Today our passages are Numbers 11:24–13:33; Mark
14:22-52; Psalm 52:1-9; and Proverbs 11:1-3. The readings
are from The
Message by Eugene H.
Peterson. If you find these readings helpful, please
consider sending an offering directly to Cove Presbyterian Church, 3404 Main
Street, Weirton, West Virginia or through PayPal.
Numbers 11:24-13:33 (The Message)
24-25 So Moses went out and told
the people what God had said. He
called together seventy of the leaders and had them stand around the Tent. God came down in a cloud and spoke to
Moses and took some of the Spirit that was on him and put it on the seventy
leaders. When the Spirit rested on them they prophesied. But they didn't
continue; it was a onetime event.
26 Meanwhile two men, Eldad and Medad, had stayed in the camp. They were listed as leaders but they didn't leave camp to go to the Tent. Still, the Spirit also rested on them and they prophesied in the camp.
27 A young man ran and told Moses, "Eldad and Medad are prophesying in the camp!"
28 Joshua son of Nun, who had been Moses' right-hand man since his youth, said, "Moses, master! Stop them!"
29 But Moses said, "Are you jealous for me? Would that all God's people were prophets. Would that God would put his Spirit on all of them."
30-34 Then Moses and the leaders of Israel went back to the camp. A wind set in motion by God swept quails in from the sea. They piled up to a depth of about three feet in the camp and as far out as a day's walk in every direction. All that day and night and into the next day the people were out gathering the quail—huge amounts of quail; even the slowest person among them gathered at least sixty bushels. They spread them out all over the camp for drying. But while they were still chewing the quail and had hardly swallowed the first bites, God's anger blazed out against the people. He hit them with a terrible plague. They ended up calling the place Kibroth Hattaavah (Graves-of-the-Craving). There they buried the people who craved meat.
35 From Kibroth Hattaavah they marched on to Hazeroth. They remained at Hazeroth.
because his Cushite wife (he had married a Cushite woman). They said, "Is it only through Moses that God speaks? Doesn't he also speak through us?" God overheard their talk.
3-8 Now the man Moses was a quietly humble man, more so than anyone living on Earth. God broke in suddenly on Moses and Aaron and Miriam saying, "Come out, you three, to the Tent of Meeting." The three went out. God descended in a Pillar of Cloud and stood at the entrance to the Tent. He called Aaron and Miriam to him. When they stepped out, he said,
Listen carefully to what I'm telling you.
If there is a prophet of God among you,
I make myself known to him in visions,
I speak to him in dreams.
But I don't do it that way with my servant Moses;
he has the run of my entire house;
I speak to him intimately, in person,
in plain talk without riddles:
He ponders the very form of God.
So why did you show no reverence or respect
in speaking against my servant, against Moses?
9 The anger of God blazed out against them. And then he left.
10 When the Cloud moved off from the Tent, oh! Miriam had turned leprous, her skin like snow. Aaron took one look at Miriam—a leper!
11-12 He said to Moses, "Please, my master, please don't come down so hard on us for this foolish and thoughtless sin. Please don't make her like a stillborn baby coming out of its mother's womb with half its body decomposed."
13 And Moses prayed to God:
Please, God, heal her,
please heal her.
14-16 God answered Moses, "If her father had spat in her face, wouldn't she be ostracized for seven days? Quarantine her outside the camp for seven days. Then she can be readmitted to the camp." So Miriam was in quarantine outside the camp for seven days. The people didn't march on until she was readmitted. Only then did the people march from Hazeroth and set up camp in the Wilderness of Paran.
from Reuben: Shammua son of Zaccur
from Simeon: Shaphat son of Hori
from Judah: Caleb son of Jephunneh
from Issachar: Igal son of Joseph
from Ephraim: Hoshea son of Nun
from Benjamin: Palti son of Raphu
from Zebulun: Gaddiel son of Sodi
from Manasseh (a Joseph tribe): Gaddi son of Susi
from Dan: Ammiel son of Gemalli
from Asher: Sethur son of Michael
from Naphtali: Nahbi son of Vophsi
from Gad: Geuel son of Maki.
16 These are the names of the men Moses sent to scout out the land. Moses gave Hoshea (Salvation) son of Nun a new name—Joshua (God-Saves).
17-20 When Moses sent them off to scout out Canaan, he said, "Go up through the Negev and then into the hill country. Look the land over, see what it is like. Assess the people: Are they strong or weak? Are there few or many? Observe the land: Is it pleasant or harsh? Describe the towns where they live: Are they open camps or fortified with walls? And the soil: Is it fertile or barren? Are there forests? And try to bring back a sample of the produce that grows there—this is the season for the first ripe grapes."
21-25 With that they were on their way. They scouted out the land from the Wilderness of Zin as far as Rehob toward Lebo Hamath. Their route went through the Negev Desert to the town of Hebron. Ahiman, Sheshai, and Talmai, descendants of the giant Anak, lived there. Hebron had been built seven years before Zoan in Egypt. When they arrived at the Eshcol Valley they cut off a branch with a single cluster of grapes—it took two men to carry it—slung on a pole. They also picked some pomegranates and figs. They named the place Eshcol Valley (Grape-Cluster-Valley) because of the huge cluster of grapes they had cut down there. After forty days of scouting out the land, they returned home.
26-27 They presented themselves before Moses and Aaron and the whole congregation of the People of Israel in the Wilderness of Paran at Kadesh. They reported to the whole congregation and showed them the fruit of the land. Then they told the story of their trip:
27-29 "We went to the land to which you sent us and, oh! It does flow with milk and honey! Just look at this fruit! The only thing is that the people who live there are fierce, their cities are huge and well fortified. Worse yet, we saw descendants of the giant Anak. Amalekites are spread out in the Negev; Hittites, Jebusites, and Amorites hold the hill country; and the Canaanites are established on the Mediterranean Sea and along the Jordan."
30 Caleb interrupted, called for silence before Moses and said, "Let's go up and take the land—now. We can do it."
31-33 But the others said, "We can't attack those people; they're way stronger than we are." They spread scary rumors among the People of Israel. They said, "We scouted out the land from one end to the other—it's a land that swallows people whole. Everybody we saw was huge. Why, we even saw the Nephilim giants (the Anak giants come from the Nephilim). Alongside them we felt like grasshoppers. And they looked down on us as if we were grasshoppers."
God's mercy carries the day.
You scheme catastrophe;
your tongue cuts razor-sharp,
artisan in lies.
You love evil more than good,
you call black white.
You love malicious gossip,
you foul-mouth.
5 God will tear you limb from limb,
sweep you up and throw you out,
Pull you up by the roots
from the land of life.
6-7 Good people will watch and
worship. They'll laugh in relief:
"Big Man bet on the wrong horse,
trusted in big money,
made his living from catastrophe."
8 And I'm an olive tree,
growing green in God's house.
I trusted in the generous mercy
of God then and now.
9 I thank you always
that you went into action.
And I'll stay right here,
your good name my hope,
in company with your faithful friends.
2 The stuck-up fall flat on their faces,
but down-to-earth people stand firm.
3 The integrity of the honest keeps them on track;
the deviousness of crooks brings them to ruin.
26 Meanwhile two men, Eldad and Medad, had stayed in the camp. They were listed as leaders but they didn't leave camp to go to the Tent. Still, the Spirit also rested on them and they prophesied in the camp.
27 A young man ran and told Moses, "Eldad and Medad are prophesying in the camp!"
28 Joshua son of Nun, who had been Moses' right-hand man since his youth, said, "Moses, master! Stop them!"
29 But Moses said, "Are you jealous for me? Would that all God's people were prophets. Would that God would put his Spirit on all of them."
30-34 Then Moses and the leaders of Israel went back to the camp. A wind set in motion by God swept quails in from the sea. They piled up to a depth of about three feet in the camp and as far out as a day's walk in every direction. All that day and night and into the next day the people were out gathering the quail—huge amounts of quail; even the slowest person among them gathered at least sixty bushels. They spread them out all over the camp for drying. But while they were still chewing the quail and had hardly swallowed the first bites, God's anger blazed out against the people. He hit them with a terrible plague. They ended up calling the place Kibroth Hattaavah (Graves-of-the-Craving). There they buried the people who craved meat.
35 From Kibroth Hattaavah they marched on to Hazeroth. They remained at Hazeroth.
Numbers 12
Camp Hazeroth
1-2 Miriam and Aaron talked against Moses behind his back ofbecause his Cushite wife (he had married a Cushite woman). They said, "Is it only through Moses that God speaks? Doesn't he also speak through us?" God overheard their talk.
3-8 Now the man Moses was a quietly humble man, more so than anyone living on Earth. God broke in suddenly on Moses and Aaron and Miriam saying, "Come out, you three, to the Tent of Meeting." The three went out. God descended in a Pillar of Cloud and stood at the entrance to the Tent. He called Aaron and Miriam to him. When they stepped out, he said,
Listen carefully to what I'm telling you.
If there is a prophet of God among you,
I make myself known to him in visions,
I speak to him in dreams.
But I don't do it that way with my servant Moses;
he has the run of my entire house;
I speak to him intimately, in person,
in plain talk without riddles:
He ponders the very form of God.
So why did you show no reverence or respect
in speaking against my servant, against Moses?
9 The anger of God blazed out against them. And then he left.
10 When the Cloud moved off from the Tent, oh! Miriam had turned leprous, her skin like snow. Aaron took one look at Miriam—a leper!
11-12 He said to Moses, "Please, my master, please don't come down so hard on us for this foolish and thoughtless sin. Please don't make her like a stillborn baby coming out of its mother's womb with half its body decomposed."
13 And Moses prayed to God:
Please, God, heal her,
please heal her.
14-16 God answered Moses, "If her father had spat in her face, wouldn't she be ostracized for seven days? Quarantine her outside the camp for seven days. Then she can be readmitted to the camp." So Miriam was in quarantine outside the camp for seven days. The people didn't march on until she was readmitted. Only then did the people march from Hazeroth and set up camp in the Wilderness of Paran.
Numbers 13
Scouting Out Canaan
1-2 God spoke to Moses: "Send men to scout out the country of Canaan that I am giving to the People of Israel. Send one man from each ancestral tribe, each one a tried-and-true leader in the tribe." 3-15 So Moses sent them off from the Wilderness of Paran at the command of God. All of them were leaders in Israel, one from each tribe. These were their names:from Reuben: Shammua son of Zaccur
from Simeon: Shaphat son of Hori
from Judah: Caleb son of Jephunneh
from Issachar: Igal son of Joseph
from Ephraim: Hoshea son of Nun
from Benjamin: Palti son of Raphu
from Zebulun: Gaddiel son of Sodi
from Manasseh (a Joseph tribe): Gaddi son of Susi
from Dan: Ammiel son of Gemalli
from Asher: Sethur son of Michael
from Naphtali: Nahbi son of Vophsi
from Gad: Geuel son of Maki.
16 These are the names of the men Moses sent to scout out the land. Moses gave Hoshea (Salvation) son of Nun a new name—Joshua (God-Saves).
17-20 When Moses sent them off to scout out Canaan, he said, "Go up through the Negev and then into the hill country. Look the land over, see what it is like. Assess the people: Are they strong or weak? Are there few or many? Observe the land: Is it pleasant or harsh? Describe the towns where they live: Are they open camps or fortified with walls? And the soil: Is it fertile or barren? Are there forests? And try to bring back a sample of the produce that grows there—this is the season for the first ripe grapes."
21-25 With that they were on their way. They scouted out the land from the Wilderness of Zin as far as Rehob toward Lebo Hamath. Their route went through the Negev Desert to the town of Hebron. Ahiman, Sheshai, and Talmai, descendants of the giant Anak, lived there. Hebron had been built seven years before Zoan in Egypt. When they arrived at the Eshcol Valley they cut off a branch with a single cluster of grapes—it took two men to carry it—slung on a pole. They also picked some pomegranates and figs. They named the place Eshcol Valley (Grape-Cluster-Valley) because of the huge cluster of grapes they had cut down there. After forty days of scouting out the land, they returned home.
26-27 They presented themselves before Moses and Aaron and the whole congregation of the People of Israel in the Wilderness of Paran at Kadesh. They reported to the whole congregation and showed them the fruit of the land. Then they told the story of their trip:
27-29 "We went to the land to which you sent us and, oh! It does flow with milk and honey! Just look at this fruit! The only thing is that the people who live there are fierce, their cities are huge and well fortified. Worse yet, we saw descendants of the giant Anak. Amalekites are spread out in the Negev; Hittites, Jebusites, and Amorites hold the hill country; and the Canaanites are established on the Mediterranean Sea and along the Jordan."
30 Caleb interrupted, called for silence before Moses and said, "Let's go up and take the land—now. We can do it."
31-33 But the others said, "We can't attack those people; they're way stronger than we are." They spread scary rumors among the People of Israel. They said, "We scouted out the land from one end to the other—it's a land that swallows people whole. Everybody we saw was huge. Why, we even saw the Nephilim giants (the Anak giants come from the Nephilim). Alongside them we felt like grasshoppers. And they looked down on us as if we were grasshoppers."
Mark 14:22-52 (The Message)
"This Is My Body"
22In the course of their meal, having taken and blessed the
bread, he broke it and gave it to them. Then he said,
Take, this is my body.
Take, this is my body.
23-24Taking the chalice, he gave it to them, thanking God,
and they all drank from it. He said,
This is my blood,
God's new covenant,
Poured out for many people.
This is my blood,
God's new covenant,
Poured out for many people.
25"I'll not be drinking wine again until the new day when I
drink it in the kingdom of God."
26They sang a hymn and then went directly to Mount Olives.
27-28Jesus told them, "You're all going to feel that your
world is falling apart and that it's my fault. There's a Scripture that says,
I will strike the shepherd;
The sheep will go helter-skelter.
"But after I am raised up, I will go ahead of you, leading the way to Galilee."
I will strike the shepherd;
The sheep will go helter-skelter.
"But after I am raised up, I will go ahead of you, leading the way to Galilee."
29Peter blurted out, "Even if everyone else is ashamed of
you when things fall to pieces, I won't be."
30Jesus said, "Don't be so sure. Today, this very night in
fact, before the rooster crows twice, you will deny me three times."
31He blustered in protest, "Even if I have to die with you,
I will never deny you." All the others said the same thing.
Gethsemane
32-34They came to an area called Gethsemane. Jesus told his
disciples, "Sit here while I pray." He took Peter, James, and John with him. He
plunged into a sinkhole of dreadful agony. He told them, "I feel bad enough
right now to die. Stay here and keep vigil with me."
35-36Going a little ahead, he fell to the ground and prayed
for a way out: "Papa, Father, you can—can't you?—get me out of this. Take this
cup away from me. But please, not what I want—what do you want?"
37-38He came back and found them sound asleep. He said to
Peter, "Simon, you went to sleep on me? Can't you stick it out with me a single
hour? Stay alert, be in prayer, so you don't enter the danger zone without even
knowing it. Don't be naive. Part of you is eager, ready for anything in God; but
another part is as lazy as an old dog sleeping by the fire."
39-40He then went back and prayed the same prayer.
Returning, he again found them sound asleep. They simply couldn't keep their
eyes open, and they didn't have a plausible excuse.
41-42He came back a third time and said, "Are you going to
sleep all night? No—you've slept long enough. Time's up. The Son of Man is about
to be betrayed into the hands of sinners. Get up. Let's get going. My betrayer
has arrived."
A Gang of Ruffians
43-47No sooner were the words out of his mouth when Judas,
the one out of the Twelve, showed up, and with him a gang of ruffians, sent by
the high priests, religion scholars, and leaders, brandishing swords and clubs.
The betrayer had worked out a signal with them: "The one I kiss, that's the
one—seize him. Make sure he doesn't get away." He went straight to Jesus and
said, "Rabbi!" and kissed him. The others then grabbed him and roughed him up.
One of the men standing there unsheathed his sword, swung, and came down on the
Chief Priest's servant, lopping off the man's ear.
48-50Jesus said to them, "What is this, coming after me
with swords and clubs as if I were a dangerous criminal? Day after day I've been
sitting in the Temple teaching, and you never so much as lifted a hand against
me. What you in fact have done is confirm the prophetic writings." All the
disciples cut and ran.
51-52A young man was following along. All he had on was a
bedsheet. Some of the men grabbed him but he got away, running off naked,
leaving them holding the sheet.
Psalm 52:1-9 (The Message)
Psalm 52
A David Psalm, When Doeg the Edomite Reported to Saul, "David's at Ahimelech's House"
1-4 Why do you brag of evil, "Big Man"?God's mercy carries the day.
You scheme catastrophe;
your tongue cuts razor-sharp,
artisan in lies.
You love evil more than good,
you call black white.
You love malicious gossip,
you foul-mouth.
5 God will tear you limb from limb,
sweep you up and throw you out,
Pull you up by the roots
from the land of life.
6-7 Good people will watch and
worship. They'll laugh in relief:
"Big Man bet on the wrong horse,
trusted in big money,
made his living from catastrophe."
8 And I'm an olive tree,
growing green in God's house.
I trusted in the generous mercy
of God then and now.
9 I thank you always
that you went into action.
And I'll stay right here,
your good name my hope,
in company with your faithful friends.
Proverbs 11:1-3 (The Message)
Proverbs 11
Without Good Direction, People Lose Their Way
1God hates cheating in the marketplace; he loves it when business is aboveboard.2 The stuck-up fall flat on their faces,
but down-to-earth people stand firm.
3 The integrity of the honest keeps them on track;
the deviousness of crooks brings them to ruin.
Verse of the
Day
“[Paul Gives Thanks]Praise God, the Father of
our Lord Jesus Christ! The Father is a merciful God, who always gives us
comfort. He comforts us when we are in trouble, so that we can share that same
comfort with others in trouble.” - 2 Corinthians 1:3-4
Today's passage is from the Contemporary English Version.
Thought
for the Day
African American comedian and actor, Flip Wilson wrote, “You
can't expect to hit the jackpot if you don't put a few nickels in the
machine.”
No comments:
Post a Comment