saved them!
—the place he revealed his amazing power!
He rebuked the Red Sea so that it dried up on the spot
—he paraded them right through!
—no one so much as got wet feet!
He saved them from a life of oppression,
pried them loose from the grip of the enemy.
Then the waters flowed back on their oppressors;
there wasn't a single survivor.
Then they believed his words were true
and broke out in songs of praise.


Proverbs 27:4-6 (The Message)

4 We're blasted by anger and swamped by rage,
but who can survive jealousy?

5 A spoken reprimand is better
than approval that's never expressed.

6 The wounds from a lover are worth it;
kisses from an enemy do you in.


Verse of the Day

“And he made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, to be put into effect when the times will have reached their fulfillment—to bring all things in heaven and on earth together under one head, even Christ.”- Ephesians 1:9-10

Today's passage is from the New International Version.

Listen to this chapter Audio is taken from the Listener's Audio Bible narrated by Max McLean.

Bible Readings for November 5, 2009

Today our passages are Ezekiel 12:1 – 14:11; Hebrews 7:1-17; Psalm 105:37-45; and Proverbs 27:3. If you'd like to read from another translation, check out the links to the right.

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Ezekiel 12-14:11 (The Message)

Ezekiel 12

1-6 God's Message came to me: "Son of man, you're living with a bunch of rebellious people. They have eyes but don't see a thing, they have ears but don't hear a thing. They're rebels all. So, son of man, pack up your exile duffel bags. Leave in broad daylight with everyone watching and go off, as if into exile. Maybe then they'll understand what's going on, rebels though they are. You'll take up your baggage while they watch, a bundle of the bare necessities of someone going into exile, and toward evening leave, just like a person going off into exile. As they watch, dig through the wall of the house and carry your bundle through it. In full sight of the people, put the bundle on your shoulder and walk out into the night. Cover your face so you won't have to look at what you'll never see again. I'm using you as a sign for the family of Israel."

7 I did exactly as he commanded me. I got my stuff together and brought it out in the street where everyone could see me, bundled it up the way someone being taken off into exile would, and then, as the sun went down, made a hole in the wall of the house with my hands. As it grew dark and as they watched, I left, throwing my bundle across my shoulders.

8-10 The next morning God spoke to me: "Son of man, when anyone in Israel, that bunch of rebels, asks you, 'What are you doing?' Tell them, 'God, the Master, says that this Message especially concerns the prince in Jerusalem—Zedekiah—but includes all the people of Israel.'

11 "Also tell them, 'I am drawing a picture for you. As I am now doing, it will be done to all the people of Israel. They will go into exile as captives.'

12-15 "The prince will put his bundle on his shoulders in the dark and leave. He'll dig through the wall of the house, covering his face so he won't have to look at the land he'll never see again. But I'll make sure he gets caught and is taken to Babylon. Blinded, he'll never see that land in which he'll die. I'll scatter to the four winds those who helped him escape, along with his troops, and many will die in battle. They'll realize that I am God when I scatter them among foreign countries.

16 "I'll permit a few of them to escape the killing, starvation, and deadly sickness so that they can confess among the foreign countries all the disgusting obscenities they've been involved in. They will realize that I am God."

17-20 God's Message came to me: "Son of man, eat your meals shaking in your boots, drink your water trembling with fear. Tell the people of this land, everyone living in Jerusalem and Israel, God's Message: 'You'll eat your meals shaking in your boots and drink your water in terror because your land is going to be stripped bare as punishment for the brutality rampant in it. All the cities and villages will be emptied out and the fields destroyed. Then you'll realize that I am God.'"

21-22 God's Message came to me: "Son of man, what's this proverb making the rounds in the land of Israel that says, 'Everything goes on the same as ever; all the prophetic warnings are false alarms'?

23-25 "Tell them, 'God, the Master, says, This proverb's going to have a short life!'

"Tell them, 'Time's about up. Every warning is about to come true. False alarms and easygoing preaching are a thing of the past in the life of Israel. I, God, am doing the speaking. What I say happens. None of what I say is on hold. What I say, I'll do—and soon, you rebels!' Decree of God the Master."

26-28 God's Message came to me: "Son of man, do you hear what Israel is saying: that the alarm the prophet raises is for a long time off, that he's preaching about the far-off future? Well, tell them, 'God, the Master, says, "Nothing of what I say is on hold. What I say happens."' Decree of God, the Master."

Ezekiel 13

People Who Love Listening to Lies

1-2 God's Message came to me: "Son of man, preach against the prophets of Israel who are making things up out of their own heads and calling it 'prophesying.'

2-6 "Preach to them the real thing. Tell them, 'Listen to God's Message!' God, the Master, pronounces doom on the empty-headed prophets who do their own thing and know nothing of what's going on! Your prophets, Israel, are like jackals scavenging through the ruins. They haven't lifted a finger to repair the defenses of the city and have risked nothing to help Israel stand on God's Day of Judgment. All they do is fantasize comforting illusions and preach lying sermons. They say 'God says...' when God hasn't so much as breathed in their direction. And yet they stand around thinking that something they said is going to happen.

7-9 "Haven't you fantasized sheer nonsense? Aren't your sermons tissues of lies, saying 'God says...' when I've done nothing of the kind? Therefore—and this is the Message of God, the Master, remember—I'm dead set against prophets who substitute illusions for visions and use sermons to tell lies. I'm going to ban them from the council of my people, remove them from membership in Israel, and outlaw them from the land of Israel. Then you'll realize that I am God, the Master.

10-12 "The fact is that they've lied to my people. They've said, 'No problem; everything's just fine,' when things are not at all fine. When people build a wall, they're right behind them slapping on whitewash. Tell those who are slapping on the whitewash, 'When a torrent of rain comes and the hailstones crash down and the hurricane sweeps in and the wall collapses, what's the good of the whitewash that you slapped on so liberally, making it look so good?'

13-14 "And that's exactly what will happen. I, God, the Master, say so: 'I'll let the hurricane of my wrath loose, a torrent of my hailstone-anger. I'll make that wall you've slapped with whitewash collapse. I'll level it to the ground so that only the foundation stones will be left. And in the ruin you'll all die. You'll realize then that I am God.

15-16 "'I'll dump my wrath on that wall, all of it, and on those who plastered it with whitewash. I will say to them, There is no wall, and those who did such a good job of whitewashing it wasted their time, those prophets of Israel who preached to Jerusalem and announced all their visions telling us things were just fine when they weren't at all fine. Decree of God, the Master.'

17-19 "And the women prophets—son of man, take your stand against the women prophets who make up stuff out of their own minds. Oppose them. Say 'Doom' to the women who sew magic bracelets and head scarves to suit every taste, devices to trap souls. Say, 'Will you kill the souls of my people, use living souls to make yourselves rich and popular? You have profaned me among my people just to get ahead yourselves, used me to make yourselves look good—killing souls who should never have died and coddling souls who shouldn't live. You've lied to people who love listening to lies.'

20-21 "Therefore God says, 'I am against all the devices and techniques you use to hunt down souls. I'll rip them out of your hands. I'll free the souls you're trying to catch. I'll rip your magic bracelets and scarves to shreds and deliver my people from your influence so they'll no longer be victimized by you. That's how you'll come to realize that I am God.

22-23 "'Because you've confounded and confused good people, unsuspecting and innocent people, with your lies, and because you've made it easy for others to persist in evil so that it wouldn't even dawn on them to turn to me so I could save them, as of now you're finished. No more delusion-mongering from you, no more sermonic lies. I'm going to rescue my people from your clutches. And you'll realize that I am God.'"

Ezekiel 14

Idols in Their Hearts

1-5 Some of the leaders of Israel approached me and sat down with me. God's Message came to me: "Son of Man, these people have installed idols in their hearts. They have embraced the wickedness that will ruin them. Why should I even bother with their prayers? Therefore tell them, 'The Message of God, the Master: All in Israel who install idols in their hearts and embrace the wickedness that will ruin them and still have the gall to come to a prophet, be on notice: I, God, will step in and personally answer them as they come dragging along their mob of idols. I am ready to go to work on the hearts of the house of Israel, all of whom have left me for their idols.'

6-8 "Therefore, say to the house of Israel: 'God, the Master, says, Repent! Turn your backs on your no-god idols. Turn your backs on all your outrageous obscenities. To every last person from the house of Israel, including any of the resident aliens who live in Israel—all who turn their backs on me and embrace idols, who install the wickedness that will ruin them at the center of their lives and then have the gall to go to the prophet to ask me questions—I, God, will step in and give the answer myself. I'll oppose those people to their faces, make an example of them—a warning lesson—and get rid of them so you will realize that I am God.

9-11 "'If a prophet is deceived and tells these idolaters the lies they want to hear, I, God, get blamed for those lies. He won't get by with it. I'll grab him by the scruff of the neck and get him out of there. They'll be equally guilty, the prophet and the one who goes to the prophet, so that the house of Israel will never again wander off my paths and make themselves filthy in their rebellions, but will rather be my people, just as I am their God. Decree of God, the Master.'"


Hebrews 7:1-17 (The Message)

Hebrews 7

Melchizedek, Priest of God

1-3Melchizedek was king of Salem and priest of the Highest God. He met Abraham, who was returning from "the royal massacre," and gave him his blessing. Abraham in turn gave him a tenth of the spoils. "Melchizedek" means "King of Righteousness." "Salem" means "Peace." So, he is also "King of Peace." Melchizedek towers out of the past—without record of family ties, no account of beginning or end. In this way he is like the Son of God, one huge priestly presence dominating the landscape always.

4-7You realize just how great Melchizedek is when you see that Father Abraham gave him a tenth of the captured treasure. Priests descended from Levi are commanded by law to collect tithes from the people, even though they are all more or less equals, priests and people, having a common father in Abraham. But this man, a complete outsider, collected tithes from Abraham and blessed him, the one to whom the promises had been given. In acts of blessing, the lesser is blessed by the greater.

8-10Or look at it this way: We pay our tithes to priests who die, but Abraham paid tithes to a priest who, the Scripture says, "lives." Ultimately you could even say that since Levi descended from Abraham, who paid tithes to Melchizedek, when we pay tithes to the priestly tribe of Levi they end up with Melchizedek.

A Permanent Priesthood

11-14If the priesthood of Levi and Aaron, which provided the framework for the giving of the law, could really make people perfect, there wouldn't have been need for a new priesthood like that of Melchizedek. But since it didn't get the job done, there was a change of priesthood, which brought with it a radical new kind of law. There is no way of understanding this in terms of the old Levitical priesthood, which is why there is nothing in Jesus' family tree connecting him with that priestly line.

15-19But the Melchizedek story provides a perfect analogy: Jesus, a priest like Melchizedek, not by genealogical descent but by the sheer force of resurrection life—he lives!—"priest forever in the royal order of Melchizedek." The former way of doing things, a system of commandments that never worked out the way it was supposed to, was set aside; the law brought nothing to maturity. Another way—Jesus!—a way that does work, that brings us right into the presence of God, is put in its place.


Psalm 105:37-45 (The Message)

23-42 Then Israel entered Egypt,
Jacob immigrated to the Land of Ham.
God gave his people lots of babies;
soon their numbers alarmed their foes.
He turned the Egyptians against his people;
they abused and cheated God's servants.
Then he sent his servant Moses,
and Aaron, whom he also chose.
They worked marvels in that spiritual wasteland,
miracles in the Land of Ham.
He spoke, "Darkness!" and it turned dark—
they couldn't see what they were doing.
He turned all their water to blood
so that all their fish died;
He made frogs swarm through the land,
even into the king's bedroom;
He gave the word and flies swarmed,
gnats filled the air.
He substituted hail for rain,
he stabbed their land with lightning;
He wasted their vines and fig trees,
smashed their groves of trees to splinters;
With a word he brought in locusts,
millions of locusts, armies of locusts;
They consumed every blade of grass in the country
and picked the ground clean of produce;
He struck down every firstborn in the land,
the first fruits of their virile powers.
He led Israel out, their arms filled with loot,
and not one among his tribes even stumbled.
Egypt was glad to have them go—
they were scared to death of them.
God spread a cloud to keep them cool through the day
and a fire to light their way through the night;
They prayed and he brought quail,
filled them with the bread of heaven;
He opened the rock and water poured out;
it flowed like a river through that desert—
All because he remembered his Covenant,
his promise to Abraham, his servant.

43-45 Remember this! He led his people out singing for joy;
his chosen people marched, singing their hearts out!
He made them a gift of the country they entered,
helped them seize the wealth of the nations
So they could do everything he told them—
could follow his instructions to the letter.

Hallelujah!


Proverbs 27:3 (The Message)

3 Carrying a log across your shoulders
while you're hefting a boulder with your arms
Is nothing compared to the burden
of putting up with a fool.


Verse of the Day

“This is also why you pay taxes, for the authorities are God's servants, who give their full time to governing.”- Romans 13:6

Today's passage is from the New International Version.

Listen to this chapter Audio is taken from the Listener's Audio Bible narrated by Max McLean.

Bible Readings for November 4, 2009

Today our passages are Ezekiel 10:1 – 11:25; Hebrews 6:1-20; Psalm 105:16-36; and Proverbs 27:1-2. If you'd like to read from another translation, check out the links to the right.

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Ezekiel 10-11:25 (The Message)

Ezekiel 10

The Temple, Filled with the Presence of God

1 When I next looked, oh! Above the dome over the heads of the cherubim-angels was what looked like a throne, sky-blue, like a sapphire!

2-5 God said to the man dressed in linen, "Enter the place of the wheels under the cherubim-angels. Fill your hands with burning coals from beneath the cherubim and scatter them over the city."

I watched as he entered. The cherubim were standing on the south side of the Temple when the man entered. A cloud filled the inside courtyard. Then the Glory of God ascended from the cherubim and moved to the threshold of the Temple. The cloud filled the Temple. Court and Temple were both filled with the blazing presence of the Glory of God. And the sound! The wings of the cherubim were audible all the way to the outer court—the sound of the voice was like The Strong God in thunder.

6-8 When God commanded the man dressed in linen, "Take fire from among the wheels, from between the cherubim," he went in and stood beside a wheel. One of the cherubim reached into the fire, took some coals, and put them in the hands of the man dressed in linen. He took them and went out. Something that looked like a human hand could be seen under the wings of the cherubim.

9-13 And then I saw four wheels beside the cherubim, one beside each cherub. The wheels radiating were sparkling like diamonds in the sun. All four wheels looked alike, each like a wheel within a wheel. When they moved, they went in any of the four directions but in a perfectly straight line. Where the cherubim went, the wheels went straight ahead. The cherubim were full of eyes in their backs, hands, and wings. The wheels likewise were full of eyes. I heard the wheels called "wheels within wheels."

14 Each of the cherubim had four faces: the first, of an angel; the second, a human; the third, a lion; the fourth, an eagle.

15-17 Then the cherubim ascended. They were the same living creatures I had seen at the Kebar River. When the cherubim moved, the wheels beside them moved. When the cherubim spread their wings to take off from the ground, the wheels stayed right with them. When the cherubim stopped, the wheels stopped. When the cherubim rose, the wheels rose, because the spirit of the living creatures was also in the wheels.

18-19 Then the Glory of God left the Temple entrance and hovered over the cherubim. I watched as the cherubim spread their wings and left the ground, the wheels right with them. They stopped at the entrance of the east gate of the Temple. The Glory of the God of Israel was above them.

20-22 These were the same living creatures I had seen previously beneath the God of Israel at the Kebar River. I recognized them as cherubim. Each had four faces and four wings. Under their wings were what looked like human hands. Their faces looked exactly like those I had seen at the Kebar River. Each went straight ahead.

Ezekiel 11

A New Heart and a New Spirit

1 Then the Spirit picked me up and took me to the gate of the Temple that faces east. There were twenty-five men standing at the gate. I recognized the leaders, Jaazaniah son of Azzur and Pelatiah son of Benaiah.

2-3 God said, "Son of man, these are the men who draw up blueprints for sin, who think up new programs for evil in this city. They say, 'We can make anything happen here. We're the best. We're the choice pieces of meat in the soup pot.'

4 "Oppose them, son of man. Preach against them."

5-6 Then the Spirit of God came upon me and told me what to say: "This is what God says: 'That's a fine public speech, Israel, but I know what you are thinking. You've murdered a lot of people in this city. The streets are piled high with corpses.'

7-12 "Therefore this is what God, the Master, says: 'The corpses that you've piled in the streets are the meat and this city is the soup pot, and you're not even in the pot! I'm throwing you out! You fear war, but war is what you're going to get. I'm bringing war against you. I'm throwing you out of this city, giving you over to foreigners, and punishing you good. You'll be killed in battle. I'll carry out judgment on you at the borders of Israel. Then you'll realize that I am God. This city will not be your soup pot and you won't be the choice pieces of meat in it either. Hardly. I will carry out judgment on you at the borders of Israel and you'll realize that I am God, for you haven't followed my statutes and ordinances. Instead of following my ways, you've sunk to the level of the laws of the nations around you.'"

13 Even while I was preaching, Pelatiah son of Benaiah died. I fell down, face to the ground, and prayed loudly, "O Master, God! Will you completely wipe out what's left of Israel?"

14-15 The answer from God came back: "Son of man, your brothers—I mean the whole people of Israel who are in exile with you—are the people of whom the citizens of Jerusalem are saying, 'They're in the far country, far from God. This land has been given to us to own.'

16-20 "Well, tell them this, 'This is your Message from God, the Master. True, I sent you to the far country and scattered you through other lands. All the same, I've provided you a temporary sanctuary in the countries where you've gone. I will gather you back from those countries and lands where you've been scattered and give you back the land of Israel. You'll come back and clean house, throw out all the rotten images and obscene idols. I'll give you a new heart. I'll put a new spirit in you. I'll cut out your stone heart and replace it with a red-blooded, firm-muscled heart. Then you'll obey my statutes and be careful to obey my commands. You'll be my people! I'll be your God!

21 "'But not those who are self-willed and addicted to their rotten images and obscene idols! I'll see that they're paid in full for what they've done.' Decree of God, the Master."

22-23 Then the cherubim spread their wings, with the wheels beside them and the Glory of the God of Israel hovering over them. The Glory of God ascended from within the city and rested on the mountain to the east of the city.

24-25 Then, still in the vision given me by the Spirit of God, the Spirit took me and carried me back to the exiles in Babylon. And then the vision left me. I told the exiles everything that God had shown me.

Put the Bundle on Your Shoulder
and Walk into the Night


Hebrews 6:1-20 (The Message)

Hebrews 6

1-3So come on, let's leave the preschool fingerpainting exercises on Christ and get on with the grand work of art. Grow up in Christ. The basic foundational truths are in place: turning your back on "salvation by self-help" and turning in trust toward God; baptismal instructions; laying on of hands; resurrection of the dead; eternal judgment. God helping us, we'll stay true to all that. But there's so much more. Let's get on with it!

4-8Once people have seen the light, gotten a taste of heaven and been part of the work of the Holy Spirit, once they've personally experienced the sheer goodness of God's Word and the powers breaking in on us—if then they turn their backs on it, washing their hands of the whole thing, well, they can't start over as if nothing happened. That's impossible. Why, they've re-crucified Jesus! They've repudiated him in public! Parched ground that soaks up the rain and then produces an abundance of carrots and corn for its gardener gets God's "Well done!" But if it produces weeds and thistles, it's more likely to get cussed out. Fields like that are burned, not harvested.

9-12I'm sure that won't happen to you, friends. I have better things in mind for you—salvation things! God doesn't miss anything. He knows perfectly well all the love you've shown him by helping needy Christians, and that you keep at it. And now I want each of you to extend that same intensity toward a full-bodied hope, and keep at it till the finish. Don't drag your feet. Be like those who stay the course with committed faith and then get everything promised to them.

God Gave His Word

13-18When God made his promise to Abraham, he backed it to the hilt, putting his own reputation on the line. He said, "I promise that I'll bless you with everything I have—bless and bless and bless!" Abraham stuck it out and got everything that had been promised to him. When people make promises, they guarantee them by appeal to some authority above them so that if there is any question that they'll make good on the promise, the authority will back them up. When God wanted to guarantee his promises, he gave his word, a rock-solid guarantee—God can't break his word. And because his word cannot change, the promise is likewise unchangeable.
18-20We who have run for our very lives to God have every reason to grab the promised hope with both hands and never let go. It's an unbreakable spiritual lifeline, reaching past all appearances right to the very presence of God where Jesus, running on ahead of us, has taken up his permanent post as high priest for us, in the order of Melchizedek.


Psalm 105:16-36 (The Message)


16-22 Then he called down a famine on the country,
he broke every last blade of wheat.
But he sent a man on ahead:
Joseph, sold as a slave.
They put cruel chains on his ankles,
an iron collar around his neck,
Until God's word came to the Pharaoh,
and God confirmed his promise.
God sent the king to release him.
The Pharaoh set Joseph free;
He appointed him master of his palace,
put him in charge of all his business
To personally instruct his princes
and train his advisors in wisdom.

23-42 Then Israel entered Egypt,
Jacob immigrated to the Land of Ham.
God gave his people lots of babies;
soon their numbers alarmed their foes.
He turned the Egyptians against his people;
they abused and cheated God's servants.
Then he sent his servant Moses,
and Aaron, whom he also chose.
They worked marvels in that spiritual wasteland,
miracles in the Land of Ham.
He spoke, "Darkness!" and it turned dark—
they couldn't see what they were doing.
He turned all their water to blood
so that all their fish died;
He made frogs swarm through the land,
even into the king's bedroom;
He gave the word and flies swarmed,
gnats filled the air.
He substituted hail for rain,
he stabbed their land with lightning;
He wasted their vines and fig trees,
smashed their groves of trees to splinters;
With a word he brought in locusts,
millions of locusts, armies of locusts;
They consumed every blade of grass in the country
and picked the ground clean of produce;
He struck down every firstborn in the land,
the first fruits of their virile powers.
He led Israel out, their arms filled with loot,
and not one among his tribes even stumbled.
Egypt was glad to have them go—
they were scared to death of them.
God spread a cloud to keep them cool through the day
and a fire to light their way through the night;
They prayed and he brought quail,
filled them with the bread of heaven;
He opened the rock and water poured out;
it flowed like a river through that desert—
All because he remembered his Covenant,
his promise to Abraham, his servant.


Proverbs 27:1-2 (The Message)

Proverbs 27

You Don't Know Tomorrow

1 Don't brashly announce what you're going to do tomorrow; you don't know the first thing about tomorrow.

2 Don't call attention to yourself;
let others do that for you.



Verse of the Day

“He has made us competent as ministers of a new covenant—not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.”- 2 Corinthians 3:6

Today's passage is from the New International Version.

Listen to this chapter Audio is taken from the Listener's Audio Bible narrated by Max McLean.

Bible Readings for November 3, 2009

Today our passages are Ezekiel 7:1 – 9:11; Hebrews 5:1-14; Psalm 105:1-15; and Proverbs 26:28. If you'd like to read from another translation, check out the links to the right.

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Ezekiel 7-9:11 (The Message)

Ezekiel 7

Fate Has Caught Up with You

1-4 God's Word came to me, saying, "You, son of man—God, the Master, has this Message for the land of Israel: "'Endtime.
The end of business as usual for everyone.
It's all over. The end is upon you.
I've launched my anger against you.
I've issued my verdict on the way you live.
I'll make you pay for your disgusting obscenities.
I won't look the other way,
I won't feel sorry for you.
I'll make you pay for the way you've lived:
Your disgusting obscenities will boomerang on you,
and you'll realize that I am God.'

5-9"I, God, the Master, say:
'Disaster after disaster! Look, it comes!
Endtime—
the end comes.
The end is ripe. Watch out, it's coming!
This is your fate, you who live in this land.
Time's up.
It's zero hour.
No dragging of feet now,
no bargaining for more time.
Soon now I'll pour my wrath on you,
pay out my anger against you,
Render my verdict on the way you've lived,
make you pay for your disgusting obscenities.
I won't look the other way,
I won't feel sorry for you.
I'll make you pay for the way you've lived.
Your disgusting obscenities will boomerang on you.
Then you'll realize
that it is I, God, who have hit you.

10-13"'Judgment Day!
Fate has caught up with you.
The scepter outsized and pretentious,
pride bursting all bounds,
Violence strutting,
brandishing the evil scepter.
But there's nothing to them,
and nothing will be left of them.
Time's up.
Countdown: five, four, three, two...
Buyer, don't crow; seller, don't worry:
Judgment wrath has turned the world topsy-turvy.
The bottom has dropped out of buying and selling.
It will never be the same again.
But don't fantasize an upturn in the market.
The country is bankrupt because of its sins,
and it's not going to get any better.

14-16"'The trumpet signals the call to battle:
"Present arms!"
But no one marches into battle.
My wrath has them paralyzed!
On the open roads you're killed,
or else you go home and die of hunger and disease.
Either get murdered out in the country
or die of sickness or hunger in town.
Survivors run for the hills.
They moan like doves in the valleys,
Each one moaning
for his own sins.

17-18"'Every hand hangs limp,
every knee turns to rubber.
They dress in rough burlap—
sorry scarecrows,
Shifty and shamefaced,
with their heads shaved bald.

19-27"'They throw their money into the gutters.
Their hard-earned cash stinks like garbage.
They find that it won't buy a thing
they either want or need on Judgment Day.
They tripped on money
and fell into sin.
Proud and pretentious with their jewels,
they deck out their vile and vulgar no-gods in finery.
I'll make those god-obscenities a stench in their nostrils.
I'll give away their religious junk—
strangers will pick it up for free,
the godless spit on it and make jokes.
I'll turn my face so I won't have to look
as my treasured place and people are violated,
As violent strangers walk in
and desecrate place and people—
A bloody massacre,
as crime and violence fill the city.
I'll bring in the dregs of humanity
to move into their houses.
I'll put a stop to the boasting and strutting
of the high-and-mighty,
And see to it that there'll be nothing holy
left in their holy places.
Catastrophe descends. They look for peace,
but there's no peace to be found—
Disaster on the heels of disaster,
one rumor after another.
They clamor for the prophet to tell them what's up,
but nobody knows anything.
Priests don't have a clue;
the elders don't know what to say.
The king holds his head in despair;
the prince is devastated.
The common people are paralyzed.
Gripped by fear, they can't move.
I'll deal with them where they are,
judge them on their terms.
They'll know that I am God.'"

Ezekiel 8

The Spirit Carried Me in Visions

1-4 In the sixth year, in the sixth month and the fifth day, while I was sitting at home meeting with the leaders of Judah, it happened that the hand of my Master, God, gripped me. When I looked, I was astonished. What I saw looked like a man—from the waist down like fire and from the waist up like highly burnished bronze. He reached out what looked like a hand and grabbed me by the hair. The Spirit swept me high in the air and carried me in visions of God to Jerusalem, to the entrance of the north gate of the Temple's inside court where the image of the sex goddess that makes God so angry had been set up. Right before me was the Glory of the God of Israel, exactly like the vision I had seen out on the plain.

5 He said to me, "Son of man, look north." I looked north and saw it: Just north of the entrance loomed the altar of the sex goddess, Asherah, that makes God so angry.

6 Then he said, "Son of man, do you see what they're doing? Outrageous obscenities! And doing them right here! It's enough to drive me right out of my own Temple. But you're going to see worse yet."

7 He brought me to the door of the Temple court. I looked and saw a gaping hole in the wall.

8 He said, "Son of man, dig through the wall."

I dug through the wall and came upon a door.

9 He said, "Now walk through the door and take a look at the obscenities they're engaging in."

10-11 I entered and looked. I couldn't believe my eyes: Painted all over the walls were pictures of reptiles and animals and monsters—the whole pantheon of Egyptian gods and goddesses—being worshiped by Israel. In the middle of the room were seventy of the leaders of Israel, with Jaazaniah son of Shaphan standing in the middle. Each held his censer with the incense rising in a fragrant cloud.

12 He said, "Son of man, do you see what the elders are doing here in the dark, each one before his favorite god-picture? They tell themselves, 'God doesn't see us. God has forsaken the country.'"

13 Then he said, "You're going to see worse yet."

14-15 He took me to the entrance at the north gate of the Temple of God. I saw women sitting there, weeping for Tammuz, the Babylonian fertility god. He said, "Have you gotten an eyeful, son of man? You're going to see worse yet."

16 Finally, he took me to the inside court of the Temple of God. There between the porch and the altar were about twenty-five men. Their backs were to God's Temple. They were facing east, bowing in worship to the sun.

17-18 He said, "Have you seen enough, son of man? Isn't it bad enough that Judah engages in these outrageous obscenities? They fill the country with violence and now provoke me even further with their obscene gestures. That's it. They have an angry God on their hands! From now on, no mercy. They can shout all they want, but I'm not listening."

Ezekiel 9

A Mark on the Forehead

1 Then I heard him call out loudly, "Executioners, come! And bring your deadly weapons with you."

2 Six men came down the road from the upper gate that faces north, each carrying his lethal weapon. With them was a man dressed in linen with a writing case slung from his shoulder. They entered and stood by the bronze altar.

3-4 The Glory of the God of Israel ascended from his usual place above the cherubim-angels, moved to the threshold of the Temple, and called to the man with the writing case who was dressed in linen: "Go through the streets of Jerusalem and put a mark on the forehead of everyone who is in anguish over the outrageous obscenities being done in the city."

5-6 I listened as he went on to address the executioners: "Follow him through the city and kill. Feel sorry for no one. Show no compassion. Kill old men and women, young men and women, mothers and children. But don't lay a hand on anyone with the mark. Start at my Temple."

They started with the leaders in front of the Temple.

7-8 He told the executioners, "Desecrate the Temple. Fill it with corpses. Then go out and continue the killing." So they went out and struck the city.

While the massacre went forward, I was left alone. I fell on my face in prayer: "Oh, oh, God, my Master! Are you going to kill everyone left in Israel in this pouring out of your anger on Jerusalem?"

9-10 He said, "The guilt of Israel and Judah is enormous. The land is swollen with murder. The city is bloated with injustice. They all say, 'God has forsaken the country. He doesn't see anything we do.' Well, I do see, and I'm not feeling sorry for any of them. They're going to pay for what they've done."

11 Just then, the man dressed in linen and carrying the writing case came back and reported, "I've done what you told me."


Hebrews 5:1-14 (The Message)

Hebrews 5

1-3Every high priest selected to represent men and women before God and offer sacrifices for their sins should be able to deal gently with their failings, since he knows what it's like from his own experience. But that also means that he has to offer sacrifices for his own sins as well as the peoples'.

4-6No one elects himself to this honored position. He's called to it by God, as Aaron was. Neither did Christ presume to set himself up as high priest, but was set apart by the One who said to him, "You're my Son; today I celebrate you!" In another place God declares, "You're a priest forever in the royal order of Melchizedek."

7-10While he lived on earth, anticipating death, Jesus cried out in pain and wept in sorrow as he offered up priestly prayers to God. Because he honored God, God answered him. Though he was God's Son, he learned trusting-obedience by what he suffered, just as we do. Then, having arrived at the full stature of his maturity and having been announced by God as high priest in the order of Melchizedek, he became the source of eternal salvation to all who believingly obey him.

Re-Crucifying Jesus

11-14I have a lot more to say about this, but it is hard to get it across to you since you've picked up this bad habit of not listening. By this time you ought to be teachers yourselves, yet here I find you need someone to sit down with you and go over the basics on God again, starting from square one—baby's milk, when you should have been on solid food long ago! Milk is for beginners, inexperienced in God's ways; solid food is for the mature, who have some practice in telling right from wrong.


Psalm 105:1-15 (The Message)

Psalm 105

1-6 Hallelujah! Thank God! Pray to him by name!
Tell everyone you meet what he has done!
Sing him songs, belt out hymns,
translate his wonders into music!
Honor his holy name with Hallelujahs,
you who seek God. Live a happy life!
Keep your eyes open for God, watch for his works;
be alert for signs of his presence.
Remember the world of wonders he has made,
his miracles, and the verdicts he's rendered—
O seed of Abraham, his servant,
O child of Jacob, his chosen.

7-15 He's God, our God,
in charge of the whole earth.
And he remembers, remembers his Covenant—
for a thousand generations he's been as good as his word.
It's the Covenant he made with Abraham,
the same oath he swore to Isaac,
The very statute he established with Jacob,
the eternal Covenant with Israel,
Namely, "I give you the land.
Canaan is your hill-country inheritance."
When they didn't count for much,
a mere handful, and strangers at that,
Wandering from country to country,
drifting from pillar to post,
He permitted no one to abuse them.
He told kings to keep their hands off:
"Don't you dare lay a hand on my anointed,
don't hurt a hair on the heads of my prophets."


Proverbs 26:28 (The Message)

28 Liars hate their victims;
flatterers sabotage trust.


Verse of the Day:

“[Submission to the Authorities] Everyone must submit himself to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God.”- Romans 13:1

Today's passage is from the New International Version.

Listen to this chapter Audio is taken from the Listener's Audio Bible narrated by Max McLean.

Bible Readings for November 2, 2009

Today our passages are Ezekiel 3:16 – 6:14; Hebrews 4:1-16; Psalm 104:24-35; and Proverbs 26:27. If you'd like to read from another translation, check out the links to the right.

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Ezekiel 3:16-6:14 (The Message)

16 At the end of the seven days, I received this Message from God:

17-19 "Son of man, I've made you a watchman for the family of Israel. Whenever you hear me say something, warn them for me. If I say to the wicked, 'You are going to die,' and you don't sound the alarm warning them that it's a matter of life or death, they will die and it will be your fault. I'll hold you responsible. But if you warn the wicked and they keep right on sinning anyway, they'll most certainly die for their sin, but you won't die. You'll have saved your life.

20-21 "And if the righteous turn back from living righteously and take up with evil when I step in and put them in a hard place, they'll die. If you haven't warned them, they'll die because of their sins, and none of the right things they've done will count for anything—and I'll hold you responsible. But if you warn these righteous people not to sin and they listen to you, they'll live because they took the warning—and again, you'll have saved your life."

22 God grabbed me by the shoulder and said, "Get up. Go out on the plain. I want to talk with you."

23 So I got up and went out on the plain. I couldn't believe my eyes: the Glory of God! Right there! It was like the Glory I had seen at the Kebar River. I fell to the ground, prostrate.

24-26 Then the Spirit entered me and put me on my feet. He said, "Go home and shut the door behind you." And then something odd: "Son of man: They'll tie you hand and foot with ropes so you can't leave the house. I'll make your tongue stick to the roof of your mouth so you won't be able to talk and tell the people what they're doing wrong, even though they are a bunch of rebels.
27 "But then when the time is ripe, I'll free your tongue and you'll say, 'This is what God, the Master, says:...' From then on it's up to them. They can listen or not listen, whichever they like. They are a bunch of rebels!"

Ezekiel 4

This Is What Sin Does

1-3 "Now, son of man, take a brick and place it before you. Draw a picture of the city Jerusalem on it. Then make a model of a military siege against the brick: Build siege walls, construct a ramp, set up army camps, lay in battering rams around it. Then get an iron skillet and place it upright between you and the city—an iron wall. Face the model: The city shall be under siege and you shall be the besieger. This is a sign to the family of Israel.

4-5 "Next lie on your left side and place the sin of the family of Israel on yourself. You will bear their sin for as many days as you lie on your side. The number of days you bear their sin will match the number of years of their sin, namely, 390. For 390 days you will bear the sin of the family of Israel.

6-7 "Then, after you have done this, turn over and lie down on your right side and bear the sin of the family of Judah. Your assignment this time is to lie there for forty days, a day for each year of their sin. Look straight at the siege of Jerusalem. Roll up your sleeve, shake your bare arm, and preach against her.

8 "I will tie you up with ropes, tie you so you can't move or turn over until you have finished the days of the siege.

9-12 "Next I want you to take wheat and barley, beans and lentils, dried millet and spelt, and mix them in a bowl to make a flat bread. This is your food ration for the 390 days you lie on your side. Measure out about half a pound for each day and eat it on schedule. Also measure out your daily ration of about a pint of water and drink it on schedule. Eat the bread as you would a muffin. Bake the muffins out in the open where everyone can see you, using dried human dung for fuel."

13 God said, "This is what the people of Israel are going to do: Among the pagan nations where I will drive them, they will eat foods that are strictly taboo to a holy people."

14 I said, "God, my Master! Never! I've never contaminated myself with food like that. Since my youth I've never eaten anything forbidden by law, nothing found dead or violated by wild animals. I've never taken a single bite of forbidden food."

15 "All right," he said. "I'll let you bake your bread over cow dung instead of human dung."

16-17 Then he said to me, "Son of man, I'm going to cut off all food from Jerusalem. The people will live on starvation rations, worrying where the next meal's coming from, scrounging for the next drink of water. Famine conditions. People will look at one another, see nothing but skin and bones, and shake their heads. This is what sin does."

Ezekiel 5

A Jealous God, Not to Be Trifled With

1-2 "Now, son of man, take a sharp sword and use it as a straight razor, shaving your head and your beard. Then, using a set of balancing scales, divide the hair into thirds. When the days of the siege are over, take one-third of the hair and burn it inside the city. Take another third, chop it into bits with the sword and sprinkle it around the city. The final third you'll throw to the wind. Then I'll go after them with a sword.

3-4 "Retrieve a few of the hairs and slip them into your pocket. Take some of them and throw them into the fire—burn them up. From them, fire will spread to the whole family of Israel.

5-6 "This is what God, the Master, says: This means Jerusalem. I set her at the center of the world, all the nations ranged around her. But she rebelled against my laws and ordinances, rebelled far worse than the nations ranged around her—sheer wickedness!—refused my guidance, ignored my directions.

7 "Therefore this is what God, the Master, says: You've been more headstrong and willful than any of the nations around you, refusing my guidance, ignoring my directions. You've sunk to the gutter level of those around you.

8-10 "Therefore this is what God, the Master, says: I'm setting myself against you—yes, against you, Jerusalem. I'm going to punish you in full sight of the nations. Because of your disgusting no-god idols, I'm going to do something to you that I've never done before and will never do again: turn families into cannibals—parents eating children, children eating parents! Punishment indeed. And whoever's left over I'll throw to the winds.

11-12 "Therefore, as sure as I am the living God—Decree of God, the Master—because you've polluted my Sanctuary with your obscenities and disgusting no-god idols, I'm pulling out. Not an ounce of pity will I show you. A third of your people will die of either disease or hunger inside the city, a third will be killed outside the city, and a third will be thrown to the winds and chased by killers.

13 "Only then will I calm down and let my anger cool. Then you'll know that I was serious about this all along, that I'm a jealous God and not to be trifled with.

14-15 "When I get done with you, you'll be a pile of rubble. Nations who walk by will make coarse jokes. When I finish my angry punishment and searing rebukes, you'll be reduced to an object of ridicule and mockery, turned into a horror story circulating among the surrounding nations. I, God, have spoken.

16-17 "When I shoot my lethal famine arrows at you, I'll shoot to kill. Then I'll step up the famine and cut off food supplies. Famine and more famine—and then I'll send in the wild animals to finish off your children. Epidemic disease, unrestrained murder, death—and I will have sent it! I, God, have spoken."

Ezekiel 6

Turn Israel into Wasteland

1-7 Then the Word of God came to me: "Son of man, now turn and face the mountains of Israel and preach against them: 'O Mountains of Israel, listen to the Message of God, the Master. God, the Master, speaks to the mountains and hills, to the ravines and the valleys: I'm about to destroy your sacred god and goddess shrines. I'll level your altars, bust up your sun-god pillars, and kill your people as they bow down to your no-god idols. I'll stack the dead bodies of Israelites in front of your idols and then scatter your bones around your shrines. Every place where you've lived, the towns will be torn down and the pagan shrines demolished—altars busted up, idols smashed, all your custom-made sun-god pillars in ruins. Corpses everywhere you look! Then you'll know that I am God.

8-10 "'But I'll let a few escape the killing as you are scattered through other lands and nations. In the foreign countries where they're taken as prisoners of war, they'll remember me. They'll realize how devastated I was by their betrayals, by their voracious lust for gratifying themselves in their idolatries. They'll be disgusted with their evil ways, disgusting to God in the way they've lived. They'll know that I am God. They'll know that my judgment against them was no empty threat.

11-14 "'This is what God, the Master, says: Clap your hands, stamp your feet, yell out, "No, no, no!" because of all the evil obscenities rife in Israel. They're going to be killed, dying of hunger, dying of disease—death everywhere you look, people dropping like flies, people far away dying, people nearby dying, and whoever's left in the city starving to death. Why? Because I'm angry, furiously angry. They'll realize that I am God when they see their people's corpses strewn over and around all their ruined sex-and-religion shrines on the bare hills and in the lush fertility groves, in all the places where they indulged their sensual rites. I'll bring my hand down hard on them, demolish the country wherever they live, turn it into wasteland from one end to the other, from the wilderness to Riblah. Then they'll know that I am God!'"


Hebrews 4:1-16 (The Message)

Hebrews 4

When the Promises Are Mixed with Faith

1-3For as long, then, as that promise of resting in him pulls us on to God's goal for us, we need to be careful that we're not disqualified. We received the same promises as those people in the wilderness, but the promises didn't do them a bit of good because they didn't receive the promises with faith. If we believe, though, we'll experience that state of resting. But not if we don't have faith. Remember that God said,

Exasperated, I vowed,
"They'll never get where they're going,
never be able to sit down and rest."

3-7God made that vow, even though he'd finished his part before the foundation of the world. Somewhere it's written, "God rested the seventh day, having completed his work," but in this other text he says, "They'll never be able to sit down and rest." So this promise has not yet been fulfilled. Those earlier ones never did get to the place of rest because they were disobedient. God keeps renewing the promise and setting the date as today, just as he did in David's psalm, centuries later than the original invitation:

Today, please listen,
don't turn a deaf ear . . .

8-11And so this is still a live promise. It wasn't canceled at the time of Joshua; otherwise, God wouldn't keep renewing the appointment for "today." The promise of "arrival" and "rest" is still there for God's people. God himself is at rest. And at the end of the journey we'll surely rest with God. So let's keep at it and eventually arrive at the place of rest, not drop out through some sort of disobedience.

12-13God means what he says. What he says goes. His powerful Word is sharp as a surgeon's scalpel, cutting through everything, whether doubt or defense, laying us open to listen and obey. Nothing and no one is impervious to God's Word. We can't get away from it—no matter what.

The High Priest Who Cried Out in Pain

14-16Now that we know what we have—Jesus, this great High Priest with ready access to God—let's not let it slip through our fingers. We don't have a priest who is out of touch with our reality. He's been through weakness and testing, experienced it all—all but the sin. So let's walk right up to him and get what he is so ready to give. Take the mercy, accept the help.


Psalm 104:24-35 (The Message)

24-30 What a wildly wonderful world, God!
You made it all, with Wisdom at your side,
made earth overflow with your wonderful creations.
Oh, look—the deep, wide sea,
brimming with fish past counting,
sardines and sharks and salmon.
Ships plow those waters,
and Leviathan, your pet dragon, romps in them.
All the creatures look expectantly to you
to give them their meals on time.
You come, and they gather around;
you open your hand and they eat from it.
If you turned your back,
they'd die in a minute—
Take back your Spirit and they die,
revert to original mud;
Send out your Spirit and they spring to life—
the whole countryside in bloom and blossom.

31-32 The glory of God—let it last forever!
Let God enjoy his creation!
He takes one look at earth and triggers an earthquake,
points a finger at the mountains, and volcanoes erupt.

33-35 Oh, let me sing to God all my life long,
sing hymns to my God as long as I live!
Oh, let my song please him;
I'm so pleased to be singing to God.
But clear the ground of sinners—
no more godless men and women!

O my soul, bless God!


Proverbs 26:27 (The Message)

27 Malice backfires;
spite boomerangs.


Verse of the Day

“But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light.”- 1 Peter 2:9

Today's passage is from the New International Version.

Listen to this chapter Audio is taken from the Listener's Audio Bible narrated by Max McLean.

Bible Readings for November 1, 2009

Today our passages are Ezekiel 1:1 – 3:15; Hebrews 3:1-19; Psalm 104:1-23; and Proverbs 26:24-26. If you'd like to read from another translation, check out the links to the right.

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Ezekiel 1-3:15 (The Message)

Ezekiel 1

Wheels Within Wheels, Like a Gyroscope

1When I was thirty years of age, I was living with the exiles on the Kebar River. On the fifth day of the fourth month, the sky opened up and I saw visions of God.

2-3 (It was the fifth day of the month in the fifth year of the exile of King Jehoiachin that God's Word came to Ezekiel the priest, the son of Buzi, on the banks of the Kebar River in the country of Babylon. God's hand came upon him that day.)

4-9 I looked: I saw an immense dust storm come from the north, an immense cloud with lightning flashing from it, a huge ball of fire glowing like bronze. Within the fire were what looked like four creatures vibrant with life. Each had the form of a human being, but each also had four faces and four wings. Their legs were as sturdy and straight as columns, but their feet were hoofed like those of a calf and sparkled from the fire like burnished bronze. On all four sides under their wings they had human hands. All four had both faces and wings, with the wings touching one another. They turned neither one way nor the other; they went straight forward.

10-12 Their faces looked like this: In front a human face, on the right side the face of a lion, on the left the face of an ox, and in back the face of an eagle. So much for the faces. The wings were spread out with the tips of one pair touching the creature on either side; the other pair of wings covered its body. Each creature went straight ahead. Wherever the spirit went, they went. They didn't turn as they went.

13-14 The four creatures looked like a blazing fire, or like fiery torches. Tongues of fire shot back and forth between the creatures, and out of the fire, bolts of lightning. The creatures flashed back and forth like strikes of lightning.

15-16 As I watched the four creatures, I saw something that looked like a wheel on the ground beside each of the four-faced creatures. This is what the wheels looked like: They were identical wheels, sparkling like diamonds in the sun. It looked like they were wheels within wheels, like a gyroscope.

17-21 They went in any one of the four directions they faced, but straight, not veering off. The rims were immense, circled with eyes. When the living creatures went, the wheels went; when the living creatures lifted off, the wheels lifted off. Wherever the spirit went, they went, the wheels sticking right with them, for the spirit of the living creatures was in the wheels. When the creatures went, the wheels went; when the creatures stopped, the wheels stopped; when the creatures lifted off, the wheels lifted off, because the spirit of the living creatures was in the wheels.

22-24 Over the heads of the living creatures was something like a dome, shimmering like a sky full of cut glass, vaulted over their heads. Under the dome one set of wings was extended toward the others, with another set of wings covering their bodies. When they moved I heard their wings—it was like the roar of a great waterfall, like the voice of The Strong God, like the noise of a battlefield. When they stopped, they folded their wings.

25-28 And then, as they stood with folded wings, there was a voice from above the dome over their heads. Above the dome there was something that looked like a throne, sky-blue like a sapphire, with a humanlike figure towering above the throne. From what I could see, from the waist up he looked like burnished bronze and from the waist down like a blazing fire. Brightness everywhere! The way a rainbow springs out of the sky on a rainy day—that's what it was like. It turned out to be the Glory of God!

When I saw all this, I fell to my knees, my face to the ground. Then I heard a voice.

Ezekiel 2

1 It said, "Son of man, stand up. I have something to say to you."

2 The moment I heard the voice, the Spirit entered me and put me on my feet. As he spoke to me, I listened.

3-7 He said, "Son of man, I'm sending you to the family of Israel, a rebellious nation if there ever was one. They and their ancestors have fomented rebellion right up to the present. They're a hard case, these people to whom I'm sending you—hardened in their sin. Tell them, 'This is the Message of God, the Master.' They are a defiant bunch. Whether or not they listen, at least they'll know that a prophet's been here. But don't be afraid of them, son of man, and don't be afraid of anything they say. Don't be afraid when living among them is like stepping on thorns or finding scorpions in your bed. Don't be afraid of their mean words or their hard looks. They're a bunch of rebels. Your job is to speak to them. Whether they listen is not your concern. They're hardened rebels.

8 "Only take care, son of man, that you don't rebel like these rebels. Open your mouth and eat what I give you."

9-10 When I looked he had his hand stretched out to me, and in the hand a book, a scroll. He unrolled the scroll. On both sides, front and back, were written lamentations and mourning and doom.

Ezekiel 3

Warn These People

1 He told me, "Son of man, eat what you see. Eat this book. Then go and speak to the family of Israel."

2-3 As I opened my mouth, he gave me the scroll to eat, saying, "Son of man, eat this book that I am giving you. Make a full meal of it!" So I ate it. It tasted so good—just like honey.

4-6 Then he told me, "Son of man, go to the family of Israel and speak my Message. Look, I'm not sending you to a people who speak a hard-to-learn language with words you can hardly pronounce. If I had sent you to such people, their ears would have perked up and they would have listened immediately.

7-9 "But it won't work that way with the family of Israel. They won't listen to you because they won't listen to me. They are, as I said, a hard case, hardened in their sin. But I'll make you as hard in your way as they are in theirs. I'll make your face as hard as rock, harder than granite. Don't let them intimidate you. Don't be afraid of them, even though they're a bunch of rebels."

10-11 Then he said, "Son of man, get all these words that I'm giving you inside you. Listen to them obediently. Make them your own. And now go. Go to the exiles, your people, and speak. Tell them, 'This is the Message of God, the Master.' Speak your piece, whether they listen or not."

12-13 Then the Spirit picked me up. Behind me I heard a great commotion—"Blessed be the Glory of God in his Sanctuary!"—the wings of the living creatures beating against each other, the whirling wheels, the rumble of a great earthquake.

14-15 The Spirit lifted me and took me away. I went bitterly and angrily. I didn't want to go. But God had me in his grip. I arrived among the exiles who lived near the Kebar River at Tel Aviv. I came to where they were living and sat there for seven days, appalled.


Hebrews 3:1-19 (The Message)

Hebrews 3

The Centerpiece of All We Believe

1-6So, my dear Christian friends, companions in following this call to the heights, take a good hard look at Jesus. He's the centerpiece of everything we believe, faithful in everything God gave him to do. Moses was also faithful, but Jesus gets far more honor. A builder is more valuable than a building any day. Every house has a builder, but the Builder behind them all is God. Moses did a good job in God's house, but it was all servant work, getting things ready for what was to come. Christ as Son is in charge of the house.

6-11Now, if we can only keep a firm grip on this bold confidence, we're the house! That's why the Holy Spirit says,

Today, please listen;
don't turn a deaf ear as in "the bitter uprising,"
that time of wilderness testing!
Even though they watched me at work for forty years,
your ancestors refused to let me do it my way;
over and over they tried my patience.
And I was provoked, oh, so provoked!
I said, "They'll never keep their minds on God;
they refuse to walk down my road."
Exasperated, I vowed,
"They'll never get where they're going,
never be able to sit down and rest."

12-14So watch your step, friends. Make sure there's no evil unbelief lying around that will trip you up and throw you off course, diverting you from the living God. For as long as it's still God's Today, keep each other on your toes so sin doesn't slow down your reflexes. If we can only keep our grip on the sure thing we started out with, we're in this with Christ for the long haul.

These words keep ringing in our ears:

Today, please listen;
don't turn a deaf ear as in the bitter uprising.

15-19For who were the people who turned a deaf ear? Weren't they the very ones Moses led out of Egypt? And who was God provoked with for forty years? Wasn't it those who turned a deaf ear and ended up corpses in the wilderness? And when he swore that they'd never get where they were going, wasn't he talking to the ones who turned a deaf ear? They never got there because they never listened, never believed.


Psalm 104:1-23 (The Message)

Psalm 104

1-14 O my soul, bless God! God, my God, how great you are!
beautifully, gloriously robed,
Dressed up in sunshine,
and all heaven stretched out for your tent.
You built your palace on the ocean deeps,
made a chariot out of clouds and took off on wind-wings.
You commandeered winds as messengers,
appointed fire and flame as ambassadors.
You set earth on a firm foundation
so that nothing can shake it, ever.
You blanketed earth with ocean,
covered the mountains with deep waters;
Then you roared and the water ran away—
your thunder crash put it to flight.
Mountains pushed up, valleys spread out
in the places you assigned them.
You set boundaries between earth and sea;
never again will earth be flooded.
You started the springs and rivers,
sent them flowing among the hills.
All the wild animals now drink their fill,
wild donkeys quench their thirst.
Along the riverbanks the birds build nests,
ravens make their voices heard.
You water the mountains from your heavenly cisterns;
earth is supplied with plenty of water.
You make grass grow for the livestock,
hay for the animals that plow the ground.

14-23 Oh yes, God brings grain from the land,
wine to make people happy,
Their faces glowing with health,
a people well-fed and hearty.
God's trees are well-watered—
the Lebanon cedars he planted.
Birds build their nests in those trees;
look—the stork at home in the treetop.
Mountain goats climb about the cliffs;
badgers burrow among the rocks.
The moon keeps track of the seasons,
the sun is in charge of each day.
When it's dark and night takes over,
all the forest creatures come out.
The young lions roar for their prey,
clamoring to God for their supper.
When the sun comes up, they vanish,
lazily stretched out in their dens.
Meanwhile, men and women go out to work,
busy at their jobs until evening.


Proverbs 26:24-26 (The Message)

24-26 Your enemy shakes hands and greets you like an old friend,
all the while conniving against you.
When he speaks warmly to you, don't believe him for a minute;
he's just waiting for the chance to rip you off.
No matter how cunningly he conceals his malice,
eventually his evil will be exposed in public.


Verse of the Day

“I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints,”- Ephesians 1:18

Today's passage is from the New International Version.

Listen to this chapter Audio is taken from the Listener's Audio Bible narrated by Max McLean.